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16 November 2020

Martyrs of Almeria November 16

 Martyrs of Almeria


Profile

Soon after the start of the Spanish Civil War in 1936, the Communist-oriented Popular Front had all clergy and religious arrested and abused as they considered staunch Christians to be enemies of the revolution. Many of these prisoners were executed for having promoted the faith, and this memorial remembers several of them killed in the province of Almeria.


• Adrián Saiz y Saiz

• Bienvenido Villalón Acebrón

• Bonifacio Rodríguez González

• Diego Ventaja Milán

• Eusebio Alonso Uyarra

• Isidoro Primo Rodríguez

• Justo Zariquiegui Mendoza

• Manuel Medina Olmos

• Marciano Herrero Martínez


Beatification

10 October 1993 by Pope John Paul II


Martyrs of Africa November 16

 Martyrs of Africa

Profile

A group of North African Christians murdered together for their faith, date unknown. We know little more than their names - Baricus, Donatus, Honoratus, Januarius, Justus, Markus, Paulus, Rufinus, Valerius, Victor and Vitalis.

Saint Eustochius the Martyr November 16

 Saint Eustochius the Martyr

Profile

Martyr.


Died

dragged by wild horses and then burned at the stake in 362

Saint Felicita of Capua November 16

 Saint Felicita of Capua

Also known as

Felicity


Profile

Martyred in the persecutions of Decius.


Died

c.250 in Capua, Campania, Italy

Saint Agostino of Capua November 16

 Saint Agostino of Capua

Also known as

Augustine


Profile

Martyred in the persecutions of Decius.


Died

c.250 in Capua, Campania, Italy

Saint Marcellus the Martyr November 16

 Saint Marcellus the Martyr

Profile

Martyr.


Died

dragged by wild horses and then burned at the stake in 362

Saint Céronne November 16

 Saint Céronne

Profile

Raised in a pagan family. Convert, baptized at Bordeaux, France where she became an evangelist.


Born

Corneilhan, France


Died

490 of natural causes

Saint Africus of Comminges November 16

 Saint Africus of Comminges

Also known as

Afrique of Comminges


Profile

Seventh century bishop of Comminges, France.


Died

relics and shrine destroyed by Calvinists in the 16th century

Saint Elpidius the Martyr November 16

 Saint Elpidius the Martyr

Profile

Official in the court of Emperor Constantius. He was demoted from the court by Julian the Apostate. Martyr.


Died

dragged by wild horses and then burned at the stake in 362

Saint Ludre November 16

 Saint Ludre

Additional Memorial

1 November (Jerome Martyrology)


Also known as

Lusor, Lusore


Profile

Son of Saint Leocadio of Déols. A convert, he died almost immediately after baptism, still wearing the white robes.


Died

relics at Déols on the Indre (in modern Bourges, France)


Saint Fidentius of Padua November 16

 Saint Fidentius of Padua



Also known as

Fidenzio


Profile

Third bishop of Padua, Italy, serving from 166 to 168.


Patronage

• Megliadino San Fidenzio, Italy

• Polverara, Italy

Saint Alfric of Canterbury November 16

 Saint Alfric of Canterbury

Also known as

Aelfric, Alfrick


Profile

Benedictine monk of Abingdon Abbey, England. Abbot of Abingdon. Bishop of Wilton, England. Archbishop of Canterbury, England in 995. It was during his governance that Kent was invaded by Danes.


Died

1005 of natural causes

Saint Gobrain of Vannes November 16

 Saint Gobrain of Vannes



Also known as

Gobrien


Profile

Breton monk. Priest. Bishop of Vannes, France. At age 87, he retired from his see to live his remaining days as a hermit. Known for healing by prayer.


Died

• 725 of natural causes

• interred in the Chapelle de Saint Gobrien, Saint-Servant, France

Saint Leocadio of Déols November 16

 Saint Leocadio of Déols

Also known as

Leocadius, Leucadio


Additional Memorial

23 November (Bourges, France)


Profile

Father of Saint Ludre. Imperial Roman senator in Déols, Gaul (in modern France). A pagan, he converted to Christianity in the early 4th century, brought to the faith by Saint Ursinus of Bourges, brought in missionaries to his area, supported Ursinus, and converted his own house into a church for their use.

Saint Anianus of Asti November 16

 Saint Anianus of Asti

Profile

Fifth century bishop of Asti, Italy. Little information and survived, and historians don't agree on any of it.


Died

• buried in the crypts under the cathedral of Saint John in Asti, Italy

• re-interred in the church of San Sisto in Asti in 1567

• when the church became structurally un-sound the relics were enshrined in an urn beneath the high altar of the Cathedral of Santa Maria Assunta in Asti on 12 August 1696

Saint Eucherius of Lyon November 16

 Saint Eucherius of Lyon



Profile

Born to the nobility, well educated, and known for his learning and as a gifted speaker. Married to Galla, who became a nun in later life; father of at least two sons – Saint Veranus of Vence and Saint Salonius of Geneva. In 422 he became a monk at Lérins, France, and Galla became a nun. Wrote works on asceticism. Reluctant bishop of Lyons, France in 434. Presided over the Council of Orange in 441. Worked with Saint Hilary of Arles.


Died

449 of natural causes

Blessed Zef Marksen November 16

 Blessed Zef Marksen


Also known as

Josef Marxen


Profile

Studied in Vienna, Austria, and ordained in Munich, Germany on 21 June 1936 as a priest for the diocese of Lezhë, Albania. Arrested in Shijak, Albania in February 1945 for remaining Catholic following the Communist take over. Sentenced to prison where he was eventually murdered. Martyr.


Born

5 August 1906 in Worringen, Cologne, Germany


Died

shot on 16 November 1946 in the high security prison in Tiranë, Albania


Beatified

• 5 November 2016 by Pope Francis

• beatification celebrated at the Square of the Cathedral of Shën Shtjefnit, Shkodër, Albania, presided by Cardinal Angelo Amato

Blessed Simeon of Cava November 16

 Blessed Simeon of Cava

Also known as

Symeon


Profile

Fourth abbot of the abbey of Cava dei Tirreni in Campania, Italy. Elected in 1124, he served for 16 years of great political turmoil between state and Church; his rule was noted for his concern for the local laity under the abbey's protection, and for the works of the monks he sent out to reform other houses. Held in high esteem and sought out consellor by bishops, fuedal lords, King Roger II, Pope Anacletus II and Pope Innocent II.


