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16 September 2021

இன்றைய புனிதர்கள் செப்டம்பர் 17

 St. Ariadne


Feastday: September 17

Death: 130



Martyr of Phrygia. Ariadne was a slave in the household of a Phrygian prince. When pagan rites were performed in honor of the prince's birthday, she refused to take part. hunted by the authorities, she entered a chasm in a ridge. The chasm opened miraculously before her and closed behind her, providing her with a tomb.


Saint Ariadne of Phrygia (died 130 AD) is a 2nd-century Christian saint. According to legend, she was a slave in the household of a Phrygian prince. She refused to participate in rites to a pagan god as part of the prince's birthday celebration. As she was fleeing the Roman authorities, she fell through a chasm in a ridge and was entombed




St. Hildegard of Bingen


✠ பிங்கென் புனிதர் ஹில்டெகார்ட் ✠

(St. Hildegard of Bingen)



மறைவல்லுநர், ரைனின் இறைவாக்கினர்:

(Doctor of the Church, Sibyl of the Rhine)


பிறப்பு: கி.பி. 1098

பெர்மெர்சீம் வோர் டெர் யோகே

(Bermersheim vor der Höhe, County Palatine of the Rhine, Holy Roman Empire)


இறப்பு: செப்டம்பர் 17, 1179 (வயது 81)

ரைன் ஆற்றுக்கரை பிங்கென்

(Bingen am Rhein, County Palatine of the Rhine, Holy Roman Empire)


ஏற்கும் சமயம்:

ரோமன் கத்தோலிக்க திருச்சபை

(Roman Catholic Church)

ஆங்கிலிக்கன் ஒன்றியம்

(Anglican Communion)

லூதரனியம்

(Lutheranism)


முக்திபேறு பட்டம்: ஆகஸ்ட் 26, 1326

திருத்தந்தை இருபத்திஇரண்டாம் ஜான்

(Pope John XXII)


புனிதர் பட்டம்: மே 10, 2012

திருத்தந்தை பதினாறாம் பெனடிக்ட்

(Pope Benedict XVI)


முக்கிய திருத்தலங்கள்:

ஐபிங்கென் மட ஆலயம்

(Eibingen Abbey, Germany)


நினைவுத் திருநாள்: செப்டம்பர் 17



புனிதர் ஹில்டெகார்ட் ஓர் எழுத்தாளரும், இறை இசையமைப்பாளரும், மெய்யியலாளரும், கிறிஸ்தவ உள்ளுணர்வாளரும், இறைக்காட்சியாளரும், ஜெர்மனிய கன்னியர் மடத்தின் தலைவியாக இருந்தவரும், பன்முக திறனாளரும் ஆவார். இவர் கத்தோலிக்கத் திருச்சபையில் பெண் இறைவாக்கினர் என்று அங்கீகரிக்கப்பட்ட முதல் பெண் ஆவார்.


கி.பி. 1136ம் ஆண்டில் சக கன்னியர்களால் ஆதீனத்தலைவியாக தேர்ந்தெடுக்கப்பட்ட ஹில்டெகார்ட் 1150ம் ஆண்டு, ரூபரட்சுபெர்க்கில் ஓர் மடத்தையும் 1165ம் ஆண்டு, ஐபிங்கெனில் ஓர் மடத்தையும் நிறுவினார். இவரது ஆக்கமான ஓர்டோ விர்சுதும் (Ordo Virtutum) கிறிஸ்தவ சமய நாடகங்களுக்கு ஓர் முன்னோடியாகும். சமயவியல், தாவரவியல் மற்றும் மருத்துவத் துறைகளில் இவர் பல நூல்களை எழுதியுள்ளார். மேலும் இவரது படைப்புகளில் கடிதங்கள், சமயப் பாடல்கள், கவிதைகள் மற்றும் நாடகங்களும் அடங்கும். சிறு சித்தரிப்புகளையும் மேற்பார்வையிட்டுள்ளார்.


கி.பி. 1098ம் ஆண்டு, ஜெர்மனியின் உயர்குலத்தில் பணக்காரக் குடும்பத்தில் ஹில்டெகார்ட் பிறந்தார். தனது 8வது வயதில் பெனடிக்ட் சபை துறவு மடத்துக்குக் கல்வி பயிலச் சென்றார். 18வது வயதில் அக்கன்னியர் மடத்திலேயே சேர்ந்து துறவு வாழ்வை மேற்கொண்டார். 20 ஆண்டுகள் கழித்து 1136ம் ஆண்டில் துறவு மடத்தின் தலைவியானார். அதற்கு அடுத்த நான்கு ஆண்டுகள் இறைக் காட்சிகளைக் கண்டார் என்பர். 1140ம் ஆண்டு முதல் 1150ம் ஆண்டுவரை அக்காட்சிகளைப் படங்களோடும் விளக்கங்களோடும் எழுதி வைத்துள்ளார். இதற்கிடையில் இக்காட்சிகள் உண்மையானதா எனக் கண்டறிவதற்கு திருத்தந்தை மூன்றாம் யூஜின் ஒரு விசாரணைக் குழுவை அனுப்பினார். இக்காட்சிகள் உண்மையானவை என அக்குழு திருத்தந்தைக்கு அறிக்கை சமர்ப்பித்தது.


ஹில்டெகார்ட், தெற்கு ஜெர்மனி, சுவிட்சர்லாந்து, பாரிஸ் எனப் பல இடங்களுக்குப் பயணம் செய்து மறை போதித்து வந்தார். இவரது மறையுரைகளைக் கேட்டவர் அனைவரும் அவர் பக்கம் ஈர்க்கப்பட்டனர். எழுத்துவடிவிலும் மறையுரைகளைத் தருமாறு அவர்கள் கேட்டுக் கொண்டனர். ஹில்டெகார்ட் தனது வாழ்வின் இறுதிக் கட்டத்தில் துன்பம் அனுபவித்தார். திருச்சபையிலிருந்து விலக்கி வைக்கப்பட்டிருந்த இளம் கிறிஸ்தவர் ஒருவர் இறந்தபோது அவருக்கு கிறிஸ்தவ முறைப்படி அடக்கச் சடங்கை நிறைவேற்றினார். இதனால் கடுமையாக எதிர்க்கப்பட்டார். இந்தக் கிறிஸ்தவர் மரணப்படுக்கையில் தனது தவறுகளுக்காக வருந்தி திருவருட்சாதனங்களையும் பெற்றார் என்பது இவர் தரப்பு வாதம். இதனால் இவரது கன்னியர் இல்லம் விலக்கி வைக்கப்பட்டது. இதனைக் கடுமையாய் எதிர்த்தார் ஹில்டெகார்ட். பின்னர் இவ்விலக்கு நீக்கப்பட்டது. 1179ம் ஆண்டு, செப்டம்பர் மாதம், 17ம் தேதி தனது 81வது வயதில் இவர் இறந்தார்.


பேரரசர்கள், திருத்தந்தையர்கள், ஆயர்கள், அருள்சகோதரிகள் மற்றும் உயர்குலப் பிரபுக்களுக்கு எழுதிய நூற்றுக்கு மேற்பட்ட கடிதங்கள், ஒரு நாடகம் உட்பட 72 பாடல்கள், ஏழு புத்தகங்கள் உட்பட ஹில்டெகார்ட் எழுதியவை இன்றும் உள்ளன. இவர் எழுதிய இசைக் குறிப்புகள் இக்காலத்திலும் வாசிக்கக்கூடிய வடிவில் உள்ளன. இவரது எழுத்துக்களில் அறிவியல், கலை, மதம் ஆகிய அனைத்துத் துறைகளும் இருக்கின்றன. ஒவ்வொரு மனிதரையும் இறைவனின் சாயலாகப் பார்த்த இவர், சமூகநீதிக்காவும், ஒடுக்கப்பட்டோரின் விடுதலைக்காவும் அயராது உழைத்தார். 12ம் நூற்றாண்டில் திருச்சபையில் பெரும் மாற்றத்திற்கும் சீர்திருத்தத்திற்கும் வித்திட்டவர் இவர் என நம்பப்படுகின்றது.


இவருக்கு முறையான புனிதர் பட்டமளிப்பு நிகழவில்லை எனினும் இவரின் பெயர் புனிதர்கள் பட்டியலில் இருந்தது. இவரின் புனிதர் பட்ட நிலையில் இருந்த குழப்பத்தை நீக்க, திருத்தந்தை பதினாறாம் பெனடிக்ட், 2012ம் ஆண்டு, மே மாதம், 10ம் நாளன்று, இவரின் பக்தியை அதிகாரப்பூர்வமான ஒன்றாக அறிவித்தார். 2012ம் ஆண்டு, அக்டோபர் மாதம், 7ம் நாளன்று, இவரை திருச்சபையின் மறைவல்லுநர் என திருத்தந்தை பதினாறாம் பெனடிக்ட் அறிவித்தார்.

Feastday: September 17

Birth: 1098

Death: September 17, 1179

Also known as


• Hildegard Eibingen

• Hildegard of Bingen

• Hildegardis Bingensis

• Sybil of the Rhine


Profile


At a time when few women wrote, Hildegard produced major works of theology and visionary writings. When few women were respected, she was consulted by and advised bishops, popes, and kings. She used the curative powers of natural objects for healing, and wrote treatises about natural history and the medicinal uses of plants, animals, trees and stones. She is the first musical composer whose biography is known. She founded a vibrant convent, where her musical plays were performed. Interest in this extraordinary woman was initiated by musicologists and historians of science and religion. Unfortunately, Hildegard's visions and music have been hijacked by the New Age movement; New Age music bears some resemblance to Hildegard's ethereal airs. Her story is important to students of medieval history and culture, and an inspirational account of an irresistible spirit and vibrant intellect overcoming social, physical, cultural, gender barriers to achieve timeless transcendence.


Hildegard was the tenth child born to a noble family. As was customary with the tenth child, which the family could not count on feeding, and who could be considered a tithe, she was dedicated at birth to the Church. The girl started to have visions of luminous objects at the age of three, but soon realized she was unique in this ability and hid this gift for many years.


At age eight her family sent Hildegard to an anchoress named Jutta to receive a religious education. Jutta was born into a wealthy and prominent family, and by all accounts was a young woman of great beauty who had spurned the world for a life decided to God as an anchoress. Hildegard's education was very rudimentary, and she never escaped feelings of inadequacy over her lack of schooling. She learned to read Psalter in Latin, but her grasp of Latin grammar was never complete (she had secretaries help her write down her visions), but she had a good intuitive feel for the intricacies of the language, constructing complicated sentences with meanings on many levels and which are still a challenge to students of her writing. The proximity of the Jutta's anchorage to the church of the Benedictine monastery at Disibodenberg exposed Hildegard to religious services which were the basis for her own musical compositions. After Jutta's death, when Hildegard was 38 years of age, she was elected the head of the budding convent that had grown up around the anchorage.


During the years with Jutta, Hildegard confided of her visions only to Jutta and a monk named Volmar, who was to become her lifelong secretary. However, in 1141 a vision of God gave Hildegard instant understanding of the meaning of religious texts. He commanded her to write down everything she would observe in her visions.

And it came to pass...when I was 42 years and 7 months old, that the heavens were opened and a blinding light of exceptional brilliance flowed through my entire brain. And so it kindled my whole heart and breast like a flame, not burning but warming...and suddenly I understood of the meaning of expositions of the books...


