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04 June 2022

இன்றைய புனிதர்கள் ஜீன் 06

 Bl. Walter Pierson


Feastday: June 6

Death: 1537


Carthusian martyr of England. A member of the Carthusian Charterhouse of London, he served as a lay brother and was arrested with his companions by English authorities for opposing the religious policies of King Henry VIII (r. 1509-1547). With six other Carthusians, he was starved to death in prison.



Bl. Robert Salt


Feastday: June 6

Death: 1537

 

Carthusian martyr. Robert was a lay brother in the Carthusian community of London who, with six other members of the order, was starved to death at Newgate by order of King Henry VIII of England  after they resisted his Dissolution of the Monasteries.



St. Philip the Deacon


Feastday: June 6


All that is known of Philip is what we are told in Acts in the Bible. He is one of the seven chosen to assist the Apostles by ministering to the needy members of the Church so the Apostles could be free to preach the Gospels. He was the first to preach in Samaria, where he converted Simon Magus and then a eunuch who was chief treasurer of the Queen of Ethiopia on the road from Jerusalem to Gaza. Philip preached in the coastal cities on the way to his home at Caesarea, and twenty-four years later, St. Paul stayed at his home in Caesarea, where he still lived with his four unmarried daughters. A Greek tradition has him become Bishop of Tralles, Lydia. He was so successful in his preaching that he was sometimes surnamed "the Evangelist," which has sometimes caused him to be confused with Philip the Apostle. His feast day is June 6.



Not to be confused with Philip the Apostle.

Philip the Evangelist (Greek: Φίλιππος, Philippos) appears several times in the Acts of the Apostles. He was one of the Seven chosen to care for the poor of the Christian community in Jerusalem (Acts 6). He preached and reportedly performed miracles in Samaria, and met and baptised an Ethiopian man, a eunuch, on the road from Jerusalem to Gaza, traditionally marking the start of the Ethiopian Church (Acts 8:26-39). Later, Philip lived in Caesarea Maritima with his four daughters who prophesied, where he was visited by Paul the Apostle (Acts 21:8-9).


New Testament

Philip bore a Greek name. He is first mentioned in the Acts of the Apostles (6:5) as one of "Seven Deacons" who were chosen to attend to certain temporal affairs of the church in Jerusalem in consequence of the murmurings of the Hellenists against the Hebrews.


After the martyrdom of Stephen he went to "the city of Samaria", where he preached with much success, Simon Magus being one of his converts. He afterwards was told by an angel of the Lord to go to the road between Jerusalem and Gaza. There he instructed and baptized the Ethiopian eunuch; next he was "caught away" by the Spirit and "found at Azotus" (Ashdod); and then "passing through he preached in all the cities till he came to Caesarea" (Acts 8).


Here some years afterwards, according to Acts 21:8–9, where he is described as "the evangelist" (a term found again in the New Testament only in Ephesians 4:11; 2 Timothy 4:5), he entertained Paul the Apostle and his companion on their way to Jerusalem; at that time "he had four daughters, virgins, which did prophesy".[1]


Tradition


A stained glass diptych showing the baptisms of the Ethiopian eunuch by St. Philip the Evangelist and of Jesus Christ by St. John the Baptist, from the Cathedral of the Incarnation (Garden City, New York).

At a very early period he came to be confused with the Philip the Apostle; the confusion was all the more easy because, as an esteemed member of the apostolic company, he may readily have been described as an apostle in the wider sense of that word, beyond the original 12 Apostles.[2] A late tradition describes him as settling at Tralles in Anatolia, where he became the bishop of that church.[1]


"St Philip the Deacon" is commemorated on October 11 in the Eastern Orthodox Church, in the Roman Rite,[3] the Lutheran Church–Missouri Synod,[4] and in the Anglican communion including, for example, the U.S. Episcopal Church, and the Anglican Church of Southern Africa. Additionally, in the Eastern Orthodox Church, Philip is counted among the Seventy Apostles, and is referred to as a Protodeacon; this feast day is celebrated on January 4.



Bl. Maria Karlowska


Feastday: June 6

Birth: 1865

Death: 1935

Beatified: Pope John Paul II



Maria Karlowska (1865-1935)was a Polish nun, founder of the Sisters of the Divine Shepherd.

She had ten older siblings. An inhabitant of Pozna? in 1882 made ??a vow of chastity. After the course has been cutting and sewing instructor in embroidery and sewing workshop, also took the charity. Her social work among the poor, the sick and broken families Poznan resulted in the foundation of educational establishments - hospitals and rehabilitation for patients with venereal diseases, for girls and women, "the street" called Houses of the Good Shepherd.


In 1894, she founded the Congregation of the Sisters of the Divine Shepherd, and has developed its Constitution, and the ascetic books, educational and practical, containing an exhaustive indication of the sisters use to this day. In 1902, religious vows, adding a fourth - the vow of consecration to the work of people lost morally.


Winiary worked in the village (now a district of Poznan), in Victorines near Lublin, Toru?, ?ód?, in Pniewitem and Topolnie, Jablonow Pomeranian creating biscuits factory, model farm and agricultural school. She founded nine centers in the care and assistance were women from the margins of society. The Polish authorities have distinguished themselves in 1928, her Golden Cross of Merit for community service and good przymna?anie Church and Motherland.



She died in holiness, and in the "Courier from Warsaw" was written about her, that "(...) a star on the horizon was a Polish charity. One of these, which tend to be lit by hand of the Almighty so that people do not believe in the survival of the dark and had the courage to live until morning "


St. Nilammon


Feastday: June 6


Egyptian hermit. According to tradition, he was named a bishop but refused the honor, going so far as to blockade his cell. He died while in prayer and with a group of pleading bishops standing outside his fortified hermitage.



St. Mariam Thresia Chiramel Mankidiyan


Feastday: June 6

Patron: The Congregation of the Holy Family

Birth: April 26, 1876

Death: June 8, 1926

Beatified: Pope John Paul II on April 9, 2000

Canonized: Pope Francis on October 13, 2019


St. Mariam Thresia, born Thresia Chiramel Mankidiyan, was the founder of the Congregation of the Holy Family. The Indian Syro-Malabar Catholic nun was best known for her frequent visions and ecstasies, as well as receiving the stigmata.


Thresia Chiramel Mankidiyan was born in Puthenchira in Irinjalakuda Revenue Division of Thissur district on April 26, 1876 to Thoma and Thanda. Thresia, named in honor of St. Teresa of Avila, was baptized on May 3, 1876.


The Mankidiyan family was once rich, but after Thresia's grandfather married off seven daughters, selling property for each dowry, they became poor.


As a young girl, St. Mariam Thresia dedicated herself to the Lord and practiced severe fasts and night vigils. She also made a private vow to remain chaste and was moved by an intense desire to love God. Her worried mother desperately tried to discourage her pious daughter from these activities, because she was starting to thin down.


On May 2, 1888, Thresia's mother passed away. After her mother's death, Thresia left behind her elementary school education and began her search to discern her own vocation in life. Thresia devised a plan to leave her home for a life of penance in the hills, but she changed her mind and returned home to her family.


Thresia was heavily involved in apostolic work with poor families during her late 20s. She helped the poor, nursed the sick, visited and comforted the lonely people of her parish.


She desired a formal area where she and her friends could continue their work, so in 1903, Thresia approached the Archbishop of Thrissur, Mar John Menachery, with the request to build a house of retreat. He denied her request and suggested she try to join a religious congregation instead. He recommended she join the new Congregation of the Franciscan Clarists. However, Thresia left, as she didn't feel a calling toward it.


Throughout much of her life, Thresia received several different spiritual experiences, like prophecy, healing, aura of light, and sweet odor. She also had frequent ecstasies and levitations. On Fridays, people would gather around to witness St. Mariam Thresia lifted high and hanging in the form of a crucifix on her bedroom wall.


She also bore a stigmata, similar to St. Padre Pio's, but she kept it hidden from the public. Thresia was also tormented by diabolical attacks and vexations throughout a lot of her life. Bishops began to wonder if Thresia might be a plaything for the devil.


From the years 1902 to 1905, Thresia was subjected to several different exorcisms by the Venerable Joseph Vithayathil, under the Bishop's orders.


Years after leaving the Congregation of the Franciscan Clarists, in November 1912, St. Mariam Thresia joined the Carmelites at Ollur. However, she left after a couple of months because she insisted, she did not feel drawn to them either.


In 1913, she was permitted to set up her own house at Puthenchira and on May 14, 1914, she founded the Congregation of the Holy Family. She became the first superior of the order. They led a life of prayer and strict penance, much like hermits. However, they continued to visit with the sick and help the poor and needy.


In 1926, an object fell on Thresia's leg, causing a wound. Her injuries continued getting worse, and she was admitted to the local hospital. The doctors deemed her condition to be fatal, and she was moved back to her convent. On June 7, 1926, she received her final sacraments and the Viaticum.



A day later, at 10:00 pm, St. Mariam Thresia died from her leg wound, exacerbated from her diabetes. Her final words were, "Jesus, Mary and Joseph; I give you my heart and my soul."


St. Mariam Thresia was beatified by Pope John Paul II on April 9, 2000 and canonized by Pope Francis on October 13, 2019. She is the patron saint of the Congregation of the Holy Family and her feast day is celebrated on June 8.


Mariam Thresia (born Thresia Chiramel Mankidiyan; 26 April 1876 – 8 June 1926) was an Indian Syro-Malabar Catholic professed religious and the founder of the Congregation of the Holy Family.[1] She was born in Puthenchira, a village of Kerala, India. Thresia Mankidiyan became known for receiving frequent visions and ecstasies as well as even receiving the stigmata which she kept well-guarded. She had been involved in apostolic work her entire life and pushed for strict adherence to the rule of her order amongst her fellow religious.[2][3]


Pope John Paul II beatified the late nun on 9 April 2000. Pope Francis approved a second miracle attributed to her at the beginning of 2019 and she was canonized on 13 October 2019.



BL. John Davy


Feastday: June 6

Death: 1537


Carthusian martyr of England. A member of the Carthusian Charterhouse of London, he was an opponent of the Act of Supremacy of King Henry VIII. and was arrested and starved to death in Newgate Prison with six Carthusian companions. John was beatified in 1886.




"Martirio de los cartujos de Mauerbach" (Martyrdom of the Mauerbach Carthusians) Vicente Carducho. 1642

The Carthusian martyrs are those members of the Carthusian monastic order who have been persecuted and killed because of their Christian faith and their adherence to the Catholic religion. As an enclosed order the Carthusians do not, on principle, put forward causes for their members, though causes have been promoted by others on their behalf.