Died

• 16 November 1140 at Cava dei Tirreni monastery, Campania, Italy

• buried in Arsicia cave with other abbot of Cava dei Tirreni

• relics enshrined at the altar of Saint Benedict in the monastery church in 1928


Beatified

18 May 1928 by Pope Pius XI (cultus confirmation)


Patronage

Castellabate, Italy (proclaimed on 6 April 1963)

Blessed Edward Osbaldeston November 16

 Blessed Edward Osbaldeston

Additional Memorials

• 22 November as one of the Martyrs of England, Scotland and Wales

• 29 October as one of the Martyrs of Douai


Profile

Son of Thomas Osbaldeston. Studied at the English College in Douai, France, and then at the seminary in Rheims, France. Ordained on 21 September 1585. On 27 April 1589 he returned to England to minister to covert Catholics. Had a great devotion to Saint Jerome. Betrayed by Thomas Clark, an apostate priest, he was arrested at an inn in Tollerton, Yorkshire on 30 September 1594. Tried for high treason by reason of being a priest, he was quicklly condemned. Martyr.


Born

c.1560 in Osbaldeston, Lancashire, England


Died

hanged, drawn and quartered on 16 November 1594 at York, North Yorkshire, England


Beatified

22 November 1987 by Pope John Paul II

Saint Afan of Wales November 16

 Saint Afan of Wales

Also known as

Avan, Avanus


Profile

Bishop. Nothing else is known about him for certain; various writers have made him a descendant of the 3rd century Cynedda Wledig, King of Britain, a cousin of 6th century Saint David of Wales, and the 10th century bishop Jeuan who was killed by Viking invaders, but no one today knows for sure.


The church dedicated to him at Lanafan Fawr, Powys, Wales was apparently a site of pilgrimages in times past, and site of at least one miracle. The English Lord Philip de Braose came to the area to hunt, and decided that the church was the best lodging for him and his dogs. When he woke at sunrise, his dogs had gone mad and he was blind. His sight was only restored by making his willingness to fight in the Crusades.


Died

entombed in the churchyard of Saint Afan's Church, Lanafan Fawr, Powys, Wales


Readings

Llanafan remembers thee, O Hierarch Afan, thou teacher of piety, pastor, guide and inspirer of men's hearts. Wherefore, O holy one, entreat Christ our God that He will grant great mercy to our souls. - troparion of Saint Afan


https://catholicsaints.info/saint-afan-of-wales/

Saint Othmar of Saint Gall November 16

 Saint Othmar of Saint Gall



Also known as

Audemar, Audomar, Otmar


Profile

Educated in the ancient provice Rhaetia, an area in modern Switzerland and Germany. Priest. Presided over a church of Saint Florinus in Rhaetia, probably the same church where Saint Florinus worked and was buried. Appointed abbot at Saint Gall, Switzerland in 720, and united the area monks into a monastery under the rule of Saint Columban. As abbot, he added a hospital and school, and changed the monastery's rule to Benedictine. Legend says that when Othmar fed the poor from a barrel of provisions, it never became empty, no matter how much he took from it.


In 759, Counts Warin and Ruodhart unjustly tried to gain possession of property belonging to the abbey. Othmar resisted, they imprisoned him at the castle of Bodmann, then on the island of Werd-on-the-Rhine where he died. His cultus spread soon after his death, and he is now one of the most popular saints in Switzerland.


Died

• 16 November 759 at Werd-on-the-Rhine, near Echnez, Switzerland

• body transferred to monastery of Saint Gall in 769

• body entombed in the church of Saint Othmar at Saint Gall in 867


Representation

Benedictine abbot holding a barrel in his hand

Saint Edmund Rich November 16

 Saint Edmund Rich



Also known as

• Edmund of Abingdon

• Edmund of Canterbury

• Edme, Eadmund


Profile

Born to a wealthy and pious family, the son of Reinald and Mabel Rich; his father retired to become a monk, his two sisters became nuns. Studied at Oxford, England, and Paris, France. At Oxford he received a vision of the Child Christ. Priest. Professor of art, mathematics, philosophy and theology at Oxford. Known for his scholarship, piety, and skill as a preacher and writer. Canon of Salisbury, England in 1222. Preached the Sixth Crusade in England in 1227. Consecrated Archbishop of Canterbury, England on 2 April 1234. Advisor to King Henry III. Presided over Henry's ratification of the Magna Carta in 1237. Assisted in his public dealings by Saint Richard of Chichester. Prevented civil war in Wales. His support for monastic discipline put him in conflict with his own order, King Henry III, and the papal legate. He died while on a trip to Rome to gain the support of the Pope.


Born

20 November 1175 at Abingdon, Berkshire, England


Died

• 16 November 1240 at Soissy, Burgundy, France of natural causes

• interred at Pontigny, France

• shrine behind the high altar in the Cistercian abbey at Pontigny


Canonized

1247 by Pope Innocent IV


Patronage

• Abingdon, England

• Portsmouth, England, diocese of


Representation

• archbishop making a vow before a statue of the Blessed Virgin Mary

• embracing the Child Jesus

• placing a ring on the finger of a statue of the Blessed Virgin Mary

• receiving a lamb from the Blessed Virgin Mary

• with Saint Richard of Chichester

• with Saint Thomas a Becket


Works

• Speculum Ecclesiae (Mirror of the Church)

• Provincial Constitutions

St. Lebuin November 16

 St. Lebuin


Feastday: November 16

Death: 773



Image of St. Lebuin

Benedictine called Leaf Wine in his native England who worked with St. Boniface. He was a monk at Ripon, England, who went to Germany in 754. There he worked with St. Marchelm among the Frisians. Lebuin went to a pagan gathering at Marklo, where he won the respect of the Westphalian Saxons.


Lebuinus (also known as Lebuin, Lebwin or Liafwin[e]) is the Apostle of the Frisians and patron of Deventer (born in England of Anglo-Saxon parents, date unknown; died at Deventer c. 775).



Life

Lebuinus was a monk in Wilfrid's monastery at Ripon. Inspired by the example of Saint Boniface, Saint Willibrord and other great English missionaries, he resolved to devote his life to the conversion of the Germans. After his ordination, he proceeded in 754 to Utrecht, and was welcomed by Saint Gregory, acting bishop of that place, who entrusted him with the mission of Overijssel on the borders of Westphalia, and gave him a companion - Marchelm (or Marcellinus), a disciple of Saint Willibrord.[1]


Lebuinus preached the Gospel among the tribes of the district, and erected a little chapel at Wilp (see: Voorst) (Wilpa) on the west bank of the IJssel. His venerable personality and deep learning quickly won many to Christianity, even among the nobles, and it soon became necessary to build at Deventer on the east bank of the river a larger church. However, Lebuinus's great success aroused hostility among the pagans. Ascribing his conversions to witchcraft, they formed an alliance with the anti-Christian Saxons, burned the church at Deventer and dispersed the converts.[1]


After escaping with difficulty, Lebuinus determined to voice the claims of Christianity at the national assembly (Allthing) of the Saxons at Marklo near the Weser (Northwestern Germany).[2]


The Vitae of Lebuinus describes in great details, his appearance before the assembly, where, it is claimed, he pointed out to the Saxons the inefficacy of their deities. It also describes how he warned them of impending destruction at the hands of a powerful king unless they converted to Christianity. With the intercession of the nobleman Buto, he persuaded them sufficiently of the power of his mission that they not only allowed him to escape with his life, but allowed him to preach unmolested in the territory allotted him. His life may have been a source of inspiration in the creation of the cultus on Saint Livinus of Ghent.


