St. Caellainn
Feastday: February 3
Death: 6th century
Irish saint also called Caoilfionn. She is listed in the Martymlogy of Donegal , and a church in Roscommon is named in her honor.
St. Ia of Cornwall
Feastday: February 3
Death: 450
She was an Irish martyr. She accompanied Sts. Fingar and Piala and others from Ireland to Cornwall, England. There they suffered martyrdom at Hayle, near Penzance. St. Ives in Cornwall commemorates her.
Saint Ia of Cornwall (also known as Eia, Hia or Hya) was an evangelist and martyr of the 5th or 6th centuries in Cornwall. She is said to have been an Irish princess, the sister of Erc of Slane and a student of Saint Baricus.
Legend
Ia went to the seashore to depart for Cornwall from her native Ireland along with other saints. Finding that they had gone without her, fearing that she was too young for such a hazardous journey, she was grief-stricken and began to pray. As she prayed, she noticed a small leaf floating on the water and touched it with a rod to see if it would sink. As she watched, it grew bigger and bigger. Trusting God, she embarked upon the leaf and was carried across the Irish Sea.[1] She reached Cornwall before the others, where she joined Saint Gwinear and Felec of Cornwall.
Legend holds that they had up to 777 companions.[2] She is said to have founded an oratory in a clearing in a wood on the site of the existing Parish Church that is dedicated to her.[1] Ia was martyred under "King Teudar"[3] (i.e., Tewdwr Mawr of Penwith) on the River Hayle and buried at what is now St Ives, where St Ia's Church—of which she is now the patron saint—was erected over her grave. The town built up around it. Her feast day is 3 February.
A now ruined chapel near Troon was dedicated to her.[4] The church of Plouyé in Brittany was probably dedicated originally to this saint.[5] John Leland gives details from a Latin hagiography of Ia, which is no longer extant.
Bl. Odoric of Pordenone
Feastday: February 3
Birth: 1286
Death: 1331
Franciscan missionary and traveler. Born Odoric Mattiussi at Villanova, near Pordenone, Italy, he entered the Franciscans in 1300 and became a hermit. After several years, he took to preaching in the region of Udine, northern Italy, attracting huge crowds through his eloquence. In 1316 he set out for the Far East, journeying through China and finally reaching the court of the Mongol Great Khan in Peking. From 1322 to 1328 he wandered throughout China and Tibet, finally returning to the West in 1330 where he made a report to the pope at Avignon and dictated an account of his travels. He died before he could find missionaries to return with him to the East. His cult was approved in 1755 owing to the reports of miracles he performed while preaching among the Chinese.
Odoric of Pordenone, ofm (1286–1331), also known as Odorico Mattiussi/Mattiuzzi, Odoricus of Friuli or Orderic of Pordenone, was an Italian late-medieval Franciscan friar and missionary explorer. His account of his visit to China was an important source for the account of John Mandeville. Many of the incredible reports in Mandeville have proven to be garbled versions of Odoric's eyewitness descriptions.
Life
Further information: Europeans in Medieval China
Odoric was born at Villanova, a hamlet now belonging to the town of Pordenone in Friuli, in or about 1286. He came from the Italian family of the Mattiussi, one of the families in charge of defending the town of Pordenone in the name of Ottokar II, King of Bohemia. Otto Hartig, writing in the Catholic Encyclopedia, says his family was Czech. [1] Andrea Tilatti, in Treccani, says this is unsubstantiated.[2]
According to the ecclesiastical biographers, in early years he took the vows of the Franciscan order and joined their convent at Udine, the capital of Friuli. In 1296 Odoric went as a missionary to the Balkans, and then to the Mongols in southern Russia.[3]
The ancient Persian city of Persepolis through which Odoric passed. The columns are nearly 25 meters (84 feet) tall. Drawing by Eugène Flandin in 1840.
Odoric was dispatched to the East in April 1318. Starting from Padua, he went to Constantinople via Venice and then crossed the Black Sea to Trebizond.[2] From there he traveled and preached in Armenia, Media, and Persia. In all these countries the Franciscans had founded mission centers. From Sultanieh he proceeded by Kashan and Yazd, and turning thence followed a somewhat indirect route by Persepolis and the Shiraz and Baghdad regions, to the Persian Gulf. With another friar, James of Ireland, as his companion, he sailed from Ormus to India,[3] landing at Thane, near Mumbai.
At this city St Thomas of Tolentino and his three Franciscan companions had recently been martyred for "blaspheming" Muhammad before the local qadi during a domestic violence case.[4] Their remains had been gathered by Jordan of Severac, a Dominican who had left them a short time before and who later became the first Catholic bishop in India. He interred them at the church in Supera, near Vasai, about 26 miles north of Mumbai. Odoric relates that he disinterred these relics and carried them with him on his further travels. From Thane, he travelled down the Malabar coast, stopping at Kodungallur and Quilon. From there, he proceeded around Cape Comorin to the Coromandel Coast. Here, he visited the Church of St. Thomas.[5] He also visited Puri, giving one of the earliest accounts of the Chariot Festival of the Hindu God Jagannath to the western world [6] In his own account of 1321, Odoric reported how the people put the "idols" on chariots, and the King and Queen and all the people drew them from the "church" with song and music.[7][8]
From India, Odoric sailed in a junk to Sumatra, visiting various ports on the northern coast of that island. Thence, he visited Java, Borneo, Champa,[9]:91 via Great Nicobar Island.[10] Account on official site of Apostolic Vicariate of Brunei Darussalam stated that he travelled Borneo, and probably came to Brunei, in 1325.[11] He travelled from Ceylon to Guangzhou (which he knew as "Chin-Kalan" or "Mahachin"). From Guangzhou, he travelled overland to the great port of Quanzhou ("Zayton") where there were two houses of his order. In one of these, he deposited most of the remains of the Four Martyrs of Thane, although he continued to carry St Thomas's head until he delivered it to the Franciscans of the martyr's hometown of Tolentino.
From Fuzhou Odoric struck across the mountains into Zhejiang and visited Hangzhou ("Cansay"). It was at the time one of the great cities of the world and Odoric —like Marco Polo, Marignolli, and Ibn Batuta—gives details of its splendors. Passing northward by Nanjing and crossing the Yangzi, Odoric embarked on the Grand Canal and travelled to the headquarters of the Great Khan (probably Yesün Temür Khan) at Khanbaliq (within present-day Beijing). He remained there for three years, probably from 1324 to 1327. He was attached, no doubt, to one of the churches founded by the Franciscan Archbishop John of Monte Corvino, at this time in extreme old age.[1] He also visited Yangzhou where Katarina Vilioni's tombstone was found.