Yet Hildegard was also overwhelmed by feelings of inadequacy and hesitated to act.


But although I heard and saw these things, because of doubt and low opinion of myself and because of diverse sayings of men, I refused for a long time a call to write, not out of stubbornness but out of humility, until weighed down by a scourge of god, I fell onto a bed of sickness.


Though she never doubted the divine origin of her visions, Hildegard wanted them to be approved by the Church. She wrote to Saint Bernard who took the matter to Pope Eugenius who exhorted Hildegard to finish her writings. With papal imprimatur, Hildegard finished her first visionary work Scivias ("Know the Ways of the Lord") and her fame began to spread through Germany and beyond.


The 12th century was also the time of schisms and religious confusion when anyone preaching any outlandish doctrine could attract a large following. Hildegard was critical of schismatics, and preached against them her whole life, working especially against the Cathari.


Declared a Doctor of the Church on 7 October 2012 by Pope Benedict XVI.

Born

1098 at Bermersheim, Rhineland Palatinate (modern Germany)

Died

17 September 1179 at Bingen, Rhineland Palatinate (modern Germany) of natural causes


Beatified

26 August 1326 by Pope John XXII

Canonized

10 May 2012 by Pope Benedict XVI (equipollent canonization)

St. Hildegard, also known as St. Hildegard of Bingen and Sibyl of the Rhine, is a Doctor of the Church. She was also a writer, composer, philosopher, Christian mystic, and German Benedictine abbess. She was born around 1098 to a noble family as the youngest of ten children.


Her parents had promised their sick daughter to God, so they placed her in care of a Benedictine nun, Blessed Jutta, in the Diocese of Speyer at 8-years-old. She was taught how to read and sing the Latin psalms. Her holiness and strong piety made her adored by all who met her. It is said, from this young age, Hildegard began experiencing her visions.


When Hildegard turned 18, she became a Benedictine nun at the Monastery of St. Disibodenberg. After Jutta died in 1136, Hildegard was elected superior.


Her unique nature and strong devotion to the Holy Spirit attracted many novices to the convent. The rapid growth alarmed Hildegard. She soon moved on with eighteen other sisters to found a new Benedictine house near Bingen in 1148 and later establish a convent in Eibingen in 1165. She believed this was Divine command.


Hildegard quickly became recognized for her immense knowledge of all things faithful, music and natural science, with knowledge of herbs and medicinal arts, despite never having any formal education and not knowing how to write.

Much of her insight is believed to have been communicated by God himself through her frequent visions. At first, Hildegard did not want to make her visions public, but she would confide in her spiritual director. He passed on the knowledge to his abbot, who decided to assign a monk to document everything Hildegard saw.



Her accounts were later submitted to the bishop, who acknowledged them as being truly from God. Her visions were then brought to Pope Eugenius III with a favorable conclusion.


Hildegard's fame began to spread all throughout Europe. People traveled near and far to hear her speak and to seek help from her, even those who were not common people paid Hildegard a visit.


For remainder of her life, Hildegard continued her writings. Her principle work is called Scivias. Twenty-six of her visions and their meanings are recorded. Hildegarde wrote on many other subjects, too. Her works included commentaries on the Gospels, the Athanasian Creed, and the Rule of St. Benedict, as well as Lives of the Saints and a medical work on the well-being of the body.


Hildegard also became an important person in the history of music. There are more chant compositions surviving by St. Hildegard than any other medieval composer.


The last year of St. Hildegard's life was difficult for her and her convent. Going against the wishes of diocesan authorities, Hildegard refused to remove the body of a young man buried in the cemetery attached to her convent. The boy had previously been excommunicated, but since he received his last sacraments before dying, Hildegard felt he had been reconciled to the Church.


Her actions forced her convent to be placed under an interdict by the Bishop and chapter of Mainz. Months would pass before the interdict was lifted and Hildegard died on September 17, 1179, before the interdict was lifted. She was buried in the church of Rupertsburg. When the convent was destroyed in 1632, her relics were moved to Cologne and then to Eibingen.


After her death, she became even more venerated than she was in her life. According to her biographer, Theodoric, she was always a saint and through her intercession, many miracles occurred.


St. Hildegard became one of the first people the Roman canonization process was officially applied to. It took quite some time in the beginning stages, so she remained beatified.


On May 10, 2012, Pope Benedict XVI gave St. Hildegard an equivalent canonization, and laid down the groundwork for naming her a Doctor of the Church. Five months later, she officially became a Doctor of the Church, making her the fourth woman of 35 saints to be given that title by the Roman Catholic Church. Pope Benedict XVI called Hildegard, "perennially relevant" and "an authentic teacher of theology and a profound scholar of natural science and music."




St. Hildegard's feast day is celebrated on September 17.


Hildegard of Bingen (German: Hildegard von Bingen; Latin: Hildegardis Bingensis; 1098 – 17 September 1179), also known as Saint Hildegard and the Sibyl of the Rhine, was a German Benedictine abbess and polymath active as a writer, composer, philosopher, mystic and visionary during the High Middle Ages.[1][2] She is one of the best-known composers of sacred monophony, as well as the most recorded in modern history.[3] She has been considered by many in Europe to be the founder of scientific natural history in Germany.[4]


Hildegard's convent elected her as magistra in 1136; she founded the monasteries of Rupertsberg in 1150 and Eibingen in 1165. She wrote theological, botanical, and medicinal texts, as well as letters, hymns and antiphons for the liturgy[2] and poems, while supervising miniature illuminations in the Rupertsberg manuscript of her first work, Scivias.[5] There are more surviving chants by Hildegard than by any other composer from the entire Middle Ages, and she is one of the few known composers to have written both the music and the words.[6] One of her works, the Ordo Virtutum, is an early example of liturgical drama and arguably the oldest surviving morality play.[7] She is also noted for the invention of a constructed language known as Lingua Ignota.



Although the history of her formal canonization is complicated, regional calendars of the Roman Catholic Church have listed her as a saint for centuries. On 10 May 2012, Pope Benedict XVI extended the liturgical cult of Hildegard to the entire Catholic Church in a process known as "equivalent canonization". On 7 October 2012, he named her a Doctor of the Church, in recognition of "her holiness of life and the originality of her teaching



St. Valerian, Niacrinus, & Gordian


Feastday: September 17

Death: unknown


A group of martyrs who were put to death at an unknown date at Noviodonum, in Lower Moesia on the Danube, although the site of their martyrdom may have been in Rhaetia, modern Switzerland.




Saint Robert Bellarmine


ஆயர் இராபர்ட் பெல்லார்மின், மறைவல்லுநர் St.Robert Bellarmine



பிறப்பு : 1542,

தஸ்கனி(Tuscany), மோந்தே புல்சியானோ(Monte Pulciano)


இறப்பு : 17 செப்டம்பர் 1621,

உரோம் 


முத்திபேறுபட்டம்:

1923


புனிதர்பட்டம்: 1930, திருத்தந்தை 11 ஆம் பயஸ்



இவர் தமது 18 ஆம் வயதில் உரோம் நகரிலிருந்த இயேசு சபையில் சேர்ந்தார். 1559 ஆம் ஆண்டு பெல்ஜிய நாட்டிற்கு கல்லூரி படிப்பிற்காக அனுப்பப்பட்டார். சிறந்த முறையில் கல்வி கற்றபின் மீண்டும் உரோம் திரும்பினார். அங்கிருந்த இயேசு சபையில் பணியாற்றி குருப்பட்டம் பெற்று, சிறந்த மறைப்பணியாளர் பட்டம் பெற்றார். கத்தோலிக்க திருச்சபையை

பாதுகாக்கும் பொருட்டு, புகழ் பெற்ற விவாதங்களை நடத்தினார். பிறகு உரோமன் கல்லூரிகளில் இறையியல் கற்றுக்கொடுக்கும் பணியில் ஈடுபட்டார். அப்போது அவர் பல நூல்களையும் எழுதினார். அந்நூல்கள் இன்று ஏராளமான மொழிகளில் மொழி பெயர்க்கப்பட்டுள்ளது. பின்னர் இவர் இயேசு சபையில் பல உயர்பதவிகளைப் பெற்று, அனைத்தையும்

சிறப்பாக ஆற்றினார். திருத்தந்தை 8 ஆம் கிளமெண்ட் அவர்கள், இராபர்ட் பெல்லார்மினை கர்தினாலாக உயர்த்தினார். இவர் காப்புவா என்ற மறைமாவட்டத்தில் ஆயர் பொறுப்பையும் ஏற்றார். பிறகு 11 ஆம் சிங்கராயர் அவர்களால் உரோம் நகருக்கு சிறந்த ஆலோசகராக தேர்ந்தெடுக்கப்பட்டார். அதிகாரங்கள் அனைத்தும் கடவுளிடமிருந்து வருகின்றது. நாம் அதை

முழுமையாக கடவுளின் மேன்மைக்காக பயன்படுத்த வேண்டுமென்பதை இவர் அடிக்கடி கூறுவார். நீதியோடும், நேர்மையோடும் தன்னிடம் ஒப்படைத்த பணியை செய்தார். அக்காலத்தில் எழுந்த பல ஐயப்பாடுகளையும்,

தெளிவுப்படுத்தி, திருச்சபையின் வளர்ச்சிக்கு துணை நின்றார். திருச்சபையில் இருந்த மறைநூல் வல்லுநர்களில், இவரும் ஓர் சிறந்த மறைவல்லுநர் என்ற பெயரையும் பெற்றார்.

Also known as

• Robert Francis Romulus Bellarmine

• Roberto Bellarmino

• Roberto Francesco Romolo Cardinale Bellarmino



Profile

Third of ten children of Vincenzo Bellarmine and Cinzia Cervini, a family of impoverished nobles. His mother, a niece of Pope Marcellus II, was dedicated to almsgiving, prayer, meditation, fasting, and mortification. Robert suffered assorted health problems all his life. Educated by Jesuits as a boy. Joined the Jesuits on 20 September 1560 over the opposition of his father who wanted Robert to enter politics. Studied at the Collegio Romano from 1560 to 1563, Jesuit centers in Florence, Italy in 1563, then in Mondovi, Piedmont, the University of Padua in 1567 and 1568, and the University of Louvain, Flanders in 1569. Ordained on Palm Sunday, 1570 in Ghent, Belgium.


Professor of theology at the University of Louvain from 1570 to 1576. A the request of Pope Gregory XIII, he taught polemical theology at the Collegio Romano from 1576 to 1587. While there he wrote Disputationes de Controversiis Christianae Fidei adversus hujus temporis hereticos, the most complete work of the day to defend Catholicism against Protestant attack. Spiritual director of the Roman College from 1588. Taught Jesuit students and other children; wrote a children's catechism, Dottrina cristiana breve. Wrote a catechism for teachers, Dichiarazione piu copiosa della dottrina cristiana. Confessor of Saint Aloysius Gonzaga until his death, and then worked for the boy's canonization. In 1590 he worked in France to defend the interests of the Church during a period of turmoil and conflict. Member of the commission for the 1592 revision of the Vulgate Bible. Rector of the Collegio Romano from 1592 to 1594. Jesuit provincial in Naples, Italy from 1594 to 1597. Theologian to Pope Clement VIII from 1597 to 1599. Examiner of bishops and consultor of the Supreme Sacred Congregation of the Roman and Universal Inquisition in 1597; strongly concerned with discipline among the bishops. Created Cardinal-priest on 3 March 1598 by Pope Clement VIII; he lived an austere life in Rome, giving most of his money to the poor. At one point he used the tapestries in his living quarters to clothe the poor, saying that "the walls won't catch cold."


