St. Acca October 20

 St. Acca

Feastday: October 20

Birth: 660

Death: 742

Bishop and scholar, a companion of early English saints and missionaries. Acca was born in Northumbria, England, and was educated in the company of St. Bosa, a Benedictine apostle of great courage. He also met St. Wilfrid, who appointed him the abbot of St. Andrew's Monastery in Hexham, England. Acca joined St. Wilfrid as early as 678 and accompanied him to Rome in 692. When Wilfred died in 709, Acca succeeded him as the bishop of Hexham. He spent his monastic and episcopal years erecting parish churches in the area. He also introduced Christian arts and promoted learning. Acca brought a famous cantor, a man named Maban, to Hexham, and with him introduced the Roman Chants. St. Bede dedicated several of his works to Acca, who also promoted other Christian writers. For reasons undocumented, Acca was driven out of Hexham in 732. He retired to a hermitage in Withern, in Galloway. Just before his death in 742 he returned to Hexham and was unanimously revered. When he was buried, two Celtic crosses were recreated at his gravesite. One still stands in Hexham. When his body was moved sometime later, his vestments were found intact. The accounts of Acca's miracles were drawn up by St. Aelred and by the historian Simeon of Durham.

Acca of Hexham (c. 660 – 740/742) was a Northumbrian saint and Bishop of Hexham from 709 until 732.

Remnant of cross that stood at Acca's grave, Hexham Abbey

Born in Northumbria, Acca first served in the household of Bosa, the future Bishop of York, but later attached himself to Wilfrid, possibly as early as 678, and accompanied him on his travels. Later he told his friend Bede of their stay at Utrecht with the archbishop Willibrord, Wilfrid's old pupil who was carrying on his work of converting continental heathens. On the return from their second journey to Rome in 692, Wilfrid was reinstated at Hexham and made Acca abbot of St Andrew's monastery there. During Wilfrid's later years, Acca was the older man's loyal companion, eventually succeeding him in 709 as abbot and bishop.[1]

Acca tackled his duties with much energy, in ruling the diocese and in conducting the services of the church. He also carried on the work of church building and decorating started by Wilfrid. Acca was both an accomplished musician and a learned theologian. Bede describes Acca as "...a most experienced cantor, most learned in sacred writings, ...and thoroughly familiar with the rules of ecclesiastical custom."[2]

Acca once brought to the North a famous cantor named Maban, who had learned in Kent the Roman traditions of psalmody handed down from Gregory the Great through Augustine of Canterbury.[3]

Acca was also famous for his theological learning; his theological library was praised by Bede. He was known also for his encouragement of students by every means in his power. It was Acca who persuaded Stephen of Ripon (Eddius) to take on the Life of Saint Wilfrid, and he lent many materials for the Historia ecclesiastica gentis Anglorum to Bede, who dedicated several of his most important works, especially those dealing with Holy Scripture, to him.[3]

For reasons now unknown, Acca either withdrew, or was driven from, his diocese in 732. Hexham tradition says he became bishop of Whithorn in Galloway, Scotland,[4] while others claim he founded a see on the site of St Andrews, bringing with him relics collected on his Roman tour, including those of St Andrews.[5] Yet a third account states that having fallen out with the Northumbrian king, Acca went to live in exile in Ireland on a remote coast before returning to Hexham. St Andrew's Church in Aycliffe is said to have been once dedicated to Acca.[6]

Acca was buried at Hexham near the east wall of the abbey. Two finely carved crosses, fragments of one of which still remain, were erected at the head and foot of his grave.[4] He was revered as a saint immediately after his death. His body was translated at least three times: in the early 11th century, by Alfred of Westow, sacrist of Durham;[4] in 1154, at the restoration of the church, when the relics of all the Hexham saints were put together in a single shrine; and again in 1240. His feast day is 20 October. The translation of his relics is commemorated on 19 February.

The only surviving writing of Acca's is a letter addressed to Bede and printed in his works (see also Raine below).

St. Adelina October 20

 St. Adelina

Feastday: October 20

Death: 1125

An abbess, the sister of St. Vitalis, and a noblewoman of Normandy. She was a granddaughter of William the Conqueror and a dame of that Norman family. Adelina became the abbess of the Benedictine Convent of La Blanche in Normandy, a religious community founded by her brother.

Bl. Adeline October 20

 Bl. Adeline

Feastday: October 20

Death: 1125

Adeline was the sister of Blessed Vitale, Abbot of Savigny and was introduced to the religious life by him or her. She rose to become the first Abbess of the monastery founded at Mortain in 1105 or 1115 by Count William of Mortain. The Rule followed by this religious house was that of St. Benedict together with a few observances drawn from the Cistercian tradition.

Because of the color of their habit the religious came to be called the "White Ladies." After a life dedicated to prayer, mortification, and charitable works, Blessed Adeline was called to her reward in 1125. Such was her reputation for sanctity that shortly afterward she began to be honored as one of the Blessed and her remains were solemnly transferred (together with those of her brother and other religious) to Savigny.

St. Aderald October 20

 St. Aderald

Feastday: October 20

Death: 1004

 

Archdeacon and confessor. Aderald was archdeacon at Troyes when he led a pilgrimage to the Holy Land. He brought back a considerable number of holy relics. In order to house them, Aderald built the Benedictine Abbey of St. Sepulchre at Sambličres.

St. Artemius October 20

 St. Artemius

Feastday: October 20

Patron: 363

Cardinal Baronius inserted the name of St. Artemius in the Roman Martyrology, following the example of the Eastern church which had venerated him in spite of the fact that he was a supporter of the Arians. We are told that he was a veteran of the army of Constantine the Great who was made imperial prefect of Egypt. In discharging this office he had to be a persecutor as well as a heretic. George the Cappadocian had been intruded upon the episcopal throne of Alexandria by the Arian emperor Constantius, St. Athanasius had fled, and it was the duty of Artemius to find him, which he endeavored to do with great zeal among the monasteries and hermitages of the Egyptian desert; he also persecuted the orthodox in general. But Artemius was no less zealous against paganism, destroying temples and images, so that when Julian the Apostate became emperor the persecutor was in turn, persecuted. Many accusations against Artemius were made to the emperor, among others, that of breaking up idols; he was accordingly deprived of his property, and beheaded. Whether the Artemius whose healing shrine was a great center of devotion at Constantinople, was identical with this Artemius, the prefect of Alexandria put to death by Julian the Apostate, does not seem to be entirely clear. But the Greek life printed in the Acta Sanctorum, which is based ultimately upon the Arian chronicler Philostorgius, quite definitely assumes this. It also states that the emperor Constantius II commissioned Artemius to convey the refuted relics of St. Andrew the Apostle and St. Luke the Evangelist, from Achaia to Constantinople. His feast day is October 20th.