The order

The Carthusian order was founded in 1084 by St. Bruno of Cologne, and is an eremitic order, holding to the principle of withdrawal from the world to a life of silent contemplation and prayer. They are often viewed as hermits that live in common, having no active apostolate outside their Charterhouse. Carthusian life is dramatically different as compared to Benedictine Monasticism, the most prevalent form in the west. Today the Carthusians are a small order comprising 25 houses worldwide with just 350 male and 75 female members.


The Martyrs

During the Hussite Revolution in Bohemia in the 15th century Carthusian houses, as with other Catholic institutions, came under attack. In 1419 the charterhouse in Prague was burned down.[1]


Dom Andreas, prior of Žiče Charterhouse, was captured during an Ottoman raid and martyred on March 3, 1529.[2] The Mauerbach Charterhouse on the outskirts of Vienna, Austria, was plundered and set on fire by Ottoman troops during the 1529 Siege of Vienna, and was again targeted by the Ottomans during the 1683 Battle of Vienna, though there seems no precise record of the names of monks killed in either assault.


In 1537 during the English Reformation the London Charterhouse was dissolved and its members imprisoned and later executed. Eighteen of these, the Carthusian Martyrs of London, were beatified in 1886 by Pope Leo XIII;[3] three of these (Augustine Webster, John Houghton and Robert Lawrence) were canonized in 1970 by Pope Paul VI with other English martyrs as the Forty Martyrs of England and Wales.


In 1572 during the Dutch Revolt the Charterhouses of Delft and Roermond were attacked, resulting in the deaths of Dom Justus van Schoonhoven and at least two others.[4]


During the French Revolution numerous Carthusians were persecuted with other Catholic religious and lay persons. Claude Beguignot and Lazarus Tiersot were ordained Carthusians. As priests, they were required to take the anti-Papal oath of the "Civil Constitution of the Clergy". At their refusal they were imprisoned along with eight other Carthusians in former slave ships anchored in the Charente River at Rochefort. Like most of 800 priests and clergy confined there, they died in 1794 due to the inhumane conditions.[5] They were beatified by Pope John Paul II in 1995.[6]


In 1936, during the Spanish Civil War, Carthusians were affected by the widespread anti-clericalism; two of these, from the Charterhouse of Montalegre, have so far been recognized.


In September 1944, monks from the charterhouse at Certosa di Farneta opened their doors to troops from the 16th SS Panzergrenadier Division, who said they came bearing gifts for the abbey. They broke into the monastery to arrest 32 partisans and Jews being sheltered in the monastery. Some of the refugees were able to escape. Of the more than sixty killed, twelve were Carthusians.[7] Among the twelve Carthusians killed were two Germans, one Swiss, one Venezuelan, and one Spaniard. The remaining monks were also from diverse countries. Those killed were:


Benedetto Lapuente,

Bruno D'Amico,

Raffaele Cantero,

Adriano Compagnon,

Adriano Clerc,

Michele Nota,

Giorgio Maritano,

Pio Egger,

Martino Binz,

Gabriele Maria Costa,

Bernardo Montes de Oca

Aldo Mei


St. Jarlath


Feastday: June 6

Patron: of Archdiocese of Tuam

Death: 540


St. Jarlath, Bishop (Feast - June 6th) Jarlath is regarded as the founder and principle patron of the Archdiocese of Tuam in Galway, Ireland. He belonged to the Conmaicne family, perhaps the most important and powerful family in Galway during that period.  Jarlath was trained by a holy man and ordained a priest along with his cousin. He then founded the monastery of Cluain Fois, just outside Tuam, and presided over that monastery as abbot-bishop. Later, Jarlath opened a school attached to the monastery, one which soon became known as a great center of learning. St. Brendan of Clonfert and St. Colman of Cloyne were among his pupils at the school. Jarlath died around 550 A.D.


St. Gotteschalk


Feastday: June 6

Patron: of languages, linguists, lost vocations, princes, translators

Death: 1066



Martyred prince of the Wends who denied the faith when his father was slain by Christian Saxons. He served in the army of King Canute of Denmark, married Canute's daughter, and became a Christian again. Taking over his former lands, Gotteschalk brought in Saxon monks and built churches. He was murdered by agents of his brother-in-law at Lenzen on the Elbe River. There is considerable doubt concerning Gotteschalk's martyrdom and sanctity.


Saint Gottschalk (or Godescalc) (Latin: Godescalcus) (died 7 June 1066)[1] was a prince of the Obotrite confederacy from 1043 to 1066. He established a Slavic kingdom on the Elbe (in the area of present-day northeastern Germany) in the mid-11th century. His object in life seems to have been to collect the scattered tribes of the Slavs into one kingdom, and to make that kingdom Christian.[2]


"A pious and god-fearing man",[3] Gottschalk effected the Christianisation of the Slavic tribes of the Elbe. He organised missions of German priests and founded monasteries at Oldenburg, Mecklenburg,[4] Ratzeburg, Lübeck, and Lenzen, erecting the first three into dioceses. He himself often accompanied the missionaries on their work and augmented their message with his own explanations and instructions. In all this, he was supported by the efforts of Adalbert, Archbishop of Hamburg. However, the Obotrite nobility and peasantry largely remained pagan.



Life

Gottschalk's father Udo was a bad Christian (male christianus according to Adam of Bremen[5]) whose own father, Mistiwoi, had renounced the new religion for the old Slavic paganism. Udo sent his son to be educated at the monastery of St Michael at Lenzen and later at Lüneburg. After a Saxon murdered Udo in 1028, Gottschalk renounced Christianity and took over the leadership of the Liutizi to avenge his father. He killed many Saxons before Duke Bernard II of Saxony defeated and captured him; his lands went to Ratibor of the Polabians.


Re-converted to Christianity, Gottschalk was released and sent to Denmark with many of his people to serve King Canute the Great in his wars with Norway. He was sent to England with Canute's son Sweyn.[citation needed]


Sven Estridson, Jarl of Denmark, desired independence from King Magnus I of Norway in 1042. Because Magnus was supported by his brother-in-law, Bernard II, Sven achieved an alliance with the Obotrites through the mediation of Gottschalk. However, the Obotrite chief Ratibor was killed in a siege by Magnus in 1043. The death of Ratibor and his sons allowed Gottschalk, who married Sven's daughter Sigrid, to seek the inheritance of his father Udo as Prince of the Obodrites. During the so-called Liutizi Civil War (Lutizischer Bruderkrieg) of 1057, Gottschalk conquered the Circipani and Kessini. He secured the territory through the building of new fortresses; the old fortifications of the conquered tribes were removed. He subdued the Liutizi and the diocese of Bremen "feared him as king" and paid him tribute. He nurtured alliance with his Christian neighbours, Scandinavian and German and joined in an alliance with Duke Bernard and King Magnus to defeat the Liutizi in battle.


Allied with the Lutici, the Obotrites murdered Gottschalk in a 1066 rebellion, capturing the castle of Lenzen and forcing his sons Henry and Budivoj to flee to Denmark and to Lüneburg respectively. Initially the Lutici-Obotrie alliance was led by Blus, but after his death in 1066, Kruto, whose power-base was Wagria, replaced him. Budivoj campaigned against Kruto with Saxon assistance, but was killed at Plön in 1075. Henry succeeded in avenging his father's death by killing Kruto at a feast in 1090.


Gottschalk's feast is the day of his death, according to the Carthusians of Brussels in the Martyrology of Usuardus. The primary sources for his life are Adam of Bremen and Helmold. "Had he lived, he would have brought all pagans to the Christian faith."[2] His son Henry later championed the missionary work of Vicelinus.


St. Filippo Smaldone


Feastday: June 6

Birth: 1848

Death: 1923

Beatified: 8 May 1996, Vatican by John Paul II

Canonized: October 15, 2006, Vatican by Pope Benedict XVI



Saint Filippo Smaldone (July 27, 1848 - June 4, 1923) is a saint in the Roman Catholic Church. He founded the Salesian Sisters of the Sacred Hearts and is known for his work with the deaf.


Filippo Smaldone (27 July 1848 – 4 June 1923) was an Italian Roman Catholic priest and the founder of the Salesian Sisters of the Sacred Hearts. Smaldone is best known for his extensive work with the deaf during his lifetime.[1][2] Smaldone was a gifted preacher known for his commitment to proper catechesis and to the care of orphans and the mute, which earned him civic recognition.[3]


Smaldone's sainthood cause commenced in 1964 and in 1995 he became titled as Venerable under Pope John Paul II who soon after beatified him in mid-1996. Pope Benedict XVI canonized him as a saint of the Catholic Church on 15 October 2006 in Saint Peter's Square.[4]


Life

Filippo Smaldone was born in Naples in 1848 as the first of seven children to Antonio Smaldone and Maria Concetta De Luca. He made his First Communion in 1858 and received his Confirmation in 1862.


He almost failed the examination for minor orders because he did not want to abandon his apostolate for his studies. He returned to Naples in 1876 – with the permission of the Cardinal Archbishop of Naples Sisto Riario Sforza – after a period of education in the Archdiocese of Rossano-Cariati.[2][4] He was made a subdeacon on 31 July 1870 and ordained a deacon on 27 March 1871.


Smaldone was ordained to the priesthood on 23 September 1871. During his studies he began efforts to help the deaf of Naples and also did work with the sick. But at one stage he grew depressed, being frustrated over his mute students. He asked to give up teaching in favor of going to the foreign missions. But his spiritual director convinced him to remain and to continue his work.[3] Smaldone almost died of cholera when it struck the area in 1884, and he credited his survival to the Madonna.[1] In 1885 he founded an institution for the deaf and for the mute at Lecce on 25 March 1855 with the assistance of Lorenzo Apicella and several nuns that he had under his care. He opened several other branches of his order in 1897 in both Rome and Bari. On 18 December 1912, his order was aggregated to the Order of Friars Minor. .[2][4] The order went on to receive the decree of praise from Pope Benedict XV on 30 November 1915 and full papal approval from Pope Pius XI after Smaldone's death on 21 June 1925.


Smaldone founded both the Eucharistic League of Priest Adorers and the Eucharistic League of Women Adorers to promote the Eucharist and he also served for a brief period of time as the superior of the Missionaries of Saint Francis de Sales.[3] The civic authorities commended and recognized him for his work as did religious authorities who made him a canon of the Lecce Cathedral. In 1880 he was sent to Milan as an expert at a conference of teachers for the deaf.[4]


He died on 4 June 1923 at 9:00 pm from diabetes-related complications combined with heart difficulties. His remains were later relocated in 1942 to the order's motherhouse. In 2005 there was a total of 40 houses with 398 religious in nations such as Rwanda and Moldova.


Sainthood

The canonization cause commenced in an informative process that opened in 1964 under Pope Paul VI and concluded its business sometime after this. The introduction to this process titled him as a Servant of God. The Congregation for the Causes of Saints validated this process in Rome on 23 May 1989 and received the Positio in 1989 which allowed for theologians to approve it on 3 February 1995 and the C.C.S. to likewise approve the cause on 16 May 1995. Pope John Paul II declared Smaldone to be Venerable on 11 July 1995 after the pope confirmed that the priest had indeed lived a model Christian life of heroic virtue.


