St. Victor and Ursus
Feastday: September 30
Death: 286
Two martyrs who were associated with the Theban Legion
30 September 2020
St. Midan September 30
St. Midan
Feastday: September 30
Death: 610
Saint of Anglesey, sometimes called Nidan. He was an evangelist of that region of Wales. Other details of his life no longer exist.
St. Leopardus September 30
St. Leopardus
Feastday: September 30
Death: 362
Martyred slave or servant of Julian the Apostate. He is believed to have been martyred in Rome
St. Laurus September 30
St. Laurus
Feastday: September 30
Death: 7th century
Welsh abbot, also listed as Lery. He left Wales to go to Brittany, France, and founded an abbey on the river Doneff, now called Saint Lery
St. Honorius of Canterbury September 30
St. Honorius of Canterbury
Feastday: September 30
Death: 653
Archbishop of Canterbury, England, a native of Rome, sent to the British Isles by Pope St. Gregory I the Great. Honorius was a Benedictine who went to England at the request of St. Augustine of Canterbury. He succeeded to the see in 627. Honorius was consecrated by St. Paulinus, and he consecrated Sts. Felix and Ithamar, the first English born bishops. Honorius gave St. Paulinus refuge when he fled Caedwalla of Wales after the death of King Edwin.
For the French patron saint of bakers, see Honorius of Amiens.
For other uses, see Honorius.
Honorius (died 30 September 653) was a member of the Gregorian mission to Christianize the Anglo-Saxons from their native Anglo-Saxon paganism in 597 AD who later became Archbishop of Canterbury. During his archiepiscopate, he consecrated the first native English bishop of Rochester as well as helping the missionary efforts of Felix among the East Anglians. Honorius was the last to die among the Gregorian missionaries.
Early life
A Roman by birth, Honorius may have been one of those chosen by Pope Gregory the Great for the Gregorian mission to England, although it seems more likely that he was a member of the second party of missionaries, sent in 601.[2][3] It is not known if his name was given to him at birth or if he chose it when he became archbishop.[4]
Archbishop
In 627, Honorius was consecrated as archbishop by Paulinus of York at Lincoln.[5] Honorius wrote to Pope Honorius I asking the pope to raise the see of York to an archbishopric, so that when one archbishop in England died, the other would be able to consecrate the deceased bishop's successor. The pope agreed, and sent a pallium for Paulinus, but by this time, Paulinus had already been forced to flee from Northumbria.[6] When Paulinus, after the death of King Edwin of Northumbria in October 633, fled Northumbria, he was received by Honorius and appointed to the bishopric of Rochester.[5] The papal letter is dated to June 634, and implies that news of Edwin's death had not reached the pope. This evidence may mean that the traditional date of Edwin's death may need to be moved to October 634.[7] The papal letter may also mean that the traditional date of consecration for Honorius may need re-dating, as the long gap between 627, when he is said to have been consecrated, and 634, when he finally received a pallium, is much longer than usually found. It may be that Honorius was consecrated closer to 634.[8] The papal letter to Honorius is given in the Ecclesiastical History of the medieval writer Bede.[9]
Honorius consolidated the work of converting the English by sending Felix, a Burgundian, to Dunwich[10] after Felix came to the archbishop and made known his desire to go to East Anglia as a missionary.[2] Honorius may have consecrated Felix as the first bishop of East Anglia[11] or Felix may have already been consecrated on the continent.[10][12] The dating of this episode is unclear, but it is probably close to 631.[8] It is possible that King Sigeberht of East Anglia, who converted to Christianity while he was in exile on the continent, had already met Felix and was behind Felix's journey to Honorius. As well as his help to Felix, Honorius consecrated the first Anglo-Saxon bishop, Ithamar of Rochester,[10] and his successor was also a native of England.[2]
Honorius had few conflicts with the Irish missionary efforts, and admired Aidan, one of the leading Irish clergy.[13]
Death and legacy
Honorius died on 30 September 653,[14] the last of the Gregorian missionaries.[4] He was buried at the Church of St Augustine in Canterbury.[6] He was later revered as a saint, with his feast day being 30 September.[11] His relics were translated to a new tomb in 1091, and around that same time a hagiography of his life was written by Goscelin.[15] In the 1120s his relics were still being venerated at St Augustine's.[16]
St. Gregory the Enlightener September 30
St. Gregory the Enlightener
Feastday: September 30
Gregory the Enlightener was also surnamed the Illuminator. He is of unknown origins, but unreliable tradition has him the son of Anak, a Parthian who murdered King Khosrov I of Armenia when Gregory was a baby. The infant Gregory was smuggled to Caesarea to escape the dying Khosrov's order to murder the entire family, was baptized, married, and had two sons. When King Khosrov's son, Tiridates, regained his father's throne, Gregory was permitted to return, but he incurred the King's displeasure by his support of the Armenian Christians and his conversion activities. In time, Tiridates was converted to Christianity by Gregory and proclaimed Christianity the official religion of Armenia. Gregory was consecrated bishop of Ashtishat, set about organizing the Church in Armenia and building a native clergy, and worked untiringly to evangelize the Armenians. Curiously enough, he set into motion the process that was to make his See a hereditary episcopate when he consecrated his son Aristakes to succeed him. He then retired to a hermitage on Mount Manyea in Taron and remained there until his death. Many extravagant legends and miracles were attributed to him, many of which are celebrated as feasts by the Armenians. He is considered the apostle of Armenia. His feast day is September 30t
St. Enghenedl September 30
St. Enghenedl
Feastday: September 30
Death: 7th century
Welsh saint venerated in a church in Anglesey, Wales.
புனித ஹிரோனிமூஸ் (ஜெரோம்) மறைவல்லுநர் St. Jerome : செப்டம்பர் 30
இன்றைய புனிதர்:
(30-09-2020)
புனித ஹிரோனிமூஸ் (ஜெரோம்) மறைவல்லுநர்
St. Jerome
நினைவுத்திருநாள்: செப்டம்பர் 30
பிறப்பு : 347, ஸ்டீரிடன்(Stridon), டல்மாத்தியா(Dalmatia) குரோசியா
இறப்பு : 30 செப்டம்பர் 419 / 420, பெத்லஹேம், பாலஸ்தீனா
பாதுகாவல் : விவிலிய அறிஞர்கள், நூலகர்கள், மொழிப்பெயர்ப்பாளர்கள்
ஹிரோனிமூஸின் தந்தை ஓர் கிறிஸ்துவர். இவரை ரோம் நகருக்கு அனுப்பி, இவரின் தந்தை ஜெரோமை படிக்கவைத்தார். இவர் இலக்கணத்தை நன்றாக கற்றார். லத்தீன் மொழியையும், கிரேக்க மொழியையும் சரளமாக கற்றுத் தேர்ந்தார். அம்மொழியிலேயே பல நூல்களை படித்தார். ஜெரோம் 360 ஆம் ஆண்டு திருத்தந்தை லிபேரியஸ்(Liberius) என்பவரிடம் திருமுழுக்குப் பெற்று, கிறிஸ்தவராக மாறினார். இவர் ஒவ்வொரு ஞாயிற்றுக்கிழமையிலும், தவறாமல் தன் நண்பர்களுடன், மறைசாட்சியர்கள் மற்றும் திருத்தந்தையர்களின் கல்லறையும் சந்தித்து, செபித்து வந்தார். அருங்காட்சியகங்களுக்கு சென்று, அவர்களின் வரலாற்றை வாசித்தார்.
மூன்று ஆண்டுகள் வரலாற்றைப் படித்து அதில் ஆராய்ச்சி மேற்கொண்டார். பின்னர் தன் நண்பர்கள் சிலருடன் சேர்ந்து, அக்குயிலா(Aquileia) என்ற நாட்டிற்கும் மற்றும் பல அயல்நாடுகளுக்கும் சென்று ஆராய்ச்சிகளை மேற்கொண்டார். பின்னர் தன் நண்பர் போனோசாஸுடன்(Bonosus) சேர்ந்து, டிரேவஸ்(Treves) நகரிலிருந்த ஒரு துறவற சபையை சந்தித்து, அச்சபையில் தங்கி, மீண்டும் தன் ஆராய்ச்சிகளை மேற்கொண்டார். அப்போது அத்துறவிகளின் வாழ்வு இவரை கவரவே, தன்னை முழுவதுமாக இறைவனுக்கு அர்ப்பணிக்க எண்ணினார். அதன்பிறகு கத்தோலிக்க் நூலகம் ஒன்றை நிறுவினார். அப்போது புனித ஹிலாரியின் வாழ்க்கை வரலாற்றுப் புத்தகம் ஒன்று இவருக்கு கிடைத்தது. அப்புத்தகத்தை படித்தபின் இவர் மீண்டும் தனது சொந்த ஊரான ஸ்டீரிடன்னிற்குதிரும்பினார்.