Artemius (Flavius Artemius, St. Artemios) (d. in Antioch, 362[1]), known as Challita in the Maronite tradition, was a general of the Roman Empire, dux Aegypti (imperial prefect of Roman Egypt). He is considered a saint by the Catholic and the Orthodox Churches, with the name of Artemius of Antioch.

Contents

1 Biography

2 Hagiography

3 References

4 External links

Biography

Few details are known of the life and death of Artemius, and many of those details are contradictory, or at least inconsistent, between Christian and pagan early sources. His place or year of birth are not indicated in any historical sources, although at least one tradition quoted in a contemporary source indicates that Artemius was an Egyptian by birth.[2]  According to the 8th century compilation, Artemii Passio,[3] he was a Senator and “a notable participant in the highest affairs of [Constantine]”.[4] However, the author of the Passio attributes this information to Eusebius, who does not in fact mention Artemius in any of his writings, and this information cannot be confirmed by any other known historical records. Furthermore, stories that place Artemius with Constantine at the Battle of the Milvian Bridge[5] would make Artemius at least eighty years old when martyred by Julian, which would seem doubtful given his activity at the time.[6][7] The assertion that Artemius was a friend and companion of Constantius II seems reliable.[8][9] Given the fact that Artemius held the position of dux Aegypti in the final years of Constantinus’ reign, as is asserted by a number of early sources, both pagan and Christian, it is clear that it is Constantius who must have awarded Artemius this position.[10][11][12][13] In 360 CE, he was listed in a minute of the Oxyrhyncian Senate, under the name of Flavius Artemius, as holding the rank of dux Aegypti.[14] The Artemii Passio attributes Artemius’ ascension to this high position to his successful completion of Constantius’ orders to recover the relics of the Apostles Andrew, Luke and Timothy.[15] According to this narrative, Constantius sent Artemius to Achaea to claim the body of Andrew from Patras and the body of Luke from Boeotia.[16] Artemius is also credited there with translating the relics of Timothy from Ionian Ephesus to Constantinople.[17] Apparently in return for these tasks, Constantius awarded Artemius with the administration of Roman Egypt.[18] However, this attribution is not certain, given that other Christian sources that refer to the translation of St. Andrew’s remains, including the Chronicon Paschale, written a century earlier, do not refer to Artemius in this regard.[19]

While serving as the military governor of Egypt, Artemius supported the Arian bishop of Alexandria, George the Cappadocian, and took part in the latter’s campaign against both the pagan and Orthodox Christian populations. Documented examples of this support include the sacking of the Temple of Serapis in Alexandria,[20][21] as well as the pursuit of the former, Orthodox, bishop of Alexandria, Athanasius.[22][23]

In 361 CE, Constantius was succeeded by his cousin Julian, who, on becoming Emperor, broke with his Christian upbringing and took up traditional Roman pagan pantheism. Shortly thereafter, Artemius met his death, in circumstances that are not entirely clear. The Artemii Passio places his death at the hands of Julian, in Antioch, because upon being summoned by Julian from Alexandria, he supported Eugenius and Macarius, two Christian priests from Antioch, against the tortures to which they were subjected by Julian. Artemius is further accused by Julian of murdering Julian's half-brother, Gallus.[24] Despite Artemius' denials, Julian proceeds to have Artemius tortured in various fashions while exhorting Artemius to renounce his Christianity. Artemius repeatedly confirms his faith, and ultimately has his head cut off.[25] According to the Chronicon Paschale, Artemius dies in Alexandria.[26] Ammianus describes Artemius’ death as occurring after Artemius is no longer dux Aegypti, when he is executed for the crimes he was accused of committing against the people of Alexandria.[27] Julian himself provides a similar reason.[28] While Ammianus does not provide the location of Artemius’ death, his language indicates that it was not at Alexandria,[29] thus perhaps strengthening the contention that it was indeed at Antioch.[30]

Hagiography

Artemius is considered a martyr and Saint in both the Catholic and Orthodox churches, despite his apparent adherence to Arianism during his life. His acceptance as a martyr is based on the tradition found in Christian sources that he was tortured and executed by Julian for speaking on behalf of Christianity in the face of the apostate Emperor Julian, and his unwillingness to renounce his Christianity despite Julian’s promises to allow him to live and restore him to his offices.[31]

His cannonization as St. Artemios is based on the anonymous late 7th century compilation of 45 miracles with which he is attributed.[32] As described in the 45 miracles attributed to him, St. Artemios specializes in miracles dealing with medicine and healing, and in particular with hernias, and testicular and genital maladies in men. One miracle dealing with the healing of a woman is attributed to St. Artemios through his sending St. Febronia, who occupies a parallel construct for women.[33]

His feast day was set as 20 October.[34] His cult site was the Church of Saint John the Forerunning (St John the Baptist) in Constantinople.[35] St. Artemius is invoked by those suffering from hernias.[36]

St. Barsabas October 20

St. Barsabas

Feastday: October 20

Death: 4th century

Persian martyr, an abbot who died with eleven of his monks during the persecution conducted by the Sassanid King Shapur II. Tortured and beheaded near the ruins of Persepolis, in modern Iran, these martyrs brought about the conversion of a pagan Persian who joined them in death.

St. Bernard of Bagnorea October 20

St. Bernard of Bagnorea

Feastday: October 20

Death: 800

Author and Publisher - Catholic Online

The bishop of Vulcia in the Tuscany region of Italy, who moved his see to Ischia di Castro. He was a native of Bagnorea.

Bl. Francis Serrano October 20

 Bl. Francis Serrano

Feastday: October 20

Death: 1748

Dominican martyr of China. A Spaniard, Francis entered the Dominicans and was sent to Fukien, China. Arrested with Blessed Peter Sanze in 1746, Francis was elected titular bishop of Tipasa while in prison. He and his Dominican companions, including Francis Diaz, were strangled. He was beatified in 1893.

This article is about the Catholic martyrs of the Boxer Rebellion. For the Protestant martyrs, see China Martyrs of 1900. For other martyrs, see Chinese Martyrs.

The Martyr Saints of China, or Augustine Zhao Rong and his 119 companions, are saints of the Catholic Church. The 87 Chinese Catholics and 33 Western missionaries[1] from the mid-17th century to 1930 were martyred because of their ministry and, in some cases, for their refusal to apostatize.