The miracle needed for beatification was investigated and then validated on 7 May 1993 while a medical board later approved it on 1 June 1995. Theologians also assented to this miracle on 27 October 1995 as did the C.C.S. on 12 December 1995. John Paul II issued formal assent needed and deemed that the healing was a miracle attributed to Smaldone's intercession on 12 January 1996, and presided over Smaldone's beatification on 12 May 1996. The process for a second miracle spanned from 2000 to 2002 at which point it received validation on 4 April 2003 before receiving the assent of the medical board on 3 February 2005; theologians assented to it on 17 May 2005 as did the C.C.S. on 17 January 2006. Pope Benedict XVI approved this on 28 April 2006 and canonized Smaldone in Saint Peter's Square on 15 October 2006.


St. Branwallader


Feastday: June 6

Death: 6th century


Bishop of Jersey, England. A part of his remains were translated by King Athelstan in 935.



Branwalator or Breward, also referred to as Branwalader, was a British saint whose relics lay at Milton Abbas in Dorset and Branscombe in Devon. Believed to come from Brittany, he also gives his name to the parish of Saint Brélade, Jersey. "Brelade" is a corruption of "Branwalader". He is also known as Breward or Branuvelladurus or Brélade and Broladre in French.


Life

Branwalator was a British monk, who is said to have been a bishop in Jersey, although at the time, Jersey would have been part of the ancient diocese of Dol. As with many of the early saints of this part of the world, it is difficult to separate fact from fiction.


However, it is believed that Branwalator worked with Saint Samson in Cornwall and the Channel Islands, where he is remembered in Jersey in the parish name St Brelade and at Cornwall in the parish name of St Breward. He may also have travelled with Samson to Brittany in northern France.


In the Exeter martyrology, Branwalator is described as the son of the Cornish king, Kenen. This is the main source of hagiographical information regarding this saint, which otherwise is sparse.


Veneration

Branwalator's feast day (in Jersey) is 6 June. In Cornwall he has feast days on 9 February and 6 June; 19 January maybe the day of the translation of his relics. In the Middle Ages, his feast was kept at Winchester, Exeter, and in Cornwall.


King Athelstan, who founded Milton Abbey in Dorset, obtained some of the saint's relics (an arm or head) from Breton clerics fleeing Northmen and moved them to Milton Abbey in 935. William Worcestre claimed that the body itself was at Branston (or Branscombe) in Devon, and Leland referred to a chapel of Saint Breward near Seaton. The proper name of Milton Abbey is the Abbey Church of St. Mary, St. Samson and St. Branwalader.


The cultus of Saint Branwalator has been strong at least from the 10th-century when his name could be found in litanies. His feast was kept at Winchester, Exeter, and in Cornwall. In Brittany, he has sometimes been confused with Saint Brendan and Saint Brannock (Benedictines, Farmer)



Saint Rafael Guízar y Valencia


Profile

One of eleven children born to Prudenzio Guizar and Natividad Valencia, wealthy and pious land owners. Ordained in 1901. Conducted missions throughout Mexico. Founded the Congregation of Missionaries of Our Lady of Hope in 1903. Apostolic missionary in 1905. Spiritual director in the major seminary of Zamora, Mexico. Used his family's money to found a school for poor girls. Founded two colleges for boys.


In 1911 a state persecution of the Church began. His Congregation was dissolved and his missionary work was prohibited, so Father Raphael continued his work illegally. He founded a Catholic magazine in Mexico City, which the government quickly shut down. Raphael went on the road, disguised as a travelling merchant or musician, ministering to the poor and preaching when he could. He was shot at several times by soldiers, and condemned to death in absentia. In 1916 the authorities were so close on his trail that Raphael fled Mexico, first to the United States and then to Guatemala where he spent a year preaching missions. Preached in Cuba from 1917 to 1919. Named bishop of Veracruz-Jalapa, Mexico on 1 August 1919; he received word of the appointment while preaching in Havana. He continued his missionary work in Colombia, but finally returned to Veracruz, Mexico on 4 January 1920.


The government persecution of the Church escalated. The diocesan seminary was shut down; Bishop Raphael transferred his students to Mexico City and continued their training covertly. In 1931 Governor Tejada of Veracruz decreed that there could only be one priest per 100,000 Catholics; Raphael shut all his churches in protest. Tejeda ordered that Raphael be shot on sight; Raphael went straight to the governor's palace and walked into his office. Tejeda feared the uprising that killing such a man would cause, and revoked the death sentence; Raphael spent the rest of his days fighting to continue the work of the Church in the face of government opposition.



Born

26 April 1877 at Cotija, Michoacan, Mexico


Died

6 June 1938 in Mexico City, Mexico of natural causes


Canonized

15 October 2006 by Pope Benedict XVI




Saint Marcellin-Joseph-Benoît Champagnat


Profile

Entered the seminary at age 16. Student with Saint John Marie Vianney. Ordained in 1816. Founded the Little Brothers of Mary (Marists) in 1817 mainly involving boys in their late teens with a great devotion of Our Lady who wanted to teach and help bring the Word to other young men. Today there are about 5,000 Marist Brothers in 72 countries; their slogan A Heart Without Borders.



Born

20 May 1789 at Hameau du Rosey, Lyon, France


Died

6 June 1840 in in Saint-Chamond, Loire, France of natural causes


Beatified

• 29 May 1955 by Pope Pius XII

• the investigation included the October 1939 cure of Mrs Georgina Grondin from a malignant tumour in Waterville, Maine, USA, and the 12 November 1941 cure of John Ranaivo from cerebrospinal meningitis, in Antsirabe, Madagascar


Canonized

• 18 April 1999 by Pope John Paul II

• the investigation include the July 1976 cure of Brother Heriberto Weber Nellessen, in Montevideo, Uruguay




Saint Norbert of Xanten

 தூய நார்பர்ட்


பேராயர், 


பிறந்து : 680,

இறந்தது : 755 ஜூன் 06 


ரோமன் கத்தோலிக்க திருச்சபை 


நினைவுத் திருநாள்: : ஜூன் 06 


நார்பர்ட் 1080 ஆம் ஆண்டு ரின்லாந்துக்கு (Rhine Land) அருகில் உள்ள சேன்டேன் (Xanten) என்னும் ஊரில் பிறந்தார். நார்பர்டின் குடும்பம் மிக வசதியான குடும்பம். அதனால் அவர் தன்னுடைய வாழ்க்கையை மிக உல்லாசமாக வாழத் தொடங்கினார். வளர்ந்து பெரியவரான பிறகு மன்னர் ஐந்தாம் ஹென்றியின் அரசபையில் ஆலோசராக பணியாற்றிவந்தார். 


எதைப் பற்றியும் கவலைப்படாமல் ஆடம்பரமாக வாழ்ந்துவந்த நார்பர்ட் ஒருநாள் தன்னுடைய குதிரையில் பக்கத்து ஊருக்குப் போய்க்கொண்டிருந்தார். அப்போது வானத்திலிருந்து விழுந்த மின்னல் ஒன்று அவரைத் தாக்க அவர் அப்படியே தரையில் விழுந்தார். ஆனால் அதிர்ஷ்டவசமாக அவர் உயிர்பிழைத்தார். அப்போது அவர் மேலே அண்ணார்ந்து பார்ந்து, “ஆண்டவரே! நான் என்ன செய்யவேண்டும்?” என்று கேட்க, “நீ உன் பாவ வழிகளை விட்டு, புதிய வாழ்க்கை வாழ்” என்று குரல் ஒலித்தது. உடனே அவர் எழுந்து சென்று தன்னுடைய சொத்துகளை எல்லாம் விற்று ஏழைகளுக்குக் கொடுத்துவிட்டு குருத்துவ வாழ்விற்குத் தன்னையே தயாரிக்கத் தொடங்கினார். 


குருவாக அருட்பொழிவு செய்யப்பட்ட பிறகு திருத்தந்தை இரண்டாம் ஜெலஸ்டசை சந்தித்த நார்பர்ட் அவரிடம், “நான் எங்கே சென்று பணியாற்றுவது?” என்று கேட்டார். திருத்தந்தையோ அவரை வடக்கு பிரான்சுக்குச் சென்று பணிசெய்யுமாறு கேட்டுக்கொண்டார். திருத்தந்தையின் வேண்டுகோளுக்கு இணங்க அவர் வடக்கு பிரான்சுக்குச் சென்று அங்கு நற்செய்தியை அறிவிக்கும் பணியை மிகச் சிறப்பாக செய்து வந்தார். இயல்பிலே போதிக்கும் திறமையைக் கைவரப் பெற்றிருந்த நாபார்ட் இறைவனின் வார்த்தையை வல்லமையோடு போதித்து நிறைய மக்களை ஆண்டவருக்கும் கொண்டு வந்து சேர்த்தார். மட்டுமல்லாமல அவரால் ஈர்க்கப்பட்ட நிறைய இளைஞர்கள் அவரோடு சேர்ந்தார். அதனால் ‘நார்பட்டையன்’ என்னும் புதிய சபை உதயமானது. சில ஆண்டுகளிலே அது பல்வேறு இடங்களுக்குப் பரவியது. 


இறைவனின் வாக்கை துணிச்சலோடு எடுத்துரைத்த நார்பர்ட் நற்கருணை பக்தியில் மிகவும் சிறந்து விளங்கினார். இவர் நற்கருண மீது கொண்ட பக்திதான் இவருக்கு எல்லாப் பணிகளையும் மிகச் சிறப்பாகச் செய்ய உதவி புரிந்தது. இதற்கிடையில் இவரை மாக்டபர்க் நகரின் ஆயராகத் திருநிலைப்படுத்தினார்கள். ஆயராக உயர்ந்த இவர் மக்களை ஆண்டவருக்கு உகந்த பாதையில் வழிநடத்திச் சென்றார். இப்படி பலவேறு ஆன்மீகப் பணிகளைச் செய்து வந்த ஆயர் நார்பர்ட் 1134 ஆம் ஆண்டு ஜூன் 6 ஆம் நாள் தன்னுடைய இன்னுயிரைத் துறந்தார்.

Also known as

• Norbert of Kingdown

• Norbert of Magdeburg



Profile

Born to the nobility, Norbert was raised around the royal court and served as almoner for Emperor Henry V. In the court he developed a very worldly view, and took holy orders as a career move, joining the Benedictines at Siegburg. A narrow escape from death led to a conversion experience, and he began taking his vows seriously. He tried to reform his order's local house, then became a wandering preacher. He founded a community of Augustinian canons at Premontre, France; they became known as the Norbertines or Premonstratensians, and started a reform movement that swept through European monastic houses.