Odoric's tomb in Udine
Odoric did not return to Italy till the end of 1329 or the beginning of 1330; but, as regards intermediate dates, all that we can deduce from his narrative or other evidence is that he was in western India soon after 1321 (pretty certainly in 1322) and that he spent three years in China between the opening of 1323 and the close of 1328. On one of his trips, his ship was nearly capsized by a typhoon but they landed safely in Bolinao, Pangasinan, Philippines. He is said to have held a Mass there, in around 1324. That would have pre-dated the Mass celebrated in 1521 by Pedro de Valderrama for the crew of Magellan's circumnavigation, which is generally regarded as the first Mass in the Philippines, by some 197 years. However, historian William Henry Scott concluded after examining Odoric's writings about his travels that he likely never set foot on Philippine soil and, if he did, there is no reason to think that he celebrated Mass.[12]
Odoric's return voyage is less clearly described. Returning overland across Asia, through the Land of Prester John (possibly Mongolia), and through Casan, the adventurous traveller seems to have entered Tibet,[1] and even perhaps to have visited Lhasa. After this we trace the friar in northern Persia, in what he calls "Millestorte", once famous as the Land of the Assassins, i.e. the Rudbar of Alamut. No further indications of his homeward route (to Venice) are given, though it is almost certain that he passed through Tabriz. The vague and fragmentary character of the narrative, in this section, forcibly contrasts with the clear and careful tracing of the outward way.
During a part at least of these long journeys the companion of Odoric was James of Ireland, an Irishman, as appears from a record in the public books of Udine, showing that shortly after Odoric's death a present of two marks was made to this Irish friar, Socio beau Fratris Odorici, amore Dei et Odorici. Shortly after his return Odoric betook himself to the Minorite house attached to the Friary of St. Anthony at Padua, and it was there that in May 1330 he related the story of his travels, which was taken down in homely Latin by Friar William of Solagna.
Travelling towards the papal court at Avignon, Odoric fell ill at Pisa, and turning back to Udine, the capital of his native province, died there.
Odoric in context
Odoric's journey is perhaps best seen as a diplomatic mission, in addition to its religious dimensions. Nearly a century earlier, Mongols had entered Europe itself in the Mongol invasion of Europe. Between 1237 and 1238 they pillaged most of Russia, and by 1241 they had devastated Poland and Hungary. Then they suddenly retreated. Pope Innocent IV organized the first missions to the Great Khan Tartary in 1254, entrusted to the Franciscans, as were subsequent Papal missions over the next century. Niccolò, Matteo, and Marco Polo made two voyages in 1260 and 1271, and in 1294 the missionary John of Monte Corvino made a similar journey for Pope Nicholas IV.
Contemporary fame of his journeys
Chinese depiction of the Blessed Odoric (c.1930)
The fame of his vast journeys appears to have made a much greater impression on the laity of his native territory than on his Franciscan brethren. The latter were about to bury him—without delay or ceremony, but the gastald or chief magistrate of the city interfered and appointed a public funeral; rumours of his wondrous travels and of posthumous miracles were diffused, and excitement spread like wildfire over Friuli and Carniola; the ceremony had to be deferred more than once, and at last took place in presence of the patriarch of Aquileia and all the local dignitaries. Popular acclamation made him an object of devotion, the municipality erected a noble shrine for his body, and his fame as saint and traveller had spread far and wide before the middle of the century, but it was not till four centuries later (1755) that the papal authority formally sanctioned his beatification. A bust of Odoric was set up at Pordenone in 1881.
There are a few passages in the book that stamp Odoric as a genuine and original traveller. He is the first European, after Marco Polo, who distinctly mentions the name of Sumatra. The cannibalism and community of wives which he attributes to certain people of that island do certainly belong to it, or to islands closely adjoining.[13] His description of sago in the archipelago is not free from errors, but they are the errors of an eye-witness.
Regarding China, his mention of Guangzhou by the name of Censcolam or Censcalam (Chin-Kalan), and his descriptions of the custom of fishing with tame cormorants, of the habit of letting the fingernails grow extravagantly, and of the compression of women's feet, are peculiar to him among the travellers of that age; Marco Polo omits them all. Odoric was one who not only visited many countries, but wrote about them so that he could share his knowledge with others.
Beatification
Moved by the many miracles that were wrought at the tomb of the Odoric, Pope Benedict XIV, in the year 1755, approved the veneration which had been paid to Blessed Odoric. In the year 1881 the city of Pordenone erected a magnificent memorial to its distinguished son.
Manuscripts and published editions
The title page Life of Bl. Odoric of Pordenone. Ed. 1891.
Seventy-three manuscripts of Odoric's narrative are known to exist in Latin, French and Italian: of these the chief, of about 1350, is in the Bibliothèque Nationale de France, Paris (Manuscripts lat. 2584, fols. 118 r. to 127 v.. The narrative was first printed at Pesaro in 1513, in what Apostolo Zeno (1668–1750) calls lingua inculta e rozza.
Giovanni Battista Ramusio first includes Odoric's narrative in the second volume of the second edition (1574) (Italian version), in which are given two versions, differing curiously from one another, but without any prefatory matter or explanation. (See also edition of 1583, vol. ii. fols. 245 r256 r.) Another (Latin) version is given in the Acta Sanctorum (Bollandist) under 14 January. The curious discussion before the papal court respecting the beatification of Odoric forms a kind of blue-book issued ex typographia rev. camerae apostolicae (Rome, 1755). Friedrich Kunstmann of Munich devoted one of his papers to Odoric's narrative (Histor.-polit. Blätter von Phillips und Görres, vol. xxxvii. pp. 507–537).