Many died in the Boxer Rebellion, in which anti-colonial peasant rebels slaughtered 30,000 Chinese converts to Christianity along with missionaries and other foreigners.

In the ordinary form of the Latin Rite, they are remembered with an optional memorial on July 9.

St. Irene of Tomar October 20

 St. Irene of Tomar

Feastday: October 20

Patron: of Tomar, Portugal; Santar�m; Santa Iria de Az�ia, Loures

Birth: 635

Death: 653

A nun of Portugal who is especially revered in Santarem. She is considered by scholars to be identical to Irene.

Saint Irene of Tomar (in Portuguese: Santa Iria) (c.635 – c.653) was a Christian who was martyred for her faith in Visigothic Portugal. Her parents, wishing to protect her, sent her to a convent school and a private tutor. The only times she left her house was to attend Mass or pray at the sanctuary of Saint Peter. The legend of her life is possibly little more than that.[1]

The murder of Irene, lithography by Manuel Macedo and Alfredo Roque Gameiro, 1904.

Contents

1 Legend

2 Veneration

3 See also

4 References

5 Bibliography

6 External links

Legend

Legend says that Irene was born in Nabância, present-day Tomar, Portugal. She was born into an influential family, and her parents, wishing to protect her, sent her to a convent school and a private tutor. The only times she left her house was to attend Mass or pray at the sanctuary of Saint Peter. A young nobleman named Britald saw her once and fell in love with her. Every time she left to go to church, he would follow her. Eventually he came forward with his proposal to court her; however, Irene made it clear that she would never marry him. When Britald became depressed, Irene hastened to make it clear to him that the reason for her celibacy was that she had given herself to God as a nun.[1]

Meanwhile, her tutor, a monk named Remigius (or Remígio) made improper advances to her, and when she declined, quit and spread vicious rumors about her. When asked why he was no longer tutoring the girl, he replied that he had left upon having learned that she was pregnant. In addition, he managed to give her a drink that brought about her belly to inflate. All these news circulated around the town, and eventually Britald learned of her supposed infidelity. Enraged, he hired a mercenary soldier to kill her. So, as Irene was returning home from visiting an elderly disabled man, the assassin approached from behind and killed her with a single stroke of his sword.[1]

Veneration

Her body was thrown into river Nabão, that flows into River Tagus. Later, it was recovered uncorrupted from this river by Benedictines near the town of Scalabis. Legend says that her uncle abbot Celius had received from Christ a revelation about the true story of her niece and the location of her body. The monks gave her a proper burial, and spread her cultus. Eventually, so great was the reverence paid to the virgin saint, that the name of the town of Scalabis was changed to Santarém ("Saint Irene").[1]

Thus, Irene is the patron saint of Tomar and namesake Santarém. Feast Day is October 20th.

Bl. James Kern October 20

 Bl. James Kern

Feastday: October 20

Birth: 1897

Death: 1924

Beatified: Pope John Paul II

The Blessed James Kern was born as Francis Alexander Kern in Vienna, Austria-Hungary, on April 16, 1897. As a young man he expressed a desire to lead a religious life and to become a priest. He was by all accounts a gifted child and at the young age of 11, permitted to enroll in the Minor Seminary in Hollabrunn.

While at seminary, the was known to spend his free time in prayer before the Blessed Sacrament. At age 14, he made a vow of perpetual chastity.

Kern completed his secondary studies in 1915 and then volunteered for the army. Although he had to adjust to life as a soldier, he still found time to maintain a daily devotion to the Blessed Sacrament. He attended adoration every day.

On January 1, 1916, as war continued to ravage the nations of Europe, Kern attended adoration in the church of St. Blasé in Slazburg. During a forty-hour devotion there, he asked God to allow him to share in the suffering of Christ.

God answered his prayers by sending him to the Italian front as an officer. While serving in combat against Italian troops, Lieutenant Kern was struck through the chest with a bullet which pierced his lung. The wound was permanent; he would never recover.

During his convalescence, he entered a seminary in the Archdiocese of Vienna.

Following the close of the war and the breakup of the Austrian-Hungarian Empire, political events in the newly-formed Czech Republic led to a schism in the Roman Catholic Church with the church there forming its own rite, insisting on modernization of the liturgy among other changes. The new church was infused with Protestant thought and remains in existence today with a membership exceeding 100,000 souls.

For Kern, the schism was heart-wrenching and he offered himself as a living atonement for Isidore Bogdan Zaradnik, a Norbertine canon and doctor of philosophy who broke away to lead the schism.

It was Kern's purpose to serve as an atonement for those who broke away from Rome.

On October 18, 1920, he took the name "James" when he received his Norbertine habit.

Kern was a devoted and pious member of his order and he took his religious life seriously. He was also a happy member, despite his poor health. His war wound continued to cause him pain and suffering.

On July 23, 1922, partly in acknowledgement of his lifelong desire, he was ordained as a priest and allowed to celebrate Mass at his abbey and neighboring churches. This portion of his phase lasted just a year when in 1923 doctors concluded that he had to have some of his ribs removed. The procedure was performed using only local anesthetic, so it caused extreme suffering.

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He never fully recovered from the procedure and his physical health continued to deteriorate. Despite his suffering, he refused to take painkillers, and offered his suffering to Christ.

James Kern was scheduled to make his solemn vows in his order on October 20, 1923. Despite the commitment, he underwent another surgery that day. Before his operation, he predicted his passing saying that "Tomorrow I will see the Mother of God and my Guardian Angel." He asked for everything to be made ready for his final Communion, explaining that the last Communion should be as special and solemn as the first.

He died during the ringing of the noontime Angelus bell the same day.

Over the following decades, faithful Catholics came to his grave at Geras to pray for his intercession. Pope John Paul II beatified James Kern on June 21, 1998 during a visit to Vienna. Pope John Paul II referred to Kern and a hero of the Church and encouraged priests to follow his example and to be faithful to their vocation.

St. Martha October 20

 St. Martha

Feastday: October 20

Virgin martyr with Saula and companions in Germany. They are now assigned to the traditional cycle of St. Ursula.

