St. Dadas
A Persian martyr with Casdoe and Gabdelas. Dadas, was a Persian noble, related to King Shapur II. He was martyred with his wife, Casdoe, and Gabdelas for refusing to abjure the faith.
29 September 2020
St. Eutychius september 29
St. Eutychius
Martyr of Thrace. with Heracleas and Plautus. Nothing has survived about their martyrdom.
For the disciple of St. Benedict, see Saint Placidus.
Saint Placidus (Placitus), along with Saints Eutychius (Euticius), Victorinus and their sister Flavia, Donatus, Firmatus the deacon, Faustus, and thirty others, have been venerated as Christian martyrs. They were said to be martyred either by pirates at Messina or under the Emperor Diocletian.
In their "Acts," this Placidus was confused with a saint of the same name who was a follower of St. Benedict. Thus, the legend of this unknown Sicilian martyr has him go to Italy in 541, and found a monastery at Messina, of which he was abbot, and where he was said to have been martyred with thirty companions.
The feast day of the martyr saints was not in the Tridentine Calendar, but was included in the General Roman Calendar from its 1588 to 1962 editions for celebration on 5 October,[1] the feast day of the two monks who were disciples of Saint Benedict of Nursia from their boyhood, Saint Maurus and Placidus.[2] Some traditionalist Catholics continue to observe pre-1970 calendars.
St. Gabriella September 29
St. Gabriella
Gabriella is the feminine form of Gabriel. Angels are spirits without bodies, who possess superior intelligence, gigantic strength, and surpassing holiness. They enjoy an intimate relationship to God as His special adopted children, contemplating, loving, and praising Him in heaven. Some of them are frequently sent as messengers to men from on high. The name Gabriel means "man of God," or "God has shown himself mighty." It appears first in the prophesies of Daniel in the Old Testament. The angel announced to Daniel the prophecy of the seventy weeks. His name also occurs in the apocryphal book of Henoch. He was the angel who appeared to Zachariah to announce the birth of St. John the Baptizer. Finally, he announced to Mary that she would bear a Son Who would be conceived of the Holy Spirit, Son of the Most High, and Saviour of the world. The feast day is September 29th. St. Gabriel is the patron of communications workers.
St. Garcia September 29
St. Garcia
Feastday: September 29
Death: 1073
Benedictine abbot who was the companion of King Ferdinand I of Castile, Spain, in battles. A native of Qiuntanilla, Garcia was made abbot of Artanza Abbey in 1039. He became a counselor to the king and an advisor on military campaigns.
St. Grimoaldus september 29
St. Grimoaldus
Feastday: September 29
Death: 1137
Archpriest of Pontecorvo, Italy, possibly English by descent.
Grimoaldus was Archpriest of Pontecorvo, Italy.[1] Not much was known about his life but it is believed that he is of English descent.[
St. Gudelia September 29
St. Gudelia
A Persian martyr, a maiden who suffered in the persecution of King Shakur II..
St. Liutwin September 29
St. Liutwin
Feastday: September 29
Birth: 660
Death: 722
Benedictine bishop, founder of Mettlach Abbey, Germany. He was the bishop of Trier, Germany.
Saint Leudwinus, Count of Treves (Leodewin, Liutwin, Ludwin) (c. 660 – 29 September 722 in Reims) founded an abbey in Mettlach. He was Archbishop of Treves and Laon.[1][2] As patron saint of the Mettlach parish, his relics are carried through the town by procession at the annual Pentecost celebration.[3] His feast day is September 23. He was the son of Saint Warinus, the paternal grandson of Saint Sigrada, and nephew of Saint Leodegarius.