அங்கு சில நாட்கல் மாணவர்களுடன் தங்கியிருந்தார். அம்மாணவர்களுக்கு கல்லூரியில் கற்றுக்கொடுத்தார். பின்னர் 373 ஆம் ஆண்டு ஏதென்ஸ், பித்தினியா, கலாத்தியா, பொந்து, கப்பதோக்கியா மற்றும் சிலிசியா என்ற நாடுகளுக்கு சென்று ஆராய்ச்சிகளை மேற்கொண்டு கல்லூரிகளில் கற்றுக்கொடுத்தார். பின்னர் அந்தியோக்கியா சென்று மறையுரை ஆற்றினார். இம்மறையுரை மிகவும் புகழ்பெற்றது.
ஜெரோம் அந்தியோக்கிவிலேயே தங்கி மறைப்பணியை செய்தார். அப்போது உடல் நலக்குறைவால் மிகவும் பாதிக்கப்பட்டார். பாலைநிலத்தின் வெப்பம் இவரால் தாங்க முடியவில்லை. இருப்பினும் இறைவேண்டல் செய்து, மீண்டும் நல்ல உடல் நலம் பெற்றார். ஜெரோம் 380 ஆம் ஆண்டு கொன்ஸ்டாண்டினோபிஸ் சென்று, அங்கு விவிலியத்தி ஆராய்ச்சிகளை மேற்கொண்டார். பின்னர் பல புத்தகங்களை எழுதி, கிறிஸ்தவ வாழ்வையும், மறைபரப்பு பணியையும் செய்தார். சிறப்பான பணியை செய்த ஜெரோம் மீண்டும் நோய்வாய்ப்பட்டுஇறந்து போனார்.
செபம்:
என்றும் வாழ்பவரே எம் கடவுளே! பல மொழிகளை கற்றுத்தேர்ந்து, விவிலியத்தில் பல ஆராய்ச்சிகளை செய்த புனித ஜெரோமை எம் திருச்சபைக்கு தந்தமைக்காக, உமக்கு நன்றி கூறுகின்றோம். உமது ஞானத்தையும், அறிவையும் அவருக்கு வழங்கி உம் பணியை இவ்வுலகில் மேன்மைபடுத்தினீர். நாங்களும் தூய ஆவியிடமிருந்து பாதுகாப்பை பெற்று ஞானத்தில் சிறந்து என்றும் உமது போதனைகளின்படி வாழ எமக்கு உதவியருளும்படியாக இறைவா உம்மை மன்றாடுகின்றோம்
---JDH---தெய்வீக குணமளிக்கும் இயேசு /திண்டுக்கல்.
St. Jerome
Feastday: September 30
Patron: of archaeologists, Biblical scholars, librarians, students and translators
Birth: 342
Death: 420
Before he was known as Saint Jerome, he was named Eusebius Sophronius Hieronymus. He was born around 342 AD, in Stridon, Dalmatia. Today, the town, which ceased to exist in Jerome's time, would likely be in Croatia or Slovenia.
The young Jerome was educated by Aelius Donatus, who was a famous Roman grammarian. From him, the young Jerome learned Latin and Greek. Little else is known of his childhood other than his parents were probably well-to-do and Christian. Despite their efforts to raise Jerome properly, the young man behaved as he chose.
Around the age of 12 or so, Jerome traveled to Rome to study grammar, philosophy and rhetoric. It is likely that due to his training in rhetoric, he may have considered a career in law. By his own admission, he quickly forgot his morals. While he was not studying, Jerome pursued pleasure. In particular, he pursued women, even though he knew his behavior was wrong.
To alleviate the feelings of guilt he often felt afterwards, Jerome would visit the crypts in Rome and imagine himself in hell. He did so every Sunday, even though he was not a Christian. Jerome succeeded in frightening himself, but not in changing his ways.
Fortunately, Jerome had as a companion, Bonosus, who was a Christian influence. His influence is part of what persuaded Jerome to become a Christian and change his ways for the better.
In or around the year 366, Jerome decided to become a Christian and was baptized by Pope Liberius.
Now interested in theological matters, Jerome set aside secular matters to pursue matters of the faith. He traveled with Bonosus to Trier where there were schools for him to gain ecclesiastical training.
In 370, he traveled close to home, ending up in a monastery at Aquileia. The monastery was overseen by Bishop St. Valerian, who had attracted some of the greatest minds in Christendom. While in Aquileia, Jerome met Rufinus and the two men became friends. Rufinis was a monk who became renown for his translations of Greek works into Latin. Jerome himself was developing his skills as a translator, a skill he developed during his time in the Roman catacombs, translating the inscriptions on the tombs.
Following his time in Aquileia, Jerome traveled next to Treves, Gaul where he began to translate books for his own use. His goal was to build a personal library.
After a time in Gaul, he returned to Aquileia in 373. While there, Jerome and his friend Bonosus had a falling out and decided to part ways. Bonosus departed for an island in the Adriatic where he would live as a hermit for a time.
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Jerome traveled to the east, bound for Antioch by way of Athens.
In 374, Jerome finally reached Antioch, after making several lengthy stops along the way. While in that city, Jerome began writing his first work, "Concerning the Seven Beatings."
During that same year, disease made Jerome ill while taking the lives of some of his companions. It is unclear what disease was responsible, or if different illnesses had taken his friends. During his illness, Jerome had visions which made him even more religious.
Jerome went into the desert to live for four years, living as a hermit southwest of Antioch. He was frequently ill during this time.
After he emerged from his hermitage, Jerome was quickly embroiled in conflicts within the Church at Antioch. This was not something Jerome wanted to be associated with. Jerome made clear that he did not want to become a priest, preferring instead to be a monk or a hermit. But Church officials in Antioch as well as Pope Damasus wanted him to be ordained. Jerome relented on the condition he would not be expected to serve in any ministry and would still be allowed to pursue his monastic life. He was subsequently ordained.
Making the most of his freedom as a priest, Jerome traveled to Constantinople where he studied under St. Gregory of Nazianzus, who was renown as a great theologian.
After St. Gregory left Constantinople in 382, Jerome traveled to Rome for a council of the Church and met Pope Damasus. Following the council, Pope Damsus kept Jerome in Rome and made him his secretary.
While serving as secretary to the pope, Jerome also promoted the ideal of asceticism to everyone around him. Included in this group were women of the city of Rome who wanted to live saintly lives.
Pope Damasus died in 384, and this exposed Jerome to criticism and controversy. Jerome was a sarcastic man of great wit. He became unpopular because of his attitude and made a number of enemies. While Pope Damasus was alive, he could shield Jerome from criticism, but now Jerome faced the vengeance of the enemies he made. Both prominent pagans who resented his promotion of the faith and fellow Christians who lacked his wit attacked him with vicious rumors. Among the rumors were accusations that he was behaving inappropriately with the woman we now know as Paula. At that time, she was one of his students in asceticism.
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Paula was a widow with four children who deeply mourned the loss of her husband. Jerome provided counseling and instruction to her and she became a lifelong friend and follower of Jerome, assisting him in his work.
Eventually, Jerome decided to return to the Holy Land to escape the calumny in Rome. He headed east and arrived in Antioch in 386. Shortly after, Jerome was met by Paula, her daughter, and several other followers. The group went first to Jerusalem, then on to Alexandria, Egypt. They settled in Bethlehem and had a monastery built there which included dormitories for women.
Jerome was a hard worker and he wrote extensively defending the virginity of Mary, which some clerics dared to question. He also engaged in several debates against various other heresies including a lengthy battle with his old friend Rufinus. Jerome was easily upset, and even the venerable St. Augustine exchanged words with him. Eventually, Jerome and Augustine repaired their relationship and were able to correspond as friends and colleagues.
Of all the things that made Jerome famous, nothing was so legendary as his translation of the Bible. Jerome began work while he was still in Rome under Pope Damasus. He spent his entire life translating the scriptures from Hebrew and Old Latin.
In the year 404 Paula died, later to become a saint of the Church. Rome was sacked by Alarc the Barbarian in 410. These events distressed Jerome greatly. Violence eventually found its way to Bethlehem disrupting Jerome's work in his final years.