Defended the Apostolic See against anti-clericals in Venice, Italy, and the political tenets of King James I of England. Wrote exhaustive works against heresies of the day. Took a fundamentally democratic position - authority originates with God, is vested in the people, who entrust it to fit rulers, a concept which brought him trouble with the kings of both England and France. Spiritual father of Saint Aloysius Gonzaga. Helped Saint Francis de Sales obtain formal approval of the Visitation Order. Noted preacher. Archbishop of Capua, Italy on 18 March 1602. Part of the two conclaves of 1605. Involved in disputes between the Republic of Venice and the Vatican in 1606 and 1607 concerning clerical discipline and Vatican authority. Involved in the controversy between King James I and the Vatican in 1607 and 1609 concerning control of the Church in England. Wrote Tractatus de potestate Summi Pontificis in rebus temporalibus adversus Gulielmum Barclaeum in opposition to Gallicanism. Opposed action against Galileo Galilei in 1615, and established a friendly correspondence with him, but was forced to deliver the order for the scientist to submit to the Church. Part of the conclave of 1621, and was considered for Pope. Theological advisor to Pope Paul V. Head of the Vatican library. Prefect of the Sacred Congregation of the Rites. Prefect of the Sacred Congregation of the Index. Proclaimed a Doctor of the Church on 17 September 1931.


Born

4 October 1542 at Montepulciano, Tuscany, Italy as Roberto Francesco Romolo


Died

• in the morning of 17 September 1621 at Rome, Italy of natural causes

• buried in Rome

• relics translated to the church of Saint Ignatius, Rome on 21 June 1923


Canonized

29 June 1930 by Pope Pius XI


Patronage

• canon lawyers; canonists

• catechists

• catechumens

• Cincinnati, Ohio, archdiocese of



Saint Zygmunt Szcesny Felinski


Also known as

• Sigimondo Felice Felinski

• Sigismond Felix Felinski

• Sigismondo Felice Felinski

• Sigmund Felix Felinski

• Zygmunt Szczesny Felinski

• Zygmunt Szczêsny Feliñski



Profile

Son of Gerard Felinski and Eva Wendorff, the third of six childen in a proudly patriotic Polish family. Two of his siblings died as children, and his father died when Sigimondo was 11 years old. His mother was arrested and exiled to Siberia in 1838 for her pro-Polish politics and for working to improve the economic conditions of farmers.


Sigimondo studied mathematics at the University of Moscow from 1840 to 1844, and French literature at the Sorbonne and College de France from 1847. There he became friends with Polish emigres, writers and nationalists, and involved in the failed revolt of Poznan in 1848. Tutor to the Brzozowski family in Munich, Germany and Paris, France from 1848 to 1850. Entered the diocesan seminary of Zytomierz, Poland in 1851, and then studied at the Catholic Academy of Saint Petersburg. Ordained on 8 September 1855. Assigned to the Dominican parish of Saint Catherine of Siena in Saint Petersburg from 1855 to 1857. Spiritual director and professor of philosophy of the Ecclesiastical Academy. Founded the charitable group Recovery for the Poor in 1856. Founded the Congregation of the Franciscan Sisters of the Family of Mary in 1857.


Archbishop of Warsaw, Poland on 6 January 1862, arriving there on 9 February 1862. The city had been under a state of seige by the Russians since 1861, and the churches had been closed for months. On 13 February 1862 Sigismond reconsecrated the cathedral of Warsaw, and on 16 February he re-opened all the city's churches. Warsaw continued in upheaval with regular clashes between Russian and Polish nationalist forces. He reformed parish life in his see, revitalized charities, revamped the seminary teaching, worked to free imprisoned priests, helped start parochial schools and an orphanage, and though he worked for elimination of government meddling in the Church, the Russians circulated the rumour that Sigismondo was a spy, undermining his authority.


Following the bloody repression by the Russians of the January Revolt of 1863, Sigimond resigned from the Council of State, wrote to Emperor Alexander II urging an end to violence, and protested against the hanging of the Capuchin Father Agrypin Konarski, chaplain of the "rebels". In return, he was deported to Jaroslavl, Siberia on 14 June 1863 where he spent 20 years in exile. In the refugee camps, he worked to organize the priests and charitable work among his fellow prisoners, even building a church.


Lengthy negotiations between Moscow and the Vatican resulted in Sigimondo being freed in 1883. On 15 March 1883, Pope Leo XIII transferred him to the titular see of Tarsus where he lived his final 12 years in semi-exile in southeastern Galizia at Dzwiniaczka ministering to Ukranian and Polish peasants, building a church, parochial school, and a convent for the Franciscan Sisters of the Family of Mary.


Born

1 November 1822 in Voyutin (Wojutyn), Poland (in modern Ukraine)


Died

• 17 September 1895 in Kraków, Malopolskie, Poland of natural causes

• buried in Krakow on 20 September 1895

• relocated to Dzwiniacza on 10 October 1895

• remains translated to the crypt of the Cathedral of Saint John, Warsaw, Poland on 14 April 1921


Canonized

11 October 2009 by Pope Benedict XVI



Blessed Leonella Sgorbati


Also known as

Rosa Maria Sgorbati



Profile

Youngest of three children born to Carlo Sgorbati and Giovannina Teresa Vigilini; she was baptised almost immediately after birth at her parish church of San Savio. The family moved to Milan, Italy on 9 October 1950 when Leonella was 9 so her father could find work; he died less than a year later on 16 July 1951 when Leonella was 10 years old. She felt a call to religious life and missionary work in her mid-teens, but at her mother's request she waited until age 20 to make a final decision. She joined the Consolata Mission Sisters in San Fre, Cuneo, Italy on 5 May 1963, making her profession in November 1972, and taking the name Sister Leonella.


She studied nursing from 1966 to 1968. Assigned to Kenya in September 1970, she worked at the Consolata Hospital Mathari in Nyeri, and the Nazareth Hospital in Kiambu from 1970 to 1983; part of her work was as a midwife. After additional training, she began teaching nursing in Nkubu Hospital in Meru, Kenya in 1985. Regional superior of the Sisters in Kenya from November 1993 to 1999.


In 2001 she began work on what would become the Hermann Gmeiner School of Registered Community Nursing attached to the SOS Children's Village hospital in Mogadishu, Somalia; it opened in 2002 with Sister Lenoella in charge and conducting part of the teaching. Following a trip to Italy in 2006, she had trouble being allowed back in to Mogadishu as Islamic courts had taken control of the area; she managed to return to her work at the hospital on 13 September 2006. Sister Leonella and her guard and driver, Mohamed Osman Mahamud, a Muslim father of four, were murdered four days later in retaliation for Pope Benedict XVI having quoted a 600-year-old text that dismissed the contributions of Islam, gunned down in the street as she walked from the children's hospital. She died forgiving her attackers. Martyr.


Born

9 December 1940 at Gazzola, Piacenza, Italy as Rosa Maria Sgorbati


Died

• shot just after 12:30pm on 17 September 2006 outside her children's hospital in Mogadishu, Somalia

• funeral conducted at the Consolata Chapel in Nairobi, Kenya

• buried in Nairobi


Beatified

• 26 May 2018 by Pope Francis

• beatification recognition celebrated at the Cattedrale di Santa Maria Assunta e Santa Giustina in Piacenza, Italy, presided by Cardinal Angelo Amato



Saint Lambert of Maastricht


Also known as

• Lambert of Liege

• Lamberto, Lambertus, Landebertus



Profile

Born to the nobility, the son of Aper and Herisplindis, he received a good, religious oriented education. Student of Saint Landoaldus and Saint Theodardus. Priest. Bishop of Maastricht, Netherlands in 670. Forced for political reasons into exile from Maastricht from 674 to 681. Missionary in Toxandria (modern Brabant) with Saint Willibrord of Echternach in the late 7th century. Apparently worked with Saint Wito, Saint Plechelm of Guelderland, and Saint Otger of Utrecht. With Saint Landrada, he founded the abbey of Munsterbilsen. Murdered for defending the sanctity of marriage, which was very politically inconvenient for several powerful people of the day. Martyr.


Born

c.635 at Maastricht, Netherlands


Died

• stabbed through the heart by a javelin c.700 at the chapel of Saint Cosmas and Saint Damian, Liège, Belgium while celebrating Mass

• buried in his family's vault in the cemetery of Saint Peter, Maastricht, Netherlands

• remains exhumed and translated to Liège c.720 by Saint Hubert of Liege


Patronage

• Liège, Belgium, diocese of

• Middelaar, Netherlands



Blessed Zygmunt Sajna


Also known as

Sigismund



Additional Memorial

12 June as one of the 108 Martyrs of World War II


Profile

Parish priest of the archdiocese of Warsaw, Poland, serving in Góra Kalwaria and known as a beloved spiritual advisor. Father Zygmunt was arrested by the Gestapo in December 1940 as part of the Nazi occupation of Poland in World War II; he spent his time in prison ministering to other prisoners, including the 200 or so other people who were executed with him in mass murder. Martyr.


Born

20 January 1897 in Zurawlówka, Podlaskie, Poland


Died

shot on 17 September 1940 in in the woods outside Palmiry, Mazowieckie, Poland


Beatified

13 June 1999 by Pope John Paul II in Warsaw, Poland



Blessed Stanislaw of Jesus and Mary


Also known as

• Jan Papczynski

• Jana Papczynski

• Stanislao de Jesus Maria

• Stanislaus of Jesus and Mary



Profile

Priest. Founded the Marian Clerics of the Immaculate Conception of the Virgin Mary.


Born

18 May 1631 in Podegrodzie, Malopolskie, Poland


Died

17 September 1701 in Góra Kalwaria, Mazowieckie, Poland of natural causes


Beatified

16 September 2007 by Pope Benedict XVI



Saint Peter Arbues


Also known as

Peter of Arbues



Profile

Born to the nobility, the son of Antonio Arbues and Sancia Ruiz. Studied philosophy at Huesca, Spain. Studied canon law at the University of Bologna. Augustinian canon at Saragossa, Spain in 1478. Inquisitor of the Aragonregion of Spain in 1484. Forcibly converted Jews and Marranos (converts to Judaism) to Catholicism, which was considered acceptable at the time. Murdered by a group of Marranos.


Born

1442 at Aragon, Spain


Died

17 September 1485 in the cathedral of Saragossa, Spain


Beatified

20 April 1664 by Pope Alexander VII


Canonized

29 June 1867 by Pope Pius IX



Saint Columba of Cordova


ஸ்பெயின் நாட்டுப் புனித கொலம்பா (-853)


செப்டம்பர் 17



இவர் ஸ்பெயின் நாட்டைச் சார்ந்தவர்; இவரது குடும்பம் இறைவன்மீது மிகுந்த பற்றுக்கொண்ட குடும்பம்.


இவரது சிறு வயதிலேயே இவருடைய தந்தை இவரை விட்டுப் பிரிந்தார்.  அதனால் இவர் தன் தாயின் பராமரிப்பில் வளர்ந்து வந்தார். 