Contents
1 Early life
2 Marriage
3 Mettlach Abbey
4 Bishop of Triers
5 Death
6 Feast Day of St. Leudwinus
7 See also
8 References
9 Literature
10 External links
Early life
Leudwinus was born a French nobleman and was a member of one of the most powerful clans in Austrasia.[3] His parents were Warinus, Count of Poitiers and Gunza of Metz.[3][4] Lambert of Maastricht was his kinsman. His Frankish name is Liutwin.[3] Leudwinus spent his early life at the royal court of Austrasia[3] and was styled Count of Treves.[3] He received his education from his maternal uncle, Saint Basinus, Archbishop of Treves.[3] In 697, Leudwinus signed the Deed of Echternach with his uncle.[3]
Marriage
Initially uninterested in an ecclesiastical career, Leudwinus married Willigard of Bavaria. Their children were:[4]
Milo, Count of Treves[3]
Wido, Count of Hornbach[3]
(Possibly) Chrotrude of Treves (Rotrude), who married Charles Martel and became Duchess of Austrasia.[3][4]
Mettlach Abbey
According to legend, the abbey in Mettlach was founded after Leudwinus went hunting near Saar. He grew tired and fell asleep under the shade of a tree. As he slept the sun changed positions exposing him to its hot rays, but an eagle swept down and sat on Leudwinus with its wings spread out. When Leudwinus woke up, his servant told him how the eagle had protected him from being burnt by the sun. Coincidentally, Leudwinus happened to be napping at the site of the Miracle Eagle near the chapel of St. Denis of Paris. Leudwinus saw this as a God-sent sign to establish a Benedictine monastery at that site, and it soon developed into a Christian missionary center. At the location of the original Dionysius Chapel now stands the parish church of St. Gangolf in Mettlach.
When Leudwinus became a widower, he joined the monastery he founded at Mettlach as a simple monk.[2]
Bishop of Triers
In 697, Leudwinus was appointed coadjutor of his uncle Basinus von Trier.[5] In 698, he cofounded the Echternack Abbey at Mettlach.[5]
When Archbishop Basinus died on 4 March 705, Leudwinus succeeded him and was consecrated Archbishop of Treve.[2][3][5] Leudwinus was also appointed bishop of Laon.[2][5] This made him one of the most important church dignitaries of the time in the Frankish kingdom.
Death
Leudwinus died on the 29th of September 722 at Reims.[3] He was succeeded as Archbishop of Treve by his son, Milo, who brought his father's remains to Treve for burial. However, local customs prevented this, so Leudwinus' family decided to let the dead saint choose his own place of burial. His coffin was placed on a ship without a crew. It sailed by itself first to Moselle, then Saar, and finally docked at Mettlach, where the church bells began to ring. Leudwinus was buried in St. Mary's Church at the Abbey at Mettlach.[1][3] In 990, St. Mary's Church was replaced by a new structure called the Old Tower, the oldest preserved stone building in Saar.
In 1247, Leudwinus' relics were transferred to the newly constructed Leudwinus Chapel (Liutwinuskapelle). Some 200 years later, his remains were reburied again in a new chapel connected to the abbey church. During the French Revolution, the monastery was purchased by the Boch family, who had the building demolished and built Liutwinus Cathedral in Mettlach, where the relics of the saint are located today. Reports of miracles at Leudwinus' grave in Mettlach have made it a popular pilgrimage site over the centuries.[1]
Records from Leudwinus' time as bishop are collected in the Gesta Treverorum.
Feast Day of St. Leudwinus
Leudwinus' original feast day was September 29, the day of his death. As this is also the feast day of Saint Michael the Archangel, after the Second Vatican Council the Feast of Saint Leudwinus was moved to September 23. It is also the feast day of his uncle, Saint Basinus.
St. Ludwin September 29
Bl. Miguel de Aozaraza September 29
Bl. Miguel de Aozaraza.
Feastday: September 29
Birth: 1598
Death: 1637
Beatified: 18 February 1981 by Pope John Paul II
Canonized: 18 October 1987 by Pope John Paul II
Birth: 1598
Death: 1637
Beatified: 18 February 1981 by Pope John Paul II
Canonized: 18 October 1987 by Pope John Paul II
Miguel de Aozaraza was a Dominican priest. and a Martyr of Japan.
St. Quiriacus
St. Quiriacus
A Greek hermit who lived in Palestine. Quiriacus belonged to several of the famed communities of eremites of that era and was revered for his holiness.