Friend of Blessed Godfrey of Cappenberg. Archbishop of Magdeburg, Germany. Reformed the clergy in his see, using force when necessary. Worked with Saint Bernard of Clairvaux and Saint Hugh of Grenoble to heal the schism caused by the death of Pope Honorius II. Fought heresy in Cambrai, France with the help of Saint Waltmann.


Born

c.1080 at Xanten, Germany


Died

• 6 June 1134 at Magdeburg, Germany

• relics in Prague


Canonized

1582 by Pope Gregory XIII


Patronage

• against birth complication

• for peace

• Bohemia

• archdiocese of Magdeburg, Germany




Blessed Józef Wojciech Guz


Also known as

Innocent, Innocenty


Additional Memorial

12 June as one of the 108 Polish Martyrs of World War II



Profile

After high school Jozef tried to join the Jesuits, but was turned down. On 25 August 1908 be joined the Franciscans, taking the name Innocenty. Studied philosophy and theology in Krakow, Poland. Ordained on 2 June 1914. Parish priest in a number of cities, and worked with Saint Maximilian Kolbe. Confessor to a Franciscan monastery at Niepokalanów, Poland from 1933 to 1936. Vice-master of clerics and singing teacher in the minor seminary. Parish priest in Grodno, Poland. Imprisoned by invading Russia troops on 21 March 1940 for the crime of being a Polish priest, but he managed to escape. Captured by invading German troops, he was sent to several prisons for the crime of being a priest before finally ending at the concentration camp at Sachsenhausen where he was severely beaten and put to forced labour; when he could not work, owing to a broken leg, he was nearly drowned and finally murdered. Martyr.


Born

8 March 1890 in Lwów, Poland (modern L'viv, L'vivs'ka oblast', Ukraine)


Died

from trauma resulting from having a charged fire hose stuffed down his throat on 6 June 1940 in the prison camp at Sachsenhausen-Oranienburg, Oberhavel, Germany


Beatified

13 June 1999 by Pope John Paul II at Warsaw, Poland



Saint Bertrand of Aquileia


Also known as

Bertrando, Bertrichramnus



Profile

Studied civil and canon law at the University of Toulouse. Priest. Dean of the cathedral chapter of Angouleme, France in 1316. Canon of Saint Felice in Toulouse, France in 1318. Archdeacon of Noyon, France. Papal chaplain. Taught law at the University of Toulouse. Worked for the canonization of Saint Thomas Aquinas. Papal diplomat.


Patriarch of Aquileia, Italy on 4 July 1334. Noted for his austere lifestyle, he founded monasteries to promote learning, encouraged the work of the Benedictines, Franciscans and Dominicans, spent largely on charity for the poor, and worked for the moral reform in his diocese. Supported the olive and wool trade in his region as a way to improve the lives of his people. Convened a council of bishops in Udine, Italy in 1335, and in Aquileia in 1339. Murdered for defending the rights of the Church against local nobles, and is thus considered a martyr.


Born

c.1260 at Saint Geniès, Quercy, Aquitaine, France


Died

• 6 June 1350 at San Giogio Richionvelda

• buried in Udine, Italy

• relics enshrined in the Udine cathedral choir


Beatified

1760 by Pope Clement XIII (cultus confirmation)



Blessed Gilbert of Neufontaines


Also known as

Gilbert of Auvergne



Profile

Born to the nobility of Aquitaine. Married to Petronilla, father of Pontia. Fought in the Crusades with King Louis VII from 1146 to 1149. When he returned home he convinced his wife and family to let him follow a call to religious life. Hermit. Premonstratensian monk. Founder and abbot of the Premonstratensian monastery at Neufontaines, which was noted for its hospital where Gilbert cared for the sick.


Born

late 11th century in Auvergne, Aquitaine (in modern France)


Died

• 6 June 1152 at Neuffonts, Auvergne, Aquitaine (in France) of natural causes

• some relics taken to the Premonstratensian college in Paris, France in 1615



Saint Jarlath of Tuam


Also known as

Iarlaith, Iarlath



Profile

Born to the Irish nobility. Studied under Saint Benignus. Priest. Founded a monastery and college at Cluain Fois outside Tuam, Galway, Ireland, and is considered the founder of the diocese. The school attracted scholars from all over Ireland, including Saint Brendan of Ardfert and Saint Colman of Cloyne. Abbot-bishop of the monastery-school. Spiritual student of Saint Enda of Arran. Prophet.


Born

c.445 at Connaught, Galway, Ireland


Died

• c.540 of natural causes

• relics at Kilmainemore, Ireland


Patronage

archdiocese of Tuam, Ireland



Saint Phêrô Thuan


Also known as

Peter


Additional Memorial

24 November as one of the Martyrs of Vietnam


Profile

Married layman in the apostolic vicariate of Central Tonkin (in modern Vietnam). Fisherman by trade. During the persecutions of emperor Tu Duc, he was ordered to stomp on a cross to show his contempt for Christianity; he refused. Martyr.


Born

c.1802 in Ðông Hào, Thái Bình, Vietnam


Died

burned at the stake on 6 June 1862 in Nam Ðinh, Vietnam


Canonized

19 June 1988 by Pope John Paul II



Saint Phêrô Dung


Also known as

Peter


Additional Memorial

24 November as one of the Martyrs of Vietnam


Profile

Married layman in the apostolic vicariate of Central Tonkin (in modern Vietnam). Fisherman by trade. During the persecutions of emperor Tu Duc, he was ordered to stomp on a cross to show his contempt for Christianity; he refused. Martyr.


Born

c.1800 in Ðông Hào, Thái Bình, Vietnam


Died

burned at the stake on 6 June 1862 in Nam Ðinh, Vietnam


Canonized

19 June 1988 by Pope John Paul II



Blessed Falco of Cava


Also known as

Falcone


Profile

Educated at the Benedictine monastery of Holy Trinity in Cava dei Tirreni, Italy. Spiritual student of Saint Peter of Pappacarbone. Monk at Cava, and prior of the house. Abbot of Saint Mary's at Cirzosimo. Abbot of Cava in 1141. Noted expert in canon law. Advisor to Norman king Roger II. Regional bishops deferred to him on matters of law, canon and civil.


Died

• 6 June 1146 of natural causes

• relics enshrined at the altar of Saint Catherine

• relics moved to a marble reliquary in the chapel of the Holy Fathers in 1675


Beatified

16 May 1928 by Pope Pius XI (cultus confirmed)



Saint Vinh-Son Duong


Also known as

Peter


Additional Memorial

24 November as one of the Martyrs of Vietnam


Profile

Married layman in the apostolic vicariate of Central Tonkin (in modern Vietnam). Fisherman by trade. During the persecutions of emperor Tu Duc, he was ordered to stomp on a cross to show his contempt for Christianity; he refused. Martyr.


Born

c.1821 in Doãn Trung, Thái Bình, Vietnam


Died

burned at the stake on 6 June 1862 in Nam Ðinh, Vietnam


Canonized

19 June 1988 by Pope John Paul II



Saint Claudius of Besançon


Also known as

• Claudius the Thaumaturge

• Claudius the Miracle Worker

• Claude...



Profile

Priest. Monk. Abbot of Condat, Jura; his house later became known as Saint-Claude. Bishop of Besançon, France in 685. He resigned his see in 692 to return to life as a cloistered monk at Saint Oyand-de-Joux Abbey. Known for his love as literature.


Born

in Franche-Comté, France


Died

c.699


Patronage

• wood turners

• Franche-Comté, France



Saint Eustorgius II of Milan


Additional Memorial

25 September as one of the Holy Bishops of Milan



Profile

Priest in Rome, Italy. Bishop of Milan, Italy in 512. Spent hugely to ransom Christians who had been abducted by invading barbarians.


Died

• 6 June 518 of natural causes

• interred in the chapel of Saint Sixtus, basilica of Saint Lorenzo Maggiore, Milan, Italy



Saint Ceratius of Grenoble


Also known as

Cerato, Cerazio


Profile

Bishop of Grenoble, France c.440. Attended the Council of Orange in 441. Several stories and conjectures, many conflicting, have become attached to Saint Ceratius, but we have no evidence to support them.


Born

c.400


Died

5th century of natural causes


Canonized

• 1903 (cultus confirmed)

• the celebration of his memorial on 6 June dates from the 6th century



Saint Alexander of Fiesole


Profile

Bishop of Fiesole, Italy. Defended the rights and authority of the Church against the kings of Lombardy. When he refused give in to the lay authorities and put their choices in positions of power for political reasons, his opponents ambushed and murdered him.



Died

drowned in 590 in the River Reno near Bologna, Italy



Blessed William Greenwood


Additional Memorial

4 May as one of the Carthusian Martyrs


Profile

A lay brother in the Carthusian London Charterhouse. Arrested for opposing the policies of King Henry VIII, and remaining loyal to Rome. Martyred with six companions.


Born

English


Died

starved to death on 6 June 1537 at Newgate Prison, London, England


Beatified

20 December 1886 by Pope Leo XIII



Blessed Gerard Tintorio


Profile

Well off layman in Monza, Lombardy, Italy. He spent his wealth founding a hospital in Monza where he worked with the sick, especially lepers.



Died

1207 of natural causes


Beatified

1582 by Pope Gregory XIII (cultus confirmed)


Patronage

Monza, Italy




Saint Gudwall


Also known as

Curval, Gudwal, Gurval, Gurwall, Gudual, Guidgal, Goual


Profile

Monk. Abbot of a monastery on the isle of Plecit. Bishop. Founder of monasteries in Devon and Cornwall in England, and in Brittany, France.


Born

6th century Wales


Died

• 6th century of natural causes

• relics at Ghent, Belgium


Patronage

Guern, France



Saint Paulina of Rome


Also known as

Paolina


Profile

Daughter of Saint Artemius of Rome and Saint Candida of Rome. Convert, brought to the faith by Saint Peter the Exorcist and baptised by Saint Marcellinus. Martyr.


Died

buried alive under a pile of stones in 302



Saint Artemius of Rome


Also known as

Artemio


Profile

Married to Saint Candida of Rome; father of Saint Paulina of Rome. Jailer. Convert, brought to the faith by Saint Peter the Exorcist and baptised by Saint Marcellinus. Martyr.


Died

beheaded in 302



Saint Agobard of Lyon


Profile

Refugee to France in his youth, escaping the Moorish invasions of Spain. Priest at Lyon, France. Archbishop of Lyons in 813. Deeply involved in the politics of his day. Wrote works on theology and the liturgy.


Born

c.769 in Spain


Died

840 of natural causes



Saint Candida of Rome


Profile

Married to Saint Artemius of Rome; mother of Saint Paulina of Rome. Convert, brought to the faith by Saint Peter the Exorcist and baptised by Saint Marcellinus. Martyr.