இவர் வளர்ந்து பெரியவரானபோது, இவரது தாயார் இவரை ஒருவருக்கு மணமுடித்துக் கொடுக்க நினைத்தார்; ஆனால் இவர் தன்னை ஆண்டவருக்கு அர்ப்பணித்துவிட்டதாகச்  சொன்னபோது, அவர் இவரைத் தன் விருப்பப்படி துறவற சபையில் சேர அனுமதித்தார்.



இதன் பிறகு இவர் டபனோஸ் இந்த இடத்தில் இருந்த துறவுமடத்தில் சேர்ந்து, ஆண்டவருக்குத் தன்னை அர்ப்பணித்து வாழ்ந்து வந்தார். அப்பொழுதுதான் மூர் இனத்தைச் சார்ந்தவர்கள் இவர் இருந்த பகுதியில் படையெடுப்பு நடத்தினர்.  துறவுமடத்திலிருந்த எல்லாரும் உயிருக்கு அஞ்சி கோர்டோவா என்ற இடத்திற்குத் தப்பித்து ஓடியபொழுது,  இவர் மட்டும் அஞ்சாமல் அங்கேயே மிக உறுதியாக இருந்தார்.


இதனால் இவர் மூர் இனத்தவர் தன்னிடம் வந்து, கிறிஸ்துவை மறுதலிக்கச் சொன்னபொழுது,  "கிறிஸ்துவை நான் ஒருபோதும் மறுதலிக்க மாட்டேன்" என்று சொல்லி தன்னுடைய நம்பிக்கையில் மிக உறுதியாக இருந்தார். இதனால் இவர் 853 ஆம் ஆண்டு தலையை வெட்டிக் கொல்லப்பட்டார்.


Also known as

• Columba of Cordoba

• Columba of Spain


Profile

Born to a pious family; her brother was an abbot, and her sister and brother-in-law founded a double monastery at Tabanos, Spain. Her father died when Columba was still living with her parents. Her mother wanted the girl to marry, but Columba was drawn to religious life, and entered her sister's monastery at Tabanos. During the Moorish persecutions of Christians in 852, most of the nuns of Tabanos fled to Cordova. Columba refused to run, and made a public proclamation of her faith to a Moorish magistrate. Martyr.


Born

8th century at Cordova, Spain


Died

beheaded in 853 at Tabanos, Spain



Saint Emmanuel Nguyen Van Trieu


Also known as

• Emmanuel Triêu

• Emmanuel Triêu Van Nguyen


Additional Memorial

24 November as one of the Martyrs of Vietnam


Profile

Raised Catholic. Soldier. Seminarian with the Paris Foreign Mission Society. Ordained at Pong-King. Parish priest in the apostolic vicariate of Cochinchina. Arrested for his faith while visiting his mother. One of the Martyrs of Vietnam.


Born

c.1756 in The Ðúc, Phu Xuân (now Hue), Vietnam


Died

17 September 1798 in Bãi Dâu, Saigon (now Ho Chi Minh City), Vietnam


Canonized

19 June 1988 by Pope John Paul II



Saint Satyrus of Milan


Profile

Older brother of Saint Ambrose of Milan and Saint Marcellina. Lawyer. Prefect of an imperial Roman province. Handled the administration of his brother's household and finances. Noted for his sense of justice, his integrity, and his generosity.



Born

Trier, Germany


Died

376 in Milan, Italy of natural causes


Patronage

sacristans of the Archdiocese of Milan, Italy



Stigmata of Saint Francis of Assisi



About

While in meditation on Mount Alvernia in the Apennines in September 1224, Saint Francis received a vision of a six winged angel. Francis saw that the angel was crucified. When the angel departed, Francis was left with wounds in his hands, feet, and side as though he had been crucified. The wound in his side often seeped blood.



Saint Rodingus


Also known as

Radingus, Ronin, Rouin


Profile

Monk. Priest. Missionary to Germany. Monk at Tholey Abbey near Trier, Germany. Founded the Wasloi Abbey in the forest of Argonne, France.


Born

Ireland


Died

c.690



Saint Narcissus of Rome


Profile

Owned a house in Rome, Italy that Saint Lawrence of Rome used as a base to distribute alms to the poor after Lawrence had miraculously cured his blindness. Martyr.


Died

c.260



Saint Uni of Bremen


Also known as

Huno, Unni, Unno


Profile

Monk at New Corvey Abbey. Archbishop of Bremen-Hamburg, Germany in 917. Evangelized Sweden and Denmark.


Died

936 in Birka, Sweden



Saint Justin of Rome


Profile

Priest. Martyred for giving Christian burial to the bodies of martyrs.


Died

• 259 in Rome, Italy

• relics translated to Frisingen, Germany



Saint Theodora


Profile

Wealthy member of the imperial Roman nobility who spent largely from her fortune to support fellow Christians during the persecutions of Diocletian. Martyr.


Died

305



Saint Agathoclia


Profile

Christian slave of a non-Christian master. Tortured, tried, mutilated and executed for her faith. Martyr.


Patronage

Aragon, Spain



Saint Flocellus


Profile

Young man martyred in the persecutions of Marcus Aurelius.


Died

tortured and thrown to wild animals in 2nd century at Autun, France



Saint Brogan of Ross Tuirc


Profile

Seventh century abbot of Ross Tuirc, Ossory, Ireland. Author of a hymn to Saint Brigid.



Saint Crescendo of Rome


Also known as

Crescentio


Profile

Martyr.


Died

c.260



Saint Socrates


Profile

Early martyr venerated in England.



Saint Stephen

Profile

Early martyr venerated in England.



Martyred in the Spanish Civil War


Thousands of people were murdered in the anti-Catholic persecutions of the Spanish Civil War from 1934 to 1939. I have pages on each of them, but in most cases I have only found very minimal information. They are available on the CatholicSaints.Info site through these links:


• Blessed Álvaro Santos Cejudo Moreno Chocano

• Blessed Juan Ventura Solsona

• Blessed Timoteo Valero Pérez

15 September 2021

இன்றைய புனிதர்கள் செம்டம்பர் 16

 Bl. Paul Fimonaya


Feastday: September 16

Death: 1628


One of the Japanese martyrs, the son of Blessed Michael Fimonaya. Paul was a Dominican tertiary who was arrested for being a Christian and was beheaded at Nagasaki. He was beatified in 1867.




St. Rogellus


Feastday: September 16

Death: 852


Martyr with his disciple, Servus Dei. He was a monk in Spain who was put to death at Cordoba by the Moors for publicly attacking the Muslim faith. His young disciple suffered with him.


The Martyrs of Córdoba were forty-eight Christian martyrs who were executed under the rule of Muslim administration in the Iberian Peninsula. In this period of time the area was known as Al-Andalus. The hagiography describes in detail the executions of the martyrs for capital violations of Islamic law, including apostasy and blasphemy. The martyrdoms related by Eulogius (the only contemporary source) took place between 851 and 859 which according to the Maliki judges of Andalusia broke the treaty signed between Muslims and their Christian subjects.



Some of the martyrs were executed for blasphemy after they appeared before the Muslim authorities and insulted the prophet Muhammad while there was a minority case that some martyrs where accused by witnesses. The witnesses at points have exaggerated the scale of the statements made by the martyrs. This was however rare as the Maliki judges would ask for a testimony one example we have is the case of Perfectus who was accused of insulting the prophet Muhammad and was asked to testify when he testified he stated the prophet Muhammad had committed fornication and he thought of Islam as “a corrupt form of Christianity” he was then executed for this it has been stated he was aware of the punishment for such a thing. [1]


Māliki jurist al-Qayrawānī (d. 996) distinguished between two kinds of insult: an outright attack against Islam, made by ill intent and therefore punishable by death, and a simple declaration of one’s own religion. In this last case, the Christian could not be held accountable for this offense. If one insulted Islam beyond the needs of his religion, he or she would have to be executed. [2]


The lack of another source after Eulogius's own martyrdom has given way to the misimpression that there were fewer episodes later in the 9th century. There has also been skepticism on the account he himself was a “martyr” .[1]



While Perfectus could have been liable for breaking the first law, he could not be held guilty on account of his religion. The attempt to persuade him and to dismiss his offense constitutes part of the legal proceeding and reveals a keen knowledge of local trial custom




St. Cyprian, Bishop of Carthage

✠ புனிதர் சிப்ரியன் ✠

(St. Cyprian)



கார்த்தேஜ் ஆயர், மறைசாட்சி:

(Bishop of Carthage, Martyr)


ஏற்கும் சமயம்:

ரோமன் கத்தோலிக்க திருச்சபை

(Roman Catholic Church)

கிழக்கு மரபுவழி திருச்சபை

(Eastern Orthodox Church)


பிறப்பு: கி.பி. 210

கார்த்தேஜ் (Carthage)

தற்போதைய துனிஷியா (Present day Tunisia)


இறப்பு: செப்டம்பர் 14, 258

கார்த்தேஜ் (Carthage)

தற்போதைய துனிஷியா (Present day Tunisia)


நினைவுத் திருநாள்: செப்டம்பர் 16


பாதுகாவல்: காலரா நோயிலிருந்து


புனிதர் சிப்ரியன், “கார்த்தேஜ்” (Carthage) நகர ஆயரும் முக்கியமான ஒரு ஆதி கிறிஸ்தவ எழுத்தாளரும் ஆவார். இவரது லத்தீன் படைப்புகள் பல இன்னும் நடைமுறையில் உள்ளன. மூன்றாம் நூற்றாண்டின் ஆரம்பத்தில் வட ஆப்பிரிக்காவில் கிறிஸ்தவர் அல்லாத குடும்பத்தில் பிறந்த இவர், பண்டைய கல்விமுறையில் கற்றார். இவரது இயற்பெயர் “தாசியஸ்” (Thascius) ஆகும்.


இளம் வயதிலிருந்தே கிறிஸ்துவை பின்பற்ற வேண்டுமென்று ஆசை கொண்ட இவர், தமது முப்பத்தைந்தாம் வயதில், 245ம் ஆண்டில் திருமுழுக்கு பெற்று கிறிஸ்தவ மதத்திற்கு மனம் மாறினார். திருவருட்சாதனங்களை பெற்று, திருமறையைப் பற்றி நன்கு அறிந்தார். பின்னர், தான் பிறந்த ஊரிலே இருந்த குருமடத்தில் சேர்ந்து, பயிற்சி பெற்று முதலில் திருத்தொண்டராகவும், பின்னர் விரைவிலேயே குருவாகவும் திருநிலைப்படுத்தப்பட்டார். சிறந்த மறைபரப்புப் பணியாளராக பணியாற்றினார். தன் குடும்பத்திலிருந்து இவருக்கு ஏராளமான சொத்துக்களை வழங்கினர். அவற்றையெல்லாம் விற்று, வேறுபாடு பார்க்காமல் பணியாற்றினார்.


இவர், 249ம் ஆண்டு இவரின் சொந்த மறை மாவட்டத்திற்கே ஆயராக நியமிக்கப்பட்டார். பல்வேறு பிரச்சனைகள் நிறைந்திருந்த போதும், திறம்பட தம் பணியை ஆற்றினார். பல அரசர் இவருக்கு எதிராக செயல்பட்டனர். அவர்களிடமும் இறைநம்பிக்கையை வளர்த்து கிறிஸ்தவர்களாக மாற்றினார். இச்செயல்களை கண்ட பல கிறிஸ்தவரல்லாதவர்கள் சிப்ரியானின் செயல்களை எதிர்த்தனர். 


