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15 February 2022

இன்றைய புனிதர்கள் பெப்ரவரி 16

 St. Daniel


Feastday: February 16



Died in 309, He and four companions, Elias, Isaias, Jeremy and Samuel were Egyptians who visited Christians condemned to work in the mines of Cilicia during Maximus persecution, to comfort them. Apprehended at the gates of Caesarea, Palestine, they were brought before the governor, Firmilian and accused of being Christians. They were all tortured and then beheaded. When Porphyry, a servant of St. Pamphilus demanded that the bodies be buried, he was tortured and then burned to death when it was found he was a Christian. Seleucus witnessed his death and applauded his constancy in the face of his terrible death; whereupon he was arrested by the soldiers involved in the execution, borught before the governor and was beheaded at Firmilian's order. Feast day Feb. 16.




St. Elias & Companions


Feastday: February 16

Death: 309


Egyptian martyr with Daniel, Isaiah, Jeremiah, and Samuel. They went to the mines in Cilicia, to comfort the Christians held there. They were arrested at the gate of the mine and martyred. The historian Eusebius was in Caesarea, in Israel, and gave a vivid account of their martyrdom by torture and beheading. Two others, St. Pamphilus and St. Seleucus, were also caught up in the martyrdom, sharing Elias' fate. Porphy, the servant of Pamphilus, demanded that the bodies of the martyrs be buried and was burned to death as a Christian.


Elias and four companions, Daniel, Isaiah, Jeremiah (also known as Jeremy and Jeremias), and Samuel were Egyptian martyrs. Their feast day is February 16.


During Maximinus' persecution, a number of Christians were condemned for life to slavery in the copper mines of Roman Cilicia. Elias and his companions visited them to provide comfort.[1]


Upon their return to Egypt in 309, they were stopped at the gates of Caesarea, Palestine, and questioned. Upon confessing the reason for their journey, they were arrested. The following day they, along with Pamphilus who had also been caught up in the persecutions, were brought before the provincial governor Firmilian.[2]


Accused of being Christians, they were racked and interrogated. Elias and his friends identified themselves by their baptismal names and their country as "Jerusalem", a reference to the Christians' heavenly Jerusalem. The city of Jerusalem had been sacked by Titus and later rebuilt as Aelia Capitolina. Firmilian had them further tortured to discover the location of their true country, and at last, tired with tormenting them, condemned them to be beheaded.[3]


When Porphyry, a servant of Pamphilus, demanded that the bodies be buried, he was tortured and then burned to death when it was found that he was a Christian.[2] St. Seleucus witnessed his death and was overheard applauding Porphyry's constancy in the face of this terrible death; whereupon he was arrested by the soldiers involved in the execution, brought before the governor, and beheaded at Firmilian's order.[4] The historian Eusebius was in Caesarea, and gave a vivid account of their martyrdom by torture and beheading.



St. Honestus


Feastday: February 16

Death: 270


Martyr and disciple of St. Saturninus. A native of Nimes, France, he was sent to Spain, where he was slain in Pampeluna.


 

Saint Honestus (Spanish: San Honesto, French: Saint Honest) was, according to Christian tradition, a disciple of Saturninus of Toulouse and a native of Nîmes.[1]


Saturninus and Honestus evangelized in Spain, and Honestus was martyred at Pampeluna during the persecutions of Aurelian. Elaboration of this legend states that Honestus was a nobleman of Nîmes who was appointed "apostle to Navarre and the Basque Country."[2]


Further elaboration of his legend states that at Pampeluna, he converted the senator Firmus and his family to Christianity, while Firmus's son, Saint Firminus, was christened by Saint Saturninus.[3] Variants of this legend state that Honestus baptized Firminus himself.



