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13 November 2021

இன்றைய புனிதர்கள் நவம்பர் 15

Bl. John Eynon


Feastday: November 15

Death: 1539


Martyred Benedictine of St. Giles, Reading. John served as the pastor of the local parish in St. Giles. He refused to surrender the parish to the authorities and was taken to Reading Abbey. He was executed at the abbey gateway with Blessed Hugh Farington and Blessed John Rugg. They were beatified in 1895



.Bl. Hugh Green


Feastday: November 15

Death: 1642


Martyr of England. He was educated at Cambridge, converted to Catholicism, and went to Douai, France. There he was ordained in 1612. Returning to England, Hugh labored in Dorset until his arrest. He was hanged at Dorchester.


Hugh Green (c. 1584 – 19 August 1642 in Dorchester) was an English Catholic priest who was beatified by the Catholic Church in 1929. He was also known as Ferdinand Brooks or Ferdinand Brown.[1]


Green's parents were members of the Church of England and sent him to Peterhouse, Cambridge, where he took his degree in 1605.[2] Afterward, he converted to Catholicism and in 1610 entered Douai College, a center for Catholic studies in the north of France. He was ordained priest 14 June 1612, and then returned to England to take up the post of chaplain at Chideock Castle, Dorset.


On 8 March 1641, King Charles I, to placate the Puritan Parliament of England, issued a proclamation banishing all priests. Green was arrested, tried, and condemned to death in August.


Catholic sources report that in prison his constancy so affected his fellow-captives that two or three women sentenced to die with him sent him word that they would ask his absolution before death. They did so after confessing their sins to the people, and were absolved by the martyr. His executioner was quite unskilled and could not find Green's heart; the butchery, with appalling cruelty, was prolonged for nearly half an hour. After his execution, the mob played football with his head.



Bl. Gaius of Korea


Feastday: November 15

Death: 1627


Martyr of Japan. A former Buddhist monk of Korea, Gaius went to Nagasaki, Japan. There he was arrested for harboring missionaries and martyred. Gaius was a Dominican tertiary.


Caius of Korea (1571 in Korea – 15 November 1624 in Nagasaki, Japan) is the 128th of the 205 Catholic Martyrs of Japan[1] beatified by Pope Pius IX on 7 July 1867,[2] after he had canonized the Twenty-six Martyrs of Japan five years before on 8 June 1862.


The 19th century French Catholic missionary Claude-Charles Dallet wrote of him in his A history of the church in Korea, "His history proves, in a dazzling way, that God would rather make a miracle than abandon an infidel who follows the lights of his conscience, and seeks the truth with an upright and docile heart."[3]



Biography

Caius was born in Korea and was given to a Buddhist monastery by his parents. He left the monastery because he could not find the peace that he wanted there and went to a mountain to live as a hermit. According to Dallet, "He withdrew into solitude to meditate with more ease on this happiness which he sought. He had as a dwelling only a cave, which he shared with a tiger, which occupied it before him. This wild animal respected its guest; it even yielded the cave to him some time after, and withdrew elsewhere."[3]


Caius only ate what was necessary to preserve his life, abstaining from anything that was not absolutely necessary to live. One night, while in meditation, a man of "majestic aspect" appeared to him,[3] and said to him,


Take courage; within one year you will traverse the sea, and, after much work and fatigue, you will obtain the object of your desire.[3]


In 1592, Japan invaded Korea, and Caius was taken prisoner. On the journey to Japan, they were shipwrecked at Tsushima Island, and Caius, near death, was taken to Kyoto. A Christian named Caius Foyn, the father of his mistress, nursed him back to health.[4]


Allured by the life of the Buddhist monks, he felt that he had found what he had been seeking for many years, and went to live in one of the most famous pagodas in Kyoto. Again he felt that he could not find the peace that he wanted there, and he became ill. During his illness, he had a dream in which he saw the pagoda ablaze. Then a "child of a charming beauty" appeared to him in his dream, comforting him,[3] saying,


Fear no more, you are close to obtaining the happiness you desire.


He found himself cured after the dream. In The Victories of the Martyrs by Saint Alphonsus de Ligouri, it is said that: "One day during sleep it seemed to him that the house was on fire: a little while afterwards a young child of ravishing beauty appeared to him, and announced to him that he would soon meet what he desired; at the same time he felt himself quite well, though he had been sick. Despairing of seeing among the bonzes the light for which he was longing, he resolved to leave them."[5]


Caius then left the temple and went back to his master, who introduced him to a Christian, who in turn introduced him to some Jesuit priests. He converted to Catholicism and was baptised immediately. While he was instructed, one of the priests showed him a tableau representing Jesus Christ, at which Caius is said to have exclaimed,


Oh! Voila! Here is who appeared to me in my cave, and who foretold all that happened to me.[3]


Caius served the sick, especially lepers.[3] In 1614, he went to Spanish Philippines in order to work as a servant to the Dom Justo Takayama, a samurai who had been exiled for his Catholic faith. After Takayama died in 1615, Caius returned to Japan, and resumed his duties as a catechist. He helped the missionaries by preaching in his native language to the Koreans who had been taken to Japan after the Japanese invasion of Korea, as well as to the Japanese.[6]


On 15 November 1624, Caius was burnt at the stake with James Coici (Koichi), a Japanese Catholic,[3][5] after he was arrested for harbouring missionaries.




St. Abibus


Feastday: November 15

Death: 323


Deacon and martyr with Sts. Gurias and Samonas. Abibus served the Church in Edessa, in Syria, where he was arrested during the persecutions of co-Emperor Licinius. The three were burned alive and buried together.





Abibus of Edessa (Habibus) (c.307–322), also known as Abibus the New, was a Christian Deacon who was martyred at Edessa, Mesopotamia under Emperor Licinius.




Abibus was born in Edessa, and ordained a deacon. The emperor ordered the arrest of Abibus for his zealous spreading of Christianity.[1] Abibus appeared in front of his executioners not wanting any Christian to have been suffered during his searching.[2]


Abibus was sentenced to be burned at the stake.[3] The martyr entered the fire himself. After the flames were extinguished his body was found undamaged by his mother and relatives. According to the Synaxaristes, Christians took his relics and buried them with those of the fellow martyrs Gurias and Samonas. With Gurias and Samonas, he is venerated as one of the "avengers of unfulfilled contracts". He was buried in Syria in 322


Abibus' individual feast day is September 2 in the old Syrian martyrology and November 2 in the Eastern Orthodox church.[4] In the Roman Catholic Church he is celebrated on November 15, with Gurias and Samonas.



St. Secundus, Fidentian, & Varicus


Feastday: November 15

Death: unknown


Martyrs put to death in Roman Africa. No details of their sufferings are extant.



.

St. Leopold


Feastday: November 15

Birth: 1050

Death: 1136



Leopold was born at Melk, Austria, in 1073. He was educated by Bishop Altman of Passau, and at the age of twenty-three, he succeeded his father as military governor of Austria.


In 1106, Leopold married Emperor Henry IV's daughter, who bore him eighteen children, eleven of whom survived childhood. Known for his piety and charity, in 1106 he also founded three monasteries.


In 1125, Leopold refused to become Emperor upon the death of his brother-in-law, Henry V. He died in 1135 at one of the monasteries he had founded. He was canonized by Pope Innocent VIII in 1486.


When one carries out the duties of one's state of life with fairness, justice, and virtue, as did Leopold, many people are won over not only to a peaceful political scene, but also to a life of faith and virtue. His feast day is November 15.


Leopold III (German: Luitpold, 1073 – 15 November 1136), known as Leopold the Good, was the Margrave of Austria from 1095 to his death in 1136. He was a member of the House of Babenberg. He was canonized on 6 January 1485 and became the patron saint of Austria, Lower Austria, Upper Austria, and Vienna. His feast day is 15 November.[1]



Biography

Leopold was born at Babenberg castle in Gars am Kamp, the son of Margrave Leopold II and Ida of Formbach-Ratelnberg[dubious – discuss]. The Babenbergs had come to Austria from Bavaria where the family had risen to prominence in the 10th Century. He grew up in the diocese of Passau under the influence of the reformer Bishop Altmann of Passau.[2]


In 1096 Leopold succeeded his father as margrave of Austria at the age of 23. He married twice. His first wife, who died in 1105, may have been one of the von Perg family. The following year he married Agnes, the widowed sister of Emperor Henry V whom he had supported against her father Henry IV. This connection to the Salians raised the importance of the House of Babenberg, to which important royal rights over the margravate of Austria were granted. Also, Agnes had influential connections through her previous marriage to Frederick of Hohenstaufen,[2] one of her sons being Conrad III of Germany.


Leopold called himself "Princeps Terræ", a reflection of his sense of territorial independence. He was considered a candidate in the election of the Kaiser of the Holy Roman Empire in 1125, but declined this honour.


He is mainly remembered for the development of the country and, in particular, the founding of several monasteries. His most important foundation is Klosterneuburg (1108).[2] According to legend, the Virgin Mary appeared to him and led him to a place where he found the veil of his wife Agnes, who had lost it years earlier. He established the Klosterneuburg Monastery there. He subsequently expanded the settlement to become his residence.


Leopold also founded the monasteries of Heiligenkreuz, Kleinmariazell and Seitenstetten which developed a territory still largely covered by forest. All of these induced the church to canonize him in 1485.


Leopold also fostered the development of cities, such as Klosterneuburg, Vienna and Krems. The last one was granted the right to mint but never attained great importance.


The writings of Henry of Melk and Ava of Göttweig, which are the first literary texts from Austria, date back to Leopold's time.


He is buried in the Klosterneuburg Monastery, which he founded. His skull is kept in an embroidered reliquary, which leaves the forehead exposed; it also wears an archducal hat.


In 1663, under the rule of his namesake Emperor Leopold I, he was declared patron saint of Austria instead of Coloman of Stockerau.