Died

buried alive under a pile of stones in 302


Saint Grazia of Germagno


Profile

Martyr.



Died

relics transferred from the catacombs of Ciriaca in Rome, Italy to Germagno, Italy in 1842 and enshrined in the church of San Bartolomeo



Saint Alexander of Noyon

Profile

He and three of his brothers were converts, then priests. Bishop of Noyon, France. Martyred for his faith with five other priests, three of them his brothers.


Born

Cannes, France


Died

Cannes, France



Saint Amantius of Noyon


Profile

He and three of his brothers were converts, then priests. Bishop of Noyon, France. Martyred for his faith with five other priests, three of them his brothers.


Born

Cannes, France


Died

Cannes, France



Saint Hilarion the Younger


Also known as

Ilarione


Profile

Priest. Monk. Archimandrite of the monastery of Dalmazio. For defending the use of icons and other images, he was imprisoned, whipped and exiled.


Died

845



Blessed Daniel of Bergamo


Also known as

Daniele


Profile

Venerated in Bergamo, Italy, but no details about him have survived.


Died

• 1460

• image in the chapel of an Bernardino in Bergamo, Italy



Saint Cocca


Also known as


Cox, Cucca, Cuach


Profile

The name of Kilcock, a town under his patronage, is derived from the phrase Cocca's cell, so he was presumably a monk or hermit.


Patronage

Kilcock, Ireland



Blessed Archangel of Agnone


Profile

Franciscan friar at the convent of Sant'Onofrio in Vasto, Italy.


Born

Agnone, Italy


Died

6 June 1651 of natural causes




Saint Colmán of Orkney


Also known as

Colmoco


Profile

Bishop of the Orkney Islands off the coast of Scotland, consecrated in Rome, Italy c.994.


Died

c.1010



Blessed Gundisalvus of Azebeyro


Profile

Cistercian Benedictine monk. Abbot at Azebeyro, Spanish Galicia.


Died

1466 of natural causes



Saint Bessarion of Egypt


Profile

Fourth-century beggar pilgrim to holy places who finally settled to lives as a hermit in the desert of Skete in Egypt.



Saint Anoub of Skete


Profile

Hermit in the desert of Skete in Egypt.


Died

latter 5th century in the desert of Skete in Egypt of natural causes



Saint Vincent of Bevagna


Profile

First Bishop of Bevagna, Italy. Martyred in the persecutions of Diocletian.


Died

martyred in 303



Blessed Lorenzo de Masculis


Profile

Franciscan Friar Minor priest. Famous preacher.


Died

1535 at Ortona, Abruzzo, Italy



Saint John of Verona


Profile

Seventh century bishop of Verona, Italy. Noted for his ministry to the poor.



Saint Bazalota of Abyssinia


Profile

4th century nun in Abyssinia (modern Ethiopia).



Saint Euphemia of Abyssinia

Profile

4th century nun in Abyssinia (modern Ethiopia).



Martyrs of Tarsus


Profile

A group of 20 martyrs who were killed together during the persecutions of Diocletian.


Died

martyred in Tarsus (in modern Turkey)



Mercedarian Fathers of Avignon


Profile

Several Mercedarians from the Santa Maria convent of Avignon, France who worked with plague victims in that city, and died of the disease themselves.



Died

Avignon, France of plague

இன்றைய புனிதர்கள் ஜீன் 05

 Bl. Franciscan Martyrs of China


Feastday: June 5

Death: 1900


Twenty-nine Franciscans and Franciscan tertiaries who became victims of the Boxer Rebellion. They represent more than 100,000 Christians of China who were martyred in the reign of Empress Tz'u hsi. These martyrs are recorded as being slain in the palace of the viceroy of Taiyuan-fu of Xian-fu Province. The martyrs are: Bishop Gregory Grassie, Bishop Francis Fognolla, Father Elias Facchini, Father Theodore Balat, Father Franco Benedictine hermit. He was born in Castel Regni, in Abruzzi, Italy. Entering the Benedictine monastery at Colimento, he lived as a her­mit there for twenty years. He spent the last decade and a half of his life at Asserigo.


This article is about the Catholic martyrs of the 17th to 20th centuries. For other Christian martyrs in China, see Chinese Martyrs.

The Martyr Saints of China (traditional Chinese: 中華殉道聖人; simplified Chinese: 中华殉道圣人; pinyin: Zhōnghuá xùndào shèngrén), or Augustine Zhao Rong and his Companions, are 120 saints of the Catholic Church. The 87 Chinese Catholics and 33 Western missionaries[1] from the mid-17th century to 1930 were martyred because of their ministry and, in some cases, for their refusal to apostatize.


Many died in the Boxer Rebellion, in which anti-colonial peasant rebels slaughtered 30,000 Chinese converts to Christianity along with missionaries and other foreigners.


In the ordinary form of the Latin Rite, they are remembered with an optional memorial on 9 July.


The 17th and 18th centuries

On 15 January, 1648, during the Manchu Invasion to Ming China, Manchu Tatars, having invaded the region of Fujian and Francisco Fernández de Capillas, a Dominican priest aged 40.[2] After having imprisoned and tortured him, they beheaded him while he recited with others the Sorrowful Mysteries of the Rosary. Father de Capillas has since been recognised by the Holy See as the protomartyr of China.


After the first wave of missionary activities in China during the late Ming to early Qing dynasties, the Qing government officially banned Catholicism (Protestantism was considered outlawed by the same decree, as it was linked to Catholicism) in 1724 and lumped it together with other 'perverse sects and sinister doctrines' in Chinese folk religion.[3]


While Catholicism continued to exist and increase many-fold in areas beyond the government's control (Sichuan notably), and many Chinese Christians fled the persecution to go to port cities in Guangdong or to Indonesia, where many translations of Christian works into Chinese occurred during this period, there were also many missionaries who broke the law and secretly entered the forbidden mainland territory.[3] They eluded Chinese patrol boats on the rivers and coasts; however, some of them were caught and put to death.


Towards the middle of the 18th century five Spanish missionaries, who had carried out their activity between 1715 and 1747, were put to death as a result of a new wave of persecution that started in 1729 and broke out again in 1746. This was in the epoch of the Yongzheng Emperor and of his successor, the Qianlong Emperor.


Peter Sanz, O.P., bishop, was martyred on 26 May 1747, in Fuzhou.

All four of the following were killed on 28 October 1748:

Francis Serrano, O.P., vicar apostolic and bishop-elect

Joachim Royo, O.P., priest

John Alcober, O.P., priest

Francis Diaz, O.P., priest.

Early 19th-century martyrdoms

A new period of persecution in regard to the Christian religion occurred in the 19th century.

While Catholicism had been authorised by some Chinese emperors in the preceding centuries, the Jiaqing Emperor published, instead, numerous and severe decrees against it. The first was issued in 1805. Two edicts of 1811 were directed against those among the Chinese who were studying to receive sacred orders, and against priests who were propagating the Christian religion. A decree of 1813 exonerated voluntary apostates from every chastisement – that is, Christians who spontaneously declared that they would abandon their faith – but all others were to be dealt with harshly.

In this period the following underwent martyrdom:

Peter Wu, a Chinese lay catechist. Born of a pagan family, he received baptism in 1796 and passed the rest of his life proclaiming the truth of the Christian religion. All attempts to make him apostatize were in vain. The sentence having been pronounced against him, he was strangled on 7 November 1814.

Joseph Zhang Dapeng, a lay catechist, and a merchant. Baptized in 1800, he had become the heart of the mission in the city of Guiyang. He was imprisoned, and then strangled to death on 12 March 1815.

Also in the same year, there came two other decrees, with which approval was given to the conduct of the Viceroy of Sichuan who had beheaded Monsignor Dufresse, of the Paris Foreign Missions Society, and some Chinese Christians. As a result, there was a worsening of the persecution.

The following martyrs belong to this period:

Gabriel-Taurin Dufresse, M.E.P., Bishop. He was arrested on 18 May 1815, taken to Chengdu, condemned, and executed on 14 September 1815.

Augustine Zhao Rong, a Chinese diocesan priest. Having first been one of the soldiers who had escorted Monsignor Dufresse from Chengdu to Beijing, he was moved by his patience and had then asked to be numbered among the neophytes. Once baptized, he was sent to the seminary and then ordained a priest. Arrested, he was tortured and died in 1815.[4]

John da Triora, O.F.M., priest. Put in prison together with others in the summer of 1815, he was then condemned to death, and strangled on 7 February 1816.

Joseph Yuan, a Chinese diocesan priest. Having heard Monsignor Dufresse speak of the Christian faith, he was overcome by its beauty and then became an exemplary neophyte. Later, he was ordained a priest and, as such, was dedicated to evangelisation in various districts. He was arrested in August 1816, condemned to be strangled, and was killed in this way on 24 June 1817.

Paul Liu Hanzuo, a Chinese diocesan priest, killed in 1819.

Francis Regis Clet of the Congregation of the Mission (Vincentians). After obtaining permission to go to the missions in China, he embarked for the Orient in 1791. Having reached there, for 30 years he spent a life of missionary sacrifice. Upheld by an untiring zeal, he evangelised three immense Chinese provinces: Jiangxi, Hubei, Hunan. Betrayed by a Christian, he was arrested and thrown into prison where he underwent atrocious tortures. Following sentence by the Jiaqing Emperor he was killed by strangling on 17 February 1820.

Thaddeus Liu, a Chinese diocesan priest. He refused to apostatize, saying that he was a priest and wanted to be faithful to the religion that he had preached. Condemned to death, he was strangled on 30 November 1823.

Peter Liu, a Chinese lay catechist. He was arrested in 1814 and condemned to exile in Tartary, where he remained for almost twenty years. Returning to his homeland he was again arrested, and was strangled on 17 May 1834.

Joachim Ho, a Chinese lay catechist. He was baptised at the age of about twenty years. In the great persecution of 1814 he had been taken with many others of the faithful and subjected to cruel torture. Sent into exile in Tartary, he remained there for almost twenty years. Returning to his homeland he was arrested again and refused to apostatize. Following that, and the death sentence having been confirmed by the Emperor, he was strangled on 9 July 1839.

John Gabriel Perboyre, C.M., entered the Vincentians as a high school student. The death of his younger brother, also a Vincentian priest, moved his superiors to allow him to take his brother's place, arriving in China in 1835. Despite poor health, he served the poverty-stricken residents of Hubei. Arrested during a revival of anti-Christian persecution, upon imperial edict, he was strangled to death in 1840.

Augustus Chapdelaine, M.E.P., a priest of the Diocese of Coutances. He entered the Seminary of the Paris Foreign Missions Society, and embarked for China in 1852. He arrived in Guangxi at the end of 1854. Arrested in 1856, he was tortured, condemned to death in prison, and died in February 1856.