St. Theodota September 29
St. Theodota
Feastday: September 29
Death: 318
Martyr and penitent. According to her generally unreliable Acts, she was a one-time harlot who had been converted and refused to obey the decree of the local prefect for all citizens of Philipopolis, Thrace (modern southeast Balkans), to participate in the festival of Apollo. Hundreds of Christians followed her lead, and she was arrested and put to torture. After days of harrowing and imaginatively fiendish tortures, she was finally stoned to death.
Bl. Richard Rolle de Hampole septemper 29
Bl. Richard Rolle de Hampole
Feastday: September 29
Birth: 1290
Death: 1349
English mystic and hermit. Born at Thornton, Yorkshire, England, circa 1300, he was educated at Oxford and in Paris from 1320-1326, before entering into the life of a hermit on the estate of a friend, John Dalton of Pickering in 1326. After several years of intense contemplation, he took to wandering across England, finally settling down at Hampole where he assisted the spiritual development of the nuns in a nearby Cistercian community. He died there on September 29. Richard was very well known and his writings widely read during the fourteenth and fifteenth centuries. He was one of the first religious writers to use the vernacular. A cult developed to promote his cause after miracles were reported at his tomb, although the cause was never officially pursued. His works include letters, scriptural commentaries, and treatises on spiritual perfection. Perhaps his best known writing was De Incendio Amoris. He also wrote a poem, Pricke of Conscience.
Richard Rolle (ca. 1300–30 September 1349)[1] was an English hermit, mystic, and religious writer.[2] He is also known as Richard Rolle of Hampole or de Hampole, since at the end of his life he lived near a Cistercian nunnery in Hampole, now in South Yorkshire.[3] In the words of Nicholas Watson, scholarly research has shown that "[d]uring the fifteenth century he was one of the most widely read of English writers, whose works survive in nearly four hundred English ... and at least seventy Continental manuscripts, almost all written between 1390 and 1500."[4]
St. Rhipsime September 29
St. Rhipsime
Feastday: September 29
Death: 290
Virgin martyr who was put to death with a group of fellow virgins in Armenia. According to her unreliable acts, she belonged to a community of virgins under the direction of Gaiana in Rome. Renowned for her extreme beauty, she supposedly attracted the attentions of Emperor Diocletian and was forced to flee Rome with the other members of the community. They went first to Alexandria, Egypt, and then settled in Valarshapat, where Rhipsime's beauty again gained notice. Brought before King Tiridates. Rhipsime refused the royal favors and was put to death by being roasted alive. Gaiana and all of the other maidens except one, called Christiana, were massacred by Armenian soldiers. Christiana later became a missionary in Georgia. While it is certain that Rhipsime and the virgins were martyred in Armenia, the details of their deaths were most likely fictitious. They are honored as the first Christian martyrs of Armenia.
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Hripsime
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Bl. Richard Rolle de Hampole. September 29
Bl. Richard Rolle de Hampole
Feastday: September 29
Birth: 1290
Death: 1349
English mystic and hermit. Born at Thornton, Yorkshire, England, circa 1300, he was educated at Oxford and in Paris from 1320-1326, before entering into the life of a hermit on the estate of a friend, John Dalton of Pickering in 1326. After several years of intense contemplation, he took to wandering across England, finally settling down at Hampole where he assisted the spiritual development of the nuns in a nearby Cistercian community. He died there on September 29. Richard was very well known and his writings widely read during the fourteenth and fifteenth centuries. He was one of the first religious writers to use the vernacular. A cult developed to promote his cause after miracles were reported at his tomb, although the cause was never officially pursued. His works include letters, scriptural commentaries, and treatises on spiritual perfection. Perhaps his best known writing was De Incendio Amoris. He also wrote a poem, Pricke of Conscience.
