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28 September 2020

St. Remigius Isore. September 28

St. Remigius Isore
Feastday: September 28
Birth: 1852
Death: 1900
Canonized: Pope John Paul II

 
This article is about the Catholic martyrs of the Boxer Rebellion. For the Protestant martyrs, see China Martyrs of 1900. For other martyrs, see Chinese Martyrs.
The Martyr Saints of China, or Augustine Zhao Rong and his 119 companions, are saints of the Catholic Church. The 87 Chinese Catholics and 33 Western missionaries[1] from the mid-17th century to 1930 were martyred because of their ministry and, in some cases, for their refusal to apostatize.
Many died in the Boxer Rebellion, in which anti-colonial peasant rebels slaughtered 30,000 Chinese converts to Christianity along with missionaries and other foreigners.
In the ordinary form of the Latin Rite, they are remembered with an optional memorial on July 9.
Contents
• 1 The 17th and 18th centuries
• 2 Early 19th-century martyrdoms
• 3 Martyrs of Maokou and Guizhou
• 4 19th-century social and political developments
• 5 Boxer Rebellion
• 6 See also
• 7 References
• 8 External links
The 17th and 18th centuries
On January 15, 1648, during the Manchu Invasion to Ming China, Manchu Tatars, having invaded the region of Fujian and Francisco Fernández de Capillas, a Dominican priest aged 40.[2] After having imprisoned and tortured him, they beheaded him while he recited with others the Sorrowful Mysteries of the Rosary. Father de Capillas has since been recognised by the Holy See as the protomartyr of China.
After the first wave of missionary activities in China during the late Ming to early Qing dynasties, the Qing government officially banned Catholicism (Protestantism was considered outlawed by the same decree, as it was linked to Catholicism) in 1724 and lumped it together with other 'perverse sects and sinister doctrines' in Chinese folk religion.[3]
While Catholicism continued to exist and increase many-fold in areas beyond the government's control (Sichuan notably), and many Chinese Christians fled the persecution to go to port cities in Guangdong or to Indonesia, where many translations of Christian works into Chinese occurred during this period, there were also many missionaries who broke the law and secretly entered the forbidden mainland territory.[3] They eluded Chinese patrol boats on the rivers and coasts; however, some of them were caught and put to death.
Towards the middle of the 18th century five Spanish missionaries, who had carried out their activity between 1715–1747, were put to death as a result of a new wave of persecution that started in 1729 and broke out again in 1746. This was in the epoch of the Yongzheng Emperor and of his successor, the Qianlong Emperor.
1. Peter Sanz, O.P., bishop, was martyred on May 26, 1747, in Fuzhou.
All four of the following were killed on October 28, 1748:
1. Francis Serrano, O.P., vicar apostolic and bishop-elect
2. Joachim Royo, O.P., priest
3. John Alcober, O.P., priest
4. Francis Diaz, O.P., priest.
Early 19th-century martyrdoms
A new period of persecution in regard to the Christian religion occurred in the 19th century.
While Catholicism had been authorised by some Chinese emperors in the preceding centuries, the Jiaqing Emperor published, instead, numerous and severe decrees against it. The first was issued in 1805. Two edicts of 1811 were directed against those among the Chinese who were studying to receive sacred orders, and against priests who were propagating the Christian religion. A decree of 1813 exonerated voluntary apostates from every chastisement – that is, Christians who spontaneously declared that they would abandon their faith – but all others were to be dealt with harshly.
In this period the following underwent martyrdom:
1. Peter Wu, a Chinese lay catechist. Born of a pagan family, he received baptism in 1796 and passed the rest of his life proclaiming the truth of the Christian religion. All attempts to make him apostatize were in vain. The sentence having been pronounced against him, he was strangled on November 7, 1814.
2. Joseph Zhang Dapeng, a lay catechist, and a merchant. Baptised in 1800, he had become the heart of the mission in the city of Guiyang. He was imprisoned, and then strangled to death on March 12, 1815.
Also in the same year, there came two other decrees, with which approval was given to the conduct of the Viceroy of Sichuan who had beheaded Monsignor Dufresse, of the Paris Foreign Missions Society, and some Chinese Christians. As a result, there was a worsening of the persecution.
The following martyrs belong to this period:
1. Gabriel-Taurin Dufresse, M.E.P., Bishop. He was arrested on May 18, 1815, taken to Chengdu, condemned and executed on September 14, 1815.
2. Augustine Zhao Rong, a Chinese diocesan priest. Having first been one of the soldiers who had escorted Monsignor Dufresse from Chengdu to Beijing, he was moved by his patience and had then asked to be numbered among the neophytes. Once baptised, he was sent to the seminary and then ordained a priest. Arrested, he was tortured and died in 1815.[4]
3. John da Triora, O.F.M., priest. Put in prison together with others in the summer of 1815, he was then condemned to death, and strangled on February 7, 1816.
4. Joseph Yuan, a Chinese diocesan priest. Having heard Monsignor Dufresse speak of the Christian faith, he was overcome by its beauty and then became an exemplary neophyte. Later, he was ordained a priest and, as such, was dedicated to evangelisation in various districts. He was arrested in August 1816, condemned to be strangled, and was killed in this way on June 24, 1817.
5. Paul Liu Hanzuo, a Chinese diocesan priest, killed in 1819.
6. Francis Regis Clet of the Congregation of the Mission (Vincentians). After obtaining permission to go to the missions in China, he embarked for the Orient in 1791. Having reached there, for 30 years he spent a life of missionary sacrifice. Upheld by an untiring zeal, he evangelised three immense Chinese provinces: Jiangxi, Hubei, Hunan. Betrayed by a Christian, he was arrested and thrown into prison where he underwent atrocious tortures. Following sentence by the Jiaqing Emperor he was killed by strangling on February 17, 1820.
7. Thaddeus Liu, a Chinese diocesan priest. He refused to apostatize, saying that he was a priest and wanted to be faithful to the religion that he had preached. Condemned to death, he was strangled on November 30, 1823.
8. Peter Liu, a Chinese lay catechist. He was arrested in 1814 and condemned to exile in Tartary, where he remained for almost twenty years. Returning to his homeland he was again arrested, and was strangled on May 17, 1834.
9. Joachim Ho, a Chinese lay catechist. He was baptised at the age of about twenty years. In the great persecution of 1814 he had been taken with many others of the faithful and subjected to cruel torture. Sent into exile in Tartary, he remained there for almost twenty years. Returning to his homeland he was arrested again and refused to apostatize. Following that, and the death sentence having been confirmed by the Emperor, he was strangled on July 9, 1839.
10. John Gabriel Perboyre, C.M., entered the Vincentians as a high school student. The death of his younger brother, also a Vincentian priest, moved his superiors to allow him to take his brother's place, arriving in China in 1835. Despite poor health, he served the poverty-stricken residents of Hubei. Arrested during a revival of anti-Christian persecution, upon imperial edict, he was strangled to death in 1840.
11. Augustus Chapdelaine, M.E.P., a priest of the Diocese of Coutances. He entered the Seminary of the Paris Foreign Missions Society, and embarked for China in 1852. He arrived in Guangxi at the end of 1854. Arrested in 1856, he was tortured, condemned to death in prison, and died in February 1856.
12. Lawrence Bai Xiaoman, a Chinese layman, and an unassuming worker. He joined Blessed Chapdelaine in the refuge that was given to the missionary and was arrested with him and brought before the tribunal. Nothing could make him renounce his religious beliefs. He was beheaded on February 25, 1856.
13. Agnes Cao Guiying, a widow, born into an old Christian family. Being dedicated to the instruction of young girls who had recently been converted by Blessed Chapdelaine, she was arrested and condemned to death in prison. She was executed on March 1, 1856.