Jerome died on September 30, 420. His death was peaceful and he was laid to rest under the Church of the Nativity. His remains were later transferred to Rome.
Saint Jerome is the patron saint of archaeologists, Biblical scholars, librarians, students and translators.
His feast day is September 30.
This article is about the priest and Bible translator. For other uses, see Jerome (disambiguation) and Saint Jerome (disambiguation).
Jerome (/dʒəˈroʊm/; Latin: Eusebius Sophronius Hieronymus; Greek: Εὐσέβιος Σωφρόνιος Ἱερώνυμος; c. 347 – 30 September 420), also known as Jerome of Stridon, was a Latin priest, confessor, theologian, and historian; he is commonly known as Saint Jerome.
Jerome was born at Stridon, a village near Emona on the border of Dalmatia and Pannonia.[3][4][5] He is best known for his translation of most of the Bible into Latin (the translation that became known as the Vulgate) and his commentaries on the Gospels. His list of writings is extensive.[6]
The protégé of Pope Damasus I who died in December of 384, Jerome was known for his teachings on Christian moral life, especially to those living in cosmopolitan centers such as Rome. In many cases, he focused his attention on the lives of women and identified how a woman devoted to Jesus should live her life. This focus stemmed from his close patron relationships with several prominent female ascetics who were members of affluent senatorial families.[7]
Jerome is recognised as a saint and Doctor of the Church by the Catholic Church, the Eastern Orthodox Church, the Lutheran Church, and the Anglican Communion.[8] His feast day is 30 September.
29 September 2020
St. Dadas September 29
St. Dadas
A Persian martyr with Casdoe and Gabdelas. Dadas, was a Persian noble, related to King Shapur II. He was martyred with his wife, Casdoe, and Gabdelas for refusing to abjure the faith.
St. Eutychius september 29
St. Eutychius
Martyr of Thrace. with Heracleas and Plautus. Nothing has survived about their martyrdom.
For the disciple of St. Benedict, see Saint Placidus.
Saint Placidus (Placitus), along with Saints Eutychius (Euticius), Victorinus and their sister Flavia, Donatus, Firmatus the deacon, Faustus, and thirty others, have been venerated as Christian martyrs. They were said to be martyred either by pirates at Messina or under the Emperor Diocletian.
In their "Acts," this Placidus was confused with a saint of the same name who was a follower of St. Benedict. Thus, the legend of this unknown Sicilian martyr has him go to Italy in 541, and found a monastery at Messina, of which he was abbot, and where he was said to have been martyred with thirty companions.
The feast day of the martyr saints was not in the Tridentine Calendar, but was included in the General Roman Calendar from its 1588 to 1962 editions for celebration on 5 October,[1] the feast day of the two monks who were disciples of Saint Benedict of Nursia from their boyhood, Saint Maurus and Placidus.[2] Some traditionalist Catholics continue to observe pre-1970 calendars.
St. Gabriella September 29
St. Gabriella
Gabriella is the feminine form of Gabriel. Angels are spirits without bodies, who possess superior intelligence, gigantic strength, and surpassing holiness. They enjoy an intimate relationship to God as His special adopted children, contemplating, loving, and praising Him in heaven. Some of them are frequently sent as messengers to men from on high. The name Gabriel means "man of God," or "God has shown himself mighty." It appears first in the prophesies of Daniel in the Old Testament. The angel announced to Daniel the prophecy of the seventy weeks. His name also occurs in the apocryphal book of Henoch. He was the angel who appeared to Zachariah to announce the birth of St. John the Baptizer. Finally, he announced to Mary that she would bear a Son Who would be conceived of the Holy Spirit, Son of the Most High, and Saviour of the world. The feast day is September 29th. St. Gabriel is the patron of communications workers.
St. Garcia September 29
St. Garcia
Feastday: September 29
Death: 1073
Benedictine abbot who was the companion of King Ferdinand I of Castile, Spain, in battles. A native of Qiuntanilla, Garcia was made abbot of Artanza Abbey in 1039. He became a counselor to the king and an advisor on military campaigns.
St. Grimoaldus september 29
St. Grimoaldus
Feastday: September 29
Death: 1137
Archpriest of Pontecorvo, Italy, possibly English by descent.
Grimoaldus was Archpriest of Pontecorvo, Italy.[1] Not much was known about his life but it is believed that he is of English descent.[
St. Gudelia September 29
St. Gudelia
A Persian martyr, a maiden who suffered in the persecution of King Shakur II..
St. Liutwin September 29
St. Liutwin
Feastday: September 29
Birth: 660
Death: 722
Benedictine bishop, founder of Mettlach Abbey, Germany. He was the bishop of Trier, Germany.
Saint Leudwinus, Count of Treves (Leodewin, Liutwin, Ludwin) (c. 660 – 29 September 722 in Reims) founded an abbey in Mettlach. He was Archbishop of Treves and Laon.[1][2] As patron saint of the Mettlach parish, his relics are carried through the town by procession at the annual Pentecost celebration.[3] His feast day is September 23. He was the son of Saint Warinus, the paternal grandson of Saint Sigrada, and nephew of Saint Leodegarius.
Contents
1 Early life
2 Marriage
3 Mettlach Abbey
4 Bishop of Triers
5 Death
6 Feast Day of St. Leudwinus
7 See also
8 References
9 Literature
10 External links
Early life
Leudwinus was born a French nobleman and was a member of one of the most powerful clans in Austrasia.[3] His parents were Warinus, Count of Poitiers and Gunza of Metz.[3][4] Lambert of Maastricht was his kinsman. His Frankish name is Liutwin.[3] Leudwinus spent his early life at the royal court of Austrasia[3] and was styled Count of Treves.[3] He received his education from his maternal uncle, Saint Basinus, Archbishop of Treves.[3] In 697, Leudwinus signed the Deed of Echternach with his uncle.[3]
Marriage
Initially uninterested in an ecclesiastical career, Leudwinus married Willigard of Bavaria. Their children were:[4]
Milo, Count of Treves[3]
Wido, Count of Hornbach[3]
(Possibly) Chrotrude of Treves (Rotrude), who married Charles Martel and became Duchess of Austrasia.[3][4]
Mettlach Abbey
According to legend, the abbey in Mettlach was founded after Leudwinus went hunting near Saar. He grew tired and fell asleep under the shade of a tree. As he slept the sun changed positions exposing him to its hot rays, but an eagle swept down and sat on Leudwinus with its wings spread out. When Leudwinus woke up, his servant told him how the eagle had protected him from being burnt by the sun. Coincidentally, Leudwinus happened to be napping at the site of the Miracle Eagle near the chapel of St. Denis of Paris. Leudwinus saw this as a God-sent sign to establish a Benedictine monastery at that site, and it soon developed into a Christian missionary center. At the location of the original Dionysius Chapel now stands the parish church of St. Gangolf in Mettlach.
When Leudwinus became a widower, he joined the monastery he founded at Mettlach as a simple monk.[2]
Bishop of Triers
In 697, Leudwinus was appointed coadjutor of his uncle Basinus von Trier.[5] In 698, he cofounded the Echternack Abbey at Mettlach.[5]
When Archbishop Basinus died on 4 March 705, Leudwinus succeeded him and was consecrated Archbishop of Treve.[2][3][5] Leudwinus was also appointed bishop of Laon.[2][5] This made him one of the most important church dignitaries of the time in the Frankish kingdom.
Death
Leudwinus died on the 29th of September 722 at Reims.[3] He was succeeded as Archbishop of Treve by his son, Milo, who brought his father's remains to Treve for burial. However, local customs prevented this, so Leudwinus' family decided to let the dead saint choose his own place of burial. His coffin was placed on a ship without a crew. It sailed by itself first to Moselle, then Saar, and finally docked at Mettlach, where the church bells began to ring. Leudwinus was buried in St. Mary's Church at the Abbey at Mettlach.[1][3] In 990, St. Mary's Church was replaced by a new structure called the Old Tower, the oldest preserved stone building in Saar.
In 1247, Leudwinus' relics were transferred to the newly constructed Leudwinus Chapel (Liutwinuskapelle). Some 200 years later, his remains were reburied again in a new chapel connected to the abbey church. During the French Revolution, the monastery was purchased by the Boch family, who had the building demolished and built Liutwinus Cathedral in Mettlach, where the relics of the saint are located today. Reports of miracles at Leudwinus' grave in Mettlach have made it a popular pilgrimage site over the centuries.[1]
Records from Leudwinus' time as bishop are collected in the Gesta Treverorum.