கிறிஸ்தவர்களை பலவிதங்களில் வதைத்துக் கொன்றனர். சில மக்கள் கிறிஸ்தவ மதத்திலிருந்து பிரிந்து புறவின சபைகளில் சேர்ந்தனர். அவர்களின் பயத்தைப் பார்த்து, சிப்ரியான் கிறிஸ்தவர்களாக வாழ தைரியமூட்டி கிறிஸ்துவை பற்றிக்கொள்ள இன்னும் சிறப்பாக குரல் கொடுத்து பணியாற்றினார். கி.பி. 250ம் ஆண்டின் தொடக்கத்திலேயே “டிராஜன் டேசியஸ்” (Trajan Decius) என்ற ரோம பேரரசனின் கிறிஸ்தவ துன்புறுத்தல்கள் தொடங்கின. அதனை அறிந்த சிப்ரியான் அங்கிருந்து வேறு இடத்திற்கு தப்பித்து சென்றார்.


அப்போது அம்மறைமாநிலத்தில் ஆயர் இல்லாமல் போனது. இதனை அறிந்த “நோவெற்றஸ்” (Nowetras) என்பவன் இவ்வாய்ப்பை பயன்படுத்தி கிறிஸ்துவை மறுதலித்தவர்களை, தன்னுடன் சேர்த்துக்கொண்டு, திருச்சபையில் இருந்துக்கொண்டே, திருச்சபைக்கு எதிராக செயல்பட்டான். ரோம் நகர் சென்று, அங்கும் தவறான வதந்திகளை பரப்பினான். இதையறிந்த சிப்ரியான் மனம் கலங்கினார். மீண்டும் கார்த்தேஜ் வந்தடைந்தார். அப்போது சில கூட்டங்களை கூட்டி திருச்சபையில் சில நிலையான தீர்மானங்களை கொண்டுவந்தார். 


256ம் ஆண்டின் இறுதியில் பேரரசர் “முதலாம் வலேரியனால்” (Emperor Valerian I) கிறிஸ்தவர்களுக்கெதிரான துன்புறுத்தல்களும் சித்திரவதைகளும் தொடங்கின. இதன் காரணமாக, திருத்தந்தையர் “முதலாம் ஸ்டீபனும்” (Pope Stephen I), அவரைத் தொடர்ந்து வந்த திருத்தந்தை “இரண்டாம் சிக்ஸ்டஸும்” (Pope Sixtus II) மறை சாட்சியாக மரித்தனர். 


ஆப்பிரிக்காவில், சிப்ரியான் கிறிஸ்தவ துன்புறுத்தல்களை தீரமுடன் எதிர்கொண்டார். இதனால் “அஸ்பசியஸ் பட்டேர்னஸ்” (Aspasius Paternus) என்ற ஆளுநர் ஒருவரால் நாடு கடத்தப்பட்டார். அப்போதும் இவர் கிறிஸ்தவ மக்களுக்காக பரிந்து பேசினார். அதனால் மீண்டும் நாடு கடத்தப்பட்டு, கடுமையான தண்டனையை அனுபவித்தார். பல துன்பங்களை அனுபவித்தார் ஆயர். அப்போதும் கூட ஆப்ரிக்கா மண்ணில் வாழும் கிறிஸ்தவர்களுக்காக பரிந்து பேசிக் கொண்டே இருந்தார். 


கி.பி. 258ம் ஆண்டு, செப்டம்பர் மாதம், 13ம் நாள், புதிய ஆளுநரான “கலேரியஸ் மேக்சிமஸ்” (Galerius Maximus) என்பவனுடைய உத்தரவின்படி கைது செய்யப்பட்டு சிறையில் அடைக்கப்பட்ட சிப்ரியானுக்கு மரண தண்டனை அறிவிக்கப்பட்டது. நகரின் மத்தியில் கொண்டு நிறுத்தப்பட்ட இவர், தமது ஆடைகளை தாமாகவே களைந்து கொண்டார். முழங்காலிட்டு நிறுத்தப்பட்ட இவர், "இறைவனுக்கு நன்றி உரித்தாகட்டும்" என முழங்கினார். தனது இறுதி மூச்சுவரை கிறிஸ்துவின் பெயரை உச்சரித்த வண்ணமாய் இருந்த சிப்ரியன், கூரிய வாளால் தலை வெட்டப்பட்டு இறந்தார்.

Feastday: September 16

Death: 258



Image of St. Cyprian, Bishop of CarthageMy given name is Thasius Cyprianus. I was born in Africa about 200 A.D., the son of a rich pagan senator. I was the Bishop of Carthage.

All my life and work occurred there. Known as the Priest Martyr. I matriculated quickly in an excellent secular education, attending the school of Carthage. I became an orator, rhetoric, and philosophy instructor. I appeared often at court defending townsfolk.

I taught rhetoric oratory before I converted to the Christian one holy Catholic and Apostolic faith. I assiduously studied Scripture, and my mentor Tertullian's writings. I spent my parents' wealth, as well as the proceeds from banquets work. I continually questioned what truth was.

Christianity gained my curiosity. I studied the writings of the African, Tertullian, and the Presbyter, (born around 160 A.D.).

Later, I wrote my habits made it appear impossible for me to reach the revival promised by Yeshua, Jesus, and my Savior. Cecilius the Presbyter, (my spiritual mentor), freed me from confusion. At age 46, I became a Christian catechumen.

Prior to my baptism, I gave my property to the poor. I moved to Cecilius' house. Thus graced by God, I wrote my friend Donatus, "When the surge of regeneration cleansed my former life impurity, a light steady and bright, shone from Heaven in my heart. "

I was born again, invigorated by the Holy Spirit. God revealed to me mysteries. He made darkness, light. I learned that my former living in the flesh for sin belonged to the earthly. Now I began divine living by the Holy Spirit. In God and from God is all our strength. From Him is our might. Through Him, we who live on earth receive the hint of a condition of future bliss.

The year following my baptism, I was ordained a priest. When Bishop Donatus of Carthage died, the faithful unanimously chose me as bishop in about the year 248 A.D. I said, "Unconditionally, yes," complying with my mentor's request. I was ordained bishop of Carthage. Around the year in 248 A.D., church authorities elevated to the rank of bishop of Carthage. It was the time of the

reign of terror in the persecutions of Roman Emperor Decius.

The Church's welfare proved my first concern, along with the concomitant ridding of vices in the clergy and flock. Hopefully, my life caused the observing faithful a desire to imitate my God-given piety, humility, and wisdom with which God graced me.

I became known beyond my diocese. Bishops from other areas sought my counsel.

But persecution by the Emperor Decius, 249

A.D. to 251 A.D., revealed to me in a dream, forced me to hide. My life was necessary to my flock. I conducted my life to the strengthening faith and courage among my persecuted.

Prior to my leaving, I distributed the church treasury among all the clergy to help to the poor. I later sent additional funds. Through my letters (called epistles) to Presbyters, confessors and martyrs, I kept constant touch with Carthaginian Christians.

Some in my flock offered the Roman required sacrifices to the false Roman gods. Some congregants said they did, when they did not. I was called to mediate he controversy of allowing such apostates back into the Mystical Body of Christ.

Church hierarchy required they do penance before re-admittance to the Church. Because I refused to sacrifice to the false gods.

Weakened by torture, some faithful souls offered sacrifice to pagan gods. Later, these lapsed Christians appealed to confessors for a letter of reconciliation.

This intercession certificate accepted the lapsed back to the Church. I wrote Carthaginian Christians regarding this.

I said that those lapsed during a time of persecution might be re- admitted to the Church only after penance and with the local bishop's permission.

But I cautioned that Bishops must investigate the situation under which the lapse happened. Examination of the lapsed proved necessary to learn their sincere contrition. For some of the fallen wanted immediate Church re-admittance. This stirred community turmoil. I asked counsel and opinions of other diocese bishops. All approved my rules.

During my absence, I delegated authority to four priest examiners of persons preparing for ordination to the priesthood and the deaconate. But there was mischief.

Two influential persons resisted Felicissimus, and the Presbyter, Novatus. I excommunicated Felicissimus with his six accomplices.

My letter to the African Church of Carthage, cautioned all not to split themselves from Church unity. I told them to wait my return. I counseled them to obey the lawful commands of the administering bishop in my absence.

Most Carthaginian Christians remained faithful. A Local Council ended Felicissimus' defiance when I returned in 251 A.D.

That enclave judged the reception of the lapsed back into the Church after a church penance. It further upheld Felicissimus' excommunication.

A new schism (break in the Church unity) arose through the auspices of the Roman Presbyter, Novatian. Novatus, a former Felicissimus associate, and Carthaginian Presbyter, joined the movement.

Novatian taught that if Christians repented of their sin, the lapsed Christians during time of persecution could not be re-admitted. Both Novatian and Novatus convinced three Italian bishops during the tenure of the lawful Roman bishop Celerinus to place another bishop on the Roman cathedra.

I first wrote a series of circular letters to the African bishops condemning these wrongs. Later, I composed an entire tome, "On the Unity of the Church."

A plague erupted, just as the attenuation of discord in the Carthage church began. Hundreds died in Carthage. Folks abandoned the sick. The dead were left unburied. God graced me by my example and fortitude to personally tend the sick and bury not only Christian, but also pagan dead as well.

Drought and famine followed, and attacks by the barbarian Numidians. They enslaved many of residents.

We petitioned wealthy Carthaginians to develop support methods to feed the starving and to ransom captives. On top of that, Emperor Valerian (253 A.D. to 259 A.D.) ordered new Christian persecutions.

Paternus, the Carthaginian proconsul, ordered all the faithful to sacrifice to idols. I refused, remaining silent as to the names and residences

of the Presbyters/ (Elder)s of the Carthage Church.

I was sent to Corubisum. Deacon Pontus voluntarily followed me into exile. After arriving, I dreamed a quick martyr's end. I wrote letters and books. But my coming martyrdom at Carthage caused me to return.

However, the court freed me until the next year. During that time, Carthaginian Christians bade me farewell and asked me to bless them. In a later trial, I again refused to sacrifice to idols. The court sentenced me to beheading. "Thanks be to God!" I said. All the Christians present said in unified voice, "We want to die with him!"

At the execution, I blessed all present. I gave 25 gold coins to the executioner, then covered my eyes, then lowered my head. I was martyred 58 A.D.

Christians crying placed their shawls and veils by me to gather my blood. Nightfall, the faithful took by body and buried me in the private crypt of Procurator Macrovius Candidianus.

Five Hundred years later, Charlemagne, King Charles the Great officials transferred my relics to France, Hieromartyr.




This article is about the bishop of Carthage. For other Cyprians, see Cyprian (disambiguation).