Saint Blaise
† இன்றைய புனிதர் †
(ஃபெப்ரவரி 3)
✠ புனிதர் பிளெய்ஸ் ✠
(St. Blaise)
மறைசாட்சி, தூய உதவியாளர்:
(Hieromartyr, Holy Helper)
பிறப்பு: தெரியவில்லை
செபஸ்டீ, வரலாற்று ஆர்மேனியா
(Sebastea, historical Armenia)
இறப்பு: கி.பி. 316
ஏற்கும் சமயம்:
ரோமன் கத்தோலிக்க திருச்சபை
(Roman Catholic Church)
கிழக்கு மரபுவழி திருச்சபை
(Eastern Orthodox Churches)
ஓரியண்டல் மரபுவழி திருச்சபை
(Oriental Orthodox Church)
நினைவுத் திருநாள்: ஃபெப்ரவரி 3
பாதுகாவல்:
விலங்குகள், கட்டிடப் பணியாளர்கள், கால்நடை மருத்துவர்கள், தொண்டை, கல் வெட்டும் தொழிலாளர், செதுக்கும் பணி செய்பவர்கள், கம்பளி தொழிலாளர்கள், குழந்தைகள், “மராட்டி” (Maratea), “இத்தாலி” (Italy), “சிசிலி” (Sicily), “டாலமஷியா” (Dalmatia), “டப்ரோவ்னிக்” (Dubrovnik), “சியுடாட் டெல் எஸ்ட்” (Ciudad del Este), “பராகுவே” (Paraguay), “காம்பானரியோ” (Campanário), “மேடிரா” (Madeira), “ரூபியரா” (Rubiera).
புனிதர் பிளெய்ஸ், ஒரு மருத்துவரும், பண்டைய “வரலாற்று ஆர்மேனியாவின்” (Historical Armenia) “செபஸ்டீ” (Sebastea) எனுமிடத்தின் ஆயருமாவார். இது, தற்கால “மத்திய துருக்கி” (Central Turkey) நாட்டிலுள்ள “சிவாஸ்” (Sivas) எனுமிடமாகும்.
நம்மிடமிருக்கும் அவரைப்பற்றிய முதல் குறிப்பு, கி.பி. 5ம் ஆண்டின் இறுதியில் அல்லது 6ம் நூற்றாண்டின் துவக்கத்தில் உள்ள ஒரு மருத்துவர், “அடியஸ் அமிடெனஸ்” (Aëtius Amidenus) மருத்துவ எழுத்துக்களின் கையெழுத்துப் பிரதிகளில் உள்ளது; தொண்டையில் சிக்கியிருக்கும் பொருட்களை நீக்கி சிகிச்சையளிப்பதில் அவரது உதவி அங்கு இருந்திருக்கிறது. புனிதர் பிளெய்ஸ், மறைசாட்சி என்ற மகத்துவம் பெற்ற இடம், “செபஸ்டீ” (Sebastea) என்று அறிவித்தது, இத்தாலியின் பெரும் வர்த்தகரும், ஆராய்ச்சியாளரும், மற்றும் எழுத்தாளருமான “மார்க்கோ போலோ” (Marco Polo) ஆவார். இத்திருத்தலம் “சிட்டாடல்” மலைக்கு (Citadel Mount) அருகில் இருப்பதாக கி.பி. 1253ம் ஆண்டு அறிவித்தவர், பிளெமிஷ் பிரான்சிஸ்கன் மிஷனரியும், மற்றும் ஆராய்ச்சியாளருமான (Flemish Franciscan missionary and explorer) வில்லியம் (William of Rubruck) ஆவார். இருப்பினும், அது தற்போது இல்லை.
தாம் பிறந்த ஆர்மேனியாவின் செபஸ்டீ நகரில், தமது இளமையில் தத்துவம் கற்ற இவர், ஒரு மருத்துவராக பணியாற்றினார். உடல் வியாதிகளை குணமாக்கிய புனிதர் பிளெய்ஸ், ஒரு ஆன்மாக்களின் மருத்துவர் ஆவார். அனைத்து பகுதிகளிலிருந்தும், உடல் மற்றும் ஆவிக்குரிய நோய்களை குணப்படுத்துவதற்காக மக்கள் அவரிடம் திரண்டனர். தாமாக தம்மைத் தேடி வந்த விலங்குகளைக்கூட அவர் குணப்படுத்தியதாகவும், பின்னாளில், அவர் அவைகளால் உதவி பெற்றதாகவும் கூறப்படுகிறது.
பின்னர், தமது தொழிலிலிருந்து ஓய்வு பெற்ற இவர், ஒரு குகைக்கு சென்று செப வாழ்வில் ஈடுபட்டார். “செபஸ்டீ” ஆயராக, பிளெய்ஸ், தமது மக்களுக்கு தமது வாய் வார்த்தைகளை முன்னுதாரணமாக அறிவுறுத்தினார். கடவுளுடைய ஊழியரான பிளெய்ஸின் மகத்தான நற்பண்புகளும், பரிசுத்த தன்மைகளும் அவருடைய பல அற்புதங்களால் உறுதிப்படுத்தப்பட்டன.
(Acta Sanctorum) எனும் புனிதர்களின் சரித்திர பதிவு நூலின்படி, இவர் அடித்து துன்புறுத்தப்பட்டும், கூரிய இரும்பினாலான முனைகள் கொண்ட சீப்பு போன்ற ஆயுதத்தால் (Iron comb) சித்திரவதை செய்யப்பட்டும், இறுதியில் தலை வெட்டப்பட்டும், மறைசாட்சியாக படுகொலை செய்யப்பட்டார்.
கி.பி. 316ம் ஆண்டு, “கப்படோசியாவின்” ஆளுநரான (Governor of Cappadocia) “அக்ரிகோலா” (Agricola) என்பவரும், “லெஸ்ஸர் ஆர்மேனியா” (Lesser Armenia) என்றும், “ஆர்மேனியா மைனர்” (Armenia Minor) என்றும் அழைக்கப்படும் அதிகாரியும் இணைந்து, “ரோமப்பேரரசர்” (Emperor of the Roman Empire) “லிசினியஸ்” (Licinius) என்பவரின் உத்தரவின்படி, கிறிஸ்தவர்களை துன்புறுத்தத் தொடங்கினர். பிளெய்ஸ் பிடிபட்டார். விசாரணை மற்றும் கடுமையான வாதங்களின் பின்னர், அவர் சிறையில் தள்ளப்பட்டார். பின்னர் அவர் தலை வெட்டப்பட்டு படுகொலை செய்யப்பட்டார்.