St. Jeremy


Feastday: February 16


Elias and four companions, Daniel, Isaias, Jeremy, and Samuel were Egyptians who visited Christians condemned to work in the mines of Cilicia during Maximus' persecution, to comfort them. Apprehended at the gates of Caesarea, Palestine, they were brought before the governor Firmilian, and accused of being Christians. They were all tortured and then beheaded. When Porphyry, a servant of St. Pamphilus, demanded that the bodies be buried, he was tortured and then burned to death when it was found that he was a Christian. Seleucus witnessed his death and applauded his constancy in the face of this terrible death; whereupon he was arrested by the soldiers involved in the execution, brought before the governor, and was beheaded at Firmilian's order. Feast day is February 16.




Elias and four companions, Daniel, Isaiah, Jeremiah (also known as Jeremy and Jeremias), and Samuel were Egyptian martyrs. Their feast day is February 16.


During Maximinus' persecution, a number of Christians were condemned for life to slavery in the copper mines of Roman Cilicia. Elias and his companions visited them to provide comfort.[1]


Upon their return to Egypt in 309, they were stopped at the gates of Caesarea, Palestine, and questioned. Upon confessing the reason for their journey, they were arrested. The following day they, along with Pamphilus who had also been caught up in the persecutions, were brought before the provincial governor Firmilian.[2]



Accused of being Christians, they were racked and interrogated. Elias and his friends identified themselves by their baptismal names and their country as "Jerusalem", a reference to the Christians' heavenly Jerusalem. The city of Jerusalem had been sacked by Titus and later rebuilt as Aelia Capitolina. Firmilian had them further tortured to discover the location of their true country, and at last, tired with tormenting them, condemned them to be beheaded.[3]


When Porphyry, a servant of Pamphilus, demanded that the bodies be buried, he was tortured and then burned to death when it was found that he was a Christian.[2] St. Seleucus witnessed his death and was overheard applauding Porphyry's constancy in the face of this terrible death; whereupon he was arrested by the soldiers involved in the execution, brought before the governor, and beheaded at Firmilian's order.[4] The historian Eusebius was in Caesarea, and gave a vivid account of their martyrdom by torture and beheading




Blessed Bernard Scammacca


Additional Memorial

11 January (Dominicans)



Profile

Born to a wealthy and pious family, Bernard was well educated, but spent a wild and dissolute youth. During one of his revels he received a leg wound in a duel. His recovery gave him time to think, and the young man realized that he was headed in the wrong direction. As he was healed, Bernard renewed his life in the Church and then joined the Dominicans in Catania in 1452. Noted for his charitable works, his life of repentance for his earlier ways, his strict adherence to the rules of his Order, and his devotion to contemplation of Christ's Passion, which would sometimes send him into ecstacies. Founded a hospital for the poor. A gifted preacher, he preferred to spend his time in the confessional and working as a spiritual director. Had the gift of prophecy, and used it to warn people to change their lives; prophesied the date of his own death.


Legend says that when Bernard walked in the gardens of his monastery, birds would come down to sing to him, but would stop when he went into prayer. Once when a porter was sent to Bernard's room to fetch him, the man saw a bright light shining under the door, and when he peeked in he saw a beautiful child who was shining with light and holding a book from which Bernard was reading.


Born

1430 in Catania, Sicily


Died

• 11 January 1487 of natural causes

• fifteen years after his death he appeared in a vision to the prior in Catania and asked that his remains be moved to the house's rosary chapel

• during this movement a man was cured of paralysis by touching the relics


Beatified

1825 by Pope Leo XII (cultus confirmed)



Saint Juliana of Nicomedia

நிக்கொமீடியா நகர் புனிதர் ஜூலியானா 


(St. Juliana of Nicomedia)

மறைசாட்சி:

(Martyr)

பிறப்பு: கி.பி. 286

“கம்பேனியா”விலுள்ள “குமாயே”

(Cumae in Campania)

இறப்பு: கி.பி. 304

நிக்கொமீடியா அல்லது நேப்பிள்ஸ்

(Nicomedia or Naples)

ஏற்கும் சமயம்:

ரோமன் கத்தோலிக்க திருச்சபை

(Roman Catholic Church)

கிழக்கு மரபுவழி திருச்சபை

(Eastern Orthodox Church)

ஓரியண்ட்டல் மரபுவழி திருச்சபை

(Oriental Orthodoxy)

பாதுகாவல்: நோய்கள்

நினைவுத் திருநாள்: ஃபெப்ரவரி 16


புனிதர் ஜூலியானா, ரோம பேரரசன் "டையோக்லெஷியன்" (Roman Emperor Diocletian) என்பவரது ஆட்சிக் காலத்தில் நடந்த கிறிஸ்தவர்களின் துன்புருத்தல்களின்போது மறைசாட்சியாக கொல்லப்பட்டவர் ஆவார். மத்திய காலங்களில் நெதர்லாந்து நாட்டில் பிரசித்தி பெற்றவராக திகழ்ந்தார்.