The brothers Joseph and Michael Haydn, each of whom sang in the choir of St. Stephen's Cathedral, both sang in that capacity at Klosterneuburg on this day. Joseph Haydn later became the more famous composer of the two. Michael Haydn later (1805) wrote a Mass in honour of Leopold, the Missa sub titulo Sancti Leopoldi.


Since the death of King Leopold I, the King's Feast is celebrated in Belgium on Leopold's feast day.



St. Zachariah


Feastday: November 15

Death: 1st Century


Zachariah (f'irst century) The father of St. John the Baptist, also listed as Zachary. He was a priest in the temple of Jerusalern, the husband of St. Elizabeth, a cousin of the Blessed Virgin Mary. Receiving a vision from an angel, Zachariah was told that Elizabeth would bear a son named John. Zachariah was struck dumb until John was born. The birth of John the Baptist was recorded in Luke, chapter one. A minor tradition states that Zachariah was slain in the temple when he refused to tell King Herod where St. John the Baptist could be found. Feast day: November 15




Saint Albert the Great

✠ புனிதர் ஆல்பர்டஸ் மேக்னஸ் ✠


(St. Albertus Magnus)




ஆயர், மறைவல்லுநர்:


(Bishop, and Doctor of the Church)




பிறப்பு: கி.பி. 1193


லாவீஞ்சன், பவேரியா


(Lauingen, Duchy of Bavaria)




இறப்பு: நவம்பர் 15, 1280


கொலோன், தூய ரோமப் பேரரசு


(Cologne, Holy Roman Empire)




ஏற்கும் சமயம்:


ரோமன் கத்தோலிக்க திருச்சபை


(Roman Catholic Church)




அருளாளர் பட்டம்: கி.பி. 1622


திருத்தந்தை பதினைந்தாம் கிரகோரி 


(Pope Gregory XV)




புனிதர் பட்டம்: கி.பி. 1931 


திருத்தந்தை பதினொன்றாம் பயஸ்


(Pope Pius XI)




முக்கிய திருத்தலங்கள்: 


புனித ஆண்ட்ரூஸ் தேவாலயம், கொலோன், ஜெர்மனி


(St. Andrew's Church, Cologne, Germany)




நினைவுத் திருவிழா: நவம்பர் 15




பாதுகாவல்: 


சின்சினாட்டி (Cincinnati), ஓஹியோ (Ohio), உலக இளையோர் நாள், இயற்கை அறிவியல், மருத்துவ தொழில்நுட்ப வல்லுனர்கள், தத்துவ ஞானிகள், விஞ்ஞானிகள், மாணவர்கள்




“புனிதர் பெரிய ஆல்பர்ட்” (Saint Albert the Great) என்றும், “புனிதர் ஆல்பர்டஸ் மேக்னஸ்” (St. Albertus Magnus) என்றும், “புனிதர் கொலோனின் ஆல்பெர்ட்” (St. Albert of Cologne) என்றும் அழைக்கப்படும் இவர், ஒரு கத்தோலிக்க புனிதர் ஆவார். இவர் “ஜெர்மனிய டொமினிக்கன் சபைத் துறவியும்” (German Dominican friar) ஆயரும் ஆவார். இவர் தம் வாழ்நாளில் 'அகற்பொது முனைவர்' என்றும் 'புலவாண்மை முனைவர்' என்றும் பாராட்டப்பட்டவர். வாழ்நாள் இறுதியில் தன்பெயருக்கு முன் புனித என்பது மட்டுமன்றி பெரியவர் என்ற பெருமையையும் பெற்றவர்.




“ஜேம்ஸ் ஏ. வீஷிபிள்” (James A. Weisheipl) மற்றும் “ஜோச்சிம் ஆர்.சோடர்” (Joachim R. Söder) போன்ற அறிஞர்கள், இவரை ஜெர்மனியின் “மத்தியகாலத்தின்” (Middle Ages) மாபெரும் தத்துவஞானியாகவும், இறையியலாளராகவும் புகழ்கின்றனர். கத்தோலிக்கத் திருச்சபை இவரை “திருச்சபை (மறையியல்) முனைவராக” தகைமையீந்து பெருமதிப்பு தந்தது. இதுபோல திருச்சபையின் தகைமை பெற்றவர் 36 பேரே என்பது குறிப்பிடத்தக்கதாகும்.




உலக அளவில் மாபெரும் மேதையாக அறியப்பட்ட இவரின் ஆர்வம் அறிவியல், மெய்யியல், இறையியல் என பரந்து விரிந்ததாய் இருந்தது. “ஆர்சனிக்” (Arsenic) என்ற இரசாயன தனிமத்தை கண்டுபிடித்தவர் இவரேயாவார். அத்துடன் “சில்வர் நைட்ரேட்” (Silver nitrate) உள்ளிட்ட ஒளியுணர் கனிம கலவையையும் ஆராய்ந்தவர் இவரே.




கிறிஸ்தவ நம்பிக்கை பகுத்தறிவுக்கு எதிரானது அல்ல என்றும், இவ்வுலகப் படைப்பானது, இறைவனால் எழுதப்பட்ட ஒரு புத்தகமாக நோக்கப்பட்டு, வெவ்வேறு அறிவியல்களால் அதனதன் வகையில் வாசிக்கப்பட்டு புரிந்துகொள்ளப்பட முடியும் என்பதனை இப்புனிதர் வெளிப்படுத்துகிறார். அரிஸ்டாட்டில் குறித்த இப்புனிதரின் எழுத்துக்கள் மெய்யியல் மற்றும் இறையியல் எனும் அறிவியல்களுக்கிடையேயான வேறுபாடுகளைக் காட்டுகின்றது.




வாழ்க்கை வரலாறு:


ஆல்பெர்ட், கி.பி. 1280ம் ஆண்டில் மரித்தபோது இவருக்கு 80 வயது எனக் கூறப்படுவதால், இவர் கி.பி. 1200க்கு முன்பே பிறந்துள்ளார். ஒன்றுக்கும் மேற்பட்ட தக்க சான்றுகளின்படி, இறக்கும்போது 87 வயது முடிந்திருந்ததாக அறியப்படுவதால், இவர் கி.பி. 1193ல் பிறந்ததாகப் பொதுவாக ஏற்கப்படுகிறது. ஆல்பெர்ட், (தற்போது, “பவரியா” (Bavaria) எனப்படும்) “லாவீஞ்சனில்” (Lauingen) பிறந்திருக்கலாம். ஏனெனில் இவர் தன்னை “லாவீஞ்சனின்” ஆல்பெர்ட் என அழைத்துக்கொண்டார். அல்லது அது வெறுமனே அவர் குடும்பப் பெயராகவும் இருக்கலாம்.




ஆல்பர்ட், பெரும்பாலும் “பதுவை” (University of Padua) பல்கலைக்கழகத்தில் கல்வி கற்றார். “ருடொல்ஃப் டி நொவமகியா” (Rudolph de Novamagia) எனும் சரித்திர ஆசிரியரின் கூற்றின்படி, பிற்காலத்தில், ஆல்பர்ட்டுக்கு அர்ச்சிஷ்ட கன்னி மரியாள் திருக்காட்சியளித்ததாக கூறப்படுகிறது. அன்னையின் உந்துதல் மற்றும் திருவுளப்படி, ஆல்பர்ட், கி.பி. 1223 அல்லது 1229ம் ஆண்டில் டொமினிக்கன் (Dominican Order) சபையின் உறுப்பினராகி, “போலோக்னா” (Bologna) மற்றும் பிற இடங்களில் இறையியல் கற்றார்.




இறையியலில் மாபெரும் தேர்ச்சி பெற்ற இவர், பாரீசில் தன் படிப்பை முடித்தபின் “கொலோனில்” (Cologne) கல்வி கற்பிக்கும் பணியைத் துவக்கினார். இவர், கற்பிப்பதற்கும் எழுதுவதற்கும் என திரும்பினார். இவர், “ரீகன்ஸ்பர்க்” (Regensburg), “ஃப்ரேய்பர்க்” (Freiburg), “ஸ்ட்ராஸ்பௌர்க்” (Strasbourg) மற்றும் “ஹில்ட்ஷெய்ம்” (Hildesheim) ஆகிய இடங்களிலுள்ள பல பல்கலை கழகங்களில் இறையியல் பேராசிரியராக பணிபுரிந்தார். இவரது வகுப்புகள் மிகவும் சிறந்த முறையில் இருந்ததால், மிக அதிகமான எண்ணிக்கையில் மாணவர்கள் இவரது வகுப்புகளுக்கு வந்தனர். இதனால், இவரது பாடங்களை வகுப்புகளில் நடத்த முடியாமல், திறந்த வெளிகளில் நடத்தினார்.




கி.பி. 1254ம் ஆண்டு, ஆல்பர்ட் டொமினிக்கன் சபையின் தலைவராக நியமிக்கப்பட்டார். பெரும் கவனிப்பு மற்றும் செயல்திறனுடன் அலுவலக கடமைகளை நிறைவேற்றினார்.




கி.பி. 1260ம் ஆண்டில், திருத்தந்தை “நான்காம் அலெக்சாண்டர்” (Pope Alexander IV) இவரை ஜெர்மனியின் “பவரியாவிலுள்ள” (Bavaria) “ரீகன்ஸ்பர்க்” (Regensburg) ஆயராக நியமித்தார். மூன்று வருடங்களின் பின்னர், அவர் அந்த பதவியிலிருந்து விலகினார். 1263ம் ஆண்டு, இவரை ஆயர் பதவியிலிருந்து விலக அனுமதித்த திருத்தந்தை “நான்காம் அர்பன்” (Pope Urban IV), இவரை ஜெர்மன் மொழி பேசும் நாடுகளில் “எட்டாவது சிலுவைப் போரை” (Eighth Crusade) போதிக்குமாறு கூறினார்.