அப்போஸ்தலர்களின்படி, கைது செய்யப்பட்டு, சிறைச் சாலைக்கு அவரை கொண்டு செல்லும் வழியில், தமது ஒரே குழந்தையின் தொண்டையில் மீன் முள் சிக்கியதால் துயருற்ற தாய் ஒருவர், இவரது காலடியில் வந்து விழுந்தாள். தமது குழந்தையை குணமாக்க வேண்டி அவரது பரிந்துரையை வலியுறுத்தினாள். நின்று, அவளுடைய துயரத்தைத் தொட்டு, அவர் தனது ஜெபங்களைக் கொடுத்தார்; குழந்தை குணப்படுத்தப்பட்டது. இதன் விளைவாக, தொண்டை காயங்கள் மற்றும் நோய்களுக்கு எதிரான பாதுகாப்பிற்காக பிளேஸ் அழைக்கப்படுகிறார்.
கவர்னரின் வேட்டைக்காரர்கள் அவரை திரும்ப செபஸ்டீ கொண்டு செல்லும் வழியில், ஒரு ஏழைப் பெண்ணை சந்தித்தனர். அந்த பெண்ணுடைய ஒரே பன்றியை ஒரு ஓநாய் பிடித்ததாக அழுதாள். பிளெய்ஸின் கட்டளையின்பேரில், ஓநாய் பன்றியை உயிருடனும் காயப்படுத்தாமலும் விட்டுச் சென்றது.
இவரது நினைவுத் திருநாளானது, “இலத்தீன்” (Latin Church) திருச்சபைகளில் ஃபெப்ரவரி மாதம் மூன்றாம் நாளும், “கிழக்கு மரபுவழி” (Eastern Orthodox) மற்றும் “கிரேக்க கத்தோலிக்க” (Greek Catholic) திருச்சபைகளில் ஃபெப்ரவரி மாதம் பதினொன்றாம் தேதியும் நினைவுகூறப்படுகின்றது.
Also known as
Biagio, Blase, Blasius
Profile
Physician. Bishop of Sebaste, Armenia. Lived in a cave on Mount Argeus. Healer of men and animals; according to legend, sick animals would come to him on their own for help, but would never disturb him at prayer.
Agricola, governor of Cappadocia, came to Sebaste to persecute Christians. His huntsmen went into the forests of Argeus to find wild animals for the arena games, and found many waiting outside Blaise's cave. Discovered in prayer, Blaise was arrested, and Agricola tried to get him to recant his faith. While in prison, Blaise ministered to and healed fellow prisoners, including saving a child who was choking on a fish bone; this led to the blessing of throats on Blaise's feast day.
Thrown into a lake to drown, Blaise stood on the surface and invited his persecutors to walk out and prove the power of their gods; they drowned. When he returned to land, he was martyred by being beaten, his flesh torn with wool combs (which led to his association with and patronage of those involved in the wool trade), and then beheading.
Blaise has been extremely popular for centuries in both the Eastern and Western Churches. In 1222 the Council of Oxford prohibited servile labour in England on his feast. He is one of the Fourteen Holy Helpers
Born
Armenian
Died
flesh torn by iron wool-combs, then beheaded c.316
Blessed Marie Rivier
Also known as
• Marinette Rivier
• Anne-Marie Rivier
• Marie-Anne Rivier
Profile
At the age of sixteen months, Marie broke her hip in a fall that left her crippled. Her mother, refusing to give up, carried the child to a local Pieta statue each day to pray. On 8 September 1774, having seen her mother spend hours in prayer, Marie was suddenly able to walk. However, the effects of her early immobility, and the rickets she suffered, stayed with her, and even as an adult she stood only four foot, four inches tall.
At age seventeen Marie tried to join the Sisters of Notre Dame, but was refused due to her poor health, and returned to her parents' home. By age eighteen Marie was devoting herself to evangelization and care for the poor in her home parish. She started her own school in 1786, a place that welcomed the well-off and the impoverished.
When the French Revolution began in 1789, and religious expression was suppressed, Marie held covert Sunday prayer services when there was no priest available to celebrate Mass. In 1794 the government confiscated the Dominican house her school had been using, sold it, and kicked out Marie and her teachers. As they left, the convent's statue of the Virgin Mary smiled at them and moved; the little group took it as a sign, and decided to stay together. When all other convents were being closed, Marie and four like-minded friends opened a new one on 21 November 1796 near Thueyts, Ardeche, France. They became the foundation of the Sisters of the Presentation of Mary (White Ladies). The Sisters devoted themselves to teaching and home evangelization, care for orphans and the abandoned, bringing Jesus to anyone who would listen, and in their words "to pass on hope".
By the time of Marie's death, there were 350 Sisters and 114 houses; today there are over 3,000 Sisters working in France, Switzerland, Canada, United States, England, Spain, Italy, Portugal, Mozambique, Japan, Philippines, Senegal-Gambia, Ireland, Peru, Brazil, Cameroon, and Ecuador.
Born
19 December 1768 at Montpezat-sous-Bauzon, Ardèche, France
Died
3 February 1838 in Bourg-Saint-Andéol, Ardèche, France of natural causes
Beatified
23 May 1982 by Pope John Paul II
Saint Ansgar
† இன்றைய புனிதர் †
(ஃபெப்ரவரி 3)
✠ புனிதர் ஆன்ஸ்கர் ✠
(St. Ansgar)
வடக்கின் அப்போஸ்தலர்/ பேராயர்:
(Apostle of the North/ Archbishop)
பிறப்பு: செப்டம்பர் 8, 801
அமியன்ஸ்
(Amiens)
இறப்பு: ஃபெப்ரவரி 3, 865
ப்ரெமன்
(Bremen)
ஏற்கும் சமயம்:
ரோமன் கத்தோலிக்க திருச்சபை
(Roman Catholic)
கிழக்கு மரபுவழி திருச்சபை
(Eastern Orthodox Church)
லூதரன் திருச்சபை
(Lutheran Church)
ஆங்கிலிக்கன் சமூகம்
(Anglican Communion)
நினைவுத்திருநாள்: ஃபெப்ரவரி 3
பாதுகாவல்:
ஸ்கேண்டிநேவியா
(Scandinavia)
புனிதர் ஆன்ஸ்கர், ஃப்ராங்க்ஸ் அரசின் (Kingdom of the East Franks) வடக்குப் பிராந்தியத்திலுள்ள "ஹம்பர்க்-ப்ரெமன்" (Hamburg-Bremen) மறைமாவட்டத்தின் பேராயராக (Archbishop) பணியாற்றியவர் ஆவார். ஐரோப்பாவின் வடக்கு நாடுகளில் கிறிஸ்தவ மறையை எடுத்துச் செல்வதிலும், மறைபரப்பு பணியாற்றியதாலும், இவர் வடக்கின் அப்போஸ்தலர் (Apostle of the North) என்று அழைக்கப்படுகின்றார்.