Feast Day of St. Leudwinus
Leudwinus' original feast day was September 29, the day of his death. As this is also the feast day of Saint Michael the Archangel, after the Second Vatican Council the Feast of Saint Leudwinus was moved to September 23. It is also the feast day of his uncle, Saint Basinus.
St. Ludwin September 29
Bl. Miguel de Aozaraza September 29
Bl. Miguel de Aozaraza.
Feastday: September 29
Birth: 1598
Death: 1637
Beatified: 18 February 1981 by Pope John Paul II
Canonized: 18 October 1987 by Pope John Paul II
Birth: 1598
Death: 1637
Beatified: 18 February 1981 by Pope John Paul II
Canonized: 18 October 1987 by Pope John Paul II
Miguel de Aozaraza was a Dominican priest. and a Martyr of Japan.
St. Quiriacus
St. Quiriacus
A Greek hermit who lived in Palestine. Quiriacus belonged to several of the famed communities of eremites of that era and was revered for his holiness.
St. Theodota September 29
St. Theodota
Feastday: September 29
Death: 318
Martyr and penitent. According to her generally unreliable Acts, she was a one-time harlot who had been converted and refused to obey the decree of the local prefect for all citizens of Philipopolis, Thrace (modern southeast Balkans), to participate in the festival of Apollo. Hundreds of Christians followed her lead, and she was arrested and put to torture. After days of harrowing and imaginatively fiendish tortures, she was finally stoned to death.
Bl. Richard Rolle de Hampole septemper 29
Bl. Richard Rolle de Hampole
Feastday: September 29
Birth: 1290
Death: 1349
English mystic and hermit. Born at Thornton, Yorkshire, England, circa 1300, he was educated at Oxford and in Paris from 1320-1326, before entering into the life of a hermit on the estate of a friend, John Dalton of Pickering in 1326. After several years of intense contemplation, he took to wandering across England, finally settling down at Hampole where he assisted the spiritual development of the nuns in a nearby Cistercian community. He died there on September 29. Richard was very well known and his writings widely read during the fourteenth and fifteenth centuries. He was one of the first religious writers to use the vernacular. A cult developed to promote his cause after miracles were reported at his tomb, although the cause was never officially pursued. His works include letters, scriptural commentaries, and treatises on spiritual perfection. Perhaps his best known writing was De Incendio Amoris. He also wrote a poem, Pricke of Conscience.
Richard Rolle (ca. 1300–30 September 1349)[1] was an English hermit, mystic, and religious writer.[2] He is also known as Richard Rolle of Hampole or de Hampole, since at the end of his life he lived near a Cistercian nunnery in Hampole, now in South Yorkshire.[3] In the words of Nicholas Watson, scholarly research has shown that "[d]uring the fifteenth century he was one of the most widely read of English writers, whose works survive in nearly four hundred English ... and at least seventy Continental manuscripts, almost all written between 1390 and 1500."[4]
St. Rhipsime September 29
St. Rhipsime
Feastday: September 29
Death: 290
Virgin martyr who was put to death with a group of fellow virgins in Armenia. According to her unreliable acts, she belonged to a community of virgins under the direction of Gaiana in Rome. Renowned for her extreme beauty, she supposedly attracted the attentions of Emperor Diocletian and was forced to flee Rome with the other members of the community. They went first to Alexandria, Egypt, and then settled in Valarshapat, where Rhipsime's beauty again gained notice. Brought before King Tiridates. Rhipsime refused the royal favors and was put to death by being roasted alive. Gaiana and all of the other maidens except one, called Christiana, were massacred by Armenian soldiers. Christiana later became a missionary in Georgia. While it is certain that Rhipsime and the virgins were martyred in Armenia, the details of their deaths were most likely fictitious. They are honored as the first Christian martyrs of Armenia.
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Hripsime
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Bl. Richard Rolle de Hampole. September 29
Bl. Richard Rolle de Hampole
Feastday: September 29
Birth: 1290
Death: 1349
English mystic and hermit. Born at Thornton, Yorkshire, England, circa 1300, he was educated at Oxford and in Paris from 1320-1326, before entering into the life of a hermit on the estate of a friend, John Dalton of Pickering in 1326. After several years of intense contemplation, he took to wandering across England, finally settling down at Hampole where he assisted the spiritual development of the nuns in a nearby Cistercian community. He died there on September 29. Richard was very well known and his writings widely read during the fourteenth and fifteenth centuries. He was one of the first religious writers to use the vernacular. A cult developed to promote his cause after miracles were reported at his tomb, although the cause was never officially pursued. His works include letters, scriptural commentaries, and treatises on spiritual perfection. Perhaps his best known writing was De Incendio Amoris. He also wrote a poem, Pricke of Conscience.
Richard Rolle (ca. 1300–30 September 1349)[1] was an English hermit, mystic, and religious writer.[2] He is also known as Richard Rolle of Hampole or de Hampole, since at the end of his life he lived near a Cistercian nunnery in Hampole, now in South Yorkshire.[3] In the words of Nicholas Watson, scholarly research has shown that "[d]uring the fifteenth century he was one of the most widely read of English writers, whose works survive in nearly four hundred English ... and at least seventy Continental manuscripts, almost all written between 1390 and 1500."[4]
Life
In his works, Rolle provides little explicit evidence about his early life and education. Most, if not all, of our information about him comes from the Office of Lessons and Antiphons that was composed in the 1380s in preparation for his canonisation, although this never came about.[5][6]
Born into a small farming family[7] and brought up at Thornton-le-Dale[8] near Pickering, he studied at the University of Oxford where he was sponsored by Thomas de Neville, the Archdeacon of Durham.[9] While there, he is said to have been more interested in theology and biblical studies than philosophy and secular studies.[10] He left Oxford at age eighteen or nineteen—dropping out before he received his MA—to become a hermit.[11] Leaving the family home, he first went to Pickering and housed with a squire, John Dalton, for perhaps three years.
It was probably while still living with Dalton, two years and eight months after becoming a hermit, Rolle had his first mystical experience. Around a year later, he felt similarly after listening to a choir, and he began to take less interest in all things temporal.[12]
Dalton himself was arrested and his lands confiscated in 1322; the lack of mention of this fact in accounts of Rolle's life makes it likely that he was no longer living with Dalton by this point.[13]
"I felt within me a merry and unknown heat...I was expert it was not from a creature but from my Maker, as it grew hotter and more glad."
—Rolle on his first mystical experience.
It is unclear where Rolle lived from 1321/2 until his death in 1349. One theory is that Rolle spent the early 1320s at the renowned Sorbonne, becoming well-trained in theology, and perhaps being ordained there.[14] This theory is based on the entries in three seventeenth-century manuscripts at the Sorbonne, assumed to be copies of medieval originals, which record a Ricardus de Hampole as being admitted to the Sorbonne in 1320, entering the prior's register in 1326, and noting that he died in 1349 among the sisters of Hampole near Doncaster in Yorkshire. Scholars, however, are divided on the authenticity of this material.[15] Whether or not Rolle studied in Paris, it is probable that most if not all of this time was spent in Richmondshire, either living with his family at Yafforth, or, given the uncertain political conditions in the region at the time, wandering from patron to patron.[16]
Around 1348, Rolle knew the Yorkshire anchoress Margaret Kirkby, who was his principal disciple and the recipient of much of his writings[17] and would be important in establishing his later reputation.
Rolle died in Michaelmas 1349 at the Cistercian nunnery at Hampole. Because of his time spent there, where he was director of the inmates, he is sometimes known as Richard Rolle of Hampole, or de Hampole. It is unclear what his function was there: he was not the nuns' official confessor, who was a Franciscan (in any case, it is unlikely he would have had ecclesiastical sanction for this, since unless the theory about his ordination in Paris is correct, he was probably not ordained, since his name is not in the list of those ordained in the dioceses of York or Durham in the relevant years).[18] However he wrote The Form of Living and his English Psalter for a nun there, Margaret Kirkby (who later took up a similar life to Rolle, as an anchoress), and Ego Dormio for a nun at Yedingham.[19] It is possible that he died of the Black Death,[7][19] but there is no direct evidence for this. He was buried first in the nuns' cemetery at Hampole. Later records of people making offerings of candles at his shrine show that he was moved first to the chancel and then to his own chapel.
St. Theodota. September 29
St. Theodota
Feastday: September 29
Death: 318
Martyr and penitent. According to her generally unreliable Acts, she was a one-time harlot who had been converted and refused to obey the decree of the local prefect for all citizens of Philipopolis, Thrace (modern southeast Balkans), to participate in the festival of Apollo. Hundreds of Christians followed her lead, and she was arrested and put to torture. After days of harrowing and imaginatively fiendish tortures, she was finally stoned to death.