Death

On his return to Friesland, Lebuinus rebuilt the church at Deventer where he was later buried. The exact date of his death is unknown, however it is almost certain that it occurred before 776, because during that year, the Saxons attacked and burnt the church at Deventer and yet could not identify his remains inside of the church after three days. His body and a copy of the Gospels presumed to have been written by his hand were still in Deventer, in a church bearing his name, until 882 when it was again destroyed by the Normans. The relics of St. Livinus (whose feast also is on 12 November) are probably those of Lebuinus. Saint Ludger rebuilt the church a few years later, and in doing so rediscovered the saint's remains beneath the site.[1]


Veneration

Lebuinus is commemorated by the Church on 12 November, mostly in the Netherlands.

The Lebuïnuskerk, Deventer was consecrated in his name.[3]

St. Joseph Moscati November 16

 St. Joseph Moscati


Feastday: November 16

Birth: 1880

Death: 1927

Canonized: Pope John Paul II



Celebrated physician of Naples, Italy, noted for medical research. Joseph gave his wages and skills to caring for the sick and the poor and was a model of piety and faith. He was beatified in 1975 and canonized in 1987.


Saint Giuseppe Moscati (25 July 1880 – 12 April 1927) was an Italian doctor, scientific researcher, and university professor noted both for his pioneering work in biochemistry and for his piety.[2] Moscati was canonized by the Catholic Church in 1987; his feast day is 16 November.



Youth

Moscati was the seventh[3] of nine children born to a noble Beneventene family which came from the village of Santa Lucia in Serino, near Avellino. His father, Francesco, was well known as a lawyer and magistrate in the area; his mother, Rosa De Luca dei Marchesi di Roseto, was of noble birth.



Portrait photograph of Moscati as a child

Moscati was born in Benevento in 1880; to commemorate his ties to the area, a marble statue has since been erected in the chapel of the Holy Sacrament in Benevento's cathedral. He was baptized six days after his birth, and took his first Communion at eight years old. Moscati moved with his family to Naples in 1884, and would spend much of the rest of his life in the city. During this time his family would spend its summers in Avellino, and Giuseppe would see his father serve at the altar in the local chapel of the Poor Clares whenever they attended Mass.[2]


At the age of ten, he was confirmed into the Church, at which time his family met Bartolo Longo and spent some time in the household of Caterina Volpicelli. The latter was to become among his most important spiritual guides later in life.


Studies

After finishing his elementary schooling in 1889, Moscati entered into the Liceo Vittorio Emanuele II in Naples, where among his professors was vulcanologist Giuseppe Mercalli. In 1892 his brother, Alberto, received incurable head trauma in a fall from a horse during his military service. Observing the care which Alberto received at home inspired in Giuseppe an interest in medicine, which he pursued after graduating from the Liceo in 1897; it was in the same year that his father died. Moscati received his doctorate from the Faculty of Medicine at the University of Naples in 1903.[2] The subject of his thesis was hepatic urogenesis.


Medical career

Immediately upon receiving his degree, Moscati joined the staff of the Ospedale degli Incurabili,[4] eventually becoming an administrator. During this time he continued to study, conducting medical research when not performing his duties at the hospital. Already recognized for his commitment to his duties, he won further recognition for his actions in the aftermath of the eruption of Mount Vesuvius on 8 April 1906. One of the hospitals for which Moscati was responsible, at Torre del Greco, was located a few miles from the volcano's crater. Many of its patients were elderly, and many were paralytics as well. Moscati oversaw the evacuation of the building, getting them all out just before the roof collapsed due to the ash. He sent a letter to the general director of the Neapolitan hospital service, insisting on thanking those who had helped in the evacuation, yet not mentioning his own name.


When cholera broke out in Naples in 1911, Moscati was charged by the civic government with performing public health inspections, and with researching both the origins of the disease and the best ways to eradicate it. This he did quickly, presenting his suggestions to city officials. To his satisfaction, most of these ideas were put into practice by the time of his death. Also in 1911, Moscati became a member of the Royal Academy of Surgical Medicine, and received his doctorate in physiological chemistry.



Moscati's bedroom, seen in 2015; the armchair is that in which he died

Besides his work as a researcher and as a doctor, Moscati was responsible for overseeing the directions of the local Institute of Anatomical Pathology. In the institute's autopsy room, he placed a crucifix inscribed with Chapter 13, verse 14 of the Book of Hosea, Ero mors tua, o mors (O death, I will be thy death). The doctor's mother died of diabetes in 1914; as a consequence, Moscati became one of the first[citation needed] Neapolitan doctors to experiment with insulin in his treatment of the disease.


During World War I, Moscati tried to enroll in the armed forces, but was rejected; military authorities felt that he could better serve the country by treating the wounded. His hospital was taken over by the military, and he himself visited close to 3,000 soldiers. In 1919, he was made director of one of the local men's schools; he also continued to teach. In 1922 Moscati was given a libera docenza in clinical medicine, which allowed him to teach at institutes of higher education.


Death


St Giuseppe Moscati's grave, in Gesù Nuovo church.

Moscati died in the afternoon of 12 April 1927. He had attended Mass that morning, receiving Communion as he always did, and spent the remainder of the morning at the hospital. Upon returning home he busied himself with patients until around three, after which, feeling tired, he sat down in an armchair in his office; soon after this, he died.


Moscati's body was initially buried in the cemetery of Poggio Reale, but three years later was exhumed and reinterred in the church of Gesù Nuovo. Today a marble stone marks his grave.


Faith


Plaque in memory of Giuseppe Moscati affixed to the building in which he lived in Naples.

Moscati remained true to his faith his entire life, taking a vow of chastity and practicing charity in his daily work. He viewed his practice of medical science as a way of alleviating suffering, not as a way of making profits, and would retire regularly for prayer.[5] He also attended Mass daily, and would sometimes use a patient's faith, as well as the sacraments, in his treatments.[6] Moscati also refused to charge the poor for their treatment, and was known to sometimes send a patient home with a prescription and a 50-lira note in an envelope.[2]


It was claimed even before his death that Moscati was a miracle-worker; some said that he could accurately diagnose and prescribe for any patient merely by hearing a list of his symptoms, and that he was responsible for impossible cures.[6] Reports of his good works continued well after his death, with further reports that he interceded in impossible cases. Consequently, he was beatified by Pope Paul VI on behalf of the Roman Catholic Church on 16 November 1975.[7] Moscati was canonized on 25 October 1987, by Pope John Paul II. His canonization miracle involved the case of a young ironworker dying of leukemia. The young man's mother dreamed of a doctor wearing a white coat, whom she identified as Moscati when shown a photograph. Not long after this, her son went into remission and returned to work.[2]


Moscati was the first modern doctor to be canonized; his feast day is 16 November.[6]


Television film

In 2007, Italy's Rai Uno presented the TV film St. Giuseppe Moscati: Doctor to the Poor directed by Giacomo Campiotti. The film is based on testimonies of contemporaries of Moscati who knew him, and describes his life between his university graduation in 1903 and his death in 1927.