Cyprian (/ˈsɪpriən/ SIP-ree-ən; Latin: Thaschus Caecilius Cyprianus; c. 210 – September 14, 258 AD[1]) was a bishop of Carthage and a notable early Christian writer of Berber descent, many of whose Latin works are extant. He is also recognised as a saint in the Catholic churches. He was born around the beginning of the 3rd century in North Africa, perhaps at Carthage,[3] where he received a classical education. Soon after converting to Christianity, he became a bishop in 249. A controversial figure during his lifetime, his strong pastoral skills, firm conduct during the Novatianist heresy and outbreak of the Plague of Cyprian (named after him due to his description of it), and eventual martyrdom at Carthage established his reputation and proved his sanctity in the eyes of the Church. His skillful Latin rhetoric led to his being considered the pre-eminent Latin writer of Western Christianity until Jerome and Augustine





Saint Andrew Kim Taegon


Also known as

• Andrew Kim

• Andreas Kim Tae-Gon

• Andeurea Gim Dae-Geon



Profile

Born to the Korean nobility; his parents were converts to Christianity, and his father was martyred. Andrew was baptized at age 15, then travelled 1,300 miles to the nearest seminary in Macao, China. While still in seminary, he travelled back to Korea to work in the missions, travelling with Saint Marie-Nicolas-Antoine Daveluy. Ordained in Shanghai on 17 August 1845 by Bishop Jean-Joseph-Jean-Baptiste Ferréol who was en route to Korea as its new Vicar Apostolic. Father Andrew became the first native Korean priest, and the first priest to die for the faith in Korea. Leader of the Martyrs of Korea.


Born

21 August 1821, Solmoi, Chungcheong-do, South Korea


Died

tortured and beheaded on 16 September 1846 at Saenamteo, Seoul, Korea


Canonized

6 May 1984 by Pope John Paul II


Patronage

Korean clergy




Saint Euphemia of Chalcedon


Profile

Born to a wealthy, aristocratic, and pious family; the daughter of Philophorm and Theodosia, Christians in a pagan world. Consecrated virgin who used her fortune to aid the poor. Ordered to sacrifice to a statue of Ares, she refused. She was imprisoned and tortured, but repeatedly was miraculously healed. When her example had strengthened her companions and converted all of the pagans who would listen, include Saint Sosthenes and Victor, she died. Martyr.



Born

c.290 at Chalcedon, Asia Minor


Died

• tortured, then thrown to wild beasts c.305 at Chalcedon, Asia Minor

• interred in Chalcedon, and a church built over her remains

• relics were brought to the Council of Chalcedon in 451; many miraculous healings occurred, orthodox Christianity was defended, and the Monophysite heresy suppressed

• relics translated to the Saint George Church in the Ecumenical Patriarchate, Constantinople c.620 when Chalcedon was attacked by the Persians

• relics thrown into the sea in the late 8th century by iconoclasts

• relics recovered by pious sailors and returned to Constantinople in 796

• Rovinj, Croatia, claims to have miraculously received at least part of her relics


Patronage

• Alba Adriatica, Italy

• Rovinj, Croatia




Pope Saint Cornelius

✠ புனிதர் கொர்னேலியஸ் ✠

(St. Cornelius)



21ம் திருத்தந்தை:

(21st Pope)


பிறப்பு: கி.பி. 180

ரோம் (Rome)


இறப்பு: ஜூன் 253

சிவிடவெச்சிய, ரோமப் பேரரசு

(Civitavecchia, Roman Empire)


நினைவுத் திருநாள்: செப்டம்பர் 16


திருத்தந்தை கொர்னேலியஸ் (Pope Cornelius), ரோம் ஆயராகவும், திருத்தந்தையாகவும், அவர் தேர்ந்தெடுக்கப்பட்ட மார்ச்சு 6 (அல்லது) 13ம் நாளிலிருந்து, அவர் மரித்த ஜூன் 253 வரை ஆட்சி செய்தார். அவருக்கு முன் பதவியிலிருந்தவர் திருத்தந்தை “ஃபேபியன்” (Fabian) ஆவார். திருத்தந்தை கொர்னேலியஸ் கத்தோலிக்க திருச்சபையின் 21ஆம் திருத்தந்தை ஆவார்.


கிறிஸ்தவம் துன்புறுத்தப்படல் :

ரோமப் பேரரசனாக 249-251ம் ஆண்டு காலக்கட்டத்தில் ஆட்சி செய்த “டேசியஸ்” (Decius) என்பவர் கிறிஸ்தவர்களை அவ்வப்போது சில இடங்களில் கொடுமைப்படுத்தினார். ஆனால், 250ம் ஆண்டு, ஜனவரி மாதத்திலிருந்து கிறிஸ்தவத்தை மிகக் கடுமையாகத் துன்புறுத்தலானார்.


அரசு நியமித்த அதிகாரிகளின் முன்னிலையில் கிறிஸ்தவர்கள் ரோமத் தெய்வங்களுக்குப் பலி செலுத்தவேண்டும் என்றும், அவ்வாறு செய்ய மறுத்தால் சாவைச் சந்திக்க வேண்டியிருக்கும் என்றும் அவர் ஆணை பிறப்பித்தார்.


அரசனின் ஆணைக்குப் பணிந்து பலிசெலுத்த மறுத்த கிறிஸ்தவர் பலர் கொல்லப்பட்டு, மறைசாட்சிகளாக உயிர்துறந்தனர். அப்போது திருத்தந்தையாக இருந்த ஃபேபியன் என்பவரும் 250ம் ஆண்டு, ஜனவரி மாதம், 20ம் நாள் கொல்லப்பட்டார்.


அரசனுக்கு அஞ்சித் தங்கள் உயிரைக் காக்கும் வண்ணம் பல கிறிஸ்தவர்கள் பலி ஒப்புக்கொடுத்தனர்.


கிறிஸ்தவம் துன்புறுத்தப்பட்ட காலத்திற்குப்பின் எழுந்த பிரச்சினைகள்:

கிறிஸ்தவம் துன்புறுத்தப்பட்ட காலத்தில் தங்கள் உயிரைக் காக்கும் எண்ணத்துடன் அரச ஆணைக்குப் பணிந்து ரோம தெய்வங்களுக்குப் பலிசெலுத்தி, கிறிஸ்தவத்தை மறுதலித்த கிறிஸ்தவர்கள் தங்கள் தவற்றை உணர்ந்து மனம் மாறி மீண்டும் கிறிஸ்தவ சபையோடு இணைய விரும்பினர். அவர்களை மீண்டும் திருச்சபையில் ஏற்பது குறித்து இருவித கருத்துகள் எழலாயின.


1) கிறிஸ்தவத்தை மறுதலித்தவர்கள் மனம் திரும்பி மீண்டும் திருச்சபையில் சேர விரும்பினால் அவர்கள் மீண்டும் ஒருமுறை திருமுழுக்குப் பெற வேண்டும் என்று நோவாசியன் என்பவரும், அவருடைய குழுவும் கூறினார்கள்.


2) தங்கள் தவற்றிற்கு வருந்தி மீண்டும் சபையில் புக விரும்புவோருக்கு இரண்டாம் முறையாகத் திருமுழுக்குக் கொடுக்க வேண்டியதில்லை. அவர்கள் உண்மையாகவே மன வருத்தம் தெரிவித்தால் போதும் என்று திருத்தந்தை கொர்னேலியஸ் கூறினார். அவருக்கு ஆதரவாக புனித சிப்ரியன் என்னும் தலைசிறந்த இறையியல் அறிஞரும் கருத்துத் தெரிவித்தார்.


திருத்தந்தைத் தேர்தல் தடைபட்டது:

ரோம மன்னன் “டேசியஸ்” (Emperor Decius) கிறிஸ்தவத்தைக் கடுமையாகத் துன்புறுத்தினால் அது தானாகவே அழிந்துபோகும் என்று நினைத்திருக்க வேண்டும். அந்த எண்ணத்தில் அவர் திருத்தந்தை ஃபேபியனை (St Fabian) சிறையிலடைத்து கொன்றபின் (ஜனவரி 20, 250), அவருக்குப் பின் இன்னொரு திருத்தந்தை பதவி ஏற்காமல் தடைசெய்தார்.


ஆனால், அச்சமயத்தில் “கோத்” இனத்தவர்கள் (Goths) பால்கன் பகுதியில் தாக்குதல் நிகழ்த்தினார்கள். அவர்களை எதிர்த்துப் போரிடும் பொருட்டு டேசியஸ் தமது படைகளோடு புறப்பட்டார். அந்த இடைவெளியைப் பயன்படுத்திக்கொண்டு கிறிஸ்தவர்கள் புதிய திருத்தந்தையைத் தெரிந்தெடுத்தார்கள்.


பதினான்கு மாதகாலமாகத் திருத்தந்தையின் பணியிடம் வெறுமையாக இருந்தது. திருத்தந்தையாகத் தேர்ந்தெடுக்கப்பட மிகத் தகுதிவாய்ந்தவராகக் கருதப்பட்ட “மோசே” (Moses) என்பவர் திருச்சபை துன்புறுத்தப்பட்ட காலத்தில் சிறையில் அடைக்கப்பட்டுக் கொல்லப்பட்டார்.


அவருடைய சாவைத் தொடர்ந்து, “நோவாஷியன்” (Novatian) தாம் திருத்தந்தையாகத் தேர்ந்தெடுக்கப்படலாம் என்று எதிர்பார்த்தார். ஆனால், கிறிஸ்தவர்கள் கொர்னேலியசைத் திருத்தந்தையாகத் தேர்ந்தெடுத்தனர். அவரும் தயக்கத்தோடு அப்பதவியை ஏற்றுக்கொண்டார்.


திருத்தந்தை கொர்னேலியசுக்கு எதிராக “நோவாஷியன்” (Novatian) என்னும் எதிர்-திருத்தந்தை:

கொர்னேலியஸ் திருத்தந்தையாகத் தேர்ந்தெடுக்கப்பட்டதை அறிந்த நோவாஷியன் மிகுந்த சினம் கொண்டார். தாம் திருத்தந்தையாகத் தேர்ந்தெடுக்கப்படவில்லை என்ற குறை ஒருபுறம் இருக்க, கிறிஸ்தவத்தை மறுதலித்தவர்களை மறு திருமுழுக்குக் கொடுக்காமல் திருச்சபையில் மீண்டும் ஏற்றுக்கொள்ளலாம் என்று கூறிய ஒருவர் திருத்தந்தையாகத் தேர்ந்தெடுக்கப்பட்டது முறையல்ல என்று அவர் எண்ணினார்.


எனவே, நோவாஷியன் "நானே திருத்தந்தை" என்று கூறி, தம்மைத் தாமே திருத்தந்தை நிலைக்கு உயர்த்திக்கொண்டர். இவ்வாறு நோவாஷியன் என்னும் ரோம குரு, திருத்தந்தை கொர்னேலியஸுக்கு எதிரான எதிர்-திருத்தந்தையாக மாறினார். திருச்சபையில் ஒரு பிளவு ஏற்பட்டது.


கொர்னேலியஸ் திருத்தந்தையாக மாறியதைத் தொடர்ந்து நோவாசியன் தம் நிலையை இன்னும் அதிகக் கடுமைப்படுத்தினார். கிறிஸ்தவர்கள் தம் மதத்தை மறுதலிப்பது போன்ற எந்தவொரு கொடிய பாவத்தைக் கட்டிக்கொண்டால் அவர்களுக்குப் பாவ மன்னிப்பே கிடையாது என்றும், கடவுளின் நீதி இருக்கையின் முன் இறுதித் தீர்ப்பின்போது மட்டுமே அவர்கள் கடவுளுக்கு ஏற்புடையவர்களாக மாற முடியும் என்றும் நோவாசியான் கூறலானார். இது "நோவாசியக் கொள்கை" (Novatianism) என்று பெயர்பெறலாயிற்று


கொர்னேலியஸ் படிப்பினைக்கு “சிப்ரியன்” (Cyprian) ஆதரவு:

திருச்சபை துன்புறுத்தப்பட்ட காலத்தில் ரோம தெய்வங்களுக்கு பலிசெலுத்திய கிறிஸ்தவர்களுக்கு மீண்டும் ஒருமுறை திருமுழுக்கு கொடுக்க வேண்டியதில்லை என்று திருத்தந்தை கொர்னேலியஸ் கூறிய கருத்துக்கு அவருடைய நண்பரும் தலைசிறந்த இறையியல் வல்லுநருமான புனித “சிப்ரியன்” (Cyprian) முழு ஆதரவு தெரிவித்தார். அவர் நோவாசியனைச் சபைநீக்கம் செய்தார்.