Richard Rolle (ca. 1300–30 September 1349)[1] was an English hermit, mystic, and religious writer.[2] He is also known as Richard Rolle of Hampole or de Hampole, since at the end of his life he lived near a Cistercian nunnery in Hampole, now in South Yorkshire.[3] In the words of Nicholas Watson, scholarly research has shown that "[d]uring the fifteenth century he was one of the most widely read of English writers, whose works survive in nearly four hundred English ... and at least seventy Continental manuscripts, almost all written between 1390 and 1500."[4]
Life
In his works, Rolle provides little explicit evidence about his early life and education. Most, if not all, of our information about him comes from the Office of Lessons and Antiphons that was composed in the 1380s in preparation for his canonisation, although this never came about.[5][6]
Born into a small farming family[7] and brought up at Thornton-le-Dale[8] near Pickering, he studied at the University of Oxford where he was sponsored by Thomas de Neville, the Archdeacon of Durham.[9] While there, he is said to have been more interested in theology and biblical studies than philosophy and secular studies.[10] He left Oxford at age eighteen or nineteen—dropping out before he received his MA—to become a hermit.[11] Leaving the family home, he first went to Pickering and housed with a squire, John Dalton, for perhaps three years.
It was probably while still living with Dalton, two years and eight months after becoming a hermit, Rolle had his first mystical experience. Around a year later, he felt similarly after listening to a choir, and he began to take less interest in all things temporal.[12]
Dalton himself was arrested and his lands confiscated in 1322; the lack of mention of this fact in accounts of Rolle's life makes it likely that he was no longer living with Dalton by this point.[13]
"I felt within me a merry and unknown heat...I was expert it was not from a creature but from my Maker, as it grew hotter and more glad."
—Rolle on his first mystical experience.
It is unclear where Rolle lived from 1321/2 until his death in 1349. One theory is that Rolle spent the early 1320s at the renowned Sorbonne, becoming well-trained in theology, and perhaps being ordained there.[14] This theory is based on the entries in three seventeenth-century manuscripts at the Sorbonne, assumed to be copies of medieval originals, which record a Ricardus de Hampole as being admitted to the Sorbonne in 1320, entering the prior's register in 1326, and noting that he died in 1349 among the sisters of Hampole near Doncaster in Yorkshire. Scholars, however, are divided on the authenticity of this material.[15] Whether or not Rolle studied in Paris, it is probable that most if not all of this time was spent in Richmondshire, either living with his family at Yafforth, or, given the uncertain political conditions in the region at the time, wandering from patron to patron.[16]
Around 1348, Rolle knew the Yorkshire anchoress Margaret Kirkby, who was his principal disciple and the recipient of much of his writings[17] and would be important in establishing his later reputation.
Rolle died in Michaelmas 1349 at the Cistercian nunnery at Hampole. Because of his time spent there, where he was director of the inmates, he is sometimes known as Richard Rolle of Hampole, or de Hampole. It is unclear what his function was there: he was not the nuns' official confessor, who was a Franciscan (in any case, it is unlikely he would have had ecclesiastical sanction for this, since unless the theory about his ordination in Paris is correct, he was probably not ordained, since his name is not in the list of those ordained in the dioceses of York or Durham in the relevant years).[18] However he wrote The Form of Living and his English Psalter for a nun there, Margaret Kirkby (who later took up a similar life to Rolle, as an anchoress), and Ego Dormio for a nun at Yedingham.[19] It is possible that he died of the Black Death,[7][19] but there is no direct evidence for this. He was buried first in the nuns' cemetery at Hampole. Later records of people making offerings of candles at his shrine show that he was moved first to the chancel and then to his own chapel.
St. Theodota. September 29
St. Theodota
Feastday: September 29
Death: 318
Martyr and penitent. According to her generally unreliable Acts, she was a one-time harlot who had been converted and refused to obey the decree of the local prefect for all citizens of Philipopolis, Thrace (modern southeast Balkans), to participate in the festival of Apollo. Hundreds of Christians followed her lead, and she was arrested and put to torture. After days of harrowing and imaginatively fiendish tortures, she was finally stoned to death.