St. Hugh of Lincoln November 16

 St. Hugh of Lincoln



Feastday: November 16

Patron: of sick children, sick people, shoemakers, and swans

Birth: 1140

Death: 1200

Canonized: 17 February 1220 by Pope Honorius III




Image of St. Hugh of LincolnAs a Carthusian monk of the Grande Chartreuse, near Grenoble, France, Hugh observed the rule of his order with exceptional fidelity. He also manifested a touching affection for the squirrels and birds that frequented the small garden adjoining his monastic cell. Hugh was subsequently sent to England to govern a new Carthusian monastery at Witham. In 1186 he was chosen to become bishop of the English diocese of Lincoln. He showed himself a faithful pastor while continuing the deep spiritual life he had developed as a Carthusian. Every Saturday, he went to confession and celebrated a votive Mass in honor of the Blessed Virgin Mary. He was fastidious in the faithful celebration of the Divine Office, immediately leaving whatever he was doing when the time came to begin the office. On one occasion when a fellow bishop wanted to hurry the celebration of Mass in order to be on time for a meeting with the English king, Hugh insisted upon celebrating it in the usual manner, with the accustomed chanting. He told the other bishop: "We must do homage first to the King of kings. No secular employment can dispense us from what we owe to him."

Not to be confused with Little Saint Hugh of Lincoln.

Hugh of Lincoln (c. 1135-1140 – 16 November 1200), also known as Hugh of Avalon, was a French noble,[citation needed] Benedictine and Carthusian monk, bishop of Lincoln in the Kingdom of England, and Catholic saint. At the time of the Reformation, he was the best-known English saint after Thomas Becket.[citation needed] His feast is observed by Catholics on 16 November and by Anglicans on 17 November.



Hugh was born at the château of Avalon,[1] at the border of the Dauphiné with Savoy, the son of Guillaume, seigneur of Avalon. His mother Anne de Theys died when he was eight, and because his father was a soldier, he went to a boarding school for his education.[2] Guillaume retired from the world to the Augustinian monastery of Villard-Benoît, near Grenoble, and took his son Hugh, with him.[3]


At the age of fifteen, Hugh became a religious novice and was ordained a deacon at the age of nineteen. About 1159, he was sent to be prior of the nearby monastery at Saint-Maximin, presumably already a priest. From that community, he left the Benedictine Order and entered the Grande Chartreuse,[1] then at the height of its reputation for the rigid austerity of its rules and the earnest piety of its members. There he rose to become procurator of his new Order, in which office he served until he was sent in 1179 to become prior of the Witham Charterhouse in Somerset, the first Carthusian house in England.[1]


Henry II of England, as part of his penance for the murder of Thomas Becket, in lieu of going on crusade as he had promised in his first remorse, had established a Carthusian charterhouse some time before, which was settled by monks brought from the Grande Chartreuse. There were difficulties in advancing the building works, however, and the first prior was retired and a second soon died. It was by the special request of the English king that St Hugh, whose fame had reached him through one of the nobles of Maurienne, was made prior.[3]


Hugh found the monks in great straits, living in log huts and with no plans yet advanced for the more permanent monastery building. Hugh interceded with the king for royal patronage and at last, probably on 6 January 1182, Henry issued a charter of foundation and endowment for Witham Charterhouse. His first attention was given to the building of the Charterhouse. He prepared his plans and submitted them for royal approbation, exacting full compensation from the king for any tenants on the royal estate who would have to be evicted to make room for the building.[3] Hugh presided over the new house till 1186 and attracted many to the community. Among the frequent visitors was King Henry, for the charterhouse lay near the borders of the king's chase in Selwood Forest, a favourite hunting ground. Hugh admonished Henry for keeping dioceses vacant in order to keep their income for the royal chancellery.


In May 1186, Henry summoned a council of bishops and barons at Eynsham Abbey to deliberate on the state of the Church and the filling of vacant bishoprics, including Lincoln. On 25 May 1186 the cathedral chapter of Lincoln was ordered to elect a new bishop and Hugh was elected.[1] Hugh insisted on a second, private election by the canons, securely in their chapterhouse at Lincoln rather than in the king's chapel. His election was confirmed by the result.


Hugh was consecrated Bishop of Lincoln on 21 September 1186[4] at Westminster.[1] Almost immediately he established his independence of the King, excommunicating a royal forester and refusing to seat one of Henry's courtly nominees as a prebendary of Lincoln; he softened the king's anger by his diplomatic address and tactful charm. After the excommunications, he came upon the king hunting and was greeted with dour silence. He waited several minutes and the king called for a needle to sew up a leather bandage on his finger. Eventually Hugh said, with gentle mockery, "How much you remind me of your cousins of Falaise" (where William I's mother Herleva, a tanner's daughter, had come from). At this Henry just burst out laughing and was reconciled. As a bishop, he was exemplary, constantly in residence or travelling within his diocese, generous with his charity, scrupulous in the appointments he made. He raised the quality of education at the cathedral school. Hugh was also prominent in trying to protect the Jews, great numbers of whom lived in Lincoln, in the persecution they suffered at the beginning of Richard I's reign, and he put down popular violence against them—as later occurred following the death of Little Saint Hugh of Lincoln—in several places.



A plan of Lincoln Cathedral drawn by G Dehio (died 1932)

Lincoln Cathedral had been badly damaged by an earthquake in 1185, and Hugh set about rebuilding and greatly enlarging it in the new Gothic style; however, he only lived to see the choir well begun. In 1194, he expanded the St Mary Magdalen's Church, Oxford. Along with Bishop Herbert of Salisbury, Hugh resisted the king's demand for 300 knights for a year's service in his French wars; the entire revenue of both men's offices was then seized by royal agents.[5]


As one of the premier bishops of the Kingdom of England Hugh more than once accepted the role of diplomat to France for Richard and then for King John in 1199, a trip that ruined his health. He consecrated St Giles' Church, Oxford, in 1200. There is a cross consisting of interlaced circles cut into the western column of the tower that is believed to commemorate this. Also in commemoration of the consecration, St Giles' Fair was established and continues to this day each September.[6] While attending a national council in London, a few months later, he was stricken with an unnamed ailment and died two months later on 16 November 1200.[4] He was buried in Lincoln Cathedral.