இவர், கி.பி. 801ம் ஆண்டு, வடக்கு ஃபிரான்சின் (Northern France) "அமியன்ஸ்" (Amiens) நகர் அருகே பிரபல "ஃபிரான்கிஷ்" (Frankish) குடும்பத்தில் பிறந்தார். இவரது தாயார் இவரின் சிறு வயதிலேயே மரணம் அடைந்ததால், இவர் "கோர்பி" (Corbie Abbey) எனும் துறவற மடாலயத்தில் வளர்ந்தார். "பிகார்டி" (Picardy) நகரிலுள்ள "பெனடிக்டைன்" (Benedictine monastery) துறவு மடத்தில் கல்வி கற்றார்.
ஆன்ஸ்கர், கி.பி. 831ம் ஆண்டு, “ஹம்பர்க்” (Hamburg) மறைமாவட்டத்தின் பேராயராக நியமிக்கப்பட்டார். கி.பி. 831ம் ஆண்டு, நவம்பர் மாதம், இவர் பேராயராக அருட்பொழிவு செய்யப்பட்டார். அதற்கான ஏற்பாடுகளுக்கு திருத்தந்தை நான்காம் கிரகோரி (Gregory IV) ஒப்புதல் அளித்தார். "பல்லியம்" (Pallium) (பேராயராக ஒருவர் அருட்பொழிவு செய்யப்படும் நிகழ்வின்போது அவர் அணிவதற்கான ஒருவித கம்பளியால் நெய்யப்பட்ட அங்கி, திருத்தந்தையால் அளிக்கப்படும். அதனை “பல்லியம்” என்பர்.) எனப்படும் மேலங்கியை பெற்றுக்கொள்வதற்காக ஆன்ஸ்கர் தாமே நேரில் ரோம் சென்றார்.
பின்னர் இவர் “டென்மார்க்” (Denmark), “நார்வே” (Norway), மற்றும் “ஸ்வீடன்” (Sweden) ஆகிய நாடுகளுக்கு திருத்தந்தையின் தூதுவராகத் தேர்ந்தெடுக்கப்பட்டு மிகச் சிறப்பாக சுவிசேஷப் பணியாற்றினார். இதன் பயனாக ஏராளமான பெனடிக்டைன் துறவு மடங்களை அங்கெல்லாம் நிறுவினார்.
ஆன்ஸ்கர் வாழ்நாள் முழுவதும் கடினமான மயிராடைகளையே (Rough Hair Shirt) அணிந்தார். ரொட்டி மற்றும் தண்ணீரையே உணவாக அருந்தினார். எழைகளின்பால் மிகுந்த பரிவும் கருணையும் காட்டினார். கண் பார்வையற்ற சகோதர சகோதரியர்க்கும், ஊனமுற்றோர்க்கும், ஏழை எளியோர்க்கும் கருணையுடன் சேவை புரிந்தார். இவர் நற்செய்திப் பணியாற்றுவதற்காக பல இன்னல்களுக்கு ஆளானார். இருப்பினும் இறுதிவரை தமது அழைத்தலில் மனந்தளராமல் இருந்து, நம்பிக்கை இழக்காமல் ஆர்வமுடன் பணியாற்றினார்.
ஸ்வீடன் நாட்டின் முதல் மறைப்பரப்பாளர் மற்றும் "நோர்டிக் நாடுகளில்" (Nordic countries) மறை பணியாளர்களின் வரிசைக் கிரமத்தினை (Hierarchy) அமைத்தவர் என்பதாலும் இவர் “ஸ்கேண்டிநேவியாவின்” (Patron of Scandinavia) பாதுகாவலர் என அறிவிக்கப்பட்டார்.
Also known as
• Amschar, Anschar, Anscharius, Ansgarius, Anskar, Scharies
• Apostle of the North
• Apostle of Scandanavia
Profile
Born to the French nobility. Benedictine monk at Old Corbie Abbey in Picardy (in modern France) and New Corbie in Westphalia (in modern Germany). Studied under Saint Adelard of Corbie and Saint Paschasius Radbert. Accompanied the converted King Harold to Denmark when the exiled king returned home. Missionary to Denmark and Sweden. Founded first Christian church in Sweden c.832. Abbot of New Corbie c.834. Archbishop of Hamburg, Germany, ordained by Pope Gregory IV. Papal legate to the Scandanavian countries. Established the first Christian school in Denmark, but was run out by pagans, and the school was burned to the ground. Campaigned against slavery. Archbishop of Bremen, Germany. Converted Erik, King of Jutland. Great preacher, a miracle worker, and greatly devoted to the poor and sick. Sadly, after his death most of his gains for the Church in the north were lost to resurgent paganism.
Born
801 at Amiens, Picardy, France
Died
• 3 February 865 at Bremen, Germany
• relics at Bremen and Hamburg in Germany, and Copenhagen, Denmark
Blessed John Nelson
Additional Memorial
29 October as one of the Martyrs of Douai
Profile
Studied for the priesthood at Douai, France, beginning at age 39. Ordained at Binche, Hainault (in modern Belgium) on 11 June 1576. Two of his four brothers followed him into the priesthood. John returned to England on 7 November 1576 as a missioner to London. Joined the Jesuits at some point; though the date has been lost it was probably close to the time of his arrest.
In November 1577, he performed an exorcism on one of his parishioners; during the ceremony, the person predicted Father John's impending doom. A week later, in the evening of 1 December 1577, John was arrested while at prayers, charged with Catholicism. On 30 January 1578 he managed to celebrate Mass in Newgate prison, apparently with materials that had been smuggled in. Condemned on 1 February 1578 for the treason of Catholic priesthood and refusal to acknowledge the Queen's supremacy in spiritual matters; he was thrown into the pit of the Tower of London for two days, and then excuted. His dying words were "I forgive the queen and all the authors of my death."