Bl. Oleksa Zaryckyj October 20

 Bl. Oleksa Zaryckyj

Feastday: October 20

Birth: 1912

Death: 1963

Beatified: Pope John Paul II

Oleksa Zaryckyj was born October 17, 1912 in the village of Bilco, region of Ukraine in Lviv (Lvov). In 1931 he entered the seminary in Lviv and five years after he was ordained to the priesthood by Metropolitan Sheptytsky as a diocesan priest of the Archeparchy of Lviv of the Ukrainians. In 1948 he was captured by the Bolsheviks and was sentenced to ten years in prison and deported to Karaganda in Kazakhstan. Released early in 1957, Oleksa Zaryckyj was appointed Apostolic Administrator of Kazakhstan and Siberia, but did not have time to receive episcopal consecration. Shortly after he was re-interned in concentration camp Dolinka near Karaganda, where he died a martyr of the faith October 30, 1963. He was beatified by Pope John Paul II June 27, 2001, along with 24 other victims of the Soviet regime of Ukrainian nationality.

Athanasius Schneider, O.R.C. (born Anton Schneider on 7 April 1961) is a Kazakhstani Roman Catholic bishop, the auxiliary bishop of Astana, Kazakhstan. He is a member of the Canons Regular of the Holy Cross of Coimbra. He is known for championing the traditional pre-Vatican II liturgy and practices of the Church and for protesting certain policies associated with Pope Francis.

Family and early life

Anton Schneider was born in Tokmok, Kirghiz SSR, in the Soviet Union. His parents were Black Sea Germans from Odessa in the Ukraine.[1] After the Second World War they were sent by Stalin to a gulag in Krasnokamsk in the Ural Mountains, where the family was closely involved with the underground church. Schneider's mother Maria was one of several women to shelter the Blessed Oleksa Zaryckyj, a Ukrainian priest later imprisoned at the infamous Karlag and in 1963 martyred by the Soviet regime for his ministry. The family traveled to the Kirghiz SSR after being released from the camps,[2] then left Central Asia for Estonia.[3] As a boy, Schneider and his three siblings would attend clandestine Masses with their parents, often traveling sixty miles from the family's home in Valga to Tartu, taking the first train in the morning under the cover of darkness and returning with the last train at night. Due to the great distance, infrequent visits by the clergy, and crackdowns by the Soviet authorities, they were able to make the trip only once a month.[1] In 1973, shortly after making his first Holy Communion in secret, Schneider emigrated with his family to Rottweil in West Germany.[4]

Training and priesthood

In 1982 in Austria, Schneider joined the Canons Regular of the Holy Cross of Coimbra, a Roman Catholic religious order within the Opus Sanctorum Angelorum, and took the religious name Athanasius. He was ordained a priest by Bishop Manuel Pestana Filho of Anápolis on 25 March 1990, and spent several years as a priest in Brazil before returning to Central Asia.[5] Starting in 1999, he taught Patristics at Mary, Mother of the Church Seminary in Karaganda. On 2 June 2006 he was consecrated a bishop at the Altar of the Chair of Saint Peter in the Vatican by Angelo Cardinal Sodano. In 2011 he was transferred to the position of auxiliary bishop in the Archdiocese of Astana.[6] He is the General Secretary of the Bishops' Conference of Kazakhstan.[7]

Bishop Schneider speaks German, Russian, Portuguese, Spanish, English, French and Italian, and he reads Latin and Ancient Greek.[8]

Views

Schneider is known for his traditionalism. He has criticized clergy members whom he believes do not fully adhere to the faith and instead surrender to what he calls a "cruel pagan world." In 2014, he compared them to "members of the clergy and even bishops who put grains of incense in front of the statue of the emperor or of a pagan idol or who delivered the books of the Holy Scripture to be burned." He alleged that the present Church is beset by "traitors of the Faith."[9]

Schneider has frequently travelled to conferences hosted by conservative and traditional Catholics. In 2018, he was warned by the Holy See to limit his travel outside his diocese, as canon law requires allows a bishop to be absent for no more than a month unless on official duty. This led to him increasingly appearing at conferences via video.[10]

Holy Communion

Schneider passionately supports the liturgical tradition of receiving Holy Communion on the tongue while kneeling, as a sign of love for the body and blood of Jesus.[11] This is the theme of his 2008 book Dominus Est,[12][13] published in Italian, and since translated into English, German, Estonian, Lithuanian, Polish, Hungarian and Chinese. The book contains a foreword written by Malcolm Cardinal Ranjith, then the Secretary of the Congregation for Divine Worship, currently Archbishop of Colombo and Metropolitan head of the church in Sri Lanka.[14] In the book, Schneider writes that receiving Holy Communion in this way had become standard practice in the Church by the 5th century, and that Pope Gregory I strongly chastised priests who refused to follow this tradition.[11] He wrote in 2009: "The awareness of the greatness of the eucharistic mystery is demonstrated in a special way by the manner in which the body of the Lord is distributed and received."[15]

Schneider offering Mass in 2009

Schneider has vigorously upheld the traditional teaching of the Church that divorce and remarriage outside of it constitutes the mortal sin of adultery, and thus makes one ineligible to receive Holy Communion.[9][16] In a 2014 interview, Schneider said that calls to change this practice came from "anti-Christian media." He suggested this was "a false concept of mercy," saying: "It is comparable to a doctor who gives a [diabetic] patient sugar, although he knows it will kill him."[9] In 2016, Pope Francis released the apostolic exhortation Amoris laetitia which seemed to allow divorced and remarried persons to take the Eucharist, and this was put into practice by some bishops, arousing intense controversy. Schneider strongly criticized this, asserting that the perennial teaching is "more powerful and surer than the discordant voice and practice of admitting unrepentant adulterers to Holy Communion, even if this practice is promoted by a single Pope or the diocesan bishops."[16] On April 7, 2018, Schneider, along with conservative cardinals Raymond Leo Burke and Walter Brandmüller, participated in a conference rejecting the outline proposed by German bishops to allow divorced and civilly remarried Catholics to receive the Eucharist. Schneider spoke of the duty of popes to be "custodians" of authority.[17]

Clergy sex abuse

On August 25, 2018, Archbishop Carlo Maria Viganò, former apostolic nuncio to the United States, released an 11-page letter describing a series of warnings to the Vatican regarding sexual misconduct by Theodore McCarrick, accusing Francis of failing to act on these reports and calling on him to resign.[18] Schneider said that there was "no reasonable and plausible cause to doubt the truth content of the document." He demanded "ruthlessness and transparency" in cleansing the Church of evils, particularly "homosexual cliques and networks" in the curia that he and some others have blamed for helping to cause the abuse epidemic. Schneider called on all "cardinals, bishops and priests to renounce any compromise and any flirt with the world."[19]

Interreligious relations

Schneider stated in a January 2013 interview that proselytizing by "false religions and sects" should be restricted in majority-Catholic counties. "When there is (a Catholic majority) then false religions and sects have not the right to make propaganda there," he said. Schneider added that this does not mean that governments can "suppress them, they can live, but (governments) cannot give them the same right to make propaganda to the detriment of Catholics."[20]