1. வானதுதர்களின் படைப்பிரிவுகள் துதர்களின் ஒன்பது பிரிவுகள்🧚🏻♂️🧚♀️
https://youtu.be/s8FBygihr0E
2. காவல்துதரின் கடமைகள் ஆச்சியமுட்டும் 16 உண்மைகள்🧚♀️🧚🏻♂️
https://youtu.be/gfO2GtKZYkE
3. St. Raphael, Gabriel, Michael / மிக்கேல், கபிரியேல், இரபேல்/sep 29......🧚♀️🧚🏻♂️
https://youtu.be/UXjGOHiCfqw
4. விவிலியத்தில் வானதுதர்கள்/ 14 அறிந்திராத உண்மைகள்🧚♀️🧚🏻♂️
https://youtu.be/SlDcVn7F1WI
5. காவல் தூதர்கள்/oct 2🧚🏻♂️🧚♀️
https://youtu.be/vjM4QEn5rgQ?list=PLWxRl2HKiRaKRiBipEGjgnLF77o7_YmV9
✠ புனிதர் ரபேல் ✠(St. Raphael). September 29
† இன்றைய புனிதர் †
(செப்டம்பர் 29)
✠ புனிதர் ரபேல் ✠
(St. Raphael)
அதிதூதர்:
(Archangel)
ஏற்கும் சமயம்:
கிறிஸ்தவம்
(Christianity)
யூதம்
(Judaism)
இஸ்லாம்
(Islam)
நினைவுத் திருவிழா: செப்டம்பர் 29
பாதுகாவல்:
மருந்தாளுணர்கள்; குருடர்; உடல் நோய்கள்; நோயாளிகள்; கண் கோளாறுகள்; காதலர்கள்; செவிலியர்கள்; மன நோய்; பயணிகள்; இடையர்கள்; இளையோர்; பாதுகாவல் தேவதைகள்; சியாட்டில் உயர்மறைமாவட்டம் (Archdiocese of Seattle);
மேடிசன் மறைமாவட்டம் (Diocese of Madison); மருத்துவர்கள்; பயணிகள்; இளைஞர்கள்;
டுபுக்யு உயர்மறைமாவட்டம் (Archdiocese of Dubuque); வாஷிங்க்டன்; பிலிப்பைன்ஸ்; ஆடு மேய்ப்பவர்கள்.
எபிரேய மொழியில் கூறப்படும் இவரின் பெயரின் பொருள் "கடவுள் குணமளிக்கின்றார்" என்பதாகும். இவரும் இறைவனின் முக்கிய தூதர்கள் எழுவரில் ஒருவர் ஆவார். இவர் கடவுளிடம் பரிந்து பேசி குணமளிக்கிறவராக இருக்கின்றார். நீண்ட பயணங்களிலும் பாதுகாப்பான பயணத்தை கொடுக்கின்றார்.
யூத மற்றும் கிறிஸ்தவ மரபுப்படி குணப்படுத்தும் இறைதூதர் ஆவார். கத்தோலிக்கர்கள் மற்றும் மரபுவழி திருச்சபையினரால் இறையேவுதல் பெற்ற நூலாக ஏற்கப்பட்ட விவிலியத்தின் பழைய ஏற்பாட்டுப் பகுதியாகிய இணைத் திருமுறைத் தொகுப்பைச் சேர்ந்த ஏழு நூல்களுள் ஒன்றான தோபித்து நூலில் அதிதூதர் புனிதர் ரபேல், குறிக்கப்பட்டுள்ளார். விவிலியத்தில் பெயரோடு குறிக்கப்பட்டுள்ள மூன்று தூதர்களுள் இவரும் ஒருவர் ஆவார்.
விவிலியத்தில் கடவுளுடைய முன்னிலையில் பணிபுரியும் ஏழு வானதூதர்களுள் ஒருவர் தாம் என இவரே குறிப்பிடுவதாக உள்ளது.
இவரே தோபியாசும் அவர் மருமகள் சாராவும் மன்றாடியபோது அவர்களின் வேண்டுதல்களையும் நற்செயல்களையும் எடுத்துச்சென்று ஆண்டவரின் திருமுன் ஒப்படைதவரும், தோபியாசை சோதிக்க அனுப்பப்பட்டவரும், அவருக்கும் அவரின் மருமகள் சாராவுக்கும் நலம் அருளக் கடவுளால் அனுப்பப்பட்டவரும் ஆவார்.
St. Raphael is one of the seven Archangels who stand before the throne of the Lord, and one of the only three mentioned by name in the Bible. He appears, by name, only in the Book of Tobit. Raphael's name means "God heals." This identity came about because of the biblical story that claims he "healed" the earth when it was defiled by the sins of the fallen angels in the apocryphal book of Enoch.
Disguised as a human in the Book of Tobit, Raphael refers to himself as "Azarias the son of the great Ananias" and travels alongside Tobit's son, Tobiah. Once Raphael returns from his journey with Tobiah, he declares to Tobit that he was sent by the Lord to heal his blindness and deliver Sarah, Tobiah's future wife, from the demon Asmodeus. It is then that his true healing powers are revealed and he makes himself known as "the angel Raphael, one of the seven, who stand before the Lord" Tobit 12:15.
The demon Asmodeus killed every man Sarah married on the night of the wedding, before the marriage could be consummated. Raphael guided Tobiah and taught him how to safely enter the marriage with Sarah.
Raphael is credited with driving the evil spirit from Sarah and restoring Tobit's vision, allowing him to see the light of Heaven and for receiving all good things through his intercession.
Although only the archangels Gabriel and Michael are mentioned by name in the New Testament, the Gospel of John speaks of the pool at Bethesda, where many ill people rested, awaiting the moving of the water. "An angel of the Lord descended at certain times into the pond; and the water was moved. And he that went down first into the pond after the motion of the water was made whole of whatsoever infirmity he lay under" John 5:1-4. Because of the healing powers often linked to Raphael, the angel spoken of is generally associated with St. Raphael, the Archangel.
St. Raphael is the patron saint of travelers, the blind, bodily ills, happy meetings, nurses, physicians and medical workers. He is often pictured holding a staff and either holding or standing on a fish. His feast day is celebrated on September 29, along with St. Michael and St. Gabriel.
✠ புனிதர் கபிரியேல் ✠(St. Gabriel). September 29
† இன்றைய புனிதர் †
(செப்டம்பர் 29)
✠ புனிதர் கபிரியேல் ✠
(St. Gabriel)
அதிதூதர்:
(Archangel)
ஏற்கும் சமயம்:
கிறிஸ்தவம்
(Christianity)
யூதம்
(Judaism)
இஸ்லாம்
(Islam)
கபிரியேல், ஆபிரகாமிய மதங்களின் நம்பிக்கையின்படி, கடவுளின் செய்தியை மனிதர்களுக்கு கொண்டு செல்லும் தேவதூதர் ஆவார்.
கடவுளின் முக்கிய அதிதூதர்கள் ஏழு பேரில் இவரும் ஒருவர். மரியன்னைக்கு மங்களவார்த்தையின் வழியாக இறைமகன் இயேசுவின் பிறப்பை முன்னறிவித்தவர். திருமுழுக்கு யோவானின் பிறப்பை, சக்கரியாசுக்கு முன்னறிவித்தவரும் இவர்தான்.
கிறிஸ்தவ நம்பிக்கைகள்:
இவரைப்பற்றிய குறிப்பு முதன் முதலில் காணக்கிடைப்பது தானியேல் நூலில் ஆகும். லூக்கா நற்செய்தியில் இவர் திருமுழுக்கு யோவான் மற்றும் இயேசு கிறிஸ்துவின் பெற்றோர்களுக்கு அவர்களின் பிறப்பை முன் அறிவிப்பதாய் அமைகின்றது. கத்தோலிக்க கிறிஸ்தவர்கள் இவரை அதிதூதர் என அழைக்கின்றனர்.
தனித்தீர்வையின்போது, இறைவனின் முன்னிலையில் நிற்பவர் இவர். இறைவனால் தேர்ந்தெடுக்கப்படும் மக்களின் நெற்றியில் ஆசீர் அளிப்பவரும் இவர். இயேசுவின் பிறப்பை, பெத்லேகேமில் இடையர்களுக்கு அறிவித்தவர்.