1. வானதுதர்களின் படைப்பிரிவுகள் துதர்களின் ஒன்பது பிரிவுகள்🧚🏻♂️🧚♀️
https://youtu.be/s8FBygihr0E
2. காவல்துதரின் கடமைகள் ஆச்சியமுட்டும் 16 உண்மைகள்🧚♀️🧚🏻♂️
https://youtu.be/gfO2GtKZYkE
3. St. Raphael, Gabriel, Michael / மிக்கேல், கபிரியேல், இரபேல்/sep 29......🧚♀️🧚🏻♂️
https://youtu.be/UXjGOHiCfqw
4. விவிலியத்தில் வானதுதர்கள்/ 14 அறிந்திராத உண்மைகள்🧚♀️🧚🏻♂️
https://youtu.be/SlDcVn7F1WI
5. காவல் தூதர்கள்/oct 2🧚🏻♂️🧚♀️
https://youtu.be/vjM4QEn5rgQ?list=PLWxRl2HKiRaKRiBipEGjgnLF77o7_YmV9
✠ புனிதர் ரபேல் ✠(St. Raphael). September 29
† இன்றைய புனிதர் †
(செப்டம்பர் 29)
✠ புனிதர் ரபேல் ✠
(St. Raphael)
அதிதூதர்:
(Archangel)
ஏற்கும் சமயம்:
கிறிஸ்தவம்
(Christianity)
யூதம்
(Judaism)
இஸ்லாம்
(Islam)
நினைவுத் திருவிழா: செப்டம்பர் 29
பாதுகாவல்:
மருந்தாளுணர்கள்; குருடர்; உடல் நோய்கள்; நோயாளிகள்; கண் கோளாறுகள்; காதலர்கள்; செவிலியர்கள்; மன நோய்; பயணிகள்; இடையர்கள்; இளையோர்; பாதுகாவல் தேவதைகள்; சியாட்டில் உயர்மறைமாவட்டம் (Archdiocese of Seattle);
மேடிசன் மறைமாவட்டம் (Diocese of Madison); மருத்துவர்கள்; பயணிகள்; இளைஞர்கள்;
டுபுக்யு உயர்மறைமாவட்டம் (Archdiocese of Dubuque); வாஷிங்க்டன்; பிலிப்பைன்ஸ்; ஆடு மேய்ப்பவர்கள்.
எபிரேய மொழியில் கூறப்படும் இவரின் பெயரின் பொருள் "கடவுள் குணமளிக்கின்றார்" என்பதாகும். இவரும் இறைவனின் முக்கிய தூதர்கள் எழுவரில் ஒருவர் ஆவார். இவர் கடவுளிடம் பரிந்து பேசி குணமளிக்கிறவராக இருக்கின்றார். நீண்ட பயணங்களிலும் பாதுகாப்பான பயணத்தை கொடுக்கின்றார்.
யூத மற்றும் கிறிஸ்தவ மரபுப்படி குணப்படுத்தும் இறைதூதர் ஆவார். கத்தோலிக்கர்கள் மற்றும் மரபுவழி திருச்சபையினரால் இறையேவுதல் பெற்ற நூலாக ஏற்கப்பட்ட விவிலியத்தின் பழைய ஏற்பாட்டுப் பகுதியாகிய இணைத் திருமுறைத் தொகுப்பைச் சேர்ந்த ஏழு நூல்களுள் ஒன்றான தோபித்து நூலில் அதிதூதர் புனிதர் ரபேல், குறிக்கப்பட்டுள்ளார். விவிலியத்தில் பெயரோடு குறிக்கப்பட்டுள்ள மூன்று தூதர்களுள் இவரும் ஒருவர் ஆவார்.
விவிலியத்தில் கடவுளுடைய முன்னிலையில் பணிபுரியும் ஏழு வானதூதர்களுள் ஒருவர் தாம் என இவரே குறிப்பிடுவதாக உள்ளது.
இவரே தோபியாசும் அவர் மருமகள் சாராவும் மன்றாடியபோது அவர்களின் வேண்டுதல்களையும் நற்செயல்களையும் எடுத்துச்சென்று ஆண்டவரின் திருமுன் ஒப்படைதவரும், தோபியாசை சோதிக்க அனுப்பப்பட்டவரும், அவருக்கும் அவரின் மருமகள் சாராவுக்கும் நலம் அருளக் கடவுளால் அனுப்பப்பட்டவரும் ஆவார்.