Lawrence Bai Xiaoman, a Chinese layman, and an unassuming worker. He joined Blessed Chapdelaine in the refuge that was given to the missionary and was arrested with him and brought before the tribunal. Nothing could make him renounce his religious beliefs. He was beheaded on 25 February 1856.

Agnes Cao Guiying, a widow, born into an old Christian family. Being dedicated to the instruction of young girls who had recently been converted by Blessed Chapdelaine, she was arrested and condemned to death in prison. She was executed on 1 March 1856.

Martyrs of Maokou and Guizhou

Saint Paul Chen

Three catechists, known as the Martyrs of Maokou (in the province of Guizhou) were killed on 28 January 1858, by order of the officials in Maokou[citation needed]:

Jerome Lu Tingmei

Laurence Wang Bing

Agatha Lin

All three had been called on to renounce the Christian religion and having refused to do so were condemned to be beheaded.

In Guizhou, two seminarians and two lay people, one of whom was a farmer, the other a widow who worked as a cook in the seminary, suffered martyrdom together on 29 July 1861. They are known as the Martyrs of Qingyanzhen (Guizhou):

Joseph Zhang Wenlan, seminarian

Paul Chen Changpin, seminarian

John Baptist Luo Tingyin, layman

Martha Wang Luo Mande, laywoman

In the following year, on 18 and 19 February 1862, another five people gave their life for Christ. They are known as the Martyrs of Guizhou.

Jean-Pierre Néel, a priest of the Paris Foreign Missions Society,

Martin Wu Xuesheng, lay catechist,

John Zhang Tianshen, lay catechist,

John Chen Xianheng, lay catechist,

Lucy Yi Zhenmei, lay catechist.

19th-century social and political developments

In June 1840, Qing China was forced to open the borders and afforded multiple concessions to European Christian missions after the First Opium War, including allowing the Chinese to follow the Catholic religion and restoring the property confiscated in 1724.[3] The 1844 treaty also allowed for missionaries to come to China, provided if they come to the treaty ports opened to Europeans.

The subsequent Taiping Rebellion significantly worsened the image of Christianity in China. Hong Xiuquan, the rebel leader, claimed to be a Christian and brother of Jesus who received a special mission from God to fight evil and usher in a period of peace. Hong and his followers achieved considerable success in taking control of a large territory, and destroyed many Buddhist and Taoist shrines, temples to local divinities and opposed Chinese folk religion.[3] The rebellion was one of the bloodiest armed conflicts in human history, accounting for an estimated number of 20–30 million deaths. As missionary activities became increasingly associated with European imperialism, violence against missionaries arose.[3]

In 1856, the death of missionary Augustus Chapedelaine trigged a French military expedition during the Second Opium War, which China lost. The resulting Treaty of Tientsin, granted Christian missionaries the freedom of movement throughout China and the right to land ownership.[3]

As missionaries started to build churches or schools in offensive locations like old temples or near official buildings, tensions with the local Chinese population arose. The missionaries also abolished indigenous Chinese Catholic institutions that had survived the imperial ban.[3] In some regions, Catholic missionaries started "quarantining" new Chinese converts from the hostile social environment as they see the mission as "enclaves of Christianity in an alien world". The separation sparked conspiracy theories about the Christians and eventually accumulated in the massacre of 60 people in a Catholic orphanage.[3] In comparison, Protestant missions were less secretive and treated more favorably by the authorities.[3]

Chinese literati and gentry produced a pamphlet attacking Christian beliefs as socially subversive and irrational. Incendiary handbills and fliers distributed to crowds were also produced, and were linked to outbreaks of violence against Christians. Sometimes, no such official incitement was needed in order to provoke the populace to attack Christians. For example, among the Hakka people in southeastern China, Christian missionaries frequently flouted village customs that were linked with local religions, including refusal to take part in communal prayers for rain (and because the missionaries benefitted from the rain, it was argued that they had to do their part in the prayers) and refusing to contribute funds to operas for Chinese gods (these same gods honoured in these village operas were the same spirits that the Boxers called to invoke in themselves, during the later rebellion).[3]

Catholic missions offered protection to those who came to them, including criminals, fugitives from the law, and rebels against the government; this also led to hostile attitudes developing against the missions by the government.[3]

Boxer Rebellion

And so passed an era of expansion in the Christian missions, with the exception of the period in which they were struck by the uprising by the "Society for Justice and Harmony" (commonly known as the "Boxers"). This occurred at the beginning of the 20th century and caused the shedding of the blood of many Christians.

It is known[citation needed] that mingled in this rebellion were all the secret societies and the accumulated and repressed hatred against foreigners in the last decades of the 19th century, because of the political and social changes following the Second Opium War and the imposition of the so-called unequal treaties on China by the Western Powers.

Very different, however, was the motive for the persecution of the missionaries, even though they were of European nationalities. Their slaughter was brought about solely on religious grounds. They were killed for the same reason as the Chinese faithful who had become Christians. Reliable historical documents provide evidence of the anti-Christian hatred which spurred the Boxers to massacre the missionaries and the Christians of the area who had adhered to their teaching. In this regard, an edict[citation needed] was issued on 1 July 1900, which, in substance, said that the time of good relations with European missionaries and their Christians was now past: that the former must be repatriated at once and the faithful forced to apostatize, on penalty of death.


Following the failure of the Boxer Rebellion, China was further subject to Western spheres of influence, which in turn led to a booming conversion period in the following decades. The Chinese developed respect for the moral level that Christians maintained in their hospital and schools.[3] The continuing association between Western imperialism in China and missionary efforts nevertheless continued to fuel hostilities against missions and Christianity in China. All missions were banned in China by the new communist regime after the outbreak of the Korean War in 1950, and officially continue to be legally outlawed to the present.

As a result, the martyrdom took place of several missionaries and many Chinese who can be grouped together as follows:

a) Martyrs of Shanxi, killed on 9 July 1900 (known as the Taiyuan massacre), who were Franciscan Friars Minor:

Gregorio Grassi, bishop

Francis Fogolla, bishop

Elias Facchini [fr], priest

Théodoric Balat [fr], priest

Andrew Bauer [fr], religious brother;

b) Martyrs of Southern Hunan, who were also Franciscan Friars Minor:

Anthony Fantosati [fr], bishop (martyred on 7 July 1900)

Joseph Mary Gambaro [fr] priest (martyred on 7 July 1900)

Cesidio Giacomantonio [fr], priest (martyred on 4 July 1900)

To the martyred Franciscans of the First Order were added seven Franciscan Missionaries of Mary, of whom three were French, two Italian, one Belgian, and one Dutch:

Mary Hermina of Jesus (in saeculo: Irma Grivot)

Marie de la Paix Giuliani (in saeculo: Mary Ann Giuliani)

Maria Chiara Nanetti (in saeculo: Clelia Nanetti)[5]

Marie of Saint Natalie (in saeculo: Joan Mary Kerguin)

Marie of Saint Just (in saeculo: Ann Moreau)

Marie-Adolphine (in saeculo: Ann Dierk)

Mary Amandina (in saeculo: Paula Jeuris)

Of the martyrs belonging to the Franciscan family, there were also eleven Secular Franciscans, all Chinese:

John Zhang Huan, seminarian,

Patrick Dong Bodi, seminarian,

John Wang Rui, seminarian,

Philip Zhang Zhihe, seminarian,

John Zhang Jingguang, seminarian,

Thomas Shen Jihe, layman and a manservant,

Simon Qin Chunfu, lay catechist,

Peter Wu Anbang, layman,

Francis Zhang Rong, layman and a farmer,

Matthew Feng De, layman and neophyte,

Peter Zhang Banniu, layman and labourer.

To these are joined a number of Chinese lay faithful:

James Yan Guodong, farmer,

James Zhao Quanxin, manservant,

Peter Wang Erman, cook.

When the uprising of the Boxers, which had begun in Shandong and then spread through Shanxi and Hunan, also reached South-Eastern Tcheli (currently named Hebei), which was then the Apostolic Vicariate of Xianxian, in the care of the Jesuits, the Christians killed could be counted in thousands. Among these were four French Jesuit missionaries and at least 52 Chinese lay Christians: men, women and children – the oldest of them being 79 years old, while the youngest were aged only nine years. All suffered martyrdom in the month of July 1900. Many of them were killed in the church in Zhujiahe Village, in which they were taking refuge and where they were in prayer together with the first two of the missionaries listed below:

Leo Mangin [fr], S.J., priest

Paul Denn [fr], S.J., priest

Rémy Isoré, S.J., priest

Modeste Andlauer [fr], S.J., priest

Besides all those already mentioned who were killed by the Boxers, there were the following:

Alberic Crescitelli, a priest of the Pontifical Institute for Foreign Missions of Milan, who carried out his ministry in Southern Shaanxi and was martyred on 21 July 1900

Later martyrs

Some years later, members of the Salesian Society of St John Bosco were added to the considerable number of martyrs recorded above:

Luigi Versiglia, bishop

Callistus Caravario, priest

They were killed together on 25 February 1930, at Li-Thau-Tseul.

.



Saint Boniface

புனிதர் போனிஃபாஸ் 

( St. Boniface )

ஆயர்/ மறைசாட்சி :

பிறப்பு : 675

டெவன், இங்கிலாந்து

இறப்பு : 5 ஜூன் 754 (அகவை 79)

ஃப்ரிஸியா (Frisia)

ஏற்கும் சமயம் :

ரோமன் கத்தோலிக்க திருச்சபை

ஆங்கிலிக்கன் திருச்சபை

லூதரன் திருச்சபை

நினைவுத் திருநாள் : ஜூன் 5



வின்ஃப்ரிட் அல்லது வின்ஃப்ரித் (Winfrid, Wynfrith) என்பது இவரது திருமுழுக்கு பெயர் ஆகும். இவரது ஐந்தாம் வயதில் துறவிகள் சிலர் இவரது குடும்பத்தை சந்திக்க வந்தனர். அப்போது வின்ஃப்ரிட், தாமும் ஓர் துறவியாக வேண்டுமென்று ஆசைபட்டார். தமது 7ம் வயதில் வீட்டின் அருகிலிருந்த ஒரு துறவற மடத்தில் சேர்ந்து கல்வி கற்றார்.

சிறந்த அறிவாளியும், புனிதருமான துறவி ஒருவர், இவருக்கு கல்வி கற்றுக் கொடுத்தார். வின்ஃப்ரிட் (போனிஃபாஸ்) தமது படிப்பை முடித்தபின் அதே பள்ளியில் ஆசிரியராக பணியாற்றினார். அப்போது முதன்முதலாக இலத்தின் இலக்கணத்தை ஆங்கிலேயருக்கெனத் தயாரித்தார்.