Schneider has spoken out against Muslim immigration into Europe. He stated in a 2018 interview that heavy Muslim immigration during the 2010s was orchestrated by "international powerful political organizations...to take away from Europe its Christian and its national identity. It is meant to dilute the Christian and the national character of Europe." Schneider alleged that the Syrian Civil War was orchestrated by international powers with a view to stirring up a migrant crisis to de-Christianize Europe, and that mass immigration into Europe from Northern Africa was likewise "artificially created."[21]

Liturgy

Schneider is a strong promoter of the Tridentine Mass.[22] He has rebuked priests for using "a careless and superficial–almost an entertainment style" of liturgy, adding that liturgy must be conducted with "beauty and reverence." According to Schneider, "You cannot change the liturgy by the tastes of the time. The liturgy is timeless." Schneider has offered Mass in the Byzantine Rite numerous times, praising it as "permeated with respect, with reverence, with a supernatural spirit and adoration."[21]

Schneider criticized the closing of churches during the COVID-19 pandemic, remarking that numerous other establishments remained open, and proposing that churches could safely remain open if sanitary procedures were followed and additional Masses were offered to limit crowding.[23]

Declaration of Truths

At a theological conference in Rome in December 2010, Schneider proposed the need for "a new Syllabus" (recalling the Syllabus of Errors of 1864), in which papal teaching authority would correct erroneous interpretations of the documents of the Second Vatican Council.[24][25][26]

On June 10, 2019, Schneider, along with cardinals Burke and Jānis Pujats, as well as Kazakh archbishops Tomasz Peta of Astana and Jan Paul Lenga, published a 40-point "Declaration of Truths" "[1]" claiming to reaffirm traditional Church teaching. The bishops wrote that such a declaration was necessary in a time of "almost universal doctrinal confusion and disorientation." Specific passages in the declaration implicitly reply to writings of Pope Francis. The declaration states that "the religion born of faith in Jesus Christ" is the "only religion positively willed by God," seemingly alluding to the Document on Human Fraternity signed by Pope Francis which stated that the "diversity of religions" is "willed by God." Following recent changes to the Catechism to oppose capital punishment, the declaration states that the Church "did not err" in teaching that civil authorities may "lawfully exercise capital punishment" when it is "truly necessary" and to preserve the "just order of societies."[27]

Amazon Synod

In September 2019, Schneider and Burke published an 8-page letter denouncing six alleged theological errors in the working document for the Synod of Bishops for the Pan-Amazon region, and asking that Pope Francis "confirm his brethren in the faith by an unambiguous rejection of the errors." Burke and Schneider criticized the Synod document for its "implicit pantheism," support for married clergy, a greater role for women in the liturgy, and excessive openness to Amazonian pagan rituals and practices. They asked the laity and clergy to pray at least one decade of the Rosary and to fast weekly for the rejection of such ideas over a 40-day period from September 17 to October 26.[28]

Second Vatican Council

In an article dated May 31, 2020 Schneider publicly declared that he had adhered to the opinion of many Traditional Catholics regarding the Second Vatican Council. He argued the Council introduced erroneous statements never before taught by the magisterium of the Church. He also states the novelties of the Council are directly responsible for the crisis of faith experienced in the Catholic Church in the second half of the 20th century and in the 21st century.[29]

St. Usthazanes October 20

 St. Usthazanes

Feastday: October 20

St. Usthazanes d.341, martyr. see St. Barsabas, martyr. An abbot in Persia, tortured and beheaded with his twele monks at Ishtar during the persecution of Sapor, he probably is identical with the leader of a group slain at Persepolis c. 342 and honored on October 20th or with St. Simon Barsabae.

புனித விட்டாலிஸ் ( St. Vitalis of Salzburg ) October 20

இன்றைய புனிதர் : 

(20-10-2020)

புனித விட்டாலிஸ் 

( St. Vitalis of Salzburg )

நினைவுத்திருநாள்; அக்டோபர் 20

சால்ஸ்பூர்க் நகர் ஆயர் :

பிறப்பு : 7ம் நூற்றாண்டு

இறப்பு : 20 அக்டோபர் 730 சால்ஸ்பூர்க் Salzburg, ஆஸ்திரியா

பாதுகாவல் : குழந்தைகள், கர்ப்பிணி பெண்கள்

புனித விட்டாலிஸ், தனது இளம் வயதிலிருந்தே மறைப்பணியாளராக வேண்டுமென்று ஆசைக்கொண்டார். இவர் சால்ஸ்பூர்க் ஆயர் ரூபர்ட் (Rubert) என்பவரிடம் கல்வி கற்றார். பிறகு ஆயர் ரூபர்ட் 27ம் நாள் மார்ச் 718ம் ஆண்டு இறந்துவிடவே, அவருக்கு பிறகு, அவரின் ஆசிரியர் பதவியை விட்டாலிஸ் (Vitalis) ஏற்றார்.

12 ஆண்டுகள் தொடர்ந்து அப்பணியை செய்தார். அதன்பிறகு விட்டாலிஸ் சால்ஸ்பூர்க்கில் ஆயர் பதவியை ஏற்றார். ஆயர் ரூபர்ட் பெரிய மறைபரப்பு பணியாளராக வேண்டுமென்று ஆசைக்கொண்டார். ஆனால் விட்டாலிஸ் அவ்விருப்பத்தை தன் பணியின் வழியாக நிறைவேற்றினார். இவர் சால்ஸ்பூர்க்கில் புகழ் வாய்ந்த மறைபரப்பு பணியாளராக திகழ்ந்தார்.

செபம் :

ஆற்றல் மிக்க இறைவா! 

குழந்தை பருவத்திலிருந்தே உம்மீது ஆர்வம் கொண்டு வாழ புனித விட்டாலிசை தூண்டினீர். உமது இறைத்திட்டத்தை அவரில் நிறைவேற்றினீர். இன்று எம்மை நீர் தயையுடன் கண்ணோக்கியருளும். உமது அன்பால் நாங்கள் தூண்டப்பட்டு என்றும் உம்பணியில் ஆர்வம் கொண்டு செயல்பட நீர் அருள்புரிய வேண்டுமென்று இறைவா உம்மை மன்றாடுகின்றோம்.

ஆமென்

---JDH---தெய்வீக குணமளிக்கும் இயேசு /திண்டுக்கல்.