லத்தீன் மற்றும் கிரேக்க திருச்சபைகள் இவரது பெயரை தமது புனிதர்களின் பட்டியலில் தூய மறைசாட்சியாக வைத்துள்ளன.


ஜூலியானா, ஓர் மதிப்புமிக்க "பேகன்" (Pagan) குடும்பத்தில் பிறந்தார். இவரின் தந்தை அரசு அதிகார சபை அங்கத்தினர் (Senator) ஆவார். அவரது பெயர், "அஃப்ரிகனஸ்" (Africanus) ஆகும். இவர் ஒரு கிறிஸ்தவ எதிர்ப்பாளர் ஆவார்.


ஜூலியானா தமது பெற்றோருக்கு தெரியாமலேயே திருமுழுக்கு பெற்றார். ஜூலியானாவுக்கு சிறு வயதிலேயே திருமண நிச்சயம் செய்யப்பட்டது. பேரரசனின் ஆலோசகர்களில் ஒருவரும் அதிகார சபை உறுப்பினருமான "எலாசியஸ்" (Eleusius) என்பவருடன் திருமண நிச்சயம் நடந்தது.


ஆனால், ஜூலியானாவோ, தமது கன்னித் தன்மையை இழக்க விரும்பவில்லை. இவர் இறைவனுக்காகவே வாழ விரும்பினார். தமது விருப்பத்தை தமது பெற்றோரிடமும் தெரிவித்தார்.


மிகவும் கீழ்படிதலுள்ள தம் பெண், இங்ஙனம் தம்மை மறுத்து பேசியது, அவரது பெற்றோருக்கு பெரும் அதிர்ச்சியை இருந்தது. அவர்கள் எவ்வளவோ எடுத்துச் சொல்லியும் ஜூலியானா கேட்கவில்லை. அவர்கள் ஜூலியானாவை எலாசியஸிடம் ஒப்படைத்தனர்.


உயர் பதவியில் இருப்பதால் அகங்காரம் கொண்டிருந்த எலாசியஸ் ஜூலியானாவை பலி வாங்கும் நாளுக்காக காத்திருந்தான். தமது அதிகாரத்தைப் பயன்படுத்தி, ஜூலியானா கிறிஸ்தவ மதத்துக்கு மாறியதையும் விசாரித்து அறிந்து கொண்டான்.


ஜூலியானா தனது சிறுவயதிலிருந்தே கடவுள் பக்தியில் வளர்ந்தார். தன் தாய்க்கு தெரியாமல் மறைவாகச் சென்று செபவாழ்வில் ஈடுபட்டார். பல முறை தன் தாயிடம் சொல்லாமலேயே தன் ஊரில் நடக்கும் கிறிஸ்தவ செபக்கூட்டங்களில் பங்கெடுத்தார்.


காலப்போக்கில், பண பலம் கொண்ட எலாசியஸ், தமது பணம் மற்றும் அதிகாரத்தைப் பயன் படுத்தி, "பிதினியா" (Bithynia) நாட்டின் 'ரோம ஆளுனராக' பதவி பெற்றான்.