பின்னர் தமது 30ம் வயதில் குருவாக திருநிலைப் படுத்தப்பட்டார். அதன் பின் வின்ஃப்ரிட் (போனிஃபாஸ்) ஜெர்மனி நாட்டில் மறைபரப்பு பணிக்கு இறைவன் தம்மை அழைப்பதாக உணர்ந்தார். இதனால் 716 ல் ஜெர்மனி வந்தார். பின்னர் அங்கு மறைபரப்பு பணிக்கான சூழ்நிலை இல்லை என்பதால், மீண்டும் தாயகம் திரும்பினார்.

திருத்தந்தையின் ஆசீரோடு போனால் பயன் உண்டு என்று நினைத்து, உரோமை சென்றார். திருத்தந்தை இவரது பெயரை "போனிஃபாஸ்" என்று மாற்றினார். புதிய பெயருடன் ஜெர்மனியில் உள்ள ஹெஸ் (Hess) என்ற பகுதிக்கு சென்றார். அவர் சென்ற நேரத்தில் கொடிய அரசன் ராட்போர்ட் என்பவன் இறந்தான். அவனை அடுத்து வந்த அரசன் இவரிடம் அதிக அன்பு காட்டினார். இதனால் 3 ஆண்டுகள் பிரிஸ்லாந்தில் கடுமையாக உழைத்து மறைபரப்பு பணியை ஆற்றினார்.

இவரின் புனிதமான பணியை பார்த்த குருக்கள் இவரை ஆயராக தேர்ந்தெடுக்க முடிவு செய்தனர். ஆனால் போனிஃபாஸ் அதை ஏற்றுக் கொள்ளவில்லை. இதனால் இவர் 722ல் உரோமுக்கு செல்ல இவருக்கு கட்டளை பிறப்பிக்கப்பட்டது. அங்கே அவர் ஆயர் பதவிக்கு உயர்த்தப்பட்டார். இவருக்கு மறைபரப்பு பணியை ஜெர்மனி முழுவதும் பரப்ப பொறுப்பு வழங்கப்பட்டது. திருத்தந்தை, அரசன் சார்லஸ் மார்ட்டலுக்கு (Charles Martel) கொடுத்தனுப்பிய பரிந்துரைக் கடிதம் இதற்கு மிக உதவியாக இருந்தது.

இதன் அடிப்படையில் ஜெர்மனி முழுவதும் இருந்த மூட நம்பிக்கைகளையும், தவறான கொள்கைகளையும் கூண்டோடு அழிக்க அவருக்கு துணிச்சல் ஏற்பட்டது. ஒருமுறை மக்கள் அனைவரையும் ஒன்றாக கூட்டி, அவர்கள் தெய்வமாக வழிபட்டு வந்த ஒரு வளர்ந்த மரத்தின் முன் நிற்க வைத்து, அம்மரத்தை ஒரு கோடாரி வைத்து வெட்டினார். அம்மரம் 4 துண்டுகளாக பிரிந்து விழுந்தது. இதனால் கடவுளின் சினம் பேராபத்துடன் வரப்போகிறது என்று அம்மக்கள் கதிகலங்கினர்.

எந்த வித ஆபத்தும் இல்லாமற் போகவே, அவர்கள் நம்பிய தெய்வங்கள் பயனற்றவை என்ற முடிவுக்கு வந்தனர். அதன்பின் அவர்கள் கடவுள் ஒருவரே என்பதை உணர்ந்தனர். அம்மக்களை மனமாற்றியபின் அவர் அங்கிருந்து துரிஞ்சியா பகுதிக்கு மறைபரப்பு பணிக்கு சென்றார். அங்கிருந்த மக்கள் குருக்களுக்கு பல தொல்லைகளை கொடுத்தனர்.

இதனால் இங்கிலாந்திலிருந்து ஏராளமான துறவிகளையும், கன்னியர்களையும் அழைத்து வந்தார். 731ல் திருத்தந்தை 2ம் கிரகோரி இறந்தார். அதன்பின் வந்த திருத்தந்தை 3ம் கிரகோரி, போனிஃபாசுக்கு கூடுதல் அதிகாரங்களை வழங்கி, மறைபரப்பு பணியை திறம்பட தொடர ஊக்கமூட்டினார்.


741ல் மன்னன் சார்லஸ் மார்ட்டலுக்குப் பின், அவரின் மகன்கள் பெப்பின், கார்ல்மென் ஆட்சிக்கு வந்தனர். இவர்களும் போனிஃபாசுக்கு பல சலுகைகளை வழங்கினர். அப்போது இருமுறை ஆயர் பேரவைகளை கூட்டினார். அதன்வழியாக திருச்சபையில் இருந்த பலதரப்பட்ட ஊழல்களை களைந்தார். திருச்சபையில் புதிய இரத்தத்தைப் பாய்ச்சினார். மைன்ஸ்-ஐ (Mainz) தலைநகராகக் கொண்டு, அவர் கர்தினால்களின் அதிகாரங்களுடன் பணியில் ஈடுபட்டார். போனிஃபாசுக்கு மறைபரப்பு பணிக்கு மிக உதவியாய் இருந்த மன்னன் கார்லமென் காலமானார். இதனால் மனமுடைந்த போனிஃபாஸ் துறவுமடம் போக விரும்பி, அங்கு தனிமையை நாடினார். அப்போது அரசன் பெப்பின் இரு நாடுகளையும் ஒன்றிணைத்தான்.

இப்பணி போனிஃபாசுக்கு தன் பணியை எளிதாக ஆற்ற மிகவும் உதவியாயிருந்தது. ஆயர் அப்போது வயது முதிர்ந்தவராக இருந்தார். இதனால் எல்லா விதங்களிலும் தனக்கு உதவியாக இருந்த "லல்" (Lall) என்பவரிடம் தன் பொறுப்புகள் அனைத்தையும் ஒப்படைத்தார்.


பின்னர் தன் கையால் முதன்முதலாக திருமுழுக்கு பெற்ற பிரீஸ்லாந்து மக்களிடையே சென்று மறைபரப்பு பணியை தொடர்ந்தார். பிரிஸ்லாந்தின் வடகிழக்கு பகுதியில் இருள் மங்கிக்கிடந்தது. அம்மக்கள் ஆயரில்லா ஆடுகளை போல இருந்தனர். அப்போது தமது 73ம் வயதில் அம்மக்களை ஒன்றாக கூட்டி கிறிஸ்து உயிர்ப்பு விழாவிற்கு அடுத்த ஞாயிறன்று ஞானஸ்நானம், உறுதிபூசுதல் கொடுக்க "டொக்கு" என்ற இடத்தில் ஏற்பாடு செய்தார். புதிய கிறிஸ்தவர்களின் வருகைக்காக தம் குடிசையில் காத்துக் கொண்டிருக்கும் போது, சில முரடர்களால் தாக்கப்பட்டார். ஆயரின் உடன் பணியாளர்கள் அவரை காப்பாற்ற முயன்றனர்.

ஆனால் "கிறிஸ்துவுக்காக உயிரைக் கொடுப்போம்" என்று ஆயர் போனிஃபாஸ் கூறும் போதே, முதல் அடி அவர் மேல் விழ, ஆயரின் உயிர் பிரிந்தது. அவரோடு இணைத்து உடன் இருந்தவர்களும் கொல்லப்பட்டனர். இன்று இத்தனை நூற்றாண்டுகளாக ஜெர்மனியும், ஃபிரான்சும் ஆழமான விசுவாசமுள்ள நாடுகளாக காட்சியளிக்கின்றன என்றால் அதற்கு அடித்தளமிட்டவர், இரத்தம் சிந்தி உரமிட்டவர் புனித போனிஃபாஸ் என்பதை எவராலும் மறக்க இயலாது.

Also known as

• Apostle of Germany

• Boniface of Crediton

• Boniface of Mainz

• Winfrid, Winfried, Wynfrith



Profile

Educated at the Benedictine monastery at Exeter, England. Benedictine monk at Exeter. Missionary to Germany from 719, assisted by Saint Albinus, Saint Abel, and Saint Agatha. They destroyed idols and pagan temples, and then built churches on the sites. Bishop. Archbishop of Mainz. Reformed the churches in his see, and built religious houses in Germany. Ordained Saint Sola. Founded or restored the dioceses of Bavaria, Thuringia, and Franconia. Evangelized in Holland, but was set upon by a troop of pagans, and he and 52 of his new flock, including Saint Adaler and Saint Eoban were martyred.


Once in Saxony, Boniface encountered a tribe worshiping a Norse deity in the form of a huge oak tree. Boniface walked up to the tree, removed his shirt, took up an axe, and without a word he hacked down the six foot wide wooden god. Boniface stood on the trunk, and asked, "How stands your mighty god? My God is stronger than he." The crowd's reaction was mixed, but some conversions were begun.


One tradition about Saint Boniface says that he used the customs of the locals to help convert them. There was a game in which they threw sticks called kegels at smaller sticks called heides. Boniface bought religion to the game, having the heides represent demons, and knocking them down showing purity of spirit.


Born

c.673-680 at Crediton, Devonshire, England


Died

• martyred 5 June 754 at Dokkum, Freisland (modern Nederlands)

• interred at monastery at Fulda, Germany



Blessed Malgorzata Szewczyk


Also known as

• Sister Lucja

• Margherita Lucia Szewczyk

• Mother of the Poor and Orphans



Profile

Born to a deeply religious family, she was orphaned young (her father died when Malgorzata was seven, her mother when she was nine) and leaned on her faith; the Eucharist became the center of her faith the rest of her life. At age 20 Malgorzata became a Franciscan tertiary, making her initial vows on 24 August 1878. Spiritual student of Blessed Honorat Kozminski beginning c.1880. She began a personal ministry of caring for sick and neglected elderly women, letting the homeless ones move in with her. This work attracted other women, and with Blessed Honorat, she organized them into the Daughters of the Sorrowful Mother of God, also known as the Seraphic Sisters, founded formally on 18 April 1881. In 1891 she moved to the Galicia region of eastern Europe and built a monastery in Oswiecim, Poland, which became the motherhouse of the Daughters and a hub of care for abandoned and sick people, orphans, and for religious education. She worked for two years in the Holy Land where she cared for sick pilgrims. The Daughters full pontifical approval from Pope Pius XII on 3 March 1953, and continue their good work today with hundreds of Sisters in dozens of houses.


