St. Theodota
Feastday: September 29
Death: 318
Martyr and penitent. According to her generally unreliable Acts, she was a one-time harlot who had been converted and refused to obey the decree of the local prefect for all citizens of Philipopolis, Thrace (modern southeast Balkans), to participate in the festival of Apollo. Hundreds of Christians followed her lead, and she was arrested and put to torture. After days of harrowing and imaginatively fiendish tortures, she was finally stoned to death.
Bl. Richard Rolle de Hampole
Feastday: September 29
Birth: 1290
Death: 1349
English mystic and hermit. Born at Thornton, Yorkshire, England, circa 1300, he was educated at Oxford and in Paris from 1320-1326, before entering into the life of a hermit on the estate of a friend, John Dalton of Pickering in 1326. After several years of intense contemplation, he took to wandering across England, finally settling down at Hampole where he assisted the spiritual development of the nuns in a nearby Cistercian community. He died there on September 29. Richard was very well known and his writings widely read during the fourteenth and fifteenth centuries. He was one of the first religious writers to use the vernacular. A cult developed to promote his cause after miracles were reported at his tomb, although the cause was never officially pursued. His works include letters, scriptural commentaries, and treatises on spiritual perfection. Perhaps his best known writing was De Incendio Amoris. He also wrote a poem, Pricke of Conscience.
Richard Rolle (ca. 1300–30 September 1349)[1] was an English hermit, mystic, and religious writer.[2] He is also known as Richard Rolle of Hampole or de Hampole, since at the end of his life he lived near a Cistercian nunnery in Hampole, now in South Yorkshire.[3] In the words of Nicholas Watson, scholarly research has shown that "[d]uring the fifteenth century he was one of the most widely read of English writers, whose works survive in nearly four hundred English ... and at least seventy Continental manuscripts, almost all written between 1390 and 1500."[4]
St. Rhipsime
Feastday: September 29
Death: 290
Virgin martyr who was put to death with a group of fellow virgins in Armenia. According to her unreliable acts, she belonged to a community of virgins under the direction of Gaiana in Rome. Renowned for her extreme beauty, she supposedly attracted the attentions of Emperor Diocletian and was forced to flee Rome with the other members of the community. They went first to Alexandria, Egypt, and then settled in Valarshapat, where Rhipsime's beauty again gained notice. Brought before King Tiridates. Rhipsime refused the royal favors and was put to death by being roasted alive. Gaiana and all of the other maidens except one, called Christiana, were massacred by Armenian soldiers. Christiana later became a missionary in Georgia. While it is certain that Rhipsime and the virgins were martyred in Armenia, the details of their deaths were most likely fictitious. They are honored as the first Christian martyrs of Armenia.
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Saint Michael the Archangel isn't a saint, but rather he is an angel, and the leader of all angels and of the army of God. This is what the title "Archangel" means, that he is above all the others in rank.
St. Michael has four main responsibilities or offices, as we know from scripture and Christian tradition.
The first is to combat Satan.
The second is to escort the faithful to heaven at their hour of death.
The third is to be a champion of all Christians, and the Church itself.
And the fourth is to call men from life on Earth to their heavenly judgment.
Very little is known about St Michael other than what we know from scriptures, which themselves are sparse.
In Daniel, St. Michael is mentioned twice. The first time as one who helped Daniel, and the second time he is mentioned with regard to the end times of the world when he will stand for the "children of thy people."
His next mention comes in the Epistle of St. Jude, where St. Michael is said to guard the tombs of Moses and Eve and has contended with Satan over the body of Moses.
The final mention is in Revelation, where St. Michael and his angels, do battle with the dragon.
There are other scriptures where St. Michael is implied, but not mentioned by name, such as the angel; who defends the gate to Paradise, who defends against Balaam, and "who routed the army of Sennacherib."
Today, St. Michel is invoked for protection, especially from lethal enemies. He is also the patron of soldiers, police and doctors.
Victory of St. Michael by Raphael, 16th century
St. Michael in stained glass window by Franz Mayer & Co.. Quis ut Deus? ('Who is like God?') is on his shield.
Saint Michael the Archangel is referenced in the Old Testament and has been part of Christian teachings since the earliest times.[1] In Catholic writings and traditions he acts as the defender of the Church and chief opponent of Satan, and assists people at the hour of death.
A widely used "Prayer to Saint Michael" was brought into official use by Pope Leo XIII in 1886 and was recommended by Pope John Paul II in 1994. The feast day of the archangels Michael, Gabriel, and Raphael is September 29.