Bishop Hugh was responsible for the building of the first (wooden) Bishop's Palace at Buckden in Cambridgeshire, halfway between Lincoln and London. Later additions to the Palace were more substantial and a tall brick tower was added in 1475, protected by walls and a moat, and surrounded by an outer bailey. It was used by the bishops until 1842. The Palace, now known as Buckden Towers, is owned by the Claretians and is used as a retreat and conference Centre. A Catholic church, dedicated to St Hugh, is located on the site.


Veneration


Tour d'Avalon, Saint-Maximin, Isère

Hugh was canonised by Pope Honorius III on 17 February 1220,[1] and is the patron saint of sick children, sick people, shoemakers and swans. Hugh is honoured in the Church of England and in the Episcopal Church (USA) on 17 November.


Hugh's Vita, or written life, was composed by his chaplain Adam of Eynsham, a Benedictine monk and his constant associate; it remains in manuscript form in the Bodleian Library in Oxford.


Hugh is the eponym of St Hugh's College, Oxford, where a 1926 statue of the saint stands on the stairs of the Howard Piper Library. In his right hand, he holds an effigy of Lincoln Cathedral, and his left hand rests on the head of a swan.


At Avalon, a round tower in the Romantic Gothic style was built by the Carthusians in 1895 in Hugh's honour on the site of the castle where he was born.[7]


Iconography

Hugh's primary emblem is a white swan, in reference to the story of the swan of Stow which had a deep and lasting friendship with the saint, even guarding him while he slept. The swan would follow him about, and was his constant companion while he was at Lincoln. Hugh loved all the animals in the monastery gardens, especially a wild swan that would eat from his hand and follow him about and yet the swan would attack anyone else who came near Hugh.[2]


Legacy

Both Buckden Towers, and the local Roman Catholic Church in nearby St Neots, are administered by the Claretians.[8] In Lincoln, there is the Roman Catholic St Hugh's Church. There are many parish churches dedicated to St Hugh of Lincoln throughout England including the Church of St Hugh of Lincoln in Letchworth founded by Adrian Fortescue.


A number of churches are dedicated to St Hugh of Lincoln in the United States, including: Episcopal Churches in Elgin, Illinois;[9] and Allyn, Washington;[10] St Hugh of Lincoln Roman Catholic Church, Huntington Station, New York[2] and St Hugh of Lincoln Roman Catholic Church in Milwaukee, Wisconsin,[11] St Hugh Roman Catholic Church and School in Coconut Grove, Miami, Florida.[12]


In 2018 St Hugh was made a subject of the BBC Radio 4 drama The Man who bit Mary Magdalene by Colin Bytheway, starring David Jason as the bishop in search of relics that would help in the construction of Lincoln Cathedral.

St. Gratia Feastday: November 16

 St. Gratia


Feastday: November 16



Gratia whose feast day is November 16th. According to tradition, Gratia was a native of Cattaro (Kotor) in Dalmatia who followed the trade of the sea till he was thirty years old. Coming one day into a church at Venice, he was deeply impressed by a sermon from an Augustinian friar, Father Simon of Camerino. Gratia determined to enter that order and was accepted as a lay-brother at Monte Ortono, near Padua. Here, brother Gratia was employed in the gardens, and soon earned the respect and veneration of the whole convent. When he was transferred to the friary of St. Christopher at Venice, a mysterious light was seen above his cell, and miracles took place at his intercession. When the church was being repaired and he was working on the building, his cistern was marvelously supplied with water all through a dry summer, and the water remained fresh even when the sea got into it. In his seventy-first year, Gratia was taken seriously ill, and insisted in getting out of bed to receive the last Sacraments on his knees. He died on November 9, 1508. The cultus of Blessed Gratia was confirmed in 1889

St. Baricus November 16

 St. Baricus


Feastday: November 16



Rufinus, Marcus, Valerius Victor, Paulus, Honoratus, Donatus, Vitalis, Januarius, and Justus, Africa martyred. 

St. Rufinus November 16

 St. Rufinus


Feastday: November 16

Death: unknown


With Mark, Valerius, and companions, a group of African martyrs put to death a some time during the persecutions by the Roman Empire.

✠ புனிதர் மகா கெர்ட்ரூட் ✠(St. Gertrude the Great)நவம்பர் 16

† இன்றைய புனிதர் †
(நவம்பர் 16)

✠ புனிதர் மகா கெர்ட்ரூட் ✠
(St. Gertrude the Great)

கன்னியர்/ ஆத்ம பலம் கொண்டவர்/ இறையியலாளர்:
(Virgin, Mystic, and Theologian)
பிறப்பு: ஜனவரி 6, 1256
எய்ஸ்ல்பென், துரிங்கியா, தூய ரோமப் பேரரசு
(Eisleben, Thuringia, Holy Roman Empire)

இறப்பு: கி.பி. 1302
ஹெல்ஃப்டா, சேக்சொனி, தூய ரோமப் பேரரசு
(Helfta, Saxony, Holy Roman Empire)

ஏற்கும் சமயம்:
ரோமன் கத்தோலிக்க திருச்சபை
(Roman Catholic Church)

புனிதர் பட்டம்: கி.பி. 1677
திருத்தந்தை பன்னிரெண்டாம் கிளமென்ட்
(Pope Clement XII)

நினைவுத் திருநாள்: நவம்பர் 16

பாதுகாவல்: மேற்கிந்திய தீவுகள் (West Indies)

“புனிதர் மகா கெர்ட்ரூட்” (St. Gertrude the Great), ஒரு “ஜெர்மன் பெனடிக்டைன்” (German Benedictine) சபையின் அருட்கன்னியும், மறைபொருளாளரும், இறையியலாளருமாவார்.

இவரது ஆரம்ப கால வாழ்க்கையைப் பற்றி சிறிதளவே அறியப்படுகிறது. கி.பி. 1256ம் ஆண்டு, ஜனவரி மாதம், ஆறாம் நாள், தூய ரோமப் பேரரசின் கீழுள்ள “துரிங்கியாவின்” (Thuringia) “எய்ஸ்ல்பென்” (Eisleben) எனுமிடத்தில் பிறந்த இவர், தமது நான்கு வயதில் “தூய மரியாளின் துறவு மடத்தின்” (Monastery of St. Mary) பள்ளியில் சேர்ந்து கல்வி கற்றார். இத்துறவு மேடம், “பெனடிக்டைன்” அல்லது “சிஸ்டேர்ஸியன்” (Benedictine or Cistercian) என்று அறியப்படுகிறது. இவர் சிறு வயதிலேயே, தமது பக்தியுள்ள பெற்றோரால் ஆலயத்திற்கு நேர்ந்தளிக்கப்பட்டார் என்று யூகிக்கப்படுகிறது. இவரது குழந்தைப் பருவத்திலேயே இவரது பெற்றோர் மரித்துவிட்டதாயும், இவர் ஒரு அனாதையாகவே மடாலய பள்ளியில் சேர்ந்ததையும் அறிய முடிகிறது.

