St. Licinius
Feastday: November 1
Death: 616
Bishop and Frankish nobleman. TheCount of Anjou under the Merovingian king Chilperic, he gave up his title and became a monk. However, after a number of years, he was chosen bishop of Angers, receiving ordination at the hands of St. Gregory of Tours. According to tradition, Licinius desired to retire from his office, but was prevented from doing so by the people of Angers.
St. John & James
Feastday: November 1
Death: 344
Persian martyrs who were executed by King Shapur II. Tradition states that John was a bishop
St. Jerome Hermosilla
Feastday: November 1
Death: 1861
Canonized: Pope John Paul II
Bishop and martyr in Vietnam. Born in La Calzada, in Old Castile, he entered the Dominicans and was sent to Asia. He went first to Manila, where he was ordained in 1828, and then went on to the missions in Vietnam. Consecrated a bishop and succeeding St. Ignatius Delgado as vicar apostolic, Jerome was arrested by Vietnamese authorities and was horribly tortured and then beheaded. Pope John Paul II canonized him in 1988.
St. Floribert
Feastday: November 1
Death: 660
Benedictine abbot of Ghent, Belgium, also called Florbert. He was appointed abbot of Mont-Bladin and Saint-Bavon by St. Amandus.
St. Dingad
Feastday: November 1
Death: 5th century
Reportedly the hermit son of Chieftain Brychan of Brecknock. He lived in Llangingad, Llangovery, in Dyfed, Wales.
St Dingad's Church, Dingestow
Dingad was a late 5th century Welsh saint and early Christian church founder.
He is recorded in all the early 'Brychan documents' as a son of King Brychan, King of the Welsh kingdom of Brycheiniog in south-east Wales.
He was patron of Llandingat Church (in Llandovery) in Carmarthenshire and of Dingestow in Monmouthshire. It is, however, sometimes suggested that the latter village's titular is Dingad ap Nudd Hael, so-called 'King of Brynbuga' (Usk in Monmouthshire).
St. Cyrenia & Juliana
Feastday: November 1
Death: 306
Martyred woman burned to death at Tarsus, Turkey, in the reign of co-Emperor Galerius.
St. Ceitho
Feastday: November 1
Death: 6th century
Welsh saint, one of five brothers of Cunedda. A church at Pumpsant was dedicated to the brothers. Ceitho founded a church in Liangeith, in Dyfed.
Ceitho was an abbot and a saint living in West Wales in the 6th Century. According to legend he was one of the five sons born to Cynyr Barbtruc (Welsh: Cynyr Farfdrwch) of Cynwyl Gaeo, and a descendant of the ancient Welsh king Cunedda Wledig. Along with his brothers Gwynno, Gwynoro, Celynin, and Gwyn, he became a saint. The five brothers are said to have founded the village Llanpumsaint.[1]
Ceitho is also the patron Saint of Llangeitho parish, Ceredigion, and is said to have founded an abbey in which he secluded himself to live as a hermit. Near the village can be found Ceitho's Spring, a natural spring which is said to run cold in summer and warm in winter.[2]
St. Caesarius & Julian
Feastday: November 1
Death: unknown
Martyrs of Terracina, Italy. Caesarius was a deacon from Africa visiting Italy. Julian was a local priest. During a sacrificial rite of the pagan god Apollo. Caesarius protested the murder of a youth. He was imprisoned and then drowned with Julian. The chinch of St. Caesarius the African is on the Appian Way in Rome.
St. Caesarius & Companions
Feastday: November 1
Death: unknown
With Dacius and five other companions, martyrs of Damascus, Syria
St. Cadfan
Feastday: November 1
Death: 6th century
Author and Publisher - Catholic Online
Missionary to Wales, venerated in Owynedd and Bardsey Island as a companion of Towyn. He was a native of Brittany, France, and founded monasteries in Wales.
For other uses, see Cadfan.