கி.பி. 1278ம் ஆண்டு, இவரது உடல் ஆரோக்கியம் சீர்குலைந்து போன பிறகு, கி.பி. 1280ம் ஆண்டு, நவம்பர் மாதம், 15ம் நாள், ஆல்பர்ட், மரித்துப்போனார்.





கி.பி. 1931ம் ஆண்டு, திருத்தந்தை பதினொன்றாம் பயஸ் (Pope Pius XI), இவரை புனிதராகவும், மறைவல்லுனராகவும் உயர்த்தினார். 1941ம் ஆண்டு, திருத்தந்தை “பன்னிரண்டாம் பயஸ்” (Pope Pius XII), இவரை இயற்கை சார்ந்த அறிவியல் விஞ்ஞானிகளின் பாதுகாவலராக அறிவித்தார்.


Also known as

• Albert of Lauingen

• Albertus Magnus

• Doctor Expertus

• Doctor Universalis



Profile

Son of a military nobleman. Dominican. Priest. Taught theology at Cologne, Germany, and Paris, France. Teacher of Saint Thomas Aquinas. Influential teacher, preacher, and administrator. Bishop of Regensburg, Germany. Introduced Greek and Arabic science and philosophy to medieval Europe. Known for his wide interest in what became known later as the natural sciences - botany, biology, etc. Wrote and illustrated guides to his observations, and was considered on a par with Aristotle as an authority on these matters. Theological writer. Doctor of the Church.


Born

1206 at Lauingen an der Donau, Swabia (part of modern Germany)


Died

15 November 1280 at Cologne, Prussia (part of modern Germany) of natural causes


Beatified

1622 by Pope Gregory XV


Canonized

1931 by Pope Pius XI


Patronage

• Cincinnati, Ohio, archdiocese of

• medical technicians

• natural sciences

• philosophers

• schoolchildren, students

• scientists (proclaimed on 13 August 1948 by Pope Pius XII)

• theology students




Blessed Lucy of Narni


Also known as

• Lucy Brocolelli

• Lucy de Alessio

• Lucia Broccadelli



Profile

The eldest of eleven children of Bartolomeo Broccadelli and Gentilina Cassio. A pious child, at age five she received a vision of Our Lady, and at age seven she saw Mary and received a scapular from Saint Dominic de Guzman. By age twelve she had taken private vows and had decided to become a Dominican. However, her father died, she was placed in the care of her uncle, and at age 15 she was betrothed in an arranged marriage to Count Pietro de Alessio of Milan, Italy. Her fondness for Pietro and her duty to her family conflicted with her desire for the religious life, and the stress caused her to become ill until she received a vision of Mary, Saint Dominic and Saint Catherine. She finally married the count, but he understood that they would live as brother and sister.


Lucy took over the operation of the count's household. She taught catechism to the servants, began caring for the local poor, and spent her evenings in prayer. The servants claimed that Saint Catherine, Saint Agnes of Rome and Saint Agnes of Montepulciano helped her bake bread for the poor. At one point Lucy simply walked away from home, planning to become an anchorite; she claimed that Saint Dominic brought her back as she had other things to do; her husband had her locked up, possibly for what he considered her own safety. This became the breaking point for them; a few weeks later Lucy returned to her mother's home. Pietro eventually became a Franciscan and noted preacher.


In 1496 she moved to Viterbo, Italy, and joined a group of Dominican tertiaries. Her visions continued, she began to fall into ecstasies during prayer, and received the signs of the stigmata. Word of her visions and actions got around, and curiosity seekers came to gawk at her. Her bishop investigated her himself, but did not come to any conclusion about the nature of her visions, and referred her to the Inquisition. They investigated, reached no decision, and referred her to the Vatican. The Pope, with the help of Blessed Columba of Rieti, decided that the mystical signs were of God, and asked Lucy to pray for him.


Lucy returned to Viterbo where the locals were excited to have her back. However, the count of Ferrara, Italy who had just built a convent of Saint Catherine of Siena in Narni, Italy, asked Lucy to serve as its prioress; she agreed, with the plan to make it a house of very strict observance. This triggered a two-year conflict between the two cities which actually led to armed conflict when the count sent troops to Viterbo in 1499 to escort her to the convent. There she ran into additional problems as many novices were unable to live under the strict rules; there was sometimes a circus atmosphere at the house as the count brought visitors to show off Lucy, and would demand that she show signs of stigmata. In 1505 the Dominicans replaced her as prioress, and the new superior had her confined; for her remaining 39 years she lived in silence, speaking only to her confessor, completely obedient, never complaining, utterly forgotten by the outside world, and spending all free time in prayer, frequently going into ecstasies and receiving visions.


Born

13 December 1476 in Narni, Umbria, Italy as Lucy Brocolelli


Died

• 15 November 1544 at the Saint Catherine of Siena convent in Ferrara, Italy of natural causes

• miracles were reported at her tomb, people began to visit her grave to pray, and she was re-interred twice to make it easier for them

• interred in the cathedral in Ferrara

• body incorrupt


Beatified

1 March 1710 (cultus confirmed) by Pope Clement XI



Saint Raphael Kalinowski


Also known as

• Joseph Kalinowski

• Raffael di San Giuseppe

• Raphael Joseph Kalinowski

• Raphael of Saint Joseph



Profile

Son of Andrew Kalinowski, prominent mathmatics professor at the College of Nobility, and Josepha Poionska Kalinowski. Studied at his father's school. Though he felt a call to the priesthood, Joseph decided on college first. He studied zoology, chemistry, agriculture, and apiculture at the Institute of Agronomy in Hory Horki, Russia, and at the Academy of Military Engineering at Saint Petersburg, Russia.


Lieutenant in the Russian Military Engineering Corps in 1857. Planned and supervised the construction of the railway between Kursk and Odessa. Promoted to captain in 1862, he was stationed in Brest-Litovsk. There he started, taught, and bore all the costs of a Sunday school, accepting anyone interested.


In 1863 he supported the Polish insurrection. He resigned from the Russian army and became the rebellion's minister of war for the Vilna region; he took the commission with the understanding that he would never hand out a death sentence or execute a prisoner. Arrested by Russian authorities on 25 March 1864. In June 1864 he was condemned to death for his part in the revolt, but the authorities feared they would be creating a political martyr, and commuted his sentence to ten years forced labour in the Siberian salt mines; part of his sentence was spent in Irkutsk where his relics recently sanctified a new cathedral.


Released in 1873, he was exiled from his home region in Lithuania. Moved to Paris, France, and worked as a tutor for three years. In 1877 he finally answered the long-heard call to the religious life, and joined the Carmelite Order at Graz, Austria, taking the name Raphael. Studied theology in Hungary, then joined the Carmelite house at Czama, Poland. Ordained on 15 January 1882.


Worked to restore the Discalced Carmelites to Poland, and for church unity. Founded a convent at Wadowice, Poland, c.1889. Worked with Blessed Alphonsus Mary Marurek. Noted spiritural director of both Catholics and Orthodox. Enthusiastic parish priest, he spent countless hours with his parishioners in the confessional.


Born

1 September 1835 at Vilna, Russian Poland (modern Vilnius, Lithuania) as Joseph Kalinowski


Died

15 November 1907 at Wadowice, Malopolskie, Poland of natural causes


Canonized

17 November 1991 by Pope John Paul II



Saint Joseph Pignatelli


Also known as

• Giuseppe Maria Pignatelli

• José Pignatelli Moncayo


Additional Memorial

14 November (Jesuits)



Profile

His mother was Spanish, his father an Italian noble. An orphan at age 9, he became a resident student at the Jesuit college in Zaragoza. Joined the Jesuits in 1753 at Taragona at age 16, along with his brother. Developed tuberculosis, which weakened and haunted him the rest of his life. Ordained in 1763 at age 25. Teacher at Manresa, Bilboa, and Zaragoza. Ministered to men on death row.


Expelled with other Jesuits on 3 April 1767 by order of King Charles III. Being a member of the nobility, Joseph had a chance to stay, but he left with his exiled brothers. On the road they found that the Jesuits were being expelled from all countries except Prussia and Russia. Joseph stubbornly kept together a remnant of the order, and these would the restoration of the Jesuits three years after Joseph's death. Led and inspired the Jesuits during the 41 years of the Suppression of the Society. Considered the link between the old Jesuits, suppressed in 1773, and the new Jesuits, restored in 1814.


Groups of Jesuits reformed into societies such as The Society of the Sacred Heart of Jesus in France and The Society of the Faith of Jesus in Italy. The Jesuits survived in Russia, and though he lived in Italy, Joseph associated himself with them. In 1775, Pope Pius VI gave permission for Jesuits from other countries to rejoin the Jesuits in Russia, and in 1799 approved the opening of a novitiate in Colorno, Italy, making Joseph the Master of Novices. In 1801 King Charles Emmanuel IV of Sardinia reinstated the Jesuits in his kingdom, and in 1815 he joined them himself.


In 1800 Pope Pius VII determined to completely restore the Society, but was unable until the fall of Napoleon. Despite their being virtually nothing left of the Society's resources, requests for the restored Jesuits to start schools poured in from every direction. Within a year the Society had as many members and as many foundations as the old Society had had in 1555.