Born
1534 at Skelton, Yorkshire, England
Died
hanged, drawn, and quartered on 3 February 1578 at Tyburn, London England
Beatified
29 December 1886 by Pope Leo XIII (cultus confirmation)
Blessed Iustus Takayama Ukon
Also known as
• Hikogoro Shigetomo
• Takayama Ukon
Profile
Born to a family of wealthy land owners in feudal Japan. After learning of Christianity from Jesuit missionaries, he converted at age 12. Married, layman, and a samurai. When Shogun Toyotomi Hideyoshi banned Christianity, Takayama refused to give up his faith, lost all his lands, assets, rank and power, and was exiled to the Philippines in 1614 when all Christians were ordered deported. Takayama chose his faith over his career, his position and his wealth. Though he died of natural causes, because he contracted the fatal illness due to choosing his faith over the world, he is considered a martyr.
Born
c.1552 in Haibara-cho, Nara, Japan
Died
3 February 1615 in Manila, Philippines of natural causes
Beatified
• 7 February 2017 by Pope Francis
• recognition celebrated at the Oskaka-jo Hall, Kyobashi, Osaka, Japan, presided by Cardinal Angelo Amato
Saint Claudine Thevenet
#புனித_கிளாடின்_தேவனெட் (1774-1837)
பிப்ரவரி 03
இவர் (#StClaudineOfThevenet) பிரான்சில் உள்ள ஒரு கிறிஸ்தவக் குடும்பத்தில் பிறந்தவர். இவரது பெற்றோர் இறைநம்பிக்கையில் உறுதியாக இருந்ததால், இவரும் இறை நம்பிக்கையில் நல்ல முறையில் வளர்ந்து வந்தார்.
இவரது காலத்தில் பிரெஞ்சுப் புரட்சியின் தீவிரம் மிகுதியாக இருந்தது. அதில் இவரது சகோதரர்கள் இருவர் கொல்லப்பட்டனர். அவர்கள் இருவரும் கொல்லப்பட்ட போது, தங்களைக் கொலைசெய்தவர்களை மன்னித்தவாறே இறந்தனர். மட்டுமல்லாமல் இவரும் அவர்களை மன்னிக்குமாறு கேட்டுக் கொண்டனர்.
இதன் பிறகு இவர் அருள்பணியாளர் அந்த்ரே காயின்ரே என்பவரோடு சேர்ந்து உழைக்கும் பெண்களின் முன்னேற்றத்திற்காகப் பாடுபட்டார். அதற்காக 'இயேசு மரியின் சகோதரிகள்' என்ற சபையை நிறுவினார். அருள் பணியாளரின் மறைவிற்குப் பிறகு இவரே அச்சபையின் தலைவியானார்.
இவர் ஏழைகள் மற்றும் பெண் குழந்தைகளின் கல்விக்காக அயராது பாடுபட்டார். அதற்காகப் பல கல்வி நிறுவனங்களைத் தொடங்கினார். இவர் ஆற்றிய பணிகளைப் பார்த்துவிட்டுப் பலரும் இவரது சபையில் இணைந்தனர். இதனால் இவரது சபை பல நாடுகளுக்குப் பரவியது.
இவர் 1837 ஆம் ஆண்டு இறையடி சேர்ந்தார். இவரது சபை 1947 ஆம் ஆண்டு டிசம்பர் திங்கள் 31 ஆம் நாள் திருத்தந்தை ஒன்பதாம் பயஸால் அங்கீகரிக்கப்பட்டது. மேலும் இவருக்கு 1993 ஆம் ஆண்டு திருத்தந்தை இரண்டாம் ஜான்பால் அவர்களால் புனிதர் பட்டம் கொடுக்கப்பட்டது.
Also known as
• Mary of Saint Ignatius
• Mary of Saint Ignatius Thevenet
• Mother Saint Ignatius
• Saint of Lyon
Profile
Raised in a pious family. Two of her brothers were murdered in the excesses of the French Revolution; they went to their deaths forgiving their killers and asking Claudine to do the same. Claudine worked with working class young women around Lyon, France. In 1816, with Father André Coindre, she formed a group that would become the Religious of Jesus and Mary (Sisters of Jesus-Marie) at Lyon in 1818, a teaching order dedicated to educating poor girls. Taking the name Mary of Saint Ignatius, she served as superior of the Sisters. The Order received papal approval from Pope Blessed Pius IX on 31 December 1847, and today runs boarding schools, colleges, and retreat houses in Europe, India and North America.
Born
30 March 1774 at Lyon, France
Died
3 February 1837 at Lyon, France of natural causes
Canonized
21 March 1993 by Pope John Paul II
Storefront
books
Saint Lawrence the Illuminator
Also known as
• Lawrence of Spoleto
• Laurence...
Profile
Fled from Syria with 300 Catholic companions to Italy due to Monophysite persecution of Severus in 514. Ordained in Rome, Italy. Preacher in Umbria, Italy. Founded a monastery at Spoleto, Italy. Bishop of Spoleto for 20 years. When he arrived to assume his see, the people rejected him as a foreigner, but the city gates miraculously opened on their own to let him in, and the people realized that God wanted him there. He later resigned to found the abbey of Farfa in the Sabine hills near Rome. A renowned peacemaker, Lawrence had the gift of healing blindness, both physical and spiritual, which led to the title Illuminator.
Born
Syrian
Died
576 at Farfa, Italy, monastery of natural causes
Patronage
• against blindness
• blind people
Saint Hadelin of Chelles
Also known as
Adelino, Adelin, Adelinus
Additional Memorial
11 October (translation of relics)
Profile
Born to the nobility. Benedictine monk. Spiritual student of Saint Remaclus. Worked with Remaclus at Solignac, at Maastricht, Netherlands, and at Stavelot, Belgium. Priest, ordained at by Saint Remaclus. With the assistance of Remaclus and Pepin of Heristal, he founded the Chelles Abbey, diocese of Liege, Belgium. Spent his later years as a hermit near Dinant on the Meuse.
Born
at Gascony (in modern France)
Died
• c.690 at the monastery of Celles, Namour, Belgium of natural causes
• relics tranferred to the Visé church near Liege, Belgium in 1338
Patronage
Visé, Belgium
Blessed Helena Stollenwerk
Also known as
• Anna Helena Stollenwerk
• Maria Stollenwerk
• Maria Virgo
Profile
Professed nun in the Sisters-Servants of the Holy Spirit of Perpetual Adoration. Worked with Saint Arnold Janssen. Co-founder of the Sisters-Servants of the Holy Spirit.