St. Raymond Li-Ts'Uan. September 28

St. Raymond Li-Ts'Uan
Feastday: September 28
Canonized: Pope John Paul II


 
Chinese Martyr
Chinese Martyrs is the name given to a number of members of the Catholic Church and the Eastern Orthodox Church who were killed in China during the 19th and early 20th centuries. They are celebrated as martyrs by their respective churches. Most were Chinese laity, but others were missionaries from various other countries; many of them died during the Boxer Rebellion.
Contents
• 1 Eastern Orthodox
• 2 Roman Catholic
• 3 Protestant
• 4 See also
• 5 References
• 6 Further reading
• 7 External links
Eastern Orthodox
See also: Metrophanes, Chi Sung
The Eastern Orthodox Church recognizes 222 Orthodox Christians who died during the Boxer Rebellion as "Holy Martyrs of China". On the evening of June 11, 1900 leaflets were posted in the streets, calling for the massacre of the Christians and threatening anyone who would dare to shelter them with death.[2]
They were mostly members of the Chinese Orthodox Church, which had been under the guidance of the Russian Orthodox since the 17th century and maintained close relations with them, especially in the large Russian community in Harbin. They are called new-martyrs, as they died under a modern regime. The first of these martyrs was Metrophanes, Chi Sung, leader of the Peking Mission, was killed, along with his family, during the Boxer Rebellion. All told, 222 members of the Peking Mission died.[3]
Roman Catholic
See also: Martyr Saints of China
The Roman Catholic Church recognizes 120 Catholics who died between 1648 and 1930 as its "Martyr Saints of China". They were canonized by Pope John Paul II on 1 October 2000. Of the group, 87 were Chinese laypeople and 33 were missionaries; 86 died during the Boxer Rebellion in 1900.[4] The Chinese Martyrs Catholic Church in Toronto, Ontario is named for them.
Protestant
See also: China Martyrs of 1900
Many Protestants also died during the Boxer Rebellion, including the "China Martyrs of 1900", but there is no formal veneration (according to their religious beliefs) nor a universally recognized list.
At least 189 missionaries and 500 native Chinese Protestant Christians were murdered in 1900 alone.[5] Though some missionaries considered themselves non-denominationally Protestant, among those killed were Baptists, Evangelical,[6] Anglicans, Lutherans,[7] Methodists,[8] Presbyterians[9] and Plymouth Brethren.