பெற்றோரின் வற்புறுத்தலுக்குப் பின்னரும், ஜூலியானா தமது முடிவில் ஸ்திரமாக இருந்தார். திருமணத்துக்கு சம்மதிக்க மறுத்து விட்டார். இதன் காரணமாகவும் கோபமுற்ற 'ரோம ஆளுனர்' எலாசியஸ், ஜூலியானாவை கைது செய்ய உத்தரவிட்டான். கைது செய்யப்பட்ட ஜூலியானா, 'ரோம ஆளுனரின்' முன்பு நிறுத்தப்பட்டார். ஜூலியானாவின் கணவனாக நிச்சயம் செய்யப்பட்டவனே ஜூலியானாவை தீர்ப்பிடும் நீதிபதியாக இருந்தான்.


கிறிஸ்தவ மதத்தைத் தழுவி அதனைப் பின்பற்றிய காரணத்துக்காக ஜூலியானா கொடூரமாக துன்புறுத்தப் பட்டார். இரக்கமேயில்லாமல் சாட்டையால் அடிக்கப்பட்டார். அவர், அவரது தலை முடியாலேயே கட்டித் தொங்க விடப்பட்டார். பின்னர், அவரது தலை முடி, அவரது தலையிலிருந்து பிடுங்கப்பட்டது.


சிறைச்சாலையில், ஒரு சம்மனசின் வேடமிட்டு அவரை அணுகிய பசாசு, சிலை வழிபாட்டுக்கு சம்மதித்து தியாகம் செய்யும்படி அவரை வற்புறுத்தியது. அதன் சூழ்ச்சியை அறிந்துகொண்ட ஜூலியானா, அதனை அடித்து, அதன் முகத்தில் காரி உமிழ்ந்து விரட்டினார். அதன் பிறகு, அவருக்கு தமது நிலைப்பாட்டில் உறுதியுடன் போராட புதிய சக்தி கிடைத்தது.


அவர், மீண்டும் சிறையிலிருந்து வெளியே கொண்டுவரப்பட்டு, விசாரிக்கப்பட்டார். அவர் தமது முடிவை மாற்றிக் கொண்டால், அவரை திருமணம் செய்து கொள்ள தயாராக இருப்பதாக எலாசியஸ் அறிவித்தான். மற்றும், ஜூலியானா தமது விருப்பப்படி கிறிஸ்துவையே பூஜிக்கலாம் என்றும் சம்மதித்தான். ஆனால், ஜூலியானா யாதொரு சஞ்சலத்துக்கும் ஆளாகாதிருந்தார்.


இறுதியில், ஜூலியானா ஒரு உருக்கப்பட்ட செம்பு கொப்பரையின் முன்பு கொண்டு வரப்பட்டார். அவர் அந்த கொப்பரையைத் தொட, அது விழுந்து, அதன் உருக்கப்பட்ட செம்பு அவரை சுட்டு காயப் படுத்தியது. அங்கே, நூற்றுக்கணக்கான (ஆண்கள் 500 பேரும், பெண்கள் 130 பேரும்) பழமைவாதிகள் கிறிஸ்தவர்களாக மாறுவதற்காக தயாராக காத்திருந்தனர். அவர்களனைவரும், ரோம ஆளுனர் எலாசியஸின் கட்டளைப்படி தலை துண்டிக்கப்பட்டு கொல்லப்பட்டனர்.


எலாசியஸ், அவரது முகத்தில் ஒரு பழுக்க காய்ச்சிய இரும்பால் சூடு போட்டான். பிறகு, "இப்போது போய் கண்ணாடியில் உன் அழகிய முகத்தைப் பார்த்து ரசி" என்றான். ஆனால், மென்மையாக புன்னகைத்த ஜூலியானாவோ, "இறுதித் தீர்ப்பின்போது, உயிர்த்தெழும் என் உடலிலுள்ள காயங்கள் யாவும் ஆறிவிடும்; என் ஆன்மாவை உன்னால் காயப்படுத்த முடியாது" என்றார்.


இறுதியில், ஜூலியானா தலை துண்டிக்கப்பட்டு மறைசாட்சியாக கொல்லப்பட்டார். அப்போது அவருக்கு வயது பதினெட்டு. அவருடன் சேர்த்து, பார்பரா (Barbara) என்ற ஒரு புனிதரும் துன்புறுத்தப்பட்டு, தலை துண்டிக்கப்பட்டு கொல்லப்பட்டார்.