Born
28 November 1852 in Rollensbroich, Rhineland Palatinate, Germany as Anna Helena Stollenwerk
Died
3 February 1900 in Steyl, Limburg, Netherlands of natural causes
Beatified
17 May 1995 by Pope John Paul II
Storefront
books
Saint Anna the Prophetess
Profile
Jewish, the daughter of Phanuel, tribe of Aser. Married at age fourteen; widowed at twenty-one. At age 72 she was charged with the care of the Blessed Virgin Mary at the Temple from her presentation there at age three until her betrothal to Saint Joseph. She was in attendance at the Temple when Jesus was presented. Having all her life believed in the prophecies of the Old Testament, she was the only woman in the Temple to greet Jesus.
Born
1st century BC
Died
1st century of natural causes
Blessed Alois Andritzki
Also known as
Alojs Andricki
Profile
One of six childen born to Johann Andritzki Kantor, a school teacher, and Magdalena Andritzki. Ordained on 30 July 1939 in the diocese of Dresden-Meissen, Germany. Arrested by the Gestapo for producing Christmas plays which were described as having "hostile statements" against the Nazi regime. Died in the Dachau concentration camp. Martyr.
Born
2 July 1914 in Radibor, Dresden, Germany
Died
euthanized by lethal injection on 3 February 1943 in Dachau, Oberbayern, Germany
Beatified
13 June 2011 by Pope Benedict XVI
Saint Margaret of England
Also known as
• Margaret the Englishwoman
• Margarita, Margherita, Marguerite
Profile
Born to an English mother and Hungarian father. Relative of Saint Thomas of Canterbury. Her mother died while the two were on a lengthy pilgrimage in the holy lands. Margaret then made solo pilgrimages to Montserrat in Spanish Catalonia, and Puy, France. Benedictine Cistercian nun at Sauve-Benite, diocese of Le Puy-en-Velay, France.
Born
in Hungary
Died
• 1192 at Sauve-Benite, Le Puy-en-Velay, France of natural causes
• her tomb quickly became a point for pilgrimage, and a site of miracles
Saint Berlindis of Meerbeke
Also known as
Bellaude, Berlinda
Profile
Born to the nobility, the daughter of Odolard, Duke of Lothringia and Nona, and the niece of Saint Amand of Maastricht. Odolard developed leprosy; when Berlindis would not drink from the same glass as her father, the duke disowned her. Benedictine nun at Saint Mary's convent, Moorsel, Belgium. Anchoress at Meerbeke, Belgium.
Born
at Meerbeke, Belgium
Died
702 of natural causes
Saint Celerinus of Carthage
Also known as
Celerino
Profile
Nephew of Saint Laurentinus, Saint Laurentius, and Saint Clerina. Imprisoned and tortured during the persecutions of Decius in Rome, Italy. He was eventually freed and returned home to Carthage. Ordained as a deacon by Saint Cyprian. Because he suffered so much, and because he was willing to die for the faith, he has always been listed as a martyr.
Born
Carthage, North Africa
Died
c.250 of natural causes
Saint Werburgh of Chester
Also known as
Werburga, Wereburge
Profile
Born a princess, the daughter of King Wulfhere of Mercia and his queen, Saint Ermenilda. Nun. Spiritual student of Saint Etheldreda. Worked for reform in female religious houses throughout England. Reported to read minds.
Born
in Staffordshire, England
Died
3 February 699 of natural causes
Patronage
Chester, England
Saint Blasius of Armentarius
Profile
Third century shepherd in the area of Armentarius, Cappadocia (an area of modern Turkey) whose reputation for piety led to his arrest and extensive torture during a persecution of Christians in the area. He survived it, and died years later, his example having brought many to the faith. Legend says that at his death, his shepherd's staff put out roots, branched out, and later bloomed.
Saint Ia
Also known as
Hia, Ives
Profile
Sister of Saint Ercus (Euny). Spiritual student of Saint Baricus. Missionary to Cornwall with Saint Fingar, Saint Piala and as many as 777 companions. Legend says that to reach Cornwall, she sailed across the Irish Sea on a leaf. Saint Ives, Cornwall is named for her. Martyr.
Born
Irish
Died
martyred in 450 at the River Hayle, Cornwall, England
Patronage
Saint Ives, Cornwall, England
Saint Evantius of Vienne
Also known as
Evancius, Evance
Profile
Bishop of Vienne, France in 581. Actively involved in the 1st Council of Mâcon in 581, the 2nd Council of Lyon in 582, the 2nd Council of Mâcon in 584 and the 2nd Council of Valence in 584.
Died
13 January 586 of natural causes
Saint Werburgh of Bardney
Also known as
• Werburgh of Mercia
• Werburga, Werburg
Profile
Married to Ceolred of Mercia. Widow. Nun and then abbess at Bardney, England.
Born
in Mercia, England
Died
c.785 of natural causes
Blessed Helinand of Pronleroy
Also known as
Elinandus
Profile
Court singer and troubadour. Convert. Benedictine Cistercian monk at Froidmont, France.
Born
at Pronleroy, diocese of Beauvais, France
Died
1237
Saint Laurentinus of Carthage
Profile
Brother of Saint Laurentius and Saint Clerina. Uncle of Saint Celerinus. Martyred in the persecutions of Decius.
Died
3rd century near Carthage, North Africa
Saint Laurentius of Carthage
Profile
Brother of Saint Laurentinus and Saint Clerina. Uncle of Saint Celerinus. Martyred in the persecutions of Decius.
Died
3rd century near Carthage, North Africa
Saint Clerina of Carthage
Profile
Brother of Saint Laurentinus and Saint Laurentius. Aunt of Saint Celerinus. Martyred in the persecutions of Decius.
Died
3rd century near Carthage, North Africa
Blessed John Zakoly
Also known as
John of Csanad
Profile
Bishop of Csanád, Hungary. Pauline monk. Prior of the house at Diósgyor (modern Miskolc), Hungary.
Died
1494 of natural causes
Saint Anatolius of Salins
Profile
Bishop in Scotland. Pilgrim to Rome, Italy. He abandoned his see to live as a hermit at Salins, France.