Bl. Peter Kufioji. September 28

Bl. Peter Kufioji
Feastday: September 28
Death: 1630
Martyr in Japan. A native Japanese, he joined the Augustinians as a tertiary. At the time of the persecution of Christians by the Japanese government, he was arrested and beheaded at Nagasaki for giving aid and shelter to Augustinian missionaries.

St. Paternus. September 28

St. Paternus
Feastday: September 28
Death: 150
Bishop of Auch, France. He was born in Bilbao, Spain.

Bl. Michael Kinoshi. September 28

Bl. Michael Kinoshi
Feastday: September 28
Death: 1630
Martyr of Japan, beheaded at Nagasaki for sheltering Catholic missionaries. Michael, who was beatified in 1867, was an Augustinian tertiary.

St. Martial. September 28

St. Martial
Feastday: September 28
Martyr with Lawrence and companions. Twenty-two died in an African province in modern Algeria.

St. Mark. September 28

St. Mark
Feastday: September 28
Martyr of Antioch, in Pisidia, with Alexander, Alphius, Zosimus, Nicon, Neon, Heliodorus, and thirty soldiers. Mark was a shepherd and his non-military companions were his brothers.

Bl. Marina de Omura. September 28

Bl. Marina de Omura
Feastday: September 28
Death: 1634
Beatified: Pope John Paul II
Marina de Omura was a Dominican and a Martyr.

Bl. Magdalena of Nagasaki September 28

Bl. Magdalena of Nagasaki
Feastday: September 28
Patron: of Secular Augustinian Recollects
Birth: 1611
Death: 1634
Beatified: Pope John Paul II

 
Saint Magdalene of Nagasaki was born in 1611 as the daughter of a Christian couple martyred about 1620. With the arrival of the Augustinian Order, Magdalene served as an Augustinian lay sister or tertiary, interpreter and catechist for Fathers Francis of Jesus Terrero and Vincent of Saint Anthony Simoens.
 
Magdalene of Nagasaki (Basilica of San Sebastian, Manila)
Saint Magdalene of Nagasaki (長崎のマグダレナ, Nagasaki no Magudarena) was a Japanese Christian born in 1611 as the daughter of a Christian couple martyred about 1620. With the arrival of the Augustinian Order, Magdalene served as an Augustinian lay sister or tertiary, interpreter and catechist for Fathers Francis of Jesus Terrero and Vincent of Saint Anthony Simoens.
In 1632, these two Augustinian friars, who had been her spiritual counselors, were burned alive. After the martyrdom of her counselors, she apprenticed herself to two other Augustinians, Fathers Melchior of Saint Augustine and Martin of Saint Nicholas. When these two friars were also put to death, she turned to Father Giordano Ansaloni de San Esteban, a Dominican.
Some time later, and attired in her Augustinian habit, Magdalene turned herself into the authorities and declared herself a follower of Jesus Christ. At age 23, she died on October 15, 1634 after thirteen days of torture, suffocated to death and suspended upside down in a pit of offal on a gibbet (tsurushi).
After death, her body was cremated and her ashes scattered in Nagasaki Bay.
She was beatified by Pope John Paul II on February 18, 1981 in Manila, and canonized on October 18, 1987 at Vatican City among the 16 Martyrs of Japan.
Depiction
Though the official picture of Magdalene of Nagasaki shows her wearing an Augustinian habit while holding a palm leaf in her hands and carrying a bag through her elbow, another depiction of her is used by the Dominicans for their own devotion. Instead of the black habit, she is shown wearing a kimono while holding a cross in her hands. One sculpture of her shows that she wears a veil with a crown or halo on her head. More depictions show the differences of her picture such as holding a palm leaf and rosary in separate hands.