Also known as

Juliana of Cumae



Profile

Daughter of a pagan named Africanus who promised the girl to a young noble named Evilase. Juliana put him off, first insisting that he become prefect of Nicomedia. When he became prefect, she insisted he become a Christian before they could marry, a condition he would never meet. Her father, who hated Christians himself, abused Juliana fearfully to get her to change her mind, but she held fast; ancients manuscripts describing these horrors put them in terms of her fighting a dragon, and she is often depicted that way in art. Evilase called her before the tribunal during the persecutions of Maximianus, denounced her as a Christian, and she was martyred. Hers was a favourite story, for telling and creation of stained glass and other art objects, during the Middle Ages.


Died

• burned, boiled in oil, and beheaded c.305

• relics at Cumae, Naples, Italy


Patronage

• against bodily ills or sickness

• sick people




Saint Maruta


Profile

Bishop of Mayferkqat, Syria, part of the kingdom of Persia, in the late 4th and early 5th centuries. Presided over the Council of Seleucia. Worked to build and repair churches that had been lost during the persecutions of King Sapor, and collected so many of the relics that had been scattered during that time that his see city became known as Martyropolis. He composed a number of hymns in honor of the martyrs, and wrote “Acts” of as many as he could research. Because of the wealth of his theological writings, he is honored as the chief Doctor of the Syrian Church.



Maruta once went to the court of King Yezdigerd to seek an end to persecution of Christians. While there, he was able to cure the king of a series of violently painful headaches. The Zoroastrian priests, afraid that the king might convert to Christianity, rigged up a hiding place in the floor of their temple. There a priest waited, and when the king came into the temple, the priest shouted that the Christian should be sent away from such a holy place. The king was ready to obey the mystical voice until Maruta pointed out the trap door and the hidden priest was dragged out. The king did not convert, but grudgingly agreed to tolerate Christians.


Died

c.415 of natural causes



Blessed Nicola Paglia


Profile

Born to the Italian nobility, in his youth Nicola received a vision of an angel who warned him not to eat meat as he would one day join a religious order that had a permanent rule of abstinence. He was a university student in Bologna, Italy when he heard the preaching of Saint Dominic de Guzman. He soon after joined the Dominicans, receiving the habit from Saint Dominic himself. Priest. Noted and successful preacher. Twice provincial of the Dominicans in the enormous province of Rome. Founded monasteries in Perugia and Trani, promoted Scripture study and the compilation of a Bible concordance. Commissioned by Pope Gregory IX to preach Crusade against the Saracens. Reported miracle worker. He spent his final years as a prayerful monk in the Dominican monastery in Perugia.



Born

1197 in Giovinazzo, Bari, Italy


Died

• 1256 at the Dominican monastery in Perugia, Umbia, Italy of natural causes

• buried in the church of Saint Dominic in Perugia


Beatified

26 March 1828 by Pope Leo XII (cultus confirmation)



Blessed Joseph Allamano


Also known as

Giuseppe Allamano



Profile

Fourth of five children; nephew of Saint John Cafasso. His father died when Joseph was three years old. Studied at the Salesian Oratory in Valdocco, Italy; Saint John Bosco was one of Giuseppe's spiritual directors. He entered the diocesan seminary of Turin, Italy in November 1866. Ordained on 20 September 1873. Spiritual director of the Turin seminary. Appointed rector of the Consolata Shrine on 2 October 1880; he remodeled the shrine, and made it a source for spiritual renewal throughout the diocese. Founded the Consolata Missionary Priests and Brothers on 29 January 1901; the first missionaries reached Kenya in 1902. On 29 January 1910 he founded the Consolata Missionary Sisters for women with a missionary vocation.


Born

21 January 1851 at Castelnuova, Asti, Italy


Died

16 February 1926 at Turin, Italy of natural causes


Beatified

7 October 1990 by Pope John Paul II



Saint Tetradius of Bourges


Also known as

Tetradio, Tétrade


Profile

Bishop of Bourges, France in the late 5th and early 6th centuries. Part of the Council of Agde in 506. Part of the Council of Orléans in 511.