Saint of the Day: (20-10-2020)

Saint Vitalis of Salzburg

Saint Vitalis

He came from the area around Salzburg and was a student of St. Rupertus. He accompanied his master on mission trips to the surrounding area and into the mountains.

Because of his excellent skills and his holy life, Rupertus appointed him Abbot of St. Peter and his successor as Bishop of Salzburg.

His missionary work mainly extended to the largely still pagan mountain regions. In Pinzgau, probably in Zeil am See, he founded a mission station and settled Benedictine monks there. Under the direction of their Bishop Vitalis, they developed a lively missionary activity and converted a great many people to the faith.

Vitalis is called the "Apostle of the Pinzgau".

He died in November 720 in Salzburg and was buried in the rock grave of St. Peter in Salzburg.

Legend has it that when Vitalis was doubted, the tomb was opened - and a lily grew out of his heart.

He is therefore represented with the lily sprouting from his heart, as the epitaph in the Church of St. Peter in Salzburg shows.

The city parish of St. Vitalis therefore chose

the heart with a lily as the motif for the parish seal.

---JDH---Jesus the Divine Healer---

✠ புனிதர் மரியா பெர்டில்லா போஸ்கார்டின் ✠(St. Maria Bertilla Boscardin)

† இன்றைய புனிதர் †

(அக்டோபர் 20)

✠ புனிதர் மரியா பெர்டில்லா போஸ்கார்டின் ✠

(St. Maria Bertilla Boscardin)

அருட்சகோதரி மற்றும் செவிலியர்:

(Nun and Nurse)

பிறப்பு: அக்டோபர் 6, 1888

பிரெண்டோலா, வெனேடோ, இத்தாலி

(Brendola, Veneto, Italy)

இறப்பு: அக்டோபர் 20, 1922 (வயது 34)

ட்ரெவிஸோ, இத்தாலி

(Treviso, Italy)

ஏற்கும் சமயம்:

ரோமன் கத்தோலிக்க திருச்சபை

(Roman Catholic Church)

முக்திபேறு பட்டம்: ஜூன் 8, 1952

திருத்தந்தை பன்னிரெண்டாம் பயஸ்

(Pope Pius XII)

புனிதர் பட்டம்: மே 11, 1961

திருத்தந்தை இருபத்துமூன்றாம் ஜான்

(Pope John XXIII)

முக்கிய திருத்தலம்:

விசென்ஸா, வெனடொ, இத்தாலி

(Vicenza, Veneto, Italy)

நினைவுத் திருநாள்: அக்டோபர் 20

புனிதர் மரியா பெர்டில்லா போஸ்கார்டின், முதலாம் உலகப் போரின்போது, விமானப்படை தாக்குதல்களினால் பாதிக்கப்பட்டவர்களுக்கும், நோயுற்ற சிறார்களுக்கும் தன்னலமற்ற சேவையாற்றுவதில் உன்னத முத்திரை பொறித்த இத்தாலி நாட்டு கத்தோலிக்க அருட்சகோதரியும் செவிலியருமாவார். பின்னாளில், இவர் ரோமன் கத்தோலிக்க திருச்சபையினால் புனிதராக அருட்பொழிவு செய்விக்கப்பட்டு, கௌரவிக்கப்பட்டார்.

ஆரம்ப வாழ்க்கை:

“அன்னா ஃபிரான்செஸ்கா போஸ்கார்டின்” (Anna Francesca Boscardin) எனும் இயற்பெயர் கொண்ட இவர், இத்தாலி நாட்டின் “வெனேடோ” (Veneto) பிராந்தியத்தின் “பிரெண்டோலா” (Brendola) எனும் நகரில் பிறந்தவர். இவரது பெற்றோர் விவசாய குடும்பத்தினைச் சேர்ந்தவர்கள் ஆவர். இவரது தந்தையான “ஆன்ஜெலோ போஸ்கார்டின்” (Angelo Boscardin), பின்னாளில் தமது மகள் மரியா பெர்டில்லா’வின் முக்திபேறு பட்டமளிக்கும் முன்னேற்பாட்டு செயல்முறை நடவடிக்கைகளின்போது, தாம் ஒரு பொறாமை குணமுள்ளவரென்றும், அடிக்கடி மது அருந்திவிட்டு, மகளை அடிக்கும் வன்முறையாளரென்றும் சாட்சியமளித்தார்.

குழந்தைப் பருவத்திலேயே குடும்பத்திற்காக வயல்வெளிகளில் வேலை செய்ய வேண்டியிருந்த காரணத்தால், தொடர்ந்து பள்ளிக்கு செல்ல இயலாதவராய் இருந்தார். பள்ளிக்கு சென்ற காலத்தில் கூட, அருகாமையிலுள்ள ஒரு வீட்டின் பணிப்பெண்ணாக பணி புரிந்தார். அவரால் குறிப்பிட்ட அளவு திறமைகளை காட்ட இயலவில்லை. குறிப்பாக, அவர் ஒரு புத்திசாலி பெண் இல்லை என்று கருதப்பட்டார். மேலும், பெரும்பாலும் அவர் பிறரின் நகைச்சுவையின் இலக்காக இருந்தார். இவையுள்ளிட்ட இவரது மந்தமான தன்மைக்காக, உள்ளூர் மதகுரு, இவரை வாத்து என்று கிண்டல் வார்த்தைகளால் அழைப்பார்.

அக்காலத்தில், பொதுவாக புதுநன்மை அருட்சாதனம் வாங்குவதற்கான வயது பன்னிரெண்டாகும். ஆனா இவர் தமது எட்டு வயதிலேயே புதுநன்மை அருட்சாதனம் வாங்க அனுமதிக்கப்பட்டார். இவர் தமது பங்கு மக்களின் “மரியாளின் குழந்தைகள் சங்கம்” என்னும் அமைப்பில் ஏற்றுக்கொள்ளப்பட்டிருந்தார். மரியா பெர்டில்லாவின் பங்குத்தந்தை இவருக்கு மறைக்கல்வி புத்தகமொன்றினை (Catechism) பரிசாக இவருக்கு அளித்திருந்தார். இவர் மரித்தபோது, அவர் அணிந்திருந்த துறவற சீருடைப் பையில் அப்புத்தகம் இருந்தது.