St. Machan. September 28

St. Machan
Feastday: September 28

Scottish saint educated in Ireland. Machan was ordained as a bishop in Rome. Details of his labors are not available.

Bl. Lawrence Shizu. September 28

Bl. Lawrence Shizu
Feastday: September 28
Death: 1630
Martyr of Japan. A native Augustinian tertiary, he was arrested for sheltering priests and was beheaded at Nagasaki, Japan. Lawrence was beatified in 1867.

St. Lorenzo Ruiz. September 28

St. Lorenzo Ruiz
Feastday: September 28
Patron: of Filipino youth, Chinese-Filipinos, the Philippines, Overseas Filipino Workers, people living in poverty, Filipino altar servers
Birth: 1600
Death: 1637


 
Martyr of Japan with Michael Aozaraza, Anthony Gonzales, William Cowtet, Vincent Shiwozuka, and Lazarus. Lawrence was born in Manila, the Philippines. He and his companions were tortured and slain on Okinawa. They were beatified by John Paul II in 1981 and canonized in 1987.
For the municipality in the Philippines, see San Lorenzo Ruiz, Camarines Norte. For the school in the Philippines, see Lorenzo Ruiz de Manila School.
Lorenzo Ruiz (Filipino: Lorenzo Ruiz ng Maynila; Spanish: Lorenzo Ruiz de Manila; Latin: Laurentius Ruiz Manilensis; 28 November 1594 – 29 September 1637), also called Saint Lorenzo of Manila, is a Filipino saint venerated in the Catholic Church. A Chinese-Filipino, he became his country's protomartyr after his execution in Japan by the Tokugawa Shogunate during its persecution of Japanese Christians in the 17th century.
Lorenzo is the patron saint of, among others, the Philippines and the Filipino people.
Contents
• 1 Early life
• 2 Martyrdom
• 3 Veneration
o 3.1 Cause of beatification and canonization
 3.1.1 Miracle
• 4 Places and things named after Lorenzo Ruiz
o 4.1 In the Philippines
 4.1.1 Places
o 4.2 Churches
o 4.3 Educational institutions
 4.3.1 Other
o 4.4 Elsewhere
 4.4.1 Churches
 4.4.2 Educational institutions
 4.4.3 Other
• 5 Other tributes
• 6 In popular culture
o 6.1 Film and theatre
o 6.2 Books
o 6.3 Television
• 7 See also
• 8 References
• 9 External links
Early life
 
Binondo Church, the main shrine of St Lorenzo Ruiz
Lorenzo Ruiz was born in Binondo, Manila, on 28 November 1594 to a Chinese father and a Filipino mother who were both Catholic. His father taught him Chinese while his mother taught him Tagalog.[1][2]
Lorenzo served as an altar boy at the Binondo Church. After being educated by the Dominican friars for a few years, Lorenzo earned the title of escribano (scrivener) because of his skillful penmanship. He became a member of the Cofradia del Santísimo Rosario (Confraternity of the Most Holy Rosary). He married Rosario, a native, and they had two sons and a daughter.[3] The Ruiz family led a generally peaceful, religious and content life.
In 1636, whilst working as a clerk for the Binondo Church, Lorenzo was falsely accused of killing a Spaniard. Lorenzo sought asylum on board a ship with three Dominican priests: Antonio Gonzalez, Guillermo Courtet, and Miguel de Aozaraza; a Japanese priest, Vicente Shiwozuka de la Cruz; and a lay leper Lázaro of Kyoto. Lorenzo and his companions sailed for Okinawa on 10 June 1636, with the aid of the Dominican fathers.[1][2][4]
Martyrdom
 
Saint Lorenzo Ruiz, with a red sash indicating his status as a martyr, in the convento of St James the Apostle Parish, Plaridel, Bulacan.
 
Depiction of tsurushi.
The Tokugawa Shogunate was persecuting Christians by the time Lorenzo had arrived in Japan. The missionaries were arrested and thrown into prison, and after two years, they were transferred to Nagasaki to face trial by torture. The group endured many and various cruel methods of torture.[3]
On 27 September 1637, Lorenzo and his companions were taken to Nishizaka Hill, where they were tortured by being hung upside-down over a pit. He died two days later on 29 September 1637, aged 42. This form of torture was known as tsurushi (釣殺し) in Japanese or horca y hoya ("gallows and pit") in Spanish. The method, alleged to have been extremely painful, had the victim bound; one hand was always left free so that the individual may signal their desire to recant, leading to their release. Despite his suffering, Lorenzo refused to renounce Christianity and died from eventual blood loss and suffocation. His body was cremated, with the ashes thrown into the sea.[1][2][4]
According to Latin missionary accounts sent back to Manila, Lorenzo declared these words upon his death:

St. John Kokumbuko. September 28

St. John Kokumbuko
Feastday: September 28
Death: 1630
Martyr of Japan, and an Augustinian tertiary. A catechist, he was arrested and beheaded at Nagasaki, receiving beatification in 1867.