Born

27 December 1737 at Zaragoza, Spain


Died

15 November 1811 in Rome, Italy of his life long fight with tuberculosis


Canonized

12 June 1954 by Pope Pius XII



Blessed Hélène-Marie-Philippine de Chappotin de Neuville


Also known as

• Marie of the Passion

• Marie de la Passion de Chappotin



Profile

The death of two sisters and a cousin led Hélène to look for meaning in life, which led to her discerning a call to religious life. Her mother died when Hélène was 20 years old, and she put the religious life on hold to run her family home and help raise her younger siblings. In December 1860, having a great devotion to Saint Francis of Assisi, she was finally able to follow the call and joined the Poor Clares, but health problems forced her to return home. When she recovered, her confessor directed her to the Society of Marie Reparatrice which she joined in 1864, making her profession in Toulouse, France on 15 August 1865, taking the name Mary of the Passion. Missionary to India in March 1865. Provincial superior of three Reparatrice houses in July 1867. In the mid-1870's, she became embroiled in disputes among missionary houses in India which led to going to the Vatican to seek help settling the issue. On 6 January 1877 she obtained permission from Pope Pius IX to found the Franciscan Missionaries of Mary. Worked with Servant of God Father Bernardin de Portogruaro. Due to internal politics and dissension, she was removed from her position as superior of the Order in March 1883; an inquiry by Pope Leo XIII cleared her of all allegations and she was re-elected to the position of Superior in July 1884. Today the Missionaries continue their good work with 2,000 sisters at 86 houses on four continents.


Born

21 May 1839 in Nantes, Loire-Atlantique, France


Died

• 15 November 1904 in San Remo, Imperia, Italy of natural causes

• interred in a private oratory at the general house of the Franciscan Missionaries of Mary in Rome, Italy


Beatified

• 20 October 2002 by Pope John Paul II

• her beatification miracle involving the healing of a religious sister who suffered from "pulmonary and vertebral TBC, Pott's Disease"



Saint Rocco Gonzalez


Also known as

• Roch Gonzalez

• Roque Gonzalez



Profile

Born to the Paraguayan nobility. Jesuit priest. One of the architects of the Jesuit Reductions in Paraguay. Realizing the damage of the slave trade, the Jesuits gathered the indigenous Indians and went inland. In Paraguay, beginning in 1609, they built settlements, taught agriculture, architecture, construction, metallurgy, farming, ranching and printing. By the time the Jesuits were expelled in 1767 they had 57 settlements with over 100,000 native residents.


Roch served as doctor, engineer, architect, farmer and pastor, supervised the construction of churches, schools and homes, and introduced care for cattle and sheep to the natives. He adapted his tactics to the locals love of ornament, dancing, and noise. On the great feasts of the Church, Roch solemnly celebrated Mass outside the little thatched church, and then the whole village dressed in their best and celebrated the rest of the day with games, bonfires, religious dances, flute music, and fireworks. Fierce warriors were softened by Roch's gentle Christianity, put aside their hatred for religion, and embraced the faith; violent revenge, previously part of the local culture, was abandoned.


This progress recevied a severe blow by the arrival of slave traders who were able to influence the Spanish crown and get permission for their activity. They lured natives away from the Reductions, betrayed them, and sold them into slavery. Roch became a stanch protector of their freedom, pleading the Indian cause so forcefully with the Spanish government that the Reduction of Saint Ignatius was finally left in peace.


Because of his success in evangelizing the natives, a local witch-doctor who was losing his power base murdered Roch along with Saint John de Castillo and Saint Alphonsus Rodriquez. One of the Jesuit Martyrs of Paraguay.


Born

1576 at Asunción, Paraguay


Died

martyred on 15 November 1628 at Caaro, Brazil, just as he finished celebrating Mass


Canonized

16 May 1988 by Pope John Paul II


Patronage

native traditions



Saint Leopold III

 #புனித_மூன்றாம்_லியோபோல்ட் (1073-1136)




நவம்பர் 15




இவர் ஆஸ்திரியாவைச் சார்ந்தவர். இவரது தந்தை ஆஸ்திரியாவின் ஆளுநராக இருந்தவர்.




தன் தந்தையின் மறைவுக்குப் பின் ஆஸ்திரியாவின் ஆளுநராக உயர்ந்த இவர், இறைப்பற்றிற்கும் அறச்செயல்களுக்கும் மிகச் சிறந்த எடுத்துக்காட்டாக விளங்கினார்.




1106 ஆம் ஆண்டு மூன்றாம் ஹென்றி  என்பவருடைய மகளை மணந்த இவர், இல்லறத்தில் நல்லறம் கண்டார். இவருக்கு இறைவன் ஒன்பது குழந்தைகளைக் கொடுத்து அருள்பாலித்தார். 




தனக்கு ஆஸ்திரியாவின் மன்னராவற்கான வாய்ப்பு வந்தபோதும், இவர் மிகுந்த தாழ்ச்சியோடு அதை மறுத்து தாழ்ச்சிக்கு எடுத்துக்காட்டாக விளங்கினார். இவர் பல துறவு மடங்களையும் கோயில்களையும் கட்டித் தந்தார் என்பது குறிப்பிடத்தக்கது.




இவருக்கு 1486 ஆம் ஆண்டு புனிதர் பட்டம் கொடுக்கப்பட்டது.

Also known as

• Leopold the Good

• Leopold the Pious

• Leopold the Valiant

• Leopold of Austria

• Leopold the Saint



Profile

Grandson of Emperor Henry III. Grandfather of Frederick Barbarossa. Educated by bishop Altman of Passau, Germany. At age 23 he succeeded his father as margrave (military governor) of Austria. Married to Agnes, widowed daughter of Emperor Henry IV. She brought two children into the marriage, and they had eighteenof their own, eleven of whom survived. Father of Otto of Freising, who wrote Leopold's biography, and of Duke Henry II of Austria, and step-father to King Conrad III of Germany. Founded Benedictine, Cistercian and Augustinian houses in 1106, and others later in life; houses in Heiligenkreuz, Klosterneuburg, and Mariazell still exist. Defeated the Hungarians to defend his homeland. Arranged the Concordat of Worms in 1122, an agreement that ended the battle over royal versus ecclesiastical investiture. Refused the throne of the Holy Roman Emperor in 1125. Active in support of the First Crusade.


Born

1073 at Melk, Lower Austria, Austria


Died

1136 at the abbey of Klosternburg, Niederosterrich, Austria of natural causes


Canonized

6 January 1485 by Pope Innocent VIII


Patronage

• against the death of children

• large families

• Lower Austria

• step-parents

• Austria (since 1663; proclaimed on 17 December 1913 by Pope Pius X)

• Upper Austria

• Abetone, Italy




Saint Joseph Mukasa


Also known as

• Josef Mukasa

• Joseph Balikuddembe

• Joseph Mkasa Balikuddembe

• Joseph Mkasa

• Yosefu Mkasa

• Yosefu Mukasa Balikuddembe



Addtitional Memorial

3 June as one of the Martyrs of Uganda


Profile

Kayozi clan. Major-domo to King Mwanga of Uganda, and captain of the king's pages. Convert, joining on 15 November 1885. Rebuked the 18 year old king for his dissolute lifestyle, his drinking, his advances to the male court pages, and the martyrdom of Anglican missionary bishop James Hannington. Not the first Christian killed in Uganda, but the first Catholic martyr in the country. One of the Martyrs of Uganda who died in the Mwangan persecutions.


Born

1860 at Buganda, Uganda


Died

• beheaded on 15 November 1885 at Nakivubo, Uganda

• his body was burned


Canonized

18 October 1964 by Pope Paul VI at Rome, Italy



Blessed John Rugg


Profile

Former fellow of the two Saint Mary Winton colleges. Priest. First holder of the Wykehamical prebend "Bursalis" at the Chichester Cathedral. Obtained a dispensation from residence, and was living as a Benedictine monk at Reading, Berkshire, England in 1532. Believed to have hidden the hand of Saint Anastasius, a relic housed in the cathedral, when the king's men seized the relics in the Reading abbey, and which was rediscovered during renovations in 1786. For this, and for denying the king's as head of the Church, he was executed. Martyr.


Born

English


Died

• dragged through the streets, hanged, drawn, and quartered on 15 November 1539 at the main abbey gateway in Reading, Berkshire, England

• body left to rot in his chains as a warning for others

• body removed by locals and buried first at Bere Court

• relics re-interred in the 16th century


Beatified

13 May 1895 by Pope Leo XIII



Saint Alonso Rodriguez


Also known as

• Alphonsus Rodriquez

• Alphonso Rodriquez


Profile

Jesuit, ordained in 1624. Missionary to Paraguay and Brazil. With Saint Rocco Gonzalez and Saint Juan de Castillo, he co-founded the "reduction" of the Assumption on the Ijuhi River. In 1628 they established the All Saints mission in Caaro, Brazil. Killed 15 days into his missionary work. One of the Jesuit Martyrs of Paraguay, the first martyrs in the Americas to be beatified.



Born

14 September 1595 in Belmonte, Cuenca, Spain


Died

hacked to death with a hatchet on 15 November 1628 at Caaro, Brazil


Canonized

16 May 1988 by Pope John Paul II


Patronage

native traditions



Saint Findan of Rheinau


Also known as

Findanus, Fintan



Profile

Captured by Norse raiders, who murdered the rest of his family, Findan was forced into slavery in the Orkney Islands. He escaped to Scotland and headed south, becoming a pilgrim to Rome, Italy. Monk at Farfa Abbey, Farfa Sabina, Italy. Monk and hermit in Rheinau Abbey, Rheinau, Switzerland for 22 years, living his last 17 years as a walled-in recluse.


Born

Leinster, Ireland


Died

• 879 at the Rheinau Abbey, Rheinau, Switzerland of natural causes

• relics enshrined in the Fintansaltar in the abbey church


Canonized

1114 by Pope Paschal II (cultus confirmation)




Saint Malo of Aleth


Also known as

• Malo of Brittany

• Mac'h Low, Machutus, Maclou, Maclovio, Maclovius, Macuto



Profile

An adult convert who was baptized by and became the spiritual student of Saint Brendan the Navigator. Monk at Llancarfan Abbey in Wales. One of the monks on the famous Voyage of Saint Brendan. Immigrant to Brittany where he helped in the missionary work of Saint Aaron of Brettany. First bishop of Aleth (modern Saint-Servan, France). Established churches in the area of Brittany now named Saint-Malo in his honour. Driven from the area to Saintes, France by opponents to his mission.