Saint Cadfan (Latin: Catamanus), sometimes Anglicized as Gideon, was the 6th century founder-abbot of Tywyn (whose church is dedicated to him) and Bardsey, both in Gwynedd, Wales. He was said to have received the island of Bardsey from Saint Einion Frenin, king of Llŷn, around 516 and to have served as its abbot until 542.[2]
Life and legacy
Most of the information we have about Cadfan is from the awdl by Llywelyn the Bard in the 12th century. According to this he sailed from Brittany to Tywyn with 12 other saints, although some suggest that they came instead from Llanilltud Fawr.
A Breton nobleman, he was said to be the son of Eneas Ledewig (Aeneas of Brittany) and Gwen Teirbron (Gwen Three Breasts), daughter of Budic II of Brittany.[3] He journeyed to Britain accompanied by the children of Ithel Hael o Lydaw (of Brittany): Baglan, Flewyn, Gredifael, Tanwg, Twrog, Tegai, Trillo, Tecwyn and Llechid.[4][5] Other reputed followers include Maël and Ilar. Wade-Evans thought Kentinlau, who accompanied Cadfan to Ceredigion, should be identified with Cynllo.[6] They may have fled the Franks.
At Llangadfan in northern Powys he founded a church before moving on to Bardsey. He also established a clas at Tywyn (traditionally the first such clas in Wales) which became a wealthy site, served by an abbot and clerics from 1147 to 1291, mother church of the cantref of Meirionnydd south of the River Dysynni.
His feast day is 1 November.[1]
St. Austremonius
Feastday: November 1
Death: 4th century
Bishop, one of seven missionaries, also called St. Stremoine, in Clermont, France. Austremonius was sent with six other missionaries from Rome to evangelize Gaul. Another tradition states that Austremonius was martyred. He was supposedly slain by a Jewish rabbi for converting the man's son.
Stremonius or Saint Austremonius or Saint Stramonius or Austromoine, the "apostle of Auvergne," was the first bishop of Clermont.
Legend
During the consulship (in 250 AD) of the Emperor Decius and Vettius Gratus, according to Gregory of Tours, who calls him Stremonius, Pope Fabian sent out seven bishops from Rome to Gaul to preach the Gospel: Gatien to Tours, Trophimus to Arles, Paul to Narbonne, Saturninus to Toulouse, Denis to Paris, Martial to Limoges, and Austromoine to Clermont (Historia Francorum, i.30).
At Clermont he is said to have converted the senator Cassius of Clermont and the pagan priest Victorinus, to have sent St. Serenus to Thiers, St. Marius to Salers, and Antoninus into other parts of Auvergne, and to have been beheaded.[1] A tradition states that Saint Austremonius ordered Nectarius of Auvergne to Christianize the plain of Limagne in the Massif Central.[2]
Veneration
His veneration was highly localized, but at Clermont he was moved back in time, to the 1st century AD, along with others of the Apostles to Gaul, such as Saint Martial, to become one of the "seventy-two Disciples of Christ", and was claimed to have been a converted Jew who came with St. Peter from Palestine to Rome and subsequently became the Apostle of Auvergne, as well as of Berry and Nivernais.
This local view found its origin in a life of St. Austremonius written in the 10th century in the Abbey of Mozac, where the body of the saint was transferred in 761.[3] The Vita was rewritten and amplified by the monks of Issoire, who retained as a relic the saint's head. There is a further elaborated Vita of the late 11th century, with new episodes, made at the same time as a forgery of a charter of Pippin (the Short or one of two kings of Aquitaine being intended). The tomb was opened in 1197.
Gregory of Tours, who was born in Auvergne in 544 and was well versed in the history of that country, looks upon Austremonius as one of the seven envoys who, about 250, evangelized Gaul; he relates how the body of the saint was first interred at Issoire, being there the object of great veneration, before the body, though not the head, was translated to Clermont.
The possibility that the major dioceses of Gaul each needed an apostolic figure, and that where the historical details had lapsed (compare Gatien of Tours) one had to be supplied, to serve local pride, should not be entirely dismissed.