இவர் தாழ்ச்சியையும், ஆறுதலையும் இறைவனிடமிருந்து பெற்று மக்களுக்கு தருகின்றார். இவர், பெர்சியா என்ற நாட்டிற்கு நிகழவிருந்த வீழ்ச்சியையும், வெற்றியையும் முன்னறிவித்தார். இவர் மரியன்னையிடம் கூறிய வாழ்த்துச் செய்தி, இன்று திருச்சபையில் மூவேளை செபமாக செபிக்கப்படுகின்றது.
இஸ்லாமிய நம்பிக்கைகள்:
இஸ்லாமிய சமயத்தில் இவர் ஜிப்ரீல் என்று அரபு மொழியில் அழைக்கப்படுகிறார். இறைவனின் செய்தியை அவரின் தூதுவர்களான நபிமார்களுக்கு கொண்டு செல்பவர் என புனித குரான் குறிப்பிடுகின்றது.
இவர், இயேசுவின் தாய் மரியாளுக்கு இயேசு பிறக்கும் நற்செய்தியை இறைவனிடம் இருந்து மரியாளிடம் கொண்டு சேர்த்ததாக குரான் குறிப்பிடுகிறது.
இஸ்லாமிய நம்பிக்கையில், இவர்தான் அனைத்து இறைத்தூதர்களுக்கும் இறை செய்தியை கொண்டு சேர்த்ததாக நம்பப்படுகிறது.
மேலும், புனித குரான் இவர் மூலமாகவே முகமது நபியவர்களுக்கு அருளப்பட்டது என்பது இஸ்லாமிய நம்பிக்கை.
பிற நம்பிக்கைகள் :
சிலசமயங்களில், குறிப்பாக புது யுக இயக்கத்தினரால் பெண்பாலிலும் இவர் குறிப்பிடப்படுகிறார்.
St. Gabriel is an angel who serves as a messenger for God to certain people. He is one of the three archangels. Gabriel is mentioned in both the Old and the New Testaments of the Bible. First, in the Old Testament, Gabriel appears to the prophet Daniel to explain his visions. Gabriel is described as, "one who looked like man," as he interprets Daniel's visions. He speaks to Daniel while he is sleeping. After Gabriel's first visit, Daniel becomes tired and sick for days. Gabriel later visits Daniel again providing him with more insight and understanding in an answered prayer.
In the New Testament, Gabriel, described as "an angel of the Lord," first appears to Zacharias, the father of John the Baptist. He tells him, "Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. And thou shalt have joy and gladness; and many shall rejoice at his birth." Luke 1:13.
After Elizabeth conceived and was six months pregnant, Gabriel appears again. The Book of Luke states he was sent from God to Nazareth to visit the virgin married to a man named Joseph. Gabriel said to Mary, "Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women." Luke 1:28.
"Fear not, Mary: for thou hast found favour with God.
31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end." Luke 1:30-33
Gabriel told Mary she would conceive from The Holy Ghost and the baby will be the Son of God.
After the Annunciation of Mary, Gabriel is not spoken of again.
Gabriel's attributes are the Archangel; he is clothed in blue or white; and is seen carrying a lily, a trumpet, a shining lantern, a branch from Paradise, a scroll or a scepter. In art, Gabriel is most commonly represented in the scene of the Annunciation. In art, Gabriel is often represented in the scene of the Annunciation.
He is occasionally cited as the one who blows God's trumpet to indicate the Lord's return to Earth. However, the person designated with this task varies; different passages cite different people. The earliest known identification of Gabriel as the trumpet holder comes in 1455 represented in Byzantine art.
✠ புனிதர் மிக்கேல் ✠(St. Michael). September 29
† இன்றைய புனிதர் †
(செப்டம்பர் 29)
✠ புனிதர் மிக்கேல் ✠
(St. Michael)
அதிதூதர்:
(Archangel)
ஏற்கும் சமயம்:
ரோமன் கத்தோலிக்க திருச்சபை
(Roman Catholic Church)
ஆங்கிலிக்கன் சமூகம்
(Angilikkan Communion)
கிழக்கு மரபுவழி திருச்சபை
(Eastern Orthodox Church)
எதியோப்பிய டெஹவெடோ திருச்சபை
(Ethiopian Tehawedo Church)
லூதரனியம்
(Luthernism)
இஸ்லாம்
(Islam)
யூதம்
(Judaism)
நினைவுத் திருவிழா: செப்டம்பர் 29
பாதுகாவல்:
கத்தோலிக்க திருச்சபையின் பாதுகாவலர்; கீவ், யூதர்களைப் பாதுகாப்பவர், காவலர், இராணுவ வீரர், காவலர், வியாபாரி, கடற்படையினர், வானிலிருந்து குதிக்கும் வீரர்
மிக்கேல் எனப்படுபவர் யூதம், கிறிஸ்தவம், இஸ்லாம் ஆகிய சமயங்களின் நம்பிக்கையின்படி ஓர் தேவதூதர் ஆவார். கத்தோலிக்க திருச்சபை, கிழக்கு மரபுவழி திருச்சபை, ஆங்கிலிக்கம், லூதரனியம் ஆகிய சபைகள் இவரை புனிதராகவும், அதிதூதராகவும் கொள்கின்றன. இவரை தலைமை தூதர் என விவிலியம் குறிக்கின்றது. எபிரேயத்தில் மிக்கேல் என்னும் பெயருக்கு கடவுளுக்கு நிகர் யார்? என்று பொருள் உண்டு.
பழைய ஏற்பாட்டில் மிக்கேல்:
பழைய ஏற்படான எபிரேய விவிலியத்தில், தானியேல் நூலில் மிக்கேல் பற்றி தானியேல் (தானியேல் 10:13-21) குறிப்பிடுகின்றார். அவர் உண்ணா நோன்புடன் ஓர் காட்சி காண்கிறார். அதில் ஒரு தூதர் மிக்கேல் இசுரயேலின் பாதுக்காப்பாளர் என மிக்கேல் அழைக்கப்படுகின்றார். தானியேல் மிக்கேலை "தலைமைக் காவலர்" என்று அழைக்கிறார். பின்னர் அதே காட்சியில் (தானியேல் 12:1) ""கடைசி காலத்தில்" பின்வரும் நிகழ்ச்சிகள் மிக்கேலின் பங்கு பற்றி தானியேலுக்கு அறிவுறுத்தபடுகிறது:
அக்காலத்தில் உன் இனத்தார்க்குத் தலைமைக் காவலரான மிக்கேல் எழும்புவார். மக்களினம் தோன்றியது முதல் அக்காலம் வரை இருந்திராத துன்ப காலம் வரும். அக்காலத்தில் உன் இனத்தார் விடுவிக்கப்படுவர். நூலில் யார் யார் பெயர் எழுதப்பட்டுள்ளதோ, அவர்கள் அனைவரும் மீட்கப்படுவார்கள்.
புதிய ஏற்பாட்டில் மிக்கேல்:
வெளிப்படுத்துதல் நூலில் விண்ணகத்தில் நடந்த போர் பற்றி குறிப்பிடப்படுகிறது. பின்வரும் விவிலிய வசனங்கள் அதை குறிக்கின்றது (வெளி 12 அதிகாரம் )
7. பின்னர் விண்ணகத்தில் போர் மூண்டது. மிக்கேலும் அவருடைய தூதர்களும் அரக்கப் பாம்போடு போர் தொடுத்தார்கள்: அரக்கப் பாம்பும் அதன் தூதர்களும் அவர்களை எதிர்த்துப் போரிட்டார்கள். 8 அரக்கப் பாம்பு தோல்வியுற்றது. விண்ணகத்தில் அதற்கும் அதன் தூதர்களுக்கும் இடமே இல்லாது போயிற்று. 9 அப்பெரிய அரக்கப் பாம்பு வெளியே தள்ளப்பட்டது. அலகை என்றும் சாத்தான் என்றும் அழைக்கப் பெற்ற அதுவே தொடக்கத்தில் தோன்றிய பாம்பு. உலகு முழுவதையும் ஏமாற்றிய அது மண்ணுலகுக்குத் தள்ளப்பட்டது: அதன் தூதர்களும் அதனுடன் வெளியே தள்ளப்பட்டார்கள்.
யூதா 1ம் அதிகாரம் ஒன்பதாம் வசனத்தில், மிக்கேல் பற்றி குறிப்பிடப்படுகின்றது.
9. தலைமைத் தூதரான மிக்கேல், மோசேயின் உடலைக் குறித்து அலகையோடு வழக்காடியபோது அதனைப் பழித்துரைத்துக் கண்டனம் செய்யத் துணியவில்லை. மாறாக, ஆண்டவர் உன்னைக் கடிந்து கொள்வாராக என்று மட்டும் சொன்னார்.