Born
Scottish
Died
9th century
Saint Leonius of Poitiers
Also known as
Leonio
Profile
Priest. Spiritual student of Saint Hilary.
Died
4th century Poitiers, Aquitaine, France of natural causes
Saint Blasius of Oreto
Also known as
Blasius of Cisuentes
Profile
Bishop of Oreto, Spain. Martyred in the persecutions of Nero.
Died
c.68 in Cisuentes, Spain
Saint Ignatius of Africa
Profile
Uncle of Saint Celerinus. Martyr. Saint Cyprian wrote about him.
Born
Africa
Died
3rd century Africa
Saint Oliver of Ancona
Also known as
Liberius, Oliverus
Profile
Benedictine monk at Santa Maria di Portonuovo at Ancona, Italy.
Died
Saint Felix of Africa
Profile
Martyred in Africa. No further information has survived.
Died
martyred in Africa
Saint Caellainn
Also known as
Caoilfionn
Profile
A church in Roscommon, Ireland is named in her honor.
Born
Irish
Died
6th century
Saint Philip of Vienne
Profile
Bishop of Vienne, France during a period of great political turmoil and rampant heresy.
Saint Eutichio
Profile
Martyr.
Died
• Rome, Italy
• interred in the catacombs of the Appian Way outside Rome
Saint Sempronius of Africa
Also known as
Symphronius
Profile
Martyred in Africa.
Saint Hippolytus of Africa
Profile
Martyred in Africa. No further information has survived.
Saint Liafdag
Profile
Bishop in Jutland, Denmark. Martyred by local pagans.
Died
martyred in 980 in Denmark
Saint Tigides of Gap
Also known as
Teridio, Teridius
Profile
Sixth century bishop of Gap, France.
Saint Deodatus of Lagny
Profile
Eighth century monk at Lagny, France.
Saint Lupicinus of Lyon
Profile
Bishop of Lyon, France in 486.
Saint Remedius of Gap
Profile
Bishop of Gap, France.
Saint Felix of Lyons
Profile
Bishop of Lyons, France.
Benedictine Martyrs
Profile
A collective memorial of all members of the Benedictine Order who have died as martyrs for the faith.
Profiled Benedictine Martyrs
• Blessed Agustí Busquets Creixell
• Blessed Ambroise-Augustin Chevreux
• Blessed Àngel Maria Rodamilans Canals
• Blessed Antolín Pablos Villanueva
• Blessed Augustin-Joseph Desgardin
• Blessed Càndid Feliu Soler
• Blessed Cipriano González Millán
• Blessed Claude Richard
• Blessed Conrad of Seldenbüren
• Blessed Ignasi Guilà Ximenes
• Blessed Joan Grau Bullich
• Blessed Joan Roca Bosch
• Blessed John Beche
• Blessed John Eynon
• Blessed John Rugg
• Blessed John Sordi
• Blessed John Thorne
• Blessed José Antón Gómez
• Blessed José Erausquin Aramburu
• Blessed Josep Albareda Ramoneda
• Blessed Josep Maria Fontseré Masdeú
• Blessed Josep Maria Jordá i Jordá
• Blessed Konrad II of Mondsee
• Blessed León Alesanco Maestro
• Blessed Lluis Casanovas Vila
• Blessed Louis Barreau de La Touche
• Blessed Louis-François Lebrun
• Blessed Luis Palacios Lozano
• Blessed Luis Vidaurrázaga González
• Blessed Mark Barkworth
• Blessed Pere Vallmitjana Abarca
• Blessed Pere Vilar Espona
• Blessed Peter of Subiaco
• Blessed Philip Powel
• Blessed Rafael Alcocer Martínez
• Blessed René-Julien Massey
• Blessed Richard Whiting
• Blessed Roger James
• Blessed Suzanne-Agathe Deloye
• Blessed Thiemo of Salzburg
• Blessed Thomas Pickering
• Blessed Thomas Tunstal
• Blessed William Scott
• Five Polish Brothers
• Martyred Subiaco Benedictines of Barcelona
• Martyrs of Cardeña
• Martyrs of Croyland
• Martyrs of Messina
• Saint Abbo of Fleury
• Saint Adalbert of Prague
• Saint Ageranus of Blèze
• Saint Agigulf
• Saint Aigulf
• Saint Aigulphus of Lérins
• Saint Alban Bartholomew Roe
• Saint Altigianus
• Saint Amarinus of Clermont
• Saint Ambrose Edward Barlow
• Saint Arnulf of Novalesa
• Saint Beocca of Chertsey
• Saint Berard of Blèze
• Saint Bernard of Lérida
• Saint Bertha of Avenay
• Saint Boniface
• Saint Bruno of Querfort
• Saint Deusdedit of Montecassino
• Saint Donatus of Messina
• Saint Elleher
• Saint Eobán of Utrecht
• Saint Ernest of Mecca
• Saint Ethor of Chertsey
• Saint Eutychius of Messina
• Saint Faustus of Messina
• Saint Firmatus of Messina
• Saint Frugentius the Martyr
• Saint Genesius of Blèze
• Saint Gerard Sagredo
• Saint Gibardus of Luxeuil
• Saint Gundekar
• Saint Hadulph
• Saint Hedda of Peterborough
• Saint Hedda the Abbot
• Saint Hilarinus
• Saint Hildebert of Ghent
• Saint John Roberts
• Saint Marinus of Maurienne
• Saint Placidus of Messina
• Saint Porcarius of Lérins
• Saint Rodron of Blèze
• Saint Rumold
• Saint Sifrard of Blèze
• Saint Stephen of Burgos
• Saint Victorinus of Messina
• Saint Vincent of Léon
• Saint Wiborada of Gall
• Venerable Abel Ángel Palazuelos Maruri
• Venerable Ángel Carmelo Boix Cosials
• Venerable Antoni Lladós Salud
• Venerable Antonio Fuertes Boira
• Venerable Antonio Suárez Riu
• Venerable Fernando Salinas Romeo
• Venerable Jaume Caballé Bru
• Venerable Julio Fernández Muñiz
• Venerable Leandro Cuesta Andrés
• Venerable Leoncio Ibáñez Caballero
• Venerable Lorenzo Sobrevia Cañardo
• Venerable Mariano Palau Sin
• Venerable Martín Donamaría Valencia
• Venerable Ramón Sanz De Galdeano Mañeru
• Venerable Santiago Pardo López