விசென்ஸா (Vicenza):

இவரது வழக்கமான மந்தத் தன்மை காரணமாக இவர் சேருவதற்காக விண்ணப்பித்திருந்த துறவற சபை ஒன்று இவரை நிராகரித்தது. பின்னர், 1904ம் ஆண்டு, விசென்ஸா நகரின் “தூய இருதயத்தின் மகள்கள்” (Daughters of the Sacred Heart) அமைப்பின் “புனித டோரதி’யின் ஆசிரியைகளின்” (Teachers of Saint Dorothy) உறுப்பினராக மரியா பெர்டில்லா ஏற்றுக்கொள்ளப்பட்டார். அங்கே வைத்துதான் “மரியா பெர்டில்லா” எனும் பெயரை ஏற்றுக்கொண்டார்.

தம்மைப்பற்றிய முந்தைய விமர்சனங்களை ஏற்கனவே மனதிற்குள் உள்வாங்கியிருந்த பெர்டில்லா, “புகுநிலை துறவியரின் தலைவியிடம்” (Novice-mistress), “என்னால் எதையும் செய்ய முடியாது; நான் எதற்கும் லாயக்கில்லாத பெண்; நான் ஒரு வாத்து; எனக்கு கற்பியுங்கள்; நான் ஒரு புனிதையாக வேண்டும்.” என்று அடிக்கடி சொல்வார். பெர்டில்லா, அந்த துறவு மடத்தில், ஒரு சமையலறை பணிப்பெண்ணாகவும், துணி துவைக்கும் பணிப்பெண்ணாகவும் மூன்று வருடங்கள் பணியாற்றினார்.

ட்ரெவிஸோ (Treviso) :

பின்னர், ட்ரெவிஸோ நகரிலுள்ள, அவர்களது சபையின் கீழுள்ள நகரசபை மருத்துவமனையில் செவிலியர் கல்வி கற்பதற்காக பெர்டில்லா அனுப்பப்பட்டார். பயிற்சிக் காலத்திலேயே ஒருமுறை இவர் சமையலறை பணிக்கு அனுப்பப்பட்டார். எப்படியும் பயிற்சியை முடித்த பெர்டில்லா, மருத்துவமனையின் சிறுவர்கள் வார்டில், “டிப்தீரியா” (Diphtheria) எனப்படும் தொண்டை அழற்சி நோய் பாதித்த நோயாளிகளுக்கு சேவை செய்ய அனுப்பப்பட்டார். “கேபர்ட்டோ” போரின் (Battle of Caporetto) பேரழிவினைத் தொடர்ந்து, ட்ரெவிஸோ (Treviso) நகரம் விமான தாக்குதலுக்கு உள்ளானபோது, அம்மருத்துவமனை இராணுவத்தின் கட்டுப்பாட்டின் கீழே வந்தது. மிகவும் மோசமாக பாதிக்கப்பட்டிருந்த நோயாளிகளுக்கு பெர்டில்லா ஆற்றிய நிகரற்ற சேவை இராணுவத்தால் கவனிக்கப்பட்டு வந்தது.

பெர்டில்லாவின் இத்தகைய அர்ப்பணிப்புமிக்க சேவைகள், உள்ளூரிலுள்ள ஒரு இராணுவ மருத்துவமனை நிர்வாகத்தின் கவனத்தை ஈர்த்தது. எப்படியும் அருட்சகோதரி பெர்டில்லாவின் சேவையை பாராட்ட மனமில்லாத அவருக்கு மேலுள்ள அருட்சகோதரியர், அவரை மீண்டும் சலவைப் பணிக்கு அனுப்பினார்கள். தொடர்ந்து நான்கு மாதங்கள் அதே சலவைப் பணியில் இருந்த பெர்டில்லா, அவரது தலைமை சகோதரியால் அங்கிருந்து மாற்றப்பட்டு, மருத்துவமனையின் குழந்தைகள் தனிமை வார்டுக்கு மாற்றப்பட்டார். அதன்பின்னர், விரைவிலேயே அவரது ஏற்கனவே நலிவடைந்திருந்த உடல் நலம், மேலும் மோசமானது. ஏற்கனவே பல ஆண்டுகளாக அவரது உடலிலிருந்த ஒரு கட்டியானது, மேலும் முற்றி, அறுவை சிகிச்சை வரை கொண்டுபோனது. நடந்த அறுவை சிகிச்சையில் அவர் பிழைக்கவில்லை. 1922ம் ஆண்டு, அக்டோபர் மாதம் இருபதாம் தேதி, 34 வயதான அருட்சகோதரி மரியா பெர்டில்லா போஸ்கார்டின் மரித்தார்.

† Saint of the Day †

(October 20)

✠ St. Maria Bertilla Boscardin ✠

Nun and Nurse:

Born: October 6, 1888

Brendola, Veneto, Italy

Died: October 20, 1922 (Aged 34)

Treviso, Italy

Venerated in: Roman Catholic Church

Beatified: June 8, 1952

Pope Pius XII

Canonized: May 11, 1961

Pope John XXIII

Major shrine: Vicenza, Veneto, Italy

Feast: October 20

Saint Maria Bertilla Boscardin was an Italian nun and nurse who displayed a pronounced devotion to duty in working with sick children and victims of the air raids of World War I. She was later canonized as a saint by the Roman Catholic Church.

Early life :

She was born Anna Francesca Boscardin at Brendola, Veneto. In her family and town, she was known as Annette. She was a member of a peasant family. Her father, Angelo Boscardin, would testify during her beatification process that he was jealous, violent, and frequently drunk. As a child, she could only attend school irregularly, as she was needed to help at home and in the fields. When she did attend school she also worked as a servant in a nearby home. She did not display any particular talents, was thought to be not particularly intelligent and was often the target of insulting jokes. These included being referred to as a "goose" for her slowness by a local clergyman.

She was allowed to make her First Holy Communion at eight and a half years old when the authorized age in those years was eleven. At twelve years old, she was accepted into the parish association of the “Children of Mary” association. The parish priest gave her a catechism as a gift. They found it in the pocket of her habit, when she died, at 34 years old.

Vicenza :

After being rejected for admission to one order because of her slowness, she was accepted as a member of the Teachers of Saint Dorothy, Daughters of the Sacred Heart at Vicenza in 1904, taking the name "Maria Bertilla". She herself internalized some of her earlier criticism, telling the novice-mistress of the order, "I can't do anything. I'm a poor thing, a goose. Teach me. I want to be a saint." She worked there as a kitchen maid and laundress for three years.

Treviso :

She was then sent to Treviso to learn nursing at the municipal hospital there, which was under the direction of her order. During her training period, she was once placed to work in the kitchen. However, upon completing her training, she was promoted to working with victims of diphtheria in the hospital's children's ward. During the air raids of Treviso following the disastrous Battle of Caporetto, the hospital fell under the control of the military. Sister Bertilla was noted for her unwavering care of her patients, particularly those who were too ill to be moved to safety.