கி.பி. 1266ம் ஆண்டு, தமது பத்து வயதில் துறவற சமூகத்தில் இணைந்தார். அவர் பல்வேறு துறைகளில் முழுமையான கல்வி பெற்றார் என்பது அவரது எழுத்துக்களிலேயே தெளிவாகிறது. 

கி.பி. 1281ம் ஆண்டு, தமது இருபத்தைந்தாம் வயதில், முதன்முதலாக தொடர் திருக்காட்சிகளை கண்டார். அவரது வாழ்நாள் முழுதும் தொடர்ந்த இவை, அவரது வாழ்வின் போக்கையும் மாற்றியது. அவருடைய முன்னுரிமைகள் மதச்சார்பற்ற அறிவிலிருந்து விலகி, வேதாகமம் மற்றும் இறையியல் பற்றிய ஆய்வுக்கு மாறின. தனிப்பட்ட ஜெபம் மற்றும் தியானத்திற்கு தம்மை தீவிரமாக அர்ப்பணித்துக்கொண்ட கெர்ட்ரூட், தமது துறவற சகோதரியரின் நன்மைகளுக்காக, ஆன்மீக உபதேசங்கள் எழுத ஆரம்பித்தார். பதின்மூன்றாம் நூற்றாண்டின் பெரும் உள்ளுணர்வுவாதிகளில் ஒருவரானார்.

கி.பி. 1302ம் ஆண்டு, தூய ரோமப் பேரரசிலுள்ள, “எய்ஸ்ல்பென்” (Eisleben), “சேக்சொனி” (Saxony) அருகிலுள்ள “ஹெல்ஃப்டா” (Helfta) எனுமிடத்தில் கெர்ட்ரூட் மரித்தார். இவர் மரித்த சரியான தேதி பற்றிய தகவல்கள் இல்லை.
† Saint of the Day †
(November 16)

✠ St. Gertrude the Great ✠

German Benedictine Nun, Mystic, and Theologian:

Born: January 6, 1256
Eisleben, Thuringia, Holy Roman Empire

Died: 1302 AD
Helfta, Saxony, Holy Roman Empire

Venerated in: Roman Catholic Church

Canonized: 1677 AD
Pope Clement XII

Feast: November 16

Patronage: West Indies

Saint Gertrude the Great or Saint Gertrude of Helfta was a German Benedictine nun, mystic, and theologian. She is recognized as a saint by the Roman Catholic Church and is inscribed in the General Roman Calendar, for celebration throughout the Latin Rite on November 16.

Gertrude of Helfta was born on January 6, 1256, in Eisleben, Thuringia. When she was 5 years old, she was sent to the Cistercian monastic school in Saxony called Helfta. From that point forward, she would forever be associated with that name. Her study habits were second to none and she surpassed her fellow students quickly.

Since her time was devoted to studying, Christ took a backseat to her efforts in education. She became proficient in philosophy, literature, singing, and miniature painting, but noticed that something was still missing. Soon, she fell deeply and madly in love with Christ and the idea of a life lived fully with and in Him. She made the decision to enter the novitiate and took the veil.

However, all was not roses. At about age 24, she was only living her life as a nun half-heartedly, easily distracted from where her attention should have been. A crisis developed within her being and overtook her. She was lost, lonely, and depressed. All of the plans she had made for herself began to crumble.

Early in 1281, she experienced Jesus through a youth who said to her, “I have come to comfort you and bring salvation.” She would later write of that day in reflection, “Jesus, my Redeemer, you have lowered my indomitable head to your gentle yoke, preparing for me the medicine suited to my weakness.” From that point forward, her life was lived in radical conformity and union with Christ.

Her studies shifted to only the study of Scripture, the writings of the Church Fathers, and theological works. She truly became a theologian via her new focus. As a result, she wished what she was learning to be shared with others. She began to write short treatises and works for her fellow sisters. These became spiritual treasures to those who were fortunate enough to read them. Many souls were edified by these works as a result.

Gertrude experienced many mystical experiences where Jesus would reveal His infinite love and charge her to spread it among the faithful. He was especially adamant she spread His message to those suffering and for sinners. She would write these mystical experiences down to effect that end.

Her demeanour was always joyful and her countenance was always in a smile. She exuded humility and loved all she encountered. She was the attractant that led others to Jesus. Indeed, Christ said to her, “It would be good to make known to men and women how they would benefit from remembering that I, the Son of God and of the Blessed Virgin Mary, always stand before God for the salvation of the human race, and that should they commit some sin through their weakness, I offer my unblemished Heart to the Father for them.”

By 1298, her health was failing. She offered all of her sufferings in love and in unity with Christ’s sufferings for the edification and salvation of all souls. In recounting her conversion experience near her death, Gertrude relates, “Until the age of 25, I was a blind and insane woman… but you, Jesus, deigned to grant me the priceless familiarity of your friendship by opening to me in every way that most noble casket of your divinity, which is your divine Heart, and offering me in great abundance all your treasures contained in it.”

Finally, sometime in late 1301 or early 1302, Gertrude succumbed to her infirmities. She would forever be joined to the eternal Bridegroom in ecstasy. She had a true devotion to the Sacred Heart of Jesus. Gertrude is the only female saint with the appellation “the Great”  in recognition of her theological insight and depth. Her feast day is November 16th.

As part of her experience and conversations with Jesus, Gertrude wrote the following prayer. It is said that each time the following prayer is devoutly said, 1000 souls will be released from purgatory. One thousand! Please pray this every day, especially during this special month:

Eternal Father, I offer Thee the Most Precious Blood of Thy Divine Son, Jesus, in union with the Masses said throughout the world today, for all the holy souls in purgatory, for sinners everywhere, for sinners in the universal church, those in my own home and within my family. Amen!

#அசிசி_நகர்ப்_புனித_ஆக்னஸ் (1197-1253)நவம்பர் 15

#அசிசி_நகர்ப்_புனித_ஆக்னஸ் (1197-1253)

நவம்பர் 15

அசிசி நகரைச் சார்ந்தவரான இவர் (#St_Agnes_Of_Assisi), புனித கிளாராவின் இளைய சகோதரி.
இவருக்குப் பதினைந்து வயது நடக்கும்போது, எல்லாவற்றையும் துறந்துவிட்டு தன் சகோதரியின் சபையில் சேர்ந்து, அவரைப் போன்று கற்பு, ஏழ்மை, கீழ்ப்படிதல் ஆகியவற்றைக் கடைப்பிடித்து வாழத் தொடங்கினார். 

இதற்கு இவருடைய உறவினர்களிடமிருந்தும் பெற்றோரிடமிருந்தும் கடுமையான எதிர்ப்பு வந்தது. ஆனாலும் இவர் தன்னுடைய முடிவில் மிக உறுதியாக இருந்ததால், அவர்களால் இவரை ஒன்றும் செய்ய முடியவில்லை.