Born

c.520 in Wales


Died

15 November c.620 at Archingeay, France



Blessed Hugh Faringdon


Also known as

• Hugh Cook

• Hugh Farrington



Profile

Abbot in Reading, England in 1520. Royal chaplain, member of Parliament, and close friend of King Henry VIII. When Henry split with Rome and ordered the dissolution of religious houses, Hugh refused to surrender his abbey. He was convicted of treason, and martyred.


Born

in Faringdon, Berkshire, England as Hugh Cook


Died

15 November 1539 in Reading, Berkshire, England


Beatified

13 May 1895 by Pope Leo XIII (cultus confirmation)



Blessed Richard Whiting


Profile

Benedictine monk at Glastonbury Abbey. Educated at Cambridge. Ordained in 1501. Abbot of Glastonbury in 1525. Leader of his house when King Henry VIII seized Church property as part of his usurpation of religious power. Arrested for refusing to turn his abbey over to the king's men. Convicted of treason for remaining loyal to Rome. Martyr.



Born

Wrington, Somerset, England


Died

hanged, drawn, and quartered on 1 December 1539 at Tor Hill, Glastonbury, England


Beatified

13 May 1895 by Pope Leo XIII



Saint Sidonius of Saint-Saëns


Profile

Monk at Jumièges Abbey in France in 664. Spiritual student of Saint Philibert. Spent several years travelling from monastery to monastery. Companion to Saint Ouen of Rouen in Rome, Italy for more than ten years. Sent by Ouen to found a monastery near the city of Rouen; it was known as Saint-Saëns, France and was destroyed in the 9th century by war. Sidonius founded several other monasteries in this region, and served as abbot, before retiring to live as a simple monk. Spiritual teacher of Saint Leutfridus.


Born

7th century Ireland


Died

c.684 of natural causes



Blessed John Thorne


Profile

Benedictine monk at Glastonbury. Abbey treasurer at the time the house was dissolved by decree of King Henry VIII. When the king's men arrived to disperse the monks and impound the treasury, John hid it. For keeping Church property from the king, he was charged with sacrilege and treason. Tortured and executed. Martyr.


Died

dragged through the streets by horses then hanged, drawn, and quartered on 15 November 1539 at Tor Hill, Glastonbury, Somerset, England


Beatified

13 May 1895 by Pope Leo XIII



Saint Desiderius of Cahors


Also known as

Didier


Profile

Born to the Gallo-Roman nobility, the son of Salvius and Herchenfreda; brother of Saint Rusticus. Educated in the court of King Clotaire II. Studied canon law. Royal treasurer to Clotaire II and Dagobert I. Bishop of Cahors, France from 630 to 655. Great supporter of monastic life for both men and women in his diocese, and of church construction.


Born

c.580 in Albi, France


Died

655 of natural causes



Blessed Roger James


Profile

Sub-treasurer of, sacristan for and the youngest Benedictine monk in Glastonbury Abbey. Arrested for refusing to acknowledge King Henry VIII as head of the Church. Martyr.


Born

England


Died

dragged through the streets by horses then hanged, drawn, and quartered on 15 November 1539 at Tor Hill, Glastonbury, Somerset, England


Beatified

13 May 1895 by Pope Leo XIII



Blessed John Eynon


Also known as

John Oynon


Profile

Benedictine monk. Priest at Saint Giles, Reading, England. He refused to surrender his parish to non-Catholic authorities, was arrested, and executed. Martyr.


Born

English


Died

hanged on 15 November 1539 at the entrance of the abbey in Reading, Berkshire, England


Beatified

13 May 1895 by Pope Leo XIII (cultus confirmation)



Saint Anianus of Wilparting


Also known as

• Anianus of Irschenberg

• Aniano



Profile

Nephew of Saint Anianus of Wilparting. Travelling missionary deacon. Martyr.


Died

697 at Mount Irschenberg, Bavaria, Germany



Saints Marinus of Wilparting


Also known as

• Marianus of Irschenberg

• Mariano



Profile

Uncle of Anianus of Wilparting. Travelling missionary bishop. Martyr.


Died

697 at Mount Irschenberg, Bavaria, Germany



Blessed Caius of Korea


Also known as

Caio


Profile

Layman catechist in the archdiocese of Nagasaki, Japan. Martyr. Caius was accepted into the Jesuits, but had been executed before the notice reached him.


Born

1571 in Korea


Died

burned alive on 15 November 1624 in Nagasaki, Japan


Beatified

7 May 1867 by Pope Pius IX



Blessed Miguel Díaz Sánchez


Profile

Priest in the diocese of Albacete, Spain. Martyred in the Spanish Civil War.


Born

30 July 1879 in Caudete, Orihuela, Spain


Died

15 November 1936 in Almansa, Albacete, Spain


Beatified

28 October 2007 by Pope Benedict XVI



Saint Gurias of Edessa


Also known as

Guria, Gury


Profile

Martyred in the persecutions of Diocletian.



Born

Sarcigitua


Died

beheaded in 305 at Edessa, Syria



Saint Shamuna of Edessa


Also known as

Samonas



Profile

Martyred in the persecutions of Diocletian.


Born

Ganas


Died

beheaded in 305 at Edessa, Syria



Saint Fintan the Missionary


Profile

Missionary to Switzerland and Germany. Noted for the depth of his prayer life. In later life he retired to live as a hermit on an island in the Rhine River.


Born

Ireland


Died

827 of natural causes



Saint Felix of Nola



Profile

Bishop of Nola, Italy. Martyred with 30 other Christians in the 3rd-century persecutions of the prefect Marcianus.



Blessed Assone of Torgau


Also known as

Asso, Hassi, Hasso, Hassus


Profile

Franciscan friar known for the holiness of his life and as a miracle worker.


Died

• c.1250

• buried in the Franciscan church at Torgau, Germany



Saint Eugene of Toledo


Also known as

Eugenius


Profile

Third century missionary who worked with Saint Dionysius of Paris. Martyr.


Died

relics translated to Toledo, Spain in 1148



Saint Paduinus of Le Mans


Also known as

Pavin of Le Mans


Profile

Monk at Saint Vincent Abbey, Le Mans, France. First abbot of Saint Mary's Abbey, Le Mans.


Died

c.703



Saint Machudd of Llanfechel


Also known as

Machell, Mechell


Profile

Founded Llanfechell Abbey, Anglesey, Wales, and served as its first abbot.


Died

7th century



Saint Arnulf of Toul


Profile

Bishop of Toul, France from 847 to 871. Opposed the divorce of King Lothair II.


Died

871



Saint Luperius of Verona


Profile

Bishop of Verona, Italy.



Martyrs of Hippo


Profile

20 Christians martyred together and celebrated by Saint Augustine. The only details about them to survive are three of the names - Fidenziano, Valerian and Victoria.


Died

Hippo, Numidia (in north Africa)



Martyrs of North Africa


Profile

A group of Christians murdered for their faith in imperial Roman north Africa. The only details that have survived are the names of three of them - Fidentian, Secundus and Varicus



இன்றைய புனிதர்கள் நவம்பர் 14

 St. Clementinus


Feastday: November 14


Martyr with Theodotus and Philornenus in Heraclea, in Thrace.



St. Gregory Palamas



Feastday: November 14

Birth: 1296

Death: 1359



The scion of a noble Anatolian family, St. Gregory was born, probably at Constantinople, c. 1296. After his father's death, he became a monk, as did several members of his family. He entered a monastery on Mt. Athos and followed the rule of St. Basil. He lived on Athos in solitude for most of the following twenty years. In the 1330's, he began to defend the practice of hesychasm against the attacks of people like Barlaam of Calabria, who denied, among other things, that the light of Tabor which hesychasts experience is the uncreated light. Athough the 1341 council of Constantinople upheld Gregory's teachings about theosis, he was excommunicated in 1344. Three years later, he was consecrated bishop of Thessaloniki. Because hesychasm had come to have political as well as theological associations, the choice was not popular, and he entered his see with the aid of the Byzantine emperor. The Turks captured Gregory in 1354 and kept him captive for a year. He died in 1359. Gregory believes that although God is ultimately unknowable, man can experience his energies through the sacraments and mystical experience, which are possible because of the Incarnation of Christ. The practice of the Jesus prayer opens one to God's energies.


Gregory Palamas (Greek: Γρηγόριος Παλαμᾶς; c. 1296 – 1357 or 1359)[1] was a Byzantine Greek theologian and Eastern Orthodox cleric of the late Byzantine period. A monk of Mount Athos (modern Greece) and later archbishop of Thessaloniki, he is famous for his defense of hesychast spirituality, the uncreated character of the light of the Transfiguration, and the distinction between God's essence and energies (i.e., the divine will, divine grace, etc.). His teaching unfolded over the course of three major controversies, (1) with the Italo-Greek Barlaam between 1336 and 1341, (2) with the monk Gregory Akindynos between 1341 and 1347, and (3) with the philosopher Gregoras, from 1348 to 1355. His theological contributions are sometimes referred to as Palamism, and his followers as Palamites.


Gregory has been venerated as a saint in the Eastern Orthodox Church since 1368. Within the Catholic Church, he was also been called a saint, and repeatedly cited as a great theological writer, by Pope John Paul II.[2] Since 1971, the Melkite Greek Catholic Church has venerated Gregory as a saint.[3][4] Some of his writings are collected in the Philokalia, and since the Ottoman period, the second Sunday of Great Lent is dedicated to the memory Gregory Palamas in the Orthodox Church. The Byzantine Synodikon of Orthodoxy also celebrates his memory and theology while condemning his opponents, including some anti-Palamites who flourished after Gregory's death.