This devotion to duty attracted the attention of the authorities of a local military hospital. However, her superioress did not appreciate Sister Bertilla's work and reassigned her to work in the laundry, a position she remained in for four months until being reassigned by a higher superior, who put Sister Bertilla in charge of the children's isolation ward at the hospital. Shortly thereafter, Sister Bertilla's already poor health got worse. A painful tumour which she had had for several years had progressed to the point of requiring an operation, which she did not survive. She died in 1922.

Veneration :

Her reputation for simplicity and devoted, caring hard work had left a deep impression on those who knew her. A memorial plaque placed on her tomb refers to her as "a chosen soul of heroic goodness ... an angelic alleviator of human suffering in this place." Crowds flocked to her first grave at Treviso. After a tomb was erected for her at Vicenza, it became a pilgrimage site where several miracles of healing were said to have taken place.

In 1961, 39 years after her death, she was canonized as a saint. The crowd in attendance included members of her family as well as some of her patients. Her feast day is October 20.

✠ புனிதர் காப்ரஸியஸ் ✠(St. Caprasius of Agen) அக்டோபர் 20

† இன்றைய புனிதர் †

(அக்டோபர் 20)

✠ புனிதர் காப்ரஸியஸ் ✠

(St. Caprasius of Agen)

கிறிஸ்தவ மறைசாட்சி:

(Christian martyr)

பிறப்பு: ---

இறப்பு: கி.பி. 303

அகென்

(Agen)

ஏற்கும் சமயம்:

ரோமன் கத்தோலிக்க திருச்சபை

(Roman Catholic Church)

நினைவுத் திருநாள்: அக்டோபர் 20

புனிதர் காப்ரஸியஸ், ஒரு கிறிஸ்தவ மறைசாட்சியாகவும் நான்காம் நூற்றாண்டின் புனிதராகவும் அருட்பொழிவு செய்யப்பட்டவர் ஆவார். அவருடன் தொடர்புடைய மிகுதிகள் ஐந்தாம் நூற்றாண்டில் “அகென்” (Agen) என்னும் இடத்தில் கண்டுபிடிக்கப்பட்டன.

பதினான்காம் நூற்றாண்டின் இலக்கியவியலாளர் “அல்பன் பட்லர்” (Alban Butler) என்பவர், அவரை “அகென்” (Agen) மறை மாவட்டத்தின் முதல் ஆயர் என எழுதியிருக்கின்றார். அவருடைய எழுத்துக்களே புனிதர் காப்ரஸியஸ் பற்றிய ஒரே நிரூபணம் ஆகும்.

புனிதர் காப்ரஸியஸி'ன் வழிபாடு ஒன்பதாம் நூற்றாண்டில் “புனிதர் ஃபெய்த்” (Saint Faith) எனும் புனிதருடனும், “அகென்” மறை மாவட்டத்துடன் தொடர்புடைய “அல்பெர்ட்டா” (Alberta of Agen) என்பவருடனும் தொடர்புடையதாக இருந்தது. “புனிதர் ஃபெய்த்” (Saint Faith), புனிதர் காப்ரஸியஸி'ன் தாய் மாமனாக அறியப்படுகின்றார். காப்ரஸியஸி'ன் வழிபாடு, அவரது சகோதரர்கள் எனப்பட்ட “பிரைமஸ்” மற்றும் “ஃபெலிகன்” (Primus and Felician) ஆகியோருடனும் தொடர்புடையதாக இருந்தது.

“பிரேஃபெக்ட் டாசியன்” (Prefect Dacian) என்பவனால் கிறிஸ்தவர்கள் துன்புறுத்தப்பட்ட போது, காப்ரஸியஸ் “அகென்” மறை மாவட்டத்தின் அருகாமையிலுள்ள “மாண்ட்-செயின்ட்-வின்சன்ட்” (Mont-Saint-Vincent) எனும் இடத்திற்கு தப்பித்து ஓடிப்போனார். அங்கே, “புனிதர் ஃபெய்த்” (Saint Faith), “அடால்ப் மலையில்” (Atop the hill) துன்புறுத்தப்பட்டு கொல்லப்பட்டதை கண்டார்.

அல்பெர்ட்டா (Alberta), காப்ரஸியஸ், அவருடைய தாயார் (புனித காப்ரஸியஸி'ன் சகோதரி), காப்ரஷியஸி'ன் சகோதரர்கள் எனப்படும் “பிரைமஸ்” மற்றும் “ஃபெலிக்கன்” (Primus and Felician) ஆகிய அனைவருக்கும் மரண தண்டனை அளிக்கப்பட்டது. அனைவரும் தலை துண்டிக்கப்பட்டு மரித்தனர்.

† Saint of the Day †

(October 20)

✠ St. Caprasius of Agen ✠

Martyr:

Born: ---

Died: 303 AD

Agen

Venerated in: Roman Catholic Church

Feast: October 20

Saint Caprasius of Agen is venerated as a Christian martyr and saint of the fourth century. Relics associated with him were discovered at Agen in the fifth century. Local legends dating from the 14th century make him the first bishop of Agen, though, as Alban Butler writes, the only evidence to support his existence is the dedication of a church to him in the 6th century.

During the 9th century, his cult was fused with that of Saint Faith and Alberta of Agen, also associated with Agen. His cult was also fused with that of Primus and Felician, who are called Caprasius' brothers.

In the year 866, Faith's remains had been transferred to Conques, which was along the pilgrimage route to Compostela. Her cult, centred at the Abbatiale Sainte-Foy de Conques, spread along the pilgrim routes on the Way of St. James. The Church of San Caprasio, built at the beginning of the 11th century, is a First Romanesque church located at Santa Cruz de la Serós, which was on the Way of St. James.

Legend:

During the persecutions of Christians by the prefect Dacian, Caprasius fled to Mont-Saint-Vincent, near Agen. He witnessed the execution of Faith from atop the hill. Caprasius was condemned to death and was joined on his way to execution by Alberta, Faith’s sister (also identified as Caprasius' mother), and two brothers, named Primus and Felician. All four were beheaded.

In Agen, in Gaul, St. Caprasius, Martyr. He hid in a cave to escape furious persecution. But when he heard how the blessed virgin Foy was suffering for Christ he resolved to be open to suffering and prayed to the Lord that, if he judged him worthy of the glory of martyrdom, he should let clear water flow from the rock of the cave. When God did indeed grant this sign, he hastened to the contest and boldly earned the palm of martyrdom. This was during the reign of Emperor Maximian.

~ Roman Martyrology