மேலும், அலெக்சாந்திரிய நகர் ஆயர் புனித “டையோனீசியஸ்” (Dionysius) மற்றும் பெரும்பான்மையான ஆப்பிரிக்க, ஆசிய ஆயர்கள் அப்போதனைக்கு ஆதரவு அளித்தார்கள். ரோமில் ஒருசில குருக்களும் பொதுநிலையினரும் கொர்னேயசுக்கு எதிர்ப்பு தெரிவித்ததால் நோவாசியனை ஆதரித்தார்கள்.


ரோம சங்கம் அளித்த தீர்ப்பு:

இதைத் தொடர்ந்து கொர்னேலியஸ் ரோமில் ஒரு சங்கத்தைக் கூட்டினார். அதில் 60 ஆயர்கள் கலந்துகொண்டனர். அவர்கள் கொர்னேலியசை முறைப்படியான திருத்தந்தை என்று உறுதிப்படுத்தியதோடு, எதிர்-திருத்தந்தையாகத் தம்மை அறிவித்துக்கொண்ட நோவாசியனையும் ஆதரவாளர்களையும் சபைநீக்கம் செய்தனர்.


திருச்சபை துன்புறுத்தப்பட்ட காலத்தில் தங்கள் உயிரைக் காப்பதற்காகக் கிறிஸ்தவத்தை மறுதலித்தவர்கள் பொருத்தமான விதத்தில் மனவருத்தம் தெரிவித்தபின் நற்கருணை விருந்தில் பங்கேற்க அனுமதிக்கப்படலாம்; அவர்களுக்கு மறு திருமுழுக்கு வழங்கவேண்டியதில்லை என்று சங்கம் தீர்ப்பளித்தது.


கொர்னேலியஸ் எழுதிய கடிதம்:

ரோமில் நடந்த சங்கத்தின் முடிவுகளை உள்ளடக்கிய ஒரு கடிதத்தை கொர்னேலியஸ் அந்தியோக்கியா நகர் ஆயராகவும் நோவாசியனின் ஆதரவாளருமாக இருந்த ஃபாபியுஸ் (Fabius) என்பவருக்கு அனுப்பினார். நோவாசியனுக்கு ஆதரவு தெரிவிப்பது சரியல்ல என்று அக்கடிதத்தில் கொர்னேலியஸ் எழுதினார்.


கொர்னேலியசின் இறப்பு:

மன்னன் டேசியுசுக்குப் பிறகு “கால்லுஸ்” (Trebonianus Gallus) மன்னர் ஆனார். அவரும் கிறிஸ்தவர்களைத் துன்புறுத்தத் தொடங்கினார். 252ம் ஆண்டு, ஜூன் மாதத்தில் மன்னனின் ஆணைப்படி திருத்தந்தை கொர்னேலியஸ் கைதுசெய்யப்பட்டு, ரோமின் துறைமுகப் பட்டினமாகிய “சென்ட்டும்செல்லே” (Centumcellae) என்னும் இடத்துக்கு நாடுகடத்தப்பட்டு, சிறையில் அடைக்கப்பட்டார்.


ஓராண்டு சிறைவாசத்துக்குப் பின் அவர் மறைச்சாட்சியாக உயிர்துறந்தார். சிறையில் இருக்கும்போது அவருக்கு ஆதராவாக புனித சிப்பிரியன் அவருக்கு உருக்கமானதொரு கடிதம் எழுதினார்.


கொர்னேலியசின் உடல் ரோமுக்குக் கொண்டுபோகப்பட்டு, கலிஸ்துஸ் கல்லறைத் தோட்டத்திலுள்ள நிலத்தடி கல்லறையில் (Catacomb) அடக்கம் செய்யப்பட்டது. அவருடைய கல்லறைமீது வைக்கப்பட்ட கல்வெட்டு இலத்தீன் மொழியில் உள்ளது. அதற்கு முன்னர் கிரேக்க மொழி பயன்படுத்தப்பட்டது.


ரோம் திருப்பலி நூலில் (Roman Missal) பெயர் சேர்ப்பு:

புனித கொர்னேலியஸின் பெயர் ரோம திருப்பலி நூலில் (Roman Missal) நற்கருணை மன்றாட்டில் சேர்க்கப்பட்டது. அதுபோலவே அவருடைய நண்பரும் ஆதரவாளருமான புனித சிப்ரியனின் (St. Cyprian) பெயரும் அதில் இடம்பெற்றது.

இந்த இரு புனிதர்களின் நினைவுத் திருநாளும் செப்டம்பர் 16ஆம் நாள் ஆகும்.

Profile

Bishop. Reluctant 21st pope, elected after a year-and-a-half period during which the persecutions were so bad that papal ascension was a quick death sentence.



Worked to maintain unity in a time of schism and apostasy. Fought Novatianism and called a synod of bishops to confirm him as rightful pontiff, as opposed to the anti-pope Novatian. Had the support of Saint Cyprian of Carthage and Saint Dionysius. He welcomed back those who had apostacized during the persecutions of Decius; the documents that settled this matter prove the final authority of the Pope. Exiled to Centemcellae in 252 by Roman authorities to punish Christians in general, who were said to have provoked the gods to send plague against Rome. Martyr.


A document from Cornelius shows the size of the Church in Rome in his papacy: 46 priests, 7 deacons, 7 subdeacons, approximately 50,000 Christians.


Papal Ascension

251


Died

• martyred in 253

• buried at the cemetery of Saint Callistus at Rome, Italy


Name Meaning

battle horn


Patronage

• against earache; earache sufferers

• epileptics; against epilepsy

• against fever

• against twitching

• cattle

• domestic animals

• Kornelimünster, Germany




Saint Ninian


Also known as

• Apostle of North Britain

• Apostle of the Picts

• Dinan, Ninias, Ninianus, Ninus, Nynia, Ninyas, Ringan, Ringen



Profile

Son of a chieftain of the Cumbrian Britons. His father was a convert to Christianity, and Ninian was raised a Christian. Studied in Rome, Italy for fifteen years under the direction of Pope Saint Damasus I. Priest. Bishop, consecrated by Pope Saint Siricus c.394. Friend of Saint Martin of Tours. Returned home to evanglize his region, working with the Britons and Picts, and helping lay a solid foundation for the Church in Scotland. With help from masons from Saint Martin's abbey, Ninian built his great monastery, the White House c.397, so called because the stone work was unusual in an era of wooden churches. It was probably the first Christian settlement in Scotland, became the centre of his work, is now known as Whithorn Abbey, and is one of the holiest places in that country. Miracle worker, known to have cured a neighboring chieftain of blindness. Saint Aelred wrote a biography of him, and Saint Bede mentions him in the history of early evangelization in the Isles. His tombs, and a nearby cave where he used to retreat for prayer and meditation, are still places of pilgrimage.


Born

c.360 at Cumbria, Britain


Died

• c.432 of natural causes

• interred at the church at Whithorn Abbey, Scotland

• relics lost during the Reformation


Patronage

• Antigonish, Nova Scotia, Canada, diocese of

• Galloway, Scotland, diocese of




Blessed Louis Allemand


Also known as

• Louis Alamanus

• Louis Alemanus

• Louis Almannus

• Louis Alamandus



Profile

Born to the French nobility. Canon lawyer. Bishop of Maguelonne, France in 1418. Advisor, courtier and diplomat in service to Pope Martin V. Archbishop of Arles, France in 1423. Created Cardinal-priest of Sante Cecilia in 1426. Important member of the Council of Basle in 1436, leading the party that maintained the supremacy of general councils over the pope, and working to forward the decree of the Immaculate Conception of Our Lady. While he was there he worked with victims of a plague outbreak.


In 1439, in a misguided attempt at Church reform, Allemand was primarily responsible for the election of Anti-Pope Felix V, which led to Pope Eugenius IV excommuniting them both. Allemand consecrated Felix as bishop, then crowned him as pope, and served as a papal diplomat. He was also primarily responsible for ending the schism by convincing Felix to abdicate. Pope Nicholas V was elected; he restored Allemand to all his honours and offices, and made him papal legate to Germany in 1449.


Vatican politics aside, Allemand was always know for his strong faith, personal piety, and as dedicated shepherd of his dioceses.


Born

c.1380 in Arbent castle, diocese of Belley, France


Died

16 September 1450


Beatified

1527 by Pope Clement VII (cultus confirmation)



Pope Blessed Victor III


Also known as

Daufar, Dauferius, Desiderius



Profile

Son of Prince Landolfo V of Benevento, Italy. He felt an early call to religious life, but as he was the only son, his family opposed his vocation. He fled an arranged marriage, was brought back by force, and escaped again; his family finally gave in. Monk at San Sophia monastery, Benevento, taking the name Desiderius. Monk at Monte Cassino at age 30. Abbot of Monte Cassino. Cardinal in 1059. Worked closely with Pope Saint Gregory VII. Chosen 158th pope in 1086; he was so reluctant to accept that his coronation didn't take place for nearly a year, and then he retreated to Monte Cassino. Countess Matilda of Tuscany convinced him to return to Rome, Italy, but because of the strength of force of anti-pope Clement III he soon fled again. In August 1087 he held a synod at Benevento which excommunicated Clement III, forbade lay investiture, and proclaimed a Crusade against the Saracens in Africa.


Born

1027 in Benevento, Italy as Dauterius


Papal Ascension

• elected 24 May 1086

• enthroned 9 May 1087


Died

• 16 September 1087 at the monastery of Monte Cassino, Italy of natural causes

• buried at Monte Cassino


Beatified

23 July 1887 by Pope Leo XIII



Saint Euphemia of Orense


Also known as

• Ephemia of Ourense

• Eufemia...



Profile

We have no information about the life, nor specifics about the death of this martyr. Tradition says that her relics were miraculously found by a Spanish shepherdess in the late 11th century. Devotion began immediately due to the miraculous healings caused by the intercession of Saint Euphemia. To fill in the gaps in ther story, beginning in the 16th century there were many “lives” written about her, and many of them confuse her with Saint Euphemia of Chalcedon, but no real information about the life of this Saint Euphemia has survived.


Died

• relics re-discovered in the late 11th century near the Spanish–Portuguese border

• relics enshrined under the altar in an small church dedicated to Saint Marina near where they had been found

• relics transferred to the cathedral in Orense, Spain by Bishop Pedro Seguin c.1163

• relics re-enshrined with those of Saint Facondo and Saint Primitivo on 23 June 1720 by Bishop Juan Munoz de la Cueva



Saint Edith of Wilton

வில்டன் நகர்ப் புனித இதித் (961-984)


(செப்டம்பர் 16)


இவர் இங்கிலாந்து நாட்டில் உள்ள கென்ட் என்ற நகரில் பிறந்தவர். இவரது தந்தை கென்ட்டை ஆண்டு வந்த எட்கர் என்பவராவார். இவரது தாய் வில்ப்ரைடா என்பவராவார்.