Early life

Gregory was born in Constantinople around the year 1296. His father, Constantine, was a courtier of the Byzantine Emperor Andronikos II Palaiologos (1282–1328), but died when Gregory was still young. The Emperor himself took part in the raising and education of the fatherless boy and hoped that the gifted Gregory would devote himself to government service, but Palamas chose monastic life on Mt. Athos. Gregory's mother (Kalloni) and siblings (Theodosios, Makarios, Epicharis, and Theodoti) would also embrace monasticism, and the entire family was canonized by the Ecumenical Patriarchate of Constantinople in 2009.


Before leaving for Mt. Athos, Gregory received a broad education, including the study of Aristotle, which he would display before Theodore Metochites and the emperor.[5]


Monastic career

Despite the Emperor's ambitions for him, Gregory, then barely twenty years old, withdrew to Mount Athos in the year 1316 and became a novice there in the Vatopedi monastery under the guidance of the monastic Elder St Nicodemos of Vatopedi. Eventually, he was tonsured a monk, and continued his life of asceticism. After the demise of the Elder Nicodemus, Gregory spent eight years of spiritual struggle under the guidance of a new Elder, Nicephorus. After this last Elder's repose, Gregory transferred to the Great Lavra of St. Athanasius the Athonite on Mount Athos, where he served the brethren in the trapeza (refectory) and in church as a cantor. Wishing to devote himself more fully to prayer and asceticism he entered a skete called Glossia, where he taught the ancient practice of mental prayer known as "prayer of the heart" or hesychasm.


In 1326, because of the threat of Turkish invasions, he and the brethren retreated to the defended city of Thessaloniki, where he was then ordained a priest. Dividing his time between his ministry to the people and his pursuit of spiritual perfection, he founded a small community of hermits near Thessaloniki in a place called Veria.


He served for a short time as Abbot of the Esphigmenou Monastery but was forced to resign in 1335 due to discontentment regarding the austerity of his monastic administration.[6]


The hesychast controversy

Main articles: Hesychasm, Palamism, and Hesychast controversy

Hesychasm attracted the attention of Barlaam, a man who either converted to Orthodoxy or was baptized Orthodox[7][8] who encountered Hesychasts and heard descriptions of their practices during a visit to Mount Athos; he had also read the writings of Palamas, himself an Athonite monk. Trained in Western Scholastic theology, Barlaam was scandalized by hesychasm and began to combat it both orally and in his writings. As a private teacher of theology in the Western Scholastic mode, Barlaam propounded a more intellectual and propositional approach to the knowledge of God than the hesychasts taught.


On the hesychast side, the controversy was taken up by Palamas who was asked by his fellow monks on Mt Athos to defend hesychasm from the attacks of Barlaam. Palamas was well-educated in Greek philosophy. Gregory wrote a number of works in its defense and defended hesychasm at six different synods in Constantinople ultimately triumphing over its attackers in the synod of 1351.


Early conflict between Barlaam and Palamas

Although Barlaam came from southern Italy, his ancestry was Greek and he claimed Eastern Orthodoxy as his Christian faith. Arriving in Constantinople around 1330, Barlaam was working on commentaries on Pseudo-Dionysius the Areopagite under the patronage of John VI Kantakouzenos. Around 1336, Gregory received copies of treatises written by Barlaam against the Latins, condemning their insertion of the Filioque into the Nicene Creed. Although this condemnation was solid Orthodox theology, Palamas took issue with Barlaam's argument in support of it, namely that efforts at demonstrating the nature of God (specifically, the nature of the Holy Spirit) should be abandoned, because God is ultimately unknowable and undemonstrable to humans. Thus, Barlaam asserted that it was impossible to determine from whom the Holy Spirit proceeds. According to Sara J. Denning-Bolle, Palamas viewed Barlaam's argument as "dangerously agnostic". In his response titled "Apodictic Treatises", Palamas insisted that it was indeed demonstrable that the Holy Spirit proceeded from the Father but not from the Son.[9] A series of letters ensued between the two but they were unable to resolve their differences amicably.


Triads


In response to Barlaam's attacks, Palamas wrote nine treatises entitled "Triads For The Defense of Those Who Practice Sacred Quietude". The treatises are called "triads" because they were organized as three sets of three treatises.


The Triads were written in three stages. The first triad was written in the second half of the 1330s and are based on personal discussions between Palamas and Barlaam although Barlaam is never mentioned by name.[9]


Gregory's teaching was affirmed by the superiors and principal monks of Mt. Athos, who met in synod during 1340–1. In early 1341, the monastic communities of Mount Athos wrote the Hagioritic Tome under the supervision and inspiration of Palamas. Although the tome does not mention Barlaam by name, the work clearly takes aim at Barlaam's views. The tome provides a systematic presentation of Palamas' teaching and became the fundamental textbook for Byzantine mysticism.[10]


In response, Barlaam drafted "Against the Messalians", which attacked Gregory by name for the first time.[11] Barlaam derisively called the hesychasts omphalopsychoi (men with their souls in their navels) and accused them of the heresy of Messalianism, also known as Bogomilism in the East.[9][12] According to Meyendorff, Barlaam viewed "any claim of real and conscious experience of God as Messalianism".

Barlaam also took exception to the doctrine held by the hesychasts as to the uncreated nature of the light, the experience of which was said to be the goal of hesychast practice, regarding it as heretical and blasphemous. It was maintained by the hesychasts to be of divine origin and to be identical to the light which had been manifested to Jesus' disciples on Mount Tabor at the Transfiguration.[16] Barlaam viewed this doctrine of "uncreated light" to be polytheistic because as it postulated two eternal substances, a visible and an invisible God. Barlaam accuses the use of the Jesus Prayer as being a practice of Bogomilism.[17]


The second triad quotes some of Barlaam's writings directly. In response to this second triad, Barlaam composed the treatise "Against the Messalians" linking the hesychasts to the Messalians and thereby accusing them of heresy.


In the third Triad, Palamas refuted Barlaam's charge of Messalianism by demonstrating that the hesychasts did not share the antisacramentalism of the Messalians nor did they claim to physically see the essence of God with their eyes.[13] According to Fr. John Meyendorff "Gregory Palamas orients his entire polemic against Barlaam the Calabrian on the issue of the Hellenic wisdom which he considers to be the main source of Barlaam's errors."[18]


Role in the Byzantine civil war

Although the civil war between the supporters of John VI Kantakouzenos and the regents for John V Palaeologus was not primarily a religious conflict, the theological dispute between the supporters and opponents of Palamas did play a role in the conflict. Steven Runciman points out that "while the theological dispute embittered the conflict, the religious and political parties did not coincide."[19] The aristocrats supported Palamas largely due to their conservative and anti-Western tendencies as well as their links to the staunchly Orthodox monasteries.[20] Although several significant exceptions leave the issue open to question, in the popular mind (and traditional historiography), the supporters of "Palamism" and of "Kantakouzenism" are usually equated.[21][22] Thus, the eventual triumph of Kantakouzenos in 1347 also brought with it the conclusive triumph of the Palamists over the anti-Palamists.


Fifth Council of Constantinople

It became clear that the dispute between Barlaam and Palamas was irreconcilable and would require the judgment of an episcopal council. A series of six patriarchal councils were held in Constantinople on 10 June 1341, August 1341, 4 November 1344, 1 February 1347, 8 February 1347, and 28 May 1351 to consider the issues.[23] Collectively, these councils are accepted as having ecumenical status by Orthodox Christians,[24] some of whom call them the Fifth Council of Constantinople and the Ninth Ecumenical Council.


The dispute over hesychasm came before a synod held at Constantinople in May 1341 and presided over by the emperor Andronicus III. The assembly, influenced by the veneration in which the writings of Pseudo-Dionysius were held in the Eastern Church, condemned Barlaam, who recanted. The ecumenical patriarch insisted that all of Barlaam's writings be destroyed and thus no complete copies of Barlaam's treatise "Against Messalianism" have survived.[9]


Barlaam's primary supporter Emperor Andronicus III died just five days after the synod ended. Although Barlaam initially hoped for a second chance to present his case against Palamas, he soon realised the futility of pursuing his cause, and left for Calabria where he converted to the Roman Church and was appointed Bishop of Gerace.[11]


After Barlaam's departure, Gregory Akindynos became the chief critic of Palamas. A second council held in Constantinople in August 1341 condemned Akindynos and affirmed the findings of the earlier council. Akindynos and his supporters gained a brief victory at a council held in 1344 which excommunicated Palamas. However, the last of these councils, held in May 1351, conclusively exonerated Palamas and condemned his opponents.[11] This synod ordered that the metropolitans of Ephesus and Ganos be defrocked and jailed. All those who were unwilling to submit to the orthodox view were to be excommunicated and kept under surveillance at their residences. A series of anathemas were pronounced against Barlaam, Akindynos and their followers; at the same time, a series of acclamations were also declared in favor of Gregory Palamas and the adherents of his doctrine.[25] One notable opponent of Palamism was Nicephorus Gregoras who refused to submit to the dictates of the synod and was effectively imprisoned in a monastery for two years.