St. Amabilis
Feastday: November 1
Patron: of invoked against fire, snakes and snake bites; also invoked against demonic possession, mental illness, poison, wild beasts; Auvergne; Riom
Death: 475
Patron against fire and snakes. Amabilis served at the Clermont Cathedral and then Auvergne. He gained a reputation for holiness and effectiveness against fire and snakes.
Saint Amabilis of Riom (or Amabilis of Auvergne) (French: Saint Amable, Italian: Sant'Amabile) was a French saint. Sidonius Apollinaris brought Amabilis to serve at Clermont.[4]
He served as a cantor in the church of Saint Mary at Clermont and as a precentor at the cathedral of Clermont and then as a parish priest in Riom. He acquired a reputation for holiness in his lifetime.
Saint Amabilis is not to be confused with a female saint (also known as Saint Mable) with this name who died in 634 AD; she was the daughter of an Anglo-Saxon king and became a nun at Saint-Amand monastery, Rouen. Her feast day is July 11.
St. Valentine Berrio-Ochoa
Feastday: November 1
Death: 1861
Canonized: Pope John Paul II
Image of St. Valentine Berrio-Ochoa
Bishop and martyr of Vietnam. A native of Ellorio, Spain, he entered the Dominican Order and was sent to the Philippines. From there he went to Vietnam in 1858, serving as a vicar apostolic and titular bishop until betrayed by an apostate. He was martyred by beheading with St. Jerome Hermosilla and Blessed Peter Amato, by enemies of the Church. He was canonized in 1988 by Pope John Paul II.
Not to be confused with Valentinus (Gnostic) or Valentine of Passau.
For the holiday, see Valentine's Day. For the Canadian city, see Saint-Valentin, Quebec.
For other uses of "San Valentino", see San Valentino (disambiguation).
Saint Valentine (Italian: San Valentino, Latin: Valentinus) was a widely recognized 3rd-century Roman saint, commemorated in Christianity on February 14. From the High Middle Ages his Saints' Day has been associated with a tradition of courtly love. He is also a patron saint of epilepsy.[2]
Saint Valentine was a clergyman – either a priest or a bishop – in the Roman Empire who ministered to persecuted Christians.[3] He was martyred and his body buried at a Christian cemetery on the Via Flaminia close to the Ponte Milvio to the north of Rome, on February 14, which has been observed as the Feast of Saint Valentine (Saint Valentine's Day) since 496 AD.
Relics of him were kept in the Church and Catacombs of San Valentino in Rome, which "remained an important pilgrim site throughout the Middle Ages until the relics of St. Valentine were transferred to the church of Santa Prassede during the pontificate of Nicholas IV".[4] His skull, crowned with flowers, is exhibited in the Basilica of Santa Maria in Cosmedin, Rome; other relics of him were taken to Whitefriar Street Carmelite Church in Dublin, Ireland, where they remain; this house of worship continues to be a popular place of pilgrimage, especially on Saint Valentine's Day, for those seeking love.[5][6] For Saint Valentine of Rome, along with Saint Valentine of Terni, "abstracts of the acts of the two saints were in nearly every church and monastery of Europe", according to Professor Jack B. Oruch of the University of Kansas.[7]
Saint Valentine is commemorated in the Anglican Communion[8] and the Lutheran Churches on February 14.[9] In the Eastern Orthodox Church, he is recognized on July 6; in addition, the Eastern Orthodox Church observes the feast of Hieromartyr Valentine, Bishop of Interamna, on July 30.[10][11] In 1969, the Roman Catholic Church removed his name from the General Roman Calendar, leaving his liturgical celebration to local calendars, though use of the pre-1970 liturgical calendar is also authorized under the conditions indicated in the motu proprio Summorum Pontificum of 2007.[12] The Roman Catholic Church continues to recognize him as a saint, listing him as such in the February 14 entry in the Roman Martyrology,[13] and authorizing liturgical veneration of him on February 14 in any place where that day is not devoted to some other obligatory celebration, in accordance with the rule that on such a day the Mass may be that of any saint listed in the Martyrology for that day.[14]
Saint Valentine doesn't occur in the earliest list of Roman martyrs, the Chronography of 354, although the patron of the Chronography's compilation was a wealthy Roman Christian named Valentinus.[15] However, it is found in the Martyrologium Hieronymianum,[16] which was compiled between 460 and 544 from earlier local sources. The feast of St. Valentine of February 14 was first established in 496 by Pope Gelasius I, who included Valentine among all those "... whose names are justly reverenced among men, but whose acts are known only to God."