Saint Michael the Archangel isn't a saint, but rather he is an angel, and the leader of all angels and of the army of God. This is what the title "Archangel" means, that he is above all the others in rank.
St. Michael has four main responsibilities or offices, as we know from scripture and Christian tradition.
The first is to combat Satan.
The second is to escort the faithful to heaven at their hour of death.
The third is to be a champion of all Christians, and the Church itself.
And the fourth is to call men from life on Earth to their heavenly judgment.
Very little is known about St Michael other than what we know from scriptures, which themselves are sparse.
In Daniel, St. Michael is mentioned twice. The first time as one who helped Daniel, and the second time he is mentioned with regard to the end times of the world when he will stand for the "children of thy people."
His next mention comes in the Epistle of St. Jude, where St. Michael is said to guard the tombs of Moses and Eve and has contended with Satan over the body of Moses.
The final mention is in Revelation, where St. Michael and his angels, do battle with the dragon.
There are other scriptures where St. Michael is implied, but not mentioned by name, such as the angel; who defends the gate to Paradise, who defends against Balaam, and "who routed the army of Sennacherib."
Today, St. Michel is invoked for protection, especially from lethal enemies. He is also the patron of soldiers, police and doctors.
Victory of St. Michael by Raphael, 16th century
St. Michael in stained glass window by Franz Mayer & Co.. Quis ut Deus? ('Who is like God?') is on his shield.
Saint Michael the Archangel is referenced in the Old Testament and has been part of Christian teachings since the earliest times.[1] In Catholic writings and traditions he acts as the defender of the Church and chief opponent of Satan, and assists people at the hour of death.
A widely used "Prayer to Saint Michael" was brought into official use by Pope Leo XIII in 1886 and was recommended by Pope John Paul II in 1994. The feast day of the archangels Michael, Gabriel, and Raphael is September 29.
28 September 2020
St. Eustochium. September 28
St. Eustochium
Feastday: September 28
Death: 419
The third daughter of St. Paula. She was born circa 370 and stayed with her mother, taking her veil in 382 from St. Jerome, who wrote Concerning the Keeping of virginity for her in 384. Eustochium and her mother went with St. Jerome to Bethlehem, Israel, and there she aided the sainted scholar in his translation of the Bible. St. Jerome founded three convents in Bethlehem and Eustochium became abbess of all three in 404. A band of marauders destroyed the convent, and Eustochium never recovered from that experience. She died in Bethlehem.
Eustochium became abbess of all three in 404. A band of marauders destroyed the convent, and Eustochium never recovered from that experience. She died in Bethlehem.
St. Willigod & Martin. September 28
St. Willigod & Martin
Feastday: September 28
Death: 7th century
Benedictine founding abbots. They established the monastery of Romont, France, and served as abbot in succession to each other. They were both dedicated to the monastic ideals of scholarship and spiritual perfection.
St. Wenceslaus. September 28
St. Wenceslaus
Feastday: September 28
Patron: of Bohemia, Czech state, Prague
Birth: 907
Death: 935
St. Wenceslaus, also known by Vaclav, was born near Prague, and was the son of Duke Wratislaw. He was taught Christianity by his grandmother, St. Ludmila. The Magyars, along with Drahomira, an anti-Christian faction murdered the Duke and St. Lumila, and took over the government. Wenceslaus was declared the new ruler after a coup in 922. He encouraged Christianity. Boleslaus, his brother, no longer successor to the throne, after Wenceslaus' son was born, joined a group of noble Czech dissenters. They invited Wenceslaus to a religious festival, trapped and killed him on the way to Mass. He is the patron saint of Bohemia and his feast day is Sept. 28.
"St. Wenceslas" redirects here. For the 1930 Czechoslovak film, see St. Wenceslas (film).
Not to be confused with Wenceslaus I of Bohemia.
Wenceslaus I (Czech: Václav [ˈvaːtslaf] ( listen); c. 911 – September 28, 935), Wenceslas I or Václav the Good[2] was the duke (kníže) of Bohemia from 921 until his assassination in 935. His younger brother, Boleslaus the Cruel, was complicit in the murder.
His martyrdom and the popularity of several biographies gave rise to a reputation for heroic virtue that resulted in his elevation to sainthood. He was posthumously declared to be a king and came to be seen as the patron saint of the Czech state. He is the subject of the well-known "Good King Wenceslas", a carol for Saint Stephen's Day.
Contents
• 1 Biography
o 1.1 Reign
o 1.2 Murder
• 2 Veneration
o 2.1 In legend
• 3 Legacy
o 3.1 In popular culture
• 4 See also
• 5 Footnotes
• 6 External links
Biography
Wenceslaus was the son of Vratislaus I, Duke of Bohemia from the Přemyslid dynasty. His grandfather, Bořivoj I of Bohemia, was converted to Christianity by Cyril and Methodius. His mother, Drahomíra, was the daughter of a pagan tribal chief of the Havelli, but was baptized at the time of her marriage. His paternal grandmother, Ludmila of Bohemia, saw to it that he was educated in the Old-Slavonic language and, at an early age, Wenceslas was sent to the college at Budeč.[3]
In 921, when Wenceslas was about thirteen, his father died and his grandmother became regent. Jealous of the influence that Ludmila wielded over Wenceslas, Drahomíra arranged to have her killed. Ludmila was at Tetín Castle near Beroun when assassins murdered her on September 15, 921. She is said to have been strangled by them with her veil. She was at first buried in the church of St. Michael at Tetín, but her remains were later removed, probably by Wenceslas,[4] to the church of St. George in Prague, which had been built by his father.[5]
Drahomíra then assumed the role of regent and immediately initiated measures against the Christians. When Wenceslas was 18, those Christian nobles who remained rebelled against Drahomira. The uprising was successful, and Drahomira was sent into exile to Budeč.
Reign
Seal of Wenceslaus I
With the support of the nobles, Wenceslas took control of the government. To prevent disputes between him and his younger brother Boleslav, they divided the country between them,[clarification needed] assigning to the latter a considerable territory.[5]
After the fall of Great Moravia, the rulers of the Bohemian Duchy had to deal both with continuous raids by the Magyars and the forces of the Saxon and East Frankish king Henry the Fowler, who had started several eastern campaigns into the adjacent lands of the Polabian Slavs, homeland of Wenceslas's mother. To withstand Saxon overlordship, Wenceslas's father Vratislaus had forged an alliance with the Bavarian duke Arnulf, a fierce opponent of King Henry at that time. The alliance became worthless, however, when Arnulf and Henry reconciled at Regensburg in 921.
Early in 929, the joint forces of Duke Arnulf of Bavaria and King Henry I the Fowler reached Prague in a sudden attack that forced Wenceslas to resume the payment of a tribute first imposed by the East Frankish king Arnulf of Carinthia in 895.[6]
He introduced German priests, and favoured the Latin rite instead of the old Slavic, which had gone into disuse in many places for want of priests.[3] He also founded a rotunda consecrated to St. Vitus at Prague Castle in Prague, which exists as present-day St. Vitus Cathedral.
Henry had been forced to pay a huge tribute to the Magyars in 926 and needed the Bohemian tribute, which Wenceslas probably refused to pay after the reconciliation between Arnulf and Henry.[citation needed] Another possible reason for the attack was the formation of the anti-Saxon alliance between Bohemia, the Polabian Slavs, and the Magyars.
Murder
Wenceslaus flees from his brother who is wielding a sword , but the priest closes the door of the church, Gumpold's Codex
In September 935, a group of nobles allied with Wenceslas's younger brother Boleslav plotted to kill him. After Boleslav invited Wenceslas to the feast of Saints Cosmas and Damian in Stará Boleslav, three of Boleslav's companions, Tira, Česta, and Hněvsa, fell on the duke and stabbed him to death.[7] As the duke fell, Boleslav ran him through with a lance.[5]
According to Cosmas of Prague, in his Chronica Boëmorum of the early 12th century, one of Boleslav's sons was born on the day of Wenceslas's death. Because of the ominous circumstance of his birth, the infant was named Strachkvas, which means "a dreadful feast".[7]
There is also a tradition that Wenceslas's loyal servant Podevin avenged his death by killing one of the chief conspirators, but was executed by Boleslav.[8]
Veneration
Wenceslas was considered a martyr and saint immediately after his death, when a cult of Wenceslas grew up in Bohemia and in England.[10] Within a few decades, four biographies of him were in circulation.[11][12] These hagiographies had a powerful influence on the High Middle Ages concept of the rex justus (righteous king), a monarch whose power stems mainly from his great piety as well as his princely vigor.[13]
Referring approvingly to these hagiographies, the chronicler Cosmas of Prague, writing in about the year 1119, states:[14]
But his deeds I think you know better than I could tell you; for, as is read in his Passion, no one doubts that, rising every night from his noble bed, with bare feet and only one chamberlain, he went around to God’s churches and gave alms generously to widows, orphans, those in prison and afflicted by every difficulty, so much so that he was considered, not a prince, but the father of all the wretched.