Born

mid-5th century


Died

c.512 of natural causes



Saint Julian of Egypt


Profile

Leader of a group of martyrs, some or all of whom may have been imperial soldiers. The dates are unknown, and none of the names of his companions have come down to us, and we have no other details of their demise.


Died

martyred in Egypt, date unknown



Blessed Filippa Mareri

அருளாளர்_ஃபிலிப்பா_மரேரி (1195-1246)

பிப்ரவரி 16

இவர் (#BlFilippaMareri) இத்தாலியில் பிறந்தவர்.

ஒருமுறை இவர் அசிசி நகர்ப் புனித பிரான்சிசைச் சந்திக்க நேர்ந்தது. அவருடனான இவரது சந்திப்பு இவரது வாழ்வில் மிகப் பெரிய மாற்றத்தை ஏற்படுத்தியது. 

இதன் பிறகு இவர் புனித கிளாரா சபையில் சேர்ந்து, துறவியாக வாழத் தொடங்கினார்.

சிறிது காலத்திற்குப் பிறகு இவர் மரேரி என்ற மலைக்குச் சென்று, இறைவேண்டலிலும் நோன்பிலும் தன் வாழ்நாளைச் செலவழித்தார். பின்னர் ரியெட்டி என்ற இடத்தில் துறவுமடம் ஒன்றை நிறுவி, அங்கே இறுதிவரை வாழ்ந்து, இறையடி சேர்ந்தார்.


Also known as

Philippa Mareria



Profile

After having met Saint Francis of Assisi in her parents' home, she became a hermit on a mountain above Mareri, Italy. Poor Clare nun. Founded a Franciscan convent in Rieti, Italy with the help of Blessed Roger of Todi. Abbess.


Born

c.1195 at Mareri, Rieti, Italy


Died

16 February 1236 in Borgo San Pietro, Rieti, Italy


Beatified

30 April 1806 by Pope Pius VII (cultus confirmation; decree of heroic virtues)



Saint Simeon of Metz


Additional Memorial

25 October (translation of relics)


Profile

Fourth century bishop of Metz, France.


Died

• buried in the church San Clément aux Arènes

• relics transferred to the Benedictine of Saint Peter in Senones c.770



Saint Pamphilus of Cilicia


Also known as

Pamphilus of Caesarea


Profile

Bishop. Imprisoned and sentenced to forced labour in the mines of Cilicia for two years. Martyr.


Died

309 in Cilicia, Asia Minor (in modern Turkey)



Saint Faustinus of Brescia


Profile

Bishop of Brescia, Italy c.360. Legend says that he was a relative of Saint Faustinus and Saint Jovita, and we know that he researched and wrote their Acts.


Died

381



Saint John III of Constantinople


Profile

Patriarch of Constantinople in 565. Established regulations that became the code of laws known as the "Nomocanon".


Died

577



Blessed Archinrico of Montmajour


Profile

Monk and abbot in the late 10th and early 11th centuries. He is mentioned in some documents, but little about the man has survived.



Saint Aganus of Airola


Profile

Benedictine monk. Abbot of Saint Gabriel's monastery at Airola, Campania, Italy.


Born

1050


Died

1100 of natural causes



Saint Onesimus of Ephesus


Profile

Priest. Bishop of Ephesus. Supported Saint Ignatius of Antioch.



Saint Juliana of Campania


Profile

Martyr.



Martyrs of Cilicia


Profile

A group of Christians who ministered to other Christians who were condemned to work the mines of Cilicia in the persecutions of Maximus. They were arrested, tortured and martryed by order of the governor Firmilian.



• Daniel

• Elias

• Isaias

• Jeremy

• Samuel


The group also includes the three known have been sentenced to the mines -


• Pamphilus

• Paul of Jamnia

• Valens of Jerusalem


and those who were exposed as Christians as a result of these murders -


• Julian of Cappadocia

• Porphyrius of Caesarea

• Seleucius of Caesarea

• Theodule the Servant


Died

309 in Cilicia, Asia Minor (in modern Turkey)