இவர் அரச குடும்பத்தில் பிறந்தாலும் பெரும்பாலும் வில்டன் நகரிலுள்ள ஒரு துறவு மடத்தில்தான் வாழ்ந்து வந்தார். அங்கேதான் இவர் தனது கல்வியையும் கற்றார்.


தாழ்ச்சிக்கும் பிறரன்புப் பணிகளுக்கும் மிகச் சிறந்த எடுத்துக்காட்டாக விளங்கிய இவர், தன்னை நாடி வந்தவர்களுக்குத் தாராளமாக உதவி செய்தார்.


இவருக்குத் தன் தந்தையின் இறப்புக்குப் பிறகு நாட்டை ஆளும் வாய்ப்பும், 

ஒரு சில துறவு மடங்களில் துறவு மடத்தின் தலைவியாகவும் இருக்கக்கூடிய வாய்ப்புகளும் வந்தன. அவற்றையெல்லாம் இவர் வேண்டாம் என்று மறுத்து விட்டு, மிக எளிய வாழ்க்கை வாழ்ந்து வந்தார்.


இவருக்கு 23 வயது நடக்கும் போது, தன் சாவை முன்கூட்டியே அறிந்து கொள்ளும் வாய்ப்பு கிடைத்தது. அதன்படி இவர்  984 ஆம் ஆண்டு, தனது 23 வது வயதில் இறையடி சேர்ந்தார்.

Also known as

Eadgyth, Eadgith, Editha, Ediva



Profile

Daughter of King Edgar the Peaceable and Saint Wilfrida. Raised in the abbey in Wilton, England, which she never left. Educated at the royal court, learning to read, write, illuminate manuscripts, sew and embroider. Benedictine nun from age 15. Offered the position of abbess at three houses, and her father's throne, but she refused them all. Built the Saint Denis Church at Wilton. Had a gift for communicating with wild animals. Saint Dunstan nursed her during her fatal illness, having received a vision of her passing.


Born

961 at Kensing, Kent, England


Died

• 15 September 984, a date foretold by Saint Dunstan of Canterbury, of natural causes

• a week later she appeared in a vision to her mother, claiming to have smacked the devil in the head



Saint Eugenia of Hohenburg


Also known as

• Eugenia of Alsace

• Eugenia of Altitona

• Eugenia of Altodunum

• Eugénie



Profile

Born to the nobility, the daughter of Duke Adalbert of Alsace (in modern France; sister of Saint Attale. Niece of Saint Ottilia of Alsace. Nun. Abbess of Hohenburg Abbey on Mount Sainte Odille, Ottrott, Alsace, France from 721 till her death in 735. Eugenia was known for following the example of Saint Ottilia, and for leading by her own example.


Died

• 735 at the Hohenburg Abbey, Mount Sainte Odille, Ottrott, Alsace, France of natural causes

• interred in the chapel of Saint John the Baptist near the tomb of Saint Odilla

• her tomb was destroyed by Swedish troops in 1622 during the Thirty Years War

• some relics, recovered by the sisters of the Abbey, were transferred to Oberehnheim, Alsace, France in 1622

• some relics later transferred to the parish church in Willgottheim, Alsace, France



Saint Ludmila


Also known as

Ludmilla



Profile

Daughter of a Slavic prince. Duchess of Bohemia, married to Boriwoi, first Christian Duke of Bohemia; the two were baptized by Saint Methodius in 871. They built the first Christian church in Bohemia, and tried to force Christianity on their subjects; they failed. Widow. Grandmother and tutor of Saint Wenceslaus of Bohemia. Gave a proper burial to Saint Ivan. Her daughter-in-law, Drahomira, jealous of the influence which Ludmilla wielded over her grandson, Wenceslaus, had her murdered.


Born

860 at Mielnik (in modern Poland)


Died

• strangled by hired assassins at Tetin, Czech Republic on 15 September 921 on orders of her daughter-in-law due to her influence over Saint Wenceslaus

• relics at Saint George's Church, Prague, Czech Republic


Patronage

• against in-law problems

• converts

• duchesses

• widows

• Bohemia

• Czech Republic



Saint Juan Macías


Also known as

• Juan de Massias

• Juan Massias

• John....

• Arcas Sánchez



Profile

Born to a pious and impoverished Spanish noble family. Orphaned young, he worked as a shepherd. Worked on a South American cattle ranch around Cartagena, Colombia. Dominican lay brother at Lima, Peru, received by the house on 23 January 1622. Worked as porter or doorkeeper for his friary for over 20 years. Noted for visions, for his care for the poor of Lima, and for his endless praying of the Rosary, offering all his prayers for the release of souls in Purgatory; traditions says that he freed over a million through his prayers. Friend of Saint Martin de Porres.


Born

2 March 1585 at Ribera del Fresno, Estramadura, Spain


Died

16 September 1645 in Lima, Peru of natural causes


Canonized

28 September 1975 by Pope Paul VI



Blessed Ignasi Casanovas Perramón


Also known as

Ignasi of Saint Raymond



Profile

Son of Raimondo Casanovas Brunet and Maria Perramón Oliveras; he was baptized at the age of one day. Joined the Piarists on 21 November 1909, making his solemn vows on 30 August 1914. Ordained a priest on 17 September 1916. Worked in the Spanish cities of Terrassa, Vilanueva, Olot and Barcelona. Martyred in the Spanish Civil War.


Born

21 June 1893 in Igualada, Barcelona, Spain


Died

• shot on 16 September 1936 in a grove of trees near his mother‘s house in Odena, Barcelona, Spain

• buried in the city cemetery of Odena

• re-interred in the family tomb in Odena on 21 May 1948


Beatified

1 October 1995 by Pope John Paul II



Saint Abundius the Priest


Profile

Priest in Rome, Italy. Arrested with Saint Abundantius for refusing to sacrifice to Hercules. Tortured at Mammertine prison, and condemned to death for their Christianity. On the way to execution the two passed Senator Marcian who was grieving over his son John who had just died. Abundius prayed over John, and the boy returned to life; Marcian and John converted to Christianity on the spot. Martyr.


Died

beheaded c.304 at Rome, Italy


Representation

man bringing a dead boy back to life while other people, including guards, look on



Saint Vitalis of Savigny


Profile

Vitalis gave up wealth and a position in the landed gentry to become a hermit, monk and then abbot of 140 Benedictine brother monks at the monastery in Savigny, Normandy, France. Friend of Saint Robert of Arbrisselle. Vitalis successfully worked to evangelize the area around the monastery.


Born

Tierceville, France


Died

• died suddenly of natural causes while about to impart a blessing to a chorister in 1119

• relics enshrined in the French cities of Le Mans, Avranches and Rennes



Saint John of Rome


Profile

Son of Saint Marcian the Senator. Died of unknown causes, but was brought back to life through the prayers of Saint Abundius. He immediately converted to Christianity, and was immediately condemned for his faith. Martyred with Saint Marcian the Senator, Saint Abundius, and Saint Abundantius.


Died

beheaded c.304 at Rome, Italy


Patronage

Civita Castellana, Viterbo, Italy




Saint Dulcissima of Sutri


Also known as

Dolcissima



Profile

Virgin martyr. Nothing else is known about her for sure, but her name has been entwined with the stories of many other martyrs.


Patronage

• Sutri, Italy, city of

• Sutri, Italy, diocese of



Saint Marcian the Senator


Also known as

Marcianus


Profile

Father of Saint John. Imperial Roman senator. When Saint Abundius brought Saint John back from the dead, Marcian converted to Christianity on the spot and just as quickly executed for it. Martyr.


Died

beheaded c.304 at Rome


Patronage

Civita Castellana, Viterbo, Italy



Blessed Dominic Shobyoye


Also known as

• Dominic Shibioge

• Dominicus....


Profile

Dominican lay tertiary. Sheltered missionaries during the persecutions in Japan. Martyr.


Born

Nagasaki, Japan


Died

beheaded on 16 September 1628 at Nagasaki, Japan


Beatified

7 May 1867 by Pope Pius IX



Blessed Michaël Himonoya


Profile

Married lay man. Father of Blessed Paul Himonoya. Convert. Member of the Lay Dominican tertiary. Ordered by authorities to renounce his faith; he refused. Martyr.


Born

Japanese


Died

beheaded on 16 September 1628 at Nagasaki, Japan


Beatified

7 May 1867 by Pope Pius IX



Saint Abundantius of Rome


Profile

Deacon in Rome, Italy. Arrested with Saint Abundius for refusing to sacrifice to Hercules. Tortured at Mammertine prison, and condemned to death for their Christianity during the persecutions of Diocletian. Martyred.


Died

beheaded c.304 at Rome, Italy



Blessed Paul Himonoya


Profile

Son of Blessed Michael Himonoya. Dominican tertiary. Ordered by authorities to renounce his faith; he refused. Martyr.


Born

Japanese


Died

beheaded in 1628 at Nagasaki, Japan


Beatified

7 May 1867 by Pope Pius IX



Saint Servus Dei


Also known as

Servodidio, Servusdeus, Serviodeo, Abdallh


Profile

Servant and spiritual student of Saint Rogellus of Cordoba, and murdered by Moors with him for opposing Islam. Martyr.


Died

852 at Cordoba, Spain



Saint Rogellus of Cordoba


Also known as

Rogatus


Profile

Monk in Spain. After preaching against Islam, he and his student, Saint Servus Dei, were murdered by Moors. Martyr.


Died

852 at Cordoba, Spain



Saint Sebastiana


Profile

Woman in 1st century Phrygia, Asia Minor. Convert, brought to Christianity by Saint Paul the Apostle. Imprisoned, tortured and martyred in the persecutions of Domitian.


Died

beheaded in 1st century Heraclea, Thrace



Blessed Martin of Huerta


Profile

Monk at the monastery of Huerta, Castile, Spain. Bishop of Sigüenza, Spain for several years before finally retiring back to his monastery.


Died

1213 of natural causes



Saint Geminianus of Rome


Profile

A convert, she was imprisoned and tortured during the persecutions of Diocletian while still a neophyte. Baptized in prison. Martyr.


Died

c.300 in Rome, Italy



Saint Cunibert of Maroilles


Profile

Monk. Spiritual student of Saint Humbert of Pelagius at Maroilles Abbey near Cambrai, France. Abbot of Maroilles.


Died

c.680



Saint Lucy of Rome


Profile

Married. Widow. Tortured and martyred at age 75 in the persecutions of Diocletian.


Died

c.300 in Rome, Italy



Saint Stephen of Perugia


Profile

Abbot of Saint Peter's Abbey in Perugia, Italy.


Died

1026



Saint Curcodomus


Profile

Benedictine abbot at Maroilles, diocese of Cambrai, France.


Died

680 of natural causes



Martyrs of the Via Nomentana


Profile

Four Christian men martyred together, date unknown - Alexander, Felix, Papias and Victor.


Died

on the Via Nomentana outside Rome, Italy



Martyred in the Spanish Civil War


Thousands of people were murdered in the anti-Catholic persecutions of the Spanish Civil War from 1934 to 1939. I have pages on each of them, but in most cases I have only found very minimal information. They are available on the CatholicSaints.Info site through these links:


• Blessed Antonio Martínez García

• Blessed Ignasi Casanovas Perramón

• Blessed Manuel Ferrer Jordá

• Blessed Pablo Martínez Robles

• Blessed Salvador Ferrer Cardet