The Catholic Encyclopedia[17] and other hagiographical sources[18] speak of three Saints Valentine that appear in connection with February 14. One was a Roman priest, another the bishop of Interamna (modern Terni, Italy) both buried along the Via Flaminia outside Rome, at different distances from the city. The third was said to be a saint who suffered on the same day with a number of companions in the Roman province of Africa, of whom nothing else is known.
Though the extant accounts of the martyrdoms of the first two listed saints are of a late date and contain legendary elements, a common nucleus of fact may underlie the two accounts and they may refer to a single person.[19] According to the official biography of the Diocese of Terni, Bishop Valentine was born and lived in Interamna and while on a temporary stay in Rome he was imprisoned, tortured, and martyred there on February 14, 269. His body was hastily buried at a nearby cemetery and a few nights later his disciples retrieved his body and returned him home.[20]
The Roman Martyrology, the Catholic Church's official list of recognized saints, for February 14 gives only one Saint Valentine: a martyr who died on the Via Flaminia.[21]
The name "Valentine" derived from valens (worthy, strong, powerful), was popular in Late Antiquity. About eleven other saints having the name Valentine are commemorated in the Roman Catholic Church.[22] Some Eastern Churches of the Western rite may provide still other different lists of Saint Valentines.[23] The Roman martyrology lists only seven who died on days other than February 14: a priest from Viterbo (November 3); Valentine of Passau, papal missionary bishop to Raetia, among first patrons of Passau, and later hermit in Zenoburg, near Mais, South Tyrol, Italy, where he died in 475 (January 7); a 5th-century priest and hermit (July 4); a Spanish hermit who died in about 715 (October 25); Valentine Berrio Ochoa, martyred in 1861 (November 24); and Valentine Jaunzarás Gómez, martyred in 1936 (September 18). It also lists a virgin, Saint Valentina, who was martyred in 308 (July 25) in Caesarea, Palestine.[24]
Hagiography and testimony
Saint Valentine of Terni oversees the construction of his basilica at Terni, from a 14th-century French manuscript (BN, Mss fr. 185)
The inconsistency in the identification of the saint is replicated in the various vitae that are ascribed to him.
A common hagiography describes Saint Valentine as a priest of Rome or as the former Bishop of Terni, an important town of Umbria, in central Italy. While under house arrest of Judge Asterius, and discussing his faith with him, Valentinus (the Latin version of his name) was discussing the validity of Jesus. The judge put Valentinus to the test and brought to him the judge's adopted blind daughter. If Valentinus succeeded in restoring the girl's sight, Asterius would do whatever he asked. Valentinus, praying to God, laid his hands on her eyes and the child's vision was restored.[25] Immediately humbled, the judge asked Valentinus what he should do. Valentinus replied that all of the idols around the judge's house should be broken, and that the judge should fast for three days and then undergo the Christian sacrament of baptism. The judge obeyed and, as a result of his fasting and prayer, freed all the Christian inmates under his authority. The judge, his family, and his forty-four member household of adult family members and servants were baptized.[26] Valentinus was later arrested again for continuing to evangelize and was sent to the prefect of Rome, to the emperor Claudius Gothicus (Claudius II) himself. Claudius took a liking to him until Valentinus tried to convince Claudius to embrace Christianity, whereupon Claudius refused and condemned Valentinus to death, commanding that Valentinus either renounce his faith or he would be beaten with clubs and beheaded. Valentinus refused and Claudius' command was executed outside the Flaminian Gate February 14, 269.[27]
Saint Valentine is said to have ministered to the faithful amidst the persecution of Christians in the Roman Empire.[3]
An embellishment to this account states that before his execution, Saint Valentine wrote a note to Asterius's daughter signed "from your Valentine", which is said to have "inspired today's romantic missives".[28]
The Legenda Aurea of Jacobus de Voragine, compiled about 1260 and one of the most-read books of the High Middle Ages, gives sufficient details of the saints for each day of the liturgical year to inspire a homily on each occasion. The very brief vita of St Valentine states that he was executed for refusing to deny Christ by the order of the "Emperor Claudius"[29] in the year 269. Before his head was cut off, this Valentine restored sight and hearing to the daughter of his jailer. Jacobus makes a play with the etymology of "Valentine", "as containing valor".