இதற்குப் பிறகு 1219 ஆம் ஆண்டு, அசிசி நகர்ப் புனித பிரான்சிஸ் இவரை மோன்டிசெல்லி( Monticelli) எந்த இடத்தில் இருந்த துறவுமடத்தில்  தலைவியாக நியமித்தார். அங்கு இவர் தன்னுடைய எடுத்துக்காட்டான வாழ்வால் பலருக்கும் முன் மாதிரியாக இருந்தார்.

இவர் தன்னுடைய கடின உழைப்பால் வெனிஸ், பாதுவா ஆகிய இடங்களில் துறவு மடங்களை நிறுவி, கிறிஸ்துவைப் பற்றிய நற்செய்தி பல இடங்களிலும் பரவக் காரணமாக இருந்தார்.

மேலும் இவர் தன் சகோதரி கிளாராவின் கடைசிக் காலத்தில் அவரோடு இருந்து, அவருக்குப் பேருதவி செய்தார். அவர் இறந்த அடுத்த மூன்றாவது மாதத்தில், அதாவது 1253 ஆம் ஆண்டு நவம்பர் திங்கள் பதினாறாம் நாள் இவர்  இறையடி சேர்ந்தார்.

Daughter of Count Favorino Scifi and Blessed Hortulana, she was raised in a series of castles in and around Assisi, Italy. Younger sister of Saint Clare of Assisi, and her first follower, leaving home two weeks after Clare to join the Benedictines at San Angelo di Panzo at age fifteen. The family tried to bring Agnes back by force, dragging her from the monastery, but her body became so heavy that several knights could not budge her. Her uncle Monaldo tried to beat her, but was temporarily paralyzed. The family then left Agnes and Clare in peace.

In 1221 a group of Benedictine nuns in Monticelli asked to become Poor Clares, and Saint Francis assigned Agnes as their abbess. Agnes wrote about how much she missed Clare and the other nuns at San Damiano, and after establishing other Poor Clare monasteries in northern Italy, Agnes was recalled in 1253 when Clare was dying. Agnes followed Clare in death three months later.

✠ ஸ்காட்லாந்து நாட்டின் புனிதர் மார்கரெட் ✠(St. Margaret of Scotland)நவம்பர் 16

† இன்றைய புனிதர் †
(நவம்பர் 16)

✠ ஸ்காட்லாந்து நாட்டின் புனிதர் மார்கரெட் ✠
(St. Margaret of Scotland)

ஸ்காட்லாந்து அரசி:
(Queen of Scotland)

பிறப்பு: கி.பி. 1045
ஹங்கேரி அரசு
(Kingdom of Hungary)

இறப்பு: நவம்பர் 16, 1093 
எடின்பர்க், ஸ்காட்லாந்து அரசு
(Edinburgh Castle, Edinburgh, Kingdom of Scotland)
ஏற்கும் சமயம்:
ரோமன் கத்தோலிக்க திருச்சபை
(Roman Catholic Church)
ஆங்கிலிக்கன் சமூகம்
(Anglican Communion)

புனிதர் பட்டம்: 1250
திருத்தந்தை நான்காம் இன்னொசென்ட்
(Pope Innocent IV)

முக்கிய திருத்தலம்:
டுன்ஃபெர்ம்லின் மடம், ஃபிஃப், ஸ்காட்லாந்து
(Dunfermline Abbey, Fife, Scotland)

நினைவுத் திருவிழா: நவம்பர் 16

பாதுகாவல்: 
ஸ்காட்லாந்து (Scotland), டுன்ஃபெர்ம்லின் (Dunfermline), ஃபிஃப் (Fife), ஷெட்லேண்ட் (Shetland), அரசியின் பயணப்படகு (The Queen's Ferry), ஆங்கிலோ-ஸ்காட்டிஷ் உறவுகள் (Anglo-Scottish relations)

ஸ்காட்லாந்து நாட்டின் புனிதர் மார்கரெட், “ஆங்கிலேய இளவரசர் எட்வர்ட்” (English prince Edward the Exile) மற்றும் “அகதா” (Agatha) ஆகியோரின் மகள் ஆவார். ஆங்கிலேய இளவரசியும் (English princess), ஸ்காட்டிஷ் அரசியுமான (Scottish queen) இவர், “ஸ்காட்லாந்தின் மார்கரெட்” (Margaret of Scotland) என்றும், “வெஸ்செக்ஸின்’ மார்கரெட்” (Margaret of Wessex) என்றும் அறியப்படுகிறார். சில சமயம், “ஸ்காட்லாந்தின் முத்து” (The Pearl of Scotland) என்றும் அழைக்கப்படுகிறார்.

ஹங்கேரி அரசில் பிறந்த இவரும் இவரது குடும்பத்தினரும் 1057ம் ஆண்டு, இங்கிலாந்து இராச்சியத்துக்குத் திரும்பினார்கள். மார்கரெட் 1057ம் ஆண்டிலிருந்து தன் மாமாவின் கண்காணிப்பில் இங்கிலாந்தில் வளர்ந்தார். 1066ம் ஆண்டு “நார்மன்” இங்கிலாந்தை வெற்றி கொண்டதும், (Norman conquest of England) இவரின் 20ம் வயதில் ஸ்காட்லாந்திற்கு திரும்பிச் சென்றார். அங்கே, 1070ம் ஆண்டின் இறுதியில், ஸ்காட்லாந்தின் அரசர் 3ம் மால்கோம் (King Malcolm III of Scotland) என்பவரிடம் பழகி, பின்னர் அவரையே திருமணம் செய்து, ஸ்காட்லாந்தின் அரசியானார். அவருடைய கணவர், அவரை கிறிஸ்தவ மறையை தழுவக்கூடாது என்று கட்டளையிட்டார். ஆனால் அவர் தன் கணவரின் பேச்சை மறுத்து, மேலும் தன் கிறிஸ்தவ விசுவாசத்தில் வேரூன்றி இருந்தார்.

பக்தியுள்ள பெண்ணான அரசி, ஏழை மக்களின் வாழ்வில் அதிக அக்கறை கொண்டு வாழ்ந்தார். அவர்களுக்கு பலவிதங்களில் உதவினார். ஏழைகளை தன் இதயத்தில் சுமந்து உதவினார். தான் ஓர் அரசியாக இருந்தபோதும், துறவிகளைப் போலவே, ஏழ்மையான வாழ்வை வாழ்ந்தார். தவறாமல் நோன்பிருந்து செபித்து பல நலன்களை பெற்றார். பலவிதங்களிலும் ஒறுத்தல் செய்து வாழ்ந்தார். அநேக தொண்டு பணிகளைச் செய்தார்.