St. John of Dukla. September 28

St. John of Dukla
Feastday: September 28
Patron: of Poland and Lithuania
Birth: 1414
Death: 1484
Beatified: January 23, 1733 by Pope Clement XII
Canonized: Pope John Paul II

 
John of Dukla is a saint in the Roman Catholic Church. He is one of the patron saints of Poland and Lithuania.
John of Dukla (also called "Jan of Dukla") is a saint in the Roman Catholic Church. He is one of the patron saints of Poland and Lithuania.[1]
Biography
John was born in Dukla, Poland, in 1414. He joined the Friars Minor Conventual,[2] and studied at Krakow. After being ordained, he preached in Lwów (then part of Poland), Moldavia, and Belerus; and was superior of Lwów. He may have joined the Observants at a time when efforts were being made to unite the two branches of the Franciscans.[3]
Though he went blind at age seventy,[3] he was able to prepare sermons with the help of an aide. His preaching was credited with bringing people back to the Church in his province.[2] Soon after his death, there was an immediate veneration at his tomb and several miracles were attributed to him.
He died in 1484 in Lwów, Poland. On June 10, 1997, he was canonized by Pope John Paul II in a mass at Krosno, Poland, before approximately one million people.[3][4]

Bl. Jacobo Kyushei Gorobioye Tomonaga September 28

Bl. Jacobo Kyushei Gorobioye Tomonaga
Feastday: September 28
Birth: 1582
Death: 1633
Beatified: 18 February 1981, Manila, Philippines by Pope John Paul II
Canonized: 18 October 1987, St. Peter's Basilica, Vatican City by Pope John Paul II

 
Saint Fr. Jacobo Kyushei Gorobioye Tomonaga de Santa María (c. 1582 - August 17, 1633) was born in Kyudetsu, Japan. In his youth, he dedicated himself to the catechism apostolate. After 1614, he came to Manila and, aspiring to greater perfection, he besought reception into the Dominican Order. His request was granted. Ordained priest in 1626 he returned to his native country in 1632, risking his life for the service of God and the conversion of souls. After one year of difficult apostolate in the midst of dangers, privations and sufferings, his hiding place was discovered by the authorities through the revelations of his own catechist, Miguel Kurobioye. Arrested in July 1633, he was put to the torture of the gallows and the pit on August 15, 1633; expiring after two days of agony. His body was cremated and the ashes thrown into the sea.
Saint Fr. Jacobo Kyushei Gorobioye Tomonaga de Santa María (Japanese: ヤコボ・デ・サンタ・マリア朝長五郎兵衛, Yakobo de Santa Maria Tomonaga Gorōbyōe; c. 1582 – August 17, 1633) was a Japanese Dominican priest. He composed one of the first modern Japanese dictionaries.[1]
Life
Jacobo Kyushei Gorobioye Tomonaga was born of a noble Christian family in Kuidetsu (part of modern Ōmura, Nagasaki), Japan. In his youth, he studied with the Jesuits and became a catechist. After 1614, he came to Manila and became a Franciscan tertiary. He then sought admission to the Dominican Order and was accepted. He was ordained a priest in 1626 and sent to the island of Formosa (Taiwan). He returned to Manila in 1630.[2]
He returned to Japan in 1632 as a missionary.[3] He served to spread Catholism during the period of Christians persecution.[4]
After returning to Japan he spent very difficult years of hunger, his life was at risk and he was continually in hiding. In July 1633 his hiding place was uncovered by the authorities with the help of the traitor Matthew Kohioye, who was his own catechist, he was caught and put into prison. There he was tortured by gallows and thrown into a pit on 15 August 1633. In two days he was dead. His body was not buried but burnt and thrown into the sea.[5]
Jacobo Kyushei Tomonaga was declared Venerable on 11 October 1980 by Pope John Paul II (decree of martyrdom), was beatified on 18 February 1981 in Manila, Philippines by Pope John Paul II.[4] His canonization was on 18 October 1987 in St. Peter's Basilica, Vatican City by Pope John Paul II.