A popularly ascribed hagiographical identity appears in the Nuremberg Chronicle (1493). Alongside a woodcut portrait of Valentine, the text states that he was a Roman priest martyred during the reign of Claudius Gothicus. He was arrested and imprisoned upon being caught marrying Christian couples and otherwise aiding Christians who were at the time being persecuted by Claudius in Rome. Helping Christians at this time was considered a crime. Claudius took a liking to this prisoner. However, when Valentinus tried to convert the Emperor, he was condemned to death. He was beaten with clubs and stones; when that failed to kill him, he was beheaded outside the Flaminian Gate. Various dates are given for the martyrdom or martyrdoms: 269, 270, or 273.[30]
There are many other legends behind Saint Valentine. One is that in the 3rd century AD[citation needed] it is said that Valentine, who was a priest, defied the order of the emperor Claudius and secretly performed Christian weddings for couples, allowing the husbands involved to escape conscription into the pagan army. This legend claims that soldiers were sparse at this time so this was a big inconvenience to the emperor.[31] The account mentions that in order "to remind these men of their vows and God’s love, Saint Valentine is said to have cut hearts from parchment", giving them to these persecuted Christians, a possible origin of the widespread use of hearts on St. Valentine's Day.[32]
Another legend is that Valentine refused to sacrifice to pagan gods. Being imprisoned for this, Valentine gave his testimony in prison and through his prayers healed the jailer's daughter who was suffering from blindness. On the day of his execution, he left her a note that was signed, "Your Valentine".[28]
Churches named after Saint Valentine
St Valentine Kneeling in Supplication (David Teniers III, 1600s) – Valentine kneels to receive a rosary from the Virgin Mary
There are many churches dedicated to Saint Valentine in countries such as Italy. Saint Valentine was venerated no more than other Christian martyrs and saints.[33]
A 5th- or 6th-century work called Passio Marii et Marthae made up a legend about Saint Valentine's Basilica being dedicated to Saint Valentine in Rome. A later Passio repeated the legend and added the adornment that Pope Julius I (357–352) had built the ancient basilica S. Valentini extra Portam on top of his sepulchre, in the Via Flaminia.[34] This church was really named after a 4th-century tribune called Valentino, who donated the land on which it is built.[34] It hosted the martyr's relics until the 13th century, when they were transferred to Santa Prassede, and the ancient basilica decayed.[35]
Saint Valentine's Church in Rome, built in 1960 for the needs of the Olympic Village, continues as a modern, well-visited parish church.
St. Abaidas
Feastday: October 31
I am the confessor, and Ethiopian follower of Acirianus.
St. Quentin
Feastday: October 31
Quentin was also known as Quintinus. According to legend, he was a Roman, went to Gaul as a missionary with St. Lucian of Beauvais, and settled at Amiens in Picardy. He was so successful in preaching that he was imprisoned by prefect Rictiovarus, tortured, and then brought to Augusta Veromanduorum (Saint-Quentin), where he was again tortured and then was beheaded. His feast day is October 31st.