Gradual acceptance of the Palamist doctrine


Kallistos I and the ecumenical patriarchs who succeeded him mounted a vigorous campaign to have the Palamist doctrines accepted by the other Eastern patriarchates as well as all the metropolitan sees under their jurisdiction. However, it took some time to overcome initial resistance to his teachings. For example, the metropolitan of Kiev, upon receiving tomes from Kallistos that expounded the Palamist doctrine, rejected it vehemently and composed a reply in refutation. Similarly, the patriarchate of Antioch remained steadfastly opposed to what they viewed as an innovation; however, by the end of the fourteenth century, Palamism had become accepted there. Similar acts of resistance were seen in the metropolitan sees that were governed by the Latins as well as in some autonomous ecclesiastical regions, such as the Church of Cyprus.[26]


One notable example of the campaign to enforce the orthodoxy of the Palamist doctrine was the action taken by patriarch Philotheos I to crack down on Prochoros Kydones, a monk and priest at Mount Athos who was opposed to the Palamites. Kydones had written a number of anti-Palamist treatises and continued to argue forcefully against Palamism even when brought before the patriarch and enjoined to adhere to the orthodox doctrine. Finally, in exasperation, Philotheos convened a synod against Kydones in April 1368. However, even this extreme measure failed to effect the submission of Kydones and in the end, he was excommunicated and suspended from the clergy in perpetuity. The long tome that was prepared for the synod concludes with a decree canonizing Palamas who had died in 1357/59.[27]


Despite the initial opposition of some patriarchates and sees, over time the resistance dwindled away and ultimately Palamist doctrine became accepted throughout the Eastern Orthodox Church. During this period, it became the norm for ecumenical patriarchs to profess the Palamite doctrine upon taking possession of their see.[26]


Martin Jugie states that the opposition of the Latins and the Latinophrones, who were necessarily hostile to the doctrine, actually contributed to its adoption, and soon Latinism and Antipalamism became equivalent in the minds of many Orthodox Christians.[26]


According to Aristeides Papadakis, "all Orthodox scholars who have written on Palamas — Lossky, Krivosheine, Papamichael, Meyendorff, Christou — assume his voice to be a legitimate expression of Orthodox tradition."[28]


Later years



Palamas's opponents in the hesychast controversy spread slanderous accusations against him, and in 1344 Patriarch John XIV imprisoned him for four years. However, in 1347 when Patriarch Isidore came to the Ecumenical Throne, Gregory was released from prison and consecrated as the Metropolitan of Thessalonica. However, since the conflict with Barlaam had not been settled at that point, the people of Thessalonica did not accept him, and he was forced to live in a number of places. It was not until 1350 that he was able to occupy the episcopal chair.[19] In 1354, during a voyage to Constantinople, the ship he was in fell into the hands of Turkish pirates; he was imprisoned and beaten. He was obliged to spend a year in detention at the Ottoman court where he was well treated.[19] Eventually his ransom was paid and he returned to Thessaloniki, where he served as archbishop for the last three years of his life.


Death and canonization

Palamas died in 1357/59. His dying words were, "To the heights! To the heights!" He was canonized a saint of the Eastern Orthodox Church in 1368 by Patriarch Philotheos of Constantinople, who also wrote his Vita and composed the service which is chanted in his honour. His feast day is celebrated twice a year on November 14, the anniversary of his death, and on the Second Sunday of Great Lent. The reason for his commemoration on the Second Sunday of Great Lent is because Gregory's victory over Barlaam is seen as a continuation of the Triumph of Orthodoxy (i.e., the victory of the Church over heresy) which was celebrated the previous Sunday.


Gregory's relics are kept in the Metropolitan Cathedral which is named after him. The Cathedral is in Thessaloniki, Greece



Blessed John Licci


Also known as

John Liccio


Profile

Born to a poor farm family, John's mother died in childbirth. His life from then on, all 111 years, was a tale of miracles.



John's father, who fed the baby on crushed pomegranates, had to work the fields, and was forced to leave the infant alone. The baby began crying, and a neighbor woman took him to her home to feed him. She laid the infant on the bed next to her paralyzed husband - and the man was instantly cured. The woman told John's father of the miracle, but he was more concerned that she was meddling, and had taken his son without his permission. He took the child home to feed him more pomegranate pulp. As soon as the child was removed from the house, the neighbor's paralysis returned; when John was brought back in, the man was healed. Even John's father took this as a sign, and allowed the neighbors to care for John.


A precocious and emotional child, John began reciting the Daily Offices before age 10. While on a trip to Palermo, Italy at age 15, John went to Confession in the church of Saint Zita of Lucca where his confession was heard by Blessed Peter Geremia who suggested John consider a religious life. John considered himself unworthy, but Peter pressed the matter, John joined the Dominicans in 1415, and wore the habit for 96 years, the longest period known for anyone.


Priest. Founded the convent of Saint Zita in Caccamo, Italy. Lacking money for the construction, John prayed for guidance. During his prayer he had a vision of an angel who told him to "build on the foundations that were already built." The next day in the nearby woods he found the foundation for a church called Saint Mary of the Angels, a church that had been started many years before, but had never been finished. John assumed this was the place indicated, and took over the site.


During the construction, workmen ran out of materials; the next day at dawn a large ox-drawn wagon arrived at the site. The driver unloaded a large quantity of stone, lime and sand - then promptly disappeared, leaving the oxen and wagon behind for the use of the convent. At another point a well got in the way of construction; John blessed it, and it immediately dried up; when construction was finished, he blessed it again, and the water began to flow. When roof beams were cut too short, John would pray over them, and they would stretch. There were days when John had to miraculously multiply bread and wine to feed the workers. Once a young boy came to the construction site to watch his uncle set stones; the boy fell from a wall, and was killed; John prayed over him, and restored him to life and health.


John and two brother Dominicans who were working on the convent were on the road near Caccamo when they were set upon by bandits. One of the thieves tried to stab John with a dagger; the man's hand withered and became paralyzed. The gang let the brothers go, then decided to ask for their forgiveness. John made the Sign of the Cross at them, and the thief's hand was made whole.


One Christmas a nearby farmer offered to pasture the oxen that had come with the disappearing wagon-driver. John declined, saying the oxen had come far to be there, and there they should stay. Thinking he was doing good, the layman took them anyway. When he put them in the field with his own oxen, they promptly disappeared; he later found them at the construction site, contentedly munching dry grass near Father John.


While he did plenty of preaching in his 90+ years in the habit, usually on Christ's Passion, John was not known as a great homilist. He was known, however, for his miracles and good works. His blessing caused the breadbox of a nearby widow to stay miraculously full, feeding her and her six children. His blessing prevented disease from coming to the cattle of his parishioners. Noted healer, curing at least three people whose heads had been crushed in accidents. Dominican Provincial of Sicily. Prior of the abbey on several occasions.


Born

1400 at Caccamo, diocese of Palermo, Sicily, Italy


Died

14 November 1511 of natural causes


Beatified

25 April 1753 by Pope Benedict XIV (cultus confirmed)


Patronage

• against head injuries

• Caccamo, Italy



Saint Lawrence O'Toole


Also known as

• Laurence O'Toole

• Lorcan Ua Tuathail



Profile

Son of the chief of Hy Murray. Taken as a hostage by King Dermot McMurrogh Leinster in 1138 when he was ten years old; Dermot later married Lawrence's sister Mor. He was released in 1140 at age twelve to the Bishop of Glendalough, Ireland. and raised and educated at the monastic school there. Monk at Glendalough, and then abbot in 1153. Declined the bishopric of Glendalough in 1160, citing his unworthiness. Ordered to accept the archbishopric of Dublin, Ireland in 1161, he became the first native-born Irishman to hold the see.


Reformed much of the administration and clerical life in his diocese. Worked to restore and rebuild Christ Church cathedral. As archbishop he accepted the imposition onto Ireland of the English form of liturgy in 1172. Noted for his personal austerity, he wore a hair shirt under his ecclesiastical robes, made an annual 40 day retreat in Saint Kevin's cave, never ate meat, fasted every Friday, and never drank wine - though he would color his water to make it look like wine and not bring attention to himself at table. Acted as peacemaker and mediator at the second seige of Dublin in 1170.


In 1171 he travelled to Canterbury, England on diocesan business. While preparing for Mass there he was attacked by a lunatic who wanted to make Lawrence another Saint Thomas Beckett. Everyone in the church thought Lawrence had been killed by the severe blow to the head. Instead he asked for water, blessed it, and washed the wound; the bleeding stopped, and the archbishop celebrated Mass.


Negotiated the 1175 Treaty of Windsor which made upstart Irish king Rory O'Connor and vassal of king Henry II of England, but ended combat. Attended the General Lateran Council in Rome, Italy in 1179. Papal legate to Ireland. Died while travelling with King Henry II, a trip taken as a peacemaker and on behalf of Rory O'Conner. It resulted in his imprisonment and ill-treatment by the king who decided he had had his fill of meddling priests.


Born

1128 at Castledermot, County Kildare, Ireland


Died

• 14 November 1180 at Eu, diocese of Rouen, Normandy, France of natural causes

• buried at the abbey church at Eu

• so many miracles were reported at his tomb that his relics were soon translated a place of honour before the altar

• his heart was removed and returned to Christ Church Cathedral, Dublin, Ireland


Canonized

1225 by Pope Honorius III


Patronage

archdiocese of Dublin, Ireland




Blessed Maria Teresa of Jesus


Also known as

Maria Scrilli



Profile

An unknown illness kept the young Maria bedridden for two years; she was cured following a vision of Saint Fiorenzo, and soon after she felt a call to the religious life. On 28 May 1846 she entered the monastery of Saint Mary Magdalene de' Pazzi, Florence, Italy, and though she loved the cloistered life, she realized it was not her calling, and left after two months. Carmelite tertiary, taking the name Maria Teresa of Jesus. Back home she began teaching secular and religious topics to local girls, and effectively started a small school for them. While looking for a place to start a formal school, she was asked by a town council to take over a local school; she did and it formed the base for a religious institute. On 15 October 1854 she founded as the Sisters of Our Lady of Mount Carmel, but on 30 November 1859, during a period of anti-clerical sentiment in Italy, her institute was ordered to be dissolved and the school secularized. It took years of work and waiting, but on 18 March 1878 Mother Maria was able to resurrect her community, this time in Florence, Italy where they ran a school, boarding house, and Marian association, and lived a vocation of teaching, parish work, and visiting the sick. Today the Institute has about 250 sisters spread through Italy, Brazil, India, Indonesia, Israel, Poland, Canada, the Philippines, the United States, and the Czech Republic, teaching, catechising, caring for the sick and aged.