இங்கிலாந்துக்கு எதிராக நடந்த ஒரு போரில் (Battle of Alnwick) கலந்துகொள்ள சென்ற இவரது கணவரான அரசர் “மூன்றாம் மால்கானு'ம்” (Malcolm III) அவரது இருபத்தியிரண்டே வயதான மூத்த மகன் “எட்வர்டும்” (Edward) 13 நவம்பர் 1093 அன்று கொல்லப்பட்டனர். ஐம்பது வயதுகூட பூர்த்தியாகாத மார்கரெட் ஏற்கனவே தொடர் நோன்பு மற்றும் ஒருத்தல்களினால் பலவீனமாக இருந்தார். தமது கணவரும் மூத்த மகனும் மரித்துப் போன செய்தியைக் செவியுற்ற அவர், மூன்றாம் நாளே (1093ம் ஆண்டு, நவம்பர் மாதம், 16ம் நாள்) மரித்தார். 1250ம் ஆண்டு, திருத்தந்தை “நான்காம் இன்னசன்ட்” (Pope Innocent IV) இவருக்கு புனிதர் பட்டம் வழங்கினார்.
† Saint of the Day †
(November 16)

✠ St. Margaret of Scotland ✠

Queen consort of Scotland:

Born: 1045 AD
Kingdom of Hungary

Died: November 16, 1093
Edinburgh Castle, Edinburgh, Kingdom of Scotland

Venerated in:
Roman Catholic Church
Anglican Communion

Canonized: 1250 AD
Pope Innocent IV

Major shrine: Dunfermline Abbey, Fife, Scotland

Feast: November 16

Patronage:
Scotland, Dunfermline, Fife, Shetland, The Queen's Ferry, and Anglo-Scottish relations

Saint Margaret of Scotland also known as Margaret of Wessex, was an English princess and a Scottish queen. Margaret was sometimes called "The Pearl of Scotland".[1] Born in exile in the Kingdom of Hungary, she was the sister of Edgar Ætheling, the shortly reigned and uncrowned Anglo-Saxon King of England. Margaret and her family returned to the Kingdom of England in 1057 but fled to the Kingdom of Scotland following the Norman conquest of England in 1066. By the end of 1070, Margaret had married King Malcolm III of Scotland, becoming Queen of Scots.

She was a very pious Roman Catholic, and among many charitable works, she established a ferry across the Firth of Forth in Scotland for pilgrims travelling to St Andrew's in Fife, which gave the towns of South Queensferry and North Queensferry their names. Margaret was the mother of three kings of Scotland, or four, if Edmund of Scotland (who ruled with his uncle, Donald III) is counted, and of a queen consort of England. According to the Vita S. Margaritae (Scotorum) Reginae (Life of St. Margaret, Queen (of the Scots), attributed to Turgot of Durham, she died at Edinburgh Castle in Edinburgh, Scotland in 1093, merely days after receiving the news of her husband's death in battle.

In 1250, Pope Innocent IV canonized her, and her remains were reinterred in a shrine in Dunfermline Abbey in Fife, Scotland. Her relics were dispersed after the Scottish Reformation and subsequently lost. Mary, Queen of Scots, at one time owned her head, which was subsequently preserved by Jesuits in the Scottish College, Douai, France, from where it was subsequently lost during the French Revolution.

Margaret was born in 1045 and was a member of an ancient English royal family. She was a direct descendant of King Alfred and was the granddaughter of King Edmund Ironside of England through his son Edward.

Along with her family, Margaret had been exiled to the eastern continent when King Canute and his Danish army had overrun England. Beautiful and devout she was also intelligent in receiving her formal education in Hungary.

Margaret and her family returned to England towards the end of the reign of her great-uncle, Edward the Confessor, as her younger brother, Edgar the Aetheling, had a very strong claim to the English throne. The English nobility had other ideas however and elected Harold Godwin as Edward’s successor.

All of this political manoeuvring proved irrelevant when William, Duke of Normandy, otherwise known as ‘The Conqueror’ arrived with his army near Hastings in 1066, but that’s another story.

As some of the last remaining Saxon Royals in England, Margaret and her family’s position was precarious and fearing for their lives they fled northwards, in the opposite direction to the advancing Normans. They were heading back to the continent from Northumbria when their ship was blown off course and landed in Fife.

The Scottish King, Malcolm III, known as Malcolm Canmore (or Great Head) offered his protection to the royal family.

Malcolm was particularly protective of Margaret! She initially refused his proposals of marriage, preferring, according to one account, a life of piety as a virgin. Malcolm, however, was a persistent king, and the couple finally married in Dunfermline in 1069.

Their union was exceptionally happy and fruitful for both themselves and the Scottish nation. Margaret brought with her some of the finer points of current European manners, ceremony, and culture to the Scottish Court, which highly improved its civilized reputation.

Queen Margaret was renowned for her good influence on her husband and also for her devout piety and religious observance. She was a prime mover in the reform of the Church in Scotland.

Under Queen Margaret’s leadership, Church councils promoted Easter communion and, much to the joy of the working-class, abstinence from servile work on a Sunday. Margaret founded churches, monasteries and pilgrimage hostels and established the Royal Mausoleum at Dunfermline Abbey with monks from Canterbury. She was especially fond of Scottish saints and instigated the Queen’s Ferry over the Forth so that pilgrims could more easily reach the Shrine of St. Andrew.

Mass was changed from the many dialects of Gaelic spoken throughout Scotland to the unifying Latin. By adopting Latin to celebrate the Mass she believed that all Scots could worship together in unity, along with the other Christians of Western Europe. Many people believe that in doing this, it was not only Queen Margaret’s goal to unite the Scots, but also the two nations of Scotland and England in an attempt to end the bloody warfare between the two countries.

In setting the agenda for the church in Scotland Queen Margaret also ensured the dominance of the Roman Church over the native Celtic Church in the north of the country.

Margaret and Malcolm had eight children, all with English names. Alexander and David followed their father to the throne, whilst their daughter, Edith (who changed her name to Matilda upon her marriage), brought the ancient Anglo-Saxon and Scottish Royal bloodline into the veins of the Norman Invaders of England when she married and bore children to King Henry I.

Margaret was very pious and cared especially for the poor and orphans. It was this piety that caused considerable damage to her health with repeated fasting and abstinence. In 1093, as she lay on her deathbed after a long illness, she was told that her husband and eldest son had been ambushed and treacherously killed at the Battle of Alnwick in Northumbria. She died shortly after aged just forty-seven.

She was buried alongside Malcolm in Dunfermline Abbey and the reported miracles that took place in and around her tomb supported her canonization in 1250 by Pope Innocent IV.

During the Reformation St. Margaret’s head somehow passed into the possession of Mary Queen of Scots and was later secured by the Jesuits at Douai, where it is believed to have perished during the French Revolution.

The feast of St. Margaret was formerly observed by the Roman Catholic Church on 10 June but is now celebrated each year on the anniversary of her death, 16 November.