Born

c.1828 in Szepetówka, Khmelnytskyi, Russian empire (in modern Ukraine)


Died

5 June 1905 in the convent of the Daughters of the Sorrowful Mother of God in Nieszawa, Aleksandrów, Poland of natural causes


Beatified

• 9 June 2013 by Pope Francis

• beatification recognition celebrated by Cardinal Angelo Amato at the Sanktuarium Bozego Milosierdzia, Kraków-Lagiewniki, Poland

• the beatification miracle involved the 1975 cure of severe pneumonia in a nun


Patronage

Daughters of the Sorrowful Mother of God




Blessed Meinwerk of Paderborn


Also known as

• Meginwerk

• Builder Bishop (nickname referring to the number of construction projects)


Profile

Son of Imad, Count of Tesiterbant and Radichen, he was born to the Immedinger nobility; related to the Saxon royal family. Studied in the German cities of Halberstadt and Hildesheim; schoolmate of Saint Bernward of Hildesheim. Priest. Canon at Halberstadt. Chaplain at the court of Otto III. Bishop of Paderborn, Germany, consecrated on 13 March 1009; he served for 27 years during which he was known for founding monasteries and other construction works. He divided the diocese into parishes, helped build many of the parish churches, and travelled throughout the region, insisting on adherence to discipline by priests and monks. He brought in teachers in agriculture, mathematics and the sciences to teach the laity in the cathedral school. Travelled to Rome, Italy for the coronation of Henry II.


Died

• 1036 of natural causes

• buried in the crypt of the church at Abdinghof Abbey

• relics enshrined in Abdinghof on 25 April 1376

• relics transferred to Busdorf, Germany in 1803 when Abdinghof was secularized



Blessed Ferdinand of Portugal


Also known as

Ferdinand the Prince



Profile

A prince, the son of King John I of Portugal. He grew up in the royal court, but spent his free time in prayer and helping the poor. Though a layman, he was offered a cardinalate by Pope Eugene IV; he declined. In 1437, with his brother Henry, he commanded an expedition to Morocco against the Moors. The Portuguese were defeated at Tangiers; Ferdinand offered himself as a hostage to secure the cession of Ceuta to the Moors. Ferdinand was thrown into a dungeon at Fez, Morroco where he survived five years of abuse and torture. The writer Calderon made him the hero of the drama, El Principe Constante.


Born

1402 at Santarem, Portugal


Died

• 1443 in prison in Fez, Morocco of maltreatment

• interred in the royal crypt at Batalha


Beatified

1470 by Pope Paul II



Saint Franco of Assergi


Profile

Benedictine monk at the monastery of San Giovannia Battista at Lucoli, Italy for 20 years. Lived for several years as a hermit near the monastery. Hermit in the mountains of Assergi, Italy.



In addition to his reknown for being pious and prayerful, there is a healing spring in the mountains that emerged when Franco prayed for a water supply. He is reported to have rescued a baby in swaddling clothes from a wolf. When he found that he was drawing too much attention (and company) from the locals, he moved into a cave with a mother bear and three cubs, and was left alone.


Born

at Castel Regni, Abruzzi, Italy


Died

c.1275 of natural causes


Canonized

1757 by Pope Benedict XIV (cultus confirmation)


Patronage

Assergi, Italy



Saint Ðaminh Huyen


Also known as

Dominic


Additional Memorial

24 November as one of the Martyrs of Vietnam


Profile

Married layman in the apostolic vicariage of Central Tonkin (in modern Vietnam). Fisherman by trade. Father. Imprisoned, tortured and executed in the persecutions of emperor Tu Duc. He spent his time in prison encouraging other prisoners to keep their faith. Martyr.



Born

c.1817 in Ðong Thành, Thái Bình, Vietnam


Died

burned alive on 5 June 1862 in Nam Ðinh, Vietnam


Canonized

19 June 1988 by Pope John Paul II



Saint Ðaminh Toai


Also known as

Dominic


Additional Memorial

24 November as one of the Martyrs of Vietnam


Profile

Married layman in the apostolic vicariage of Central Tonkin (in modern Vietnam). Fisherman by trade. Father. Imprisoned, tortured and executed in the persecutions of emperor Tu Duc. He spent his time in prison encouraging other prisoners to keep their faith. Martyr.


Born

c.1811 in Ðong Thành, Thái Bình, Vietnam


Died

burned alive on 5 June 1862 in Nam Ðinh, Vietnam


Canonized

19 June 1988 by Pope John Paul II



Saint Illidius of Clermont


Also known as

Allyre, Alyre, Allirol, Allirand, Allirot, Illide, Illidio, Ilidius


Profile

Fourth Bishop of Clermont (formerly Averna), Auvergne, France. He worked to establish Clermont as a center of religious teaching and devotion in the region. Cured the daughter of the Emperor Maximus at Trier (in modern Germany). Highly venerated by Saint Gregory of Tours. The petrified mineral springs and Benedictine abbey in Clermont are named for him.


Died

• 5 June 385 of natural causes

• relics at the ancient Benedictine abbey of Saint Allyre in the suburb of Clermont, France


Patronage

Clermont, France



Saint Eutichius of Como


Also known as

Eutichio


Profile

Hermit. Priest. Bishop of Como, Italy in 525. He had such a dedication to the contemplative prayer life that he led his diocese from a hermitage outside the city.


Born

482


Died

• 5 June 539 in Como, Italy of natural causes

• buried in the basilica of San Abbondio

• relics transferred to a raised sarcophagus behind the high altar at the church of Saint George in Como

• relics later moved to a side chapel of the church



Saint Dorotheus of Tyre


Also known as

Doroteo



Profile

Priest, scholar, and author at Tyre, Lebanon. Driven into exile during the persecutions of Diocletian, but later returned. Bishop of Tyre. Attended the Council of Nicaea in 325. Driven into exile at Odyssopolis, Thrace by Julian the Apostate. There the 107 year old priest was arrested, beaten, and murdered for his faith. Martyr.


Born

c.255


Died

martyred c.362



Blessed Adalbert Radiouski


Also known as

Albert


Profile

Premonstratensian monk. Canon and then prior of the Premonstratensian monastery of Saint Vincent in Wroclaw, Poland where he insisted on proper monastic discipline. He took to the streets to defend his house against attacks by Protestants.


Born

15th century in Poland


Died

• 1527 in Wroclaw, Poland

• relics enshrined in the Premonstratensian monastery of Saint Vincent in Wroclaw



Saint Genesius, Count of Clermont


Profile

Born to the nobility, the son of Audastrius and Tranquilla. Miracle worker in his youth, restoring sight to the blind, healing the lame. Built and richly endowed several churches and religious houses. Friend of Saint Bonitus, Bishop of Clermont, and of Saint Meneleus, Abbot of Menat.


Died

• 725 of natural causes

• buried at Combronde



Saint Luke Loan


Also known as

Luca Vu Bá Loan


Profile

Priest in the apostolic vicariate of West Tonkin (modern Vietnam). Arrested and martyred in one of the waves of anti-Christianity.


Born

c.1756 at Phú Ða, Vietnam


Died

beheaded on 5 June 1840 in Hanoi, Vietnam


Beatified

5 June 1986 by Pope John Paul II (decree de signis)


Canonized

19 June 1988 by Pope John Paul II



Saint Sanctius of Córdoba


Also known as

Sancho, Sancius, Sancio


Profile

Lifelong layman and Christian. Captured by the Moors as a prisoner of war, he was taken to Córdoba, Spain, educated at the Moorish court, and enrolled in the guards of the Emir. Martyred when he refused to convert to Islam.


Born

in Albi, France


Died

impaled in 851 at Córdoba, Spain



Blessed Adam Arakawa



Profile

Married layman catechist martyr in the diocese of Funai, Japan.



Born

c.1551 in Arima, Hyogo, Japan


Died

5 June 1614 in Shiki, Amakusa, Nagasaki, Japan


Beatified

24 November 2008 by Pope Benedict XVI



Saint Eobán of Utrecht


Also known as

Eobáno, Eobánus


Profile

Benedictine monk. Priest. Evangelized Freisland with Saint Boniface and Saint Willibrord of Echternach. Appointed bishop of Utrecht, Netherlands by Saint Boniface. Martyr.


Born

Ireland


Died

martyred 5 June 754 at Dokkum, Freisland (modern Netherlands)



Saint Adaler of Erfurt


Also known as

Adelario, Adolar



Profile

Evangelized Freisland with Saint Boniface. Martyr.


Born

Irish


Died

5 June 754 at Dokkum, Freisland (in modern Netherlands)



Saint Claudius of Egypt and Companions


Profile

Born to the nobility, he was martyred with 194 fellow Christians; no other information about him, and none of the names of his companions have come down to us.


Died

Egypt



Saint Gregorio of Lilybaeum


Profile

Priest. Bishop of Lilybaeum, Sicily (modern Marsala). Martyred in the persecutions of Tircano.


Died

beheaded, date and location unknown



Saint Hadulph


Also known as

Hathawulf


Profile

Benedictine monk. Travelled, worked and martyred with Saint Boniface.


Died

5 June 754 at Dokkum, Freisland (modern Netherlands)



Saint Austrebertus of Vienne


Profile

Bishop of Vienne, France from 726 till 742. Supported the missionary work of Saint Boniface.


Died

742



Saint Waccar


Profile

Benedictine monk. Travelled, worked and martyred with Saint Boniface.


Died

martyred 5 June 754 at Dokkum, Freisland (modern Nederlands)



Saint Gundekar


Profile

Benedictine monk. Travelled, worked and martyred with Saint Boniface.


Died

5 June 754 at Dokkum, Freisland (modern Nederlands)



Saint Elleher


Profile

Benedictine monk. Travelled, worked and martyred with Saint Boniface.


Died

5 June 754 at Dokkum, Freisland (modern Nederlands)



Saint Tudno of Caernarvon


Profile

Llandudno in Wales is named after him.


Died

6th century



Saint Felix of Fritzlar


Profile

Monk at Fritzlar, Germany. Martyred by a pagan mob.


Died

c.790



Saint Privatus of Africa


Profile

Martyr.


Died

somewhere in Africa, date unknown



Saint Evasius of Africa


Profile

Martyr.


Died

somewhere in Africa, date unknown



Martyrs of Caesarea


Profile

A group of Christians who converted together, were imprisoned together, tortured together, and martyred together. We know nothing more about them but their names - Cyria, Marcia, Valeria and Zenaides.


Died

Caesarea, Palestine, date unknown



Martyrs of Egypt


Profile

A group of Christians martyred together in the persecutions of Galerius Maximian. The only other information was have is three of their names - Apollonius, Marcian and Nicanor.


Died

in Egypt, date unknown



Martyrs of Perugia


Profile

A group of Christians martyred together in the persecutions of Decius. We know little more than their names - Cyriacus, Faustinus, Florentius, Julian and Marcellinus.


Died

beheaded in 250 in Perugia, Italy



Martyrs of Rome


Profile

26 Christians martyred together. We have no details about them but their names – Candida, Castula, Fappa, Felician, Felicitas (2 of), Felicula, Fortunatus, Gagus, Gregor, Hilarius, Ingenuus, Juliana, Martialis, Maurus, Mustilus, Nicander, Prima, Rogata, Rutianus, Sacrinus, Saturnin, Secundian, Secundus, Urbicus, Victurus


Died

• Rome, Italy, date unknown

• relics transferred to Antwerp, Belgium, date unknown