Born

15 May 1825 in Montevarchi, Arezzo, Italy as Maria Scrilli


Died

14 November 1889 in Florence, Italy of natural causes


Beatified

• 8 October 2006 by Pope Benedict XVI

• recognition celebrated by Cardinal José Saraiva Martins at the Roman Amphitheater, Fiesole, Italy



Saint Serapion of Algiers


Also known as

• Serapion of England

• Serapio of...



Profile

As a boy he accompanied his father in the Third Crusade, and was at the battle of Acre in 1191. Member of the Order of Our Lady of Ransom, received into the Order by Saint Peter Nolasco at Barcelona, Spain in 1222. Worked with Saint Raymond Nonnatus to free 150 Christian slaves in 1229. Assigned to recruit for the Order in England, his ship was captured by pirates, and Serapion was left for dead. He survived, however, and wandered the area of London, England preaching against the theft and abuse of Church property which was happening in that area; he was ordered to leave London, and spent some time as a wandering evangelist in the British Isles. In 1240 he took a ransom to release 87 Christians held in Algiers by Muslims, and when the captors demanded more money, he volunteered to stay as a hostage until it arrived. He then worked as a missionary, converting many to Christianity. Authorities then tortured, scourged, abused and executed him. Martyr.


Born

c.1179 in London, England


Died

crucified, stabbed and dismembered alive in Algeria in 1240


Canonized

14 April 1728 by Pope Benedict XIII


Patronage

• against arthritis

• Azul, Argentina, diocese of




Saint Siard


Profile

Born to the nobility of Friesland (an area of modern Netherlands). Studied at the abbey school of Mariëngaarde, Friesland. Spiritual student of Frederick of Hallum. Joined the Premonstratensians in the early 1170's. Abbot at the house in Mariëngaarde in 1194 where he served for 36 years. Noted for his adherence to the Norbertine rule, his love of the contemplative life, for his generosity to the poor, and as a peacemaker. Had a devotion of the Saint Mary and Saint Martha of Bethany, and gave them as examples to his brothers.


Died

• 1230 at the abbey of Mariëngaarde, Friesland of natural causes

• relics moved to Hildesheim, Germany in 1578 when the abbey was destroyed by Calvinists

• relics placed in new reliquaries in 1608

• some relics taken to Tongerlo abbey at Westerlo, Belgium in 1617

• some relics taken to the abbey of Saint-Feuillin, Roeulz, France in 1617

• the abbey of Saint-Feuillin was suppressed in the French Revolution and the relics were taken to the church of Strépy

• some relics transferred to the abbey of Windberg, Germany in 2000


Beatified

8 March 1728 by Pope Benedict XIII (cultus confirmation)



Saint Nikola Tavelic


Also known as

• Nikola Tavigli

• Nicholas, Nicola



Profile

Franciscan friar. Priest. Missionary to Bosnia for 12 years; reports of the day say that the friars brought 50,000 to Christianity. Missionary to Palestine in 1384. Martyred by the Muslim authorities.


Born

c.1340 in Sibenik, Sibensko-Kninska, Croatia


Died

burned alive on 14 November 1391 near the Jaffa Gate in Jerusalem


Beatified

• 6 June 1889 by Pope Leo XIII (cultus confirmation)

• 12 June 1966 by Pope Paul VI (decree of martyrdom)


Canonized

• 21 June 1970 by Pope Paul VI

• the first Croatian saint canonized in the modern process




Blessed Maria Louise Merkert


Also known as

Maria Luiza Merkert



Profile

Second and last daughter born to Anthony Merkert and Maria Barbara Pfitzner, she was raised in a pious, middle-class family. Her father died when Maria was still a baby. She and her sister grew to both be devoted to care for the poor. Co-founder in 1842 of the Sisters of Saint Elizabeth in Nelsse, Prussia, to tend in their own homes, without compensation, helpless sick persons who could not or would not be received into the hospitals; she served as their first superior until her death.


Born

21 September 1817 in Nysa, Opolskie, Poland (formerly in the Breslau region of Germany


Died

14 November 1872 in Nysa, Opolskie, Poland of typhus


Beatified

20 September 2007 by Pope Benedict XVI



Saint Dubricius of Wales


Also known as

• Dubricius of Caerleon

• Dubricius of Llandaff

• Devereux, Dubric, Dubrice, Dubricus, Dubritius, Dybrig, Dyffryg, Dyfrig



Profile

Related to Saint Brychan of Brycheiniog. One of the founders of monastic life in Wales. He founded monasteries in Gwent and England with his main centers in Henllan and Moccas. Worked with Saint Teilo of Llandaff and Saint Samson of York who he appointed as abbot on Caldey Island. Bishop of Llandaff, Wales, consecrated in by Saint Germanus of Auxerre. Archbishop of Caerleon, Wales, a seat he turned over to Saint David of Wales. In his later years he retired to the Isle of Bardsey to live as a prayerful hermit.


Born

Wales


Died

c.545 on the Isle of Bardsey, Wales of natural causes



Saint Etienne-Théodore Cuenot


Also known as

Stephen-Theodore Cuenot


Profile

Priest, ordained in 1825. Member of the Paris Foreign Missions Society. Missionary to Vietnam in 1828. Missionary bishop in 1835. Vicar apostolic of Cochinchina in 1840. Martyred in the persecutions of emperor Tu Duc.


Born

8 February 1802 in Le Bélieu, Doubs, France


Died

14 November 1861 in an elephant stable in Bình Ðinh, Vietnam


Canonized

19 June 1988 by Pope John Paul II



Saint John Osorinus


Also known as

• John of Trau

• John of Trogir

• Johannes von Trogir

• Ivan Trogirski



Profile

Hermit at the Camaldolese monastery at Ossero on the island of Cres. First bishop of Trogir (in modern Croatia) c.1070. Helped defend the city from king Coloman of Hungary.


Died

• c.1111

• buried in the Saint Lawrence cathedral, Trogir, Croatia


Patronage

Trogir, Croatia



Saint Antigius of Langres


Also known as

Anthôt, Antidius, Antège, Autige


Profile

Itinerant missionary bishop who evangelized in the area of Langres, France.


Died

• in Saint-Anthot, France of natural causes

• buried in Saint-Anthot

• relics moved to Chiney, France due to invading Normans

• relics moved to Italy in January 887 due to invading Normans

• relics later moved to the monastery of San Faustino e San Giovita in Brescia, Italy



Saint Hypatius of Gangra


Also known as

Hipacy, Hypatia, Ipazio



Profile

Bishop of Gangra, Paphlagonia (modern Çankiri, Turkey). Attended the Council of Nicea where he fiercely defended the divinity of Christ. When he returned home, he was martyred by a group of Novatian heretics who opposed his view.


Died

stoned to death c.325 at Gangra, Paphlagonia (modern Çankiri, Turkey)



Saint Alberic of Utrecht


Profile

Nephew of Saint Gregory of Utrecht. Friend of Blessed Alcuin. Benedictine monk in Utrecht, Netherlands. Prior of the cathedral of Utrecht. Noted for his encyclopedic knowledge of the faith, his joy for living in Christ, and his zeal for bringing both to any who would listen. Bishop of Utrecht in 775. Reorganized the school of Utrecht, directed the mission of Ludger in Ostergau, and worked to evangelize the pagan Teutons.


Died

21 August 784 of natural causes



Saint Venerando the Centurian


Also known as

Venerable the Centurian


Profile

Roman centurian. Convert to Christianity. Martyr.


Died

• interred in the catacombs of San Callisto, Rome, Italy

• relics translated to Grotte Santo Stefano, Italy


Patronage

Grotte Santo Stefano, Italy




Saint Pierre of Narbonne


Profile

Franciscan friar. Priest. Missionary to Palestine in 1384. Martyred by the Muslim authorities.


Born

Narbonne, Aude, France


Died

burned alive on 14 November 1391 near the Jaffa Gate in Jerusalem


Beatified

12 June 1966 by Pope Paul VI (decree of martyrdom)


Canonized

21 June 1970 by Pope Paul VI



Saint Serapion of Alexandria


Profile

A man very public about his faith, Serapion was abused and killed in anti-Christian riots during the persecutions of Septimius Severus. Martyr.


Died

thrown off the roof of his own home in 252 in Alexandria, Egypt



Blessed Jean of Tufara


Also known as

• Jean of Tupharia

• Jean of Tufaria

• John of...


Profile

Hermit. Helped found the Benedictine monastery of Santa Maria de Gualdo Mazocca near Campobasso, Italy in the late 1150's.


Died

14 November 1170 of natural causes



Saint Déodat of Rodez


Profile

Franciscan friar. Priest. Missionary to Palestine in 1384. Martyred by the Muslim authorities.


Born

Rodez, Aveyron, France


Died

burned alive on 14 November 1391 near the Jaffa Gate in Jerusalem


Canonized

21 June 1970 by Pope Paul VI



Saint Stefano of Cuneo


Profile

Franciscan friar. Priest. Missionary to Palestine in 1384. Martyred by the Muslim authorities.


Born

Cuneo, Italy


Died

burned alive on 14 November 1391 near the Jaffa Gate in Jerusalem


Canonized

21 June 1970 by Pope Paul VI



Saint Adeltrude of Aurillac


Also known as

Adaltrude of Aurillac


Profile

Born

c.830 in France


Died

c.879



Saint Ruf of Avignon


Profile

Fourth century missionary to Avignon, France. He was the first to lead a Christian community there, and has long been considered the first bishop of Avignon.



Saint Jucundus of Bologna


Profile

Bishop of Bologna, Italy.


Died

485 of natural causes



Saint Modanic


Profile

Eighth century bishop, possibly at Aberdeen, Scotland.


Born

Scottish



Martyrs of Emesa


Profile

Group of Christian women tortured and executed for their faith in the persecutions of the Arab chieftain Mady.


Died

Emesa (modern Homs, Syria)



Martyrs of Heraclea


Profile

Group of Christians murdered together for their faith. The only details we have are three of their names - Clementinus, Philomenus and Theodotus.


Died

Heraclea, Thrace