Several centuries later this legend was asserted as fact by Pope Pius II.[15]
Although Wenceslas was only a duke during his lifetime, Holy Roman Emperor Otto I posthumously "conferred on [Wenceslas] the regal dignity and title", which is why he is referred to as "king" in legend and song.[3]
The hymn "Svatý Václave" (Saint Wenceslas) or "Saint Wenceslas Chorale" is one of the oldest known Czech songs. Tracing back to the 12th century, it is still among the most popular religious songs. In 1918, at the founding of the modern Czechoslovak state, the song was discussed as a possible choice for the national anthem. During the Nazi occupation, it was often played along with the Czech anthem.
Wenceslaus' feast day is celebrated on September 28.[16][17] On this day celebrations and a pilgrimage are held in the city of Stará Boleslav, while the translation of his relics, which took place in 938, is commemorated on March 4.[18] Since 2000, the September 28 feast day is a public holiday in the Czech Republic, celebrated as Czech Statehood Day.
In legend
According to legend, one Count Radislas rose in rebellion and marched against King Wenceslas. The latter sent a deputation with offers of peace, but Radislas viewed this as a sign of cowardice. The two armies were drawn up opposite each other in battle array, when Wenceslas, to avoid shedding innocent blood, challenged Radislas to single combat. As Radislas advanced toward the king, he saw by Wenceslas' side two angels, who cried: "Stand off!" Thunderstruck, Radislas repented his rebellion, threw himself from his horse at Wenceslas's feet, and asked for pardon. Wenceslas raised him and kindly received him again into favor.
A second enduring legend claims an army of knights sleeps under Blaník, a mountain in the Czech Republic. They will awake and, under the command of Wenceslaus, bring aid to the Czech people in their ultimate danger. There is a similar legend in Prague which says that when the Motherland is in danger or in its darkest times and close to ruin, the equestrian statue of King Wenceslaus in Wenceslaus Square will come to life, raise the army sleeping in Blaník, and upon crossing the Charles Bridge his horse will stumble and trip over a stone, revealing the legendary sword of Bruncvík. With this sword, King Wenceslaus will slay all the enemies of the Czechs, bringing peace and prosperity to the land.[19] Ogden Nash wrote a comic epic poem—"The Christmas that Almost Wasn't", loosely based on the same legend—in which a boy awakens Wenceslaus and his knights to save a kingdom from usurpers who have outlawed Christmas.[20]
Legacy
Wenceslaus is the subject of the popular Saint Stephen's Day (celebrated on December 26 in the West) Carol, "Good King Wenceslas". It was published by John Mason Neale in 1853, and may be a translation of a poem by Czech poet Václav Alois Svoboda. The usual American English spelling of Duke Wenceslas' name, Wenceslaus, is occasionally encountered in later textual variants of the carol, although it was not used by Neale in his version.[21] Wenceslas is not to be confused with King Wenceslaus I of Bohemia (Wenceslaus I Premyslid), who lived more than three centuries later.
The Day of Saint Wenceslas, 28 September 1914, was selected by Czech Companion in Russia for foundation in Kiev Sofia Square and the First Rifle Regiment of Czechoslovak legions there was originally named "The Rifle Regiment of Saint Wenceslas".[22]
Statue of Saint Wenceslas on the eponymous square in Prague
An equestrian statue of Saint Wenceslaus and other patrons of Bohemia (St. Adalbert, St. Ludmila, St. Prokop and St. Agnes of Bohemia) is located on Wenceslaus Square in Prague. The statue is a popular meeting place in Prague. Demonstrations against the Communist regime were held there.[23]
His helmet and armour are on display inside Prague Castle.[24]
In popular culture
The lavish 1930 silent film St. Wenceslas was at the time the most expensive Czech film ever made.
The 1994 television film, Good King Wenceslas, is a highly fictional account of his early life. The film stars Jonathan Brandis in the title role, supported by Leo McKern, Stefanie Powers, and Joan Fontaine as Ludmila.[25]
Bl. Vicente Shiwozuka de la Cruz September 28
Bl. Vicente Shiwozuka de la Cruz
Feastday: September 28
Death: 1637
Beatified: Pope John Paul II
Dominician Priest and Martyr
Bl. Thomas Kufioji. September 28
Bl. Thomas Kufioji
Feastday: September 28
Death: 1630
Professor Connolly: Monday-Friday @ 9am (PDT) / 12pm (EDT)
Deacon Frederick Bartels: Tuesday-Friday @ 10am (PDT) / 1pm (EDT)
LIVE Lessons CurriculumJapanese martyr. An Augustinian tertiary, he was beheaded at Nagasaki. Thomas was beatified in 1867.
Bl. Thomas Hioji Rokuzayemon Nishi. September 28
Bl. Thomas Hioji Rokuzayemon Nishi
Feastday: September 28
Death: 1634
Beatified: 18 February 1981 by Pope John Paul II
Canonized: 18 October 1987 by Pope John Paul II
Thomas Hioji Rokuzayemon Nishi was a Dominican priest and Martyr
Bl. Thiemo. September 28
Bl. Thiemo
Feastday: September 28
Patron: of Sculptors, engravers
Death: 1102
Author and Publisher - Catholic Online
Benedictine bishop and martyr, also cal led Theodinarus. A member of the family of the counts of Meglin, Bavaria, Germany, he entered the Benedictines at Niederltaich and soon acquired fame for his skill as a painter, metalworker, and sculptor. He was elected abbot of St. Peter's, Salzburg, in 1077 and appointed archbishop of Salzburg, Austria, in 1090. His office brought him into conflict with the German King Henry IV (r. 1056-1106) during the Investiture Controversy and, as Thiemo sided with Pope St. Gregory VII (r.1073-1085) in the struggle, Henry exiled him. Journeying to Palestine to aid the crusading movement, he was captured by the Muslims and imprisoned at Ascalon (modern Israel). Tortured for a long time, he was finally killed for refusing to abjure the faith.
.
Blessed Thiemo (Thimo, also called Dietmar or Theodinarus; c. 1040 – 28 September 1101/02) was Archbishop of Salzburg from 1090 until his death. He is venerated as a Christian martyr.[1]
Life
A scion of the Bavarian comital House of Vornbach (Formbach), Thiemo reportedly was a talented painter and sculptor. He entered the Benedictine abbey of Niederaltaich and in 1077 became abbot of the St. Peter's Monastery in Salzburg. Under Archbishop Gebhard, he was caught up in the fierce Investiture Controversy as a papal supporter in opposition to German king Henry IV. While Henry had the archbishop expelled, Thiemo likewise, in 1081, went into exile, at first to Mönchsdeggingen and Hirsau Abbey in Swabia, later to Admont, Styria.
In 1086 Thiemo was able to return to Salzburg, together with Gebhard, whom he succeeded after his death two years later. Elected archbishop on 25 March 1090, he received the holy orders on April 7, confirmed by Pope Urban II.
In 1095 Archbishop Thiemo attended the Council of Piacenza, while a domestic conflict with anti-bishop Count Berthold of Moosburg, who had been appointed by Henry IV in 1085, continued. He was defeated by Berthold's troops in 1097 and escaped to Carinthia, where he was arrested at Friesach by the forces of the Gurk bishop. Freed by a loyal monk, Thiemo found a refuge in the diocese of befriended Bishop Gebhard of Constance at Petershausen Abbey.
In 1101 Thiemo decided to join Duke William IX of Aquitaine on his crusade to Palestine and did not return. Several traditions concerning his death exist. He may have been taken captive by the Seljuqs of Rûm at Ereğli (Heraclea) in Anatolia in September 1101 or was imprisoned by the Fatimid Caliphate at Ashkelon in the following year. His martyrdom is described being tortured and killed by pulling the intestines out of his body with a spindle.
He was never formally canonized but is commemorated as a martyr by the Catholic Church. His name day is 28 September.[2]
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