St. Raphael is one of the seven Archangels who stand before the throne of the Lord, and one of the only three mentioned by name in the Bible. He appears, by name, only in the Book of Tobit. Raphael's name means "God heals." This identity came about because of the biblical story that claims he "healed" the earth when it was defiled by the sins of the fallen angels in the apocryphal book of Enoch.
Disguised as a human in the Book of Tobit, Raphael refers to himself as "Azarias the son of the great Ananias" and travels alongside Tobit's son, Tobiah. Once Raphael returns from his journey with Tobiah, he declares to Tobit that he was sent by the Lord to heal his blindness and deliver Sarah, Tobiah's future wife, from the demon Asmodeus. It is then that his true healing powers are revealed and he makes himself known as "the angel Raphael, one of the seven, who stand before the Lord" Tobit 12:15.
The demon Asmodeus killed every man Sarah married on the night of the wedding, before the marriage could be consummated. Raphael guided Tobiah and taught him how to safely enter the marriage with Sarah.
Raphael is credited with driving the evil spirit from Sarah and restoring Tobit's vision, allowing him to see the light of Heaven and for receiving all good things through his intercession.
Although only the archangels Gabriel and Michael are mentioned by name in the New Testament, the Gospel of John speaks of the pool at Bethesda, where many ill people rested, awaiting the moving of the water. "An angel of the Lord descended at certain times into the pond; and the water was moved. And he that went down first into the pond after the motion of the water was made whole of whatsoever infirmity he lay under" John 5:1-4. Because of the healing powers often linked to Raphael, the angel spoken of is generally associated with St. Raphael, the Archangel.
St. Raphael is the patron saint of travelers, the blind, bodily ills, happy meetings, nurses, physicians and medical workers. He is often pictured holding a staff and either holding or standing on a fish. His feast day is celebrated on September 29, along with St. Michael and St. Gabriel.
✠ புனிதர் கபிரியேல் ✠(St. Gabriel). September 29
† இன்றைய புனிதர் †
(செப்டம்பர் 29)
✠ புனிதர் கபிரியேல் ✠
(St. Gabriel)
அதிதூதர்:
(Archangel)
ஏற்கும் சமயம்:
கிறிஸ்தவம்
(Christianity)
யூதம்
(Judaism)
இஸ்லாம்
(Islam)
கபிரியேல், ஆபிரகாமிய மதங்களின் நம்பிக்கையின்படி, கடவுளின் செய்தியை மனிதர்களுக்கு கொண்டு செல்லும் தேவதூதர் ஆவார்.
கடவுளின் முக்கிய அதிதூதர்கள் ஏழு பேரில் இவரும் ஒருவர். மரியன்னைக்கு மங்களவார்த்தையின் வழியாக இறைமகன் இயேசுவின் பிறப்பை முன்னறிவித்தவர். திருமுழுக்கு யோவானின் பிறப்பை, சக்கரியாசுக்கு முன்னறிவித்தவரும் இவர்தான்.
கிறிஸ்தவ நம்பிக்கைகள்:
இவரைப்பற்றிய குறிப்பு முதன் முதலில் காணக்கிடைப்பது தானியேல் நூலில் ஆகும். லூக்கா நற்செய்தியில் இவர் திருமுழுக்கு யோவான் மற்றும் இயேசு கிறிஸ்துவின் பெற்றோர்களுக்கு அவர்களின் பிறப்பை முன் அறிவிப்பதாய் அமைகின்றது. கத்தோலிக்க கிறிஸ்தவர்கள் இவரை அதிதூதர் என அழைக்கின்றனர்.
தனித்தீர்வையின்போது, இறைவனின் முன்னிலையில் நிற்பவர் இவர். இறைவனால் தேர்ந்தெடுக்கப்படும் மக்களின் நெற்றியில் ஆசீர் அளிப்பவரும் இவர். இயேசுவின் பிறப்பை, பெத்லேகேமில் இடையர்களுக்கு அறிவித்தவர்.
இவர் தாழ்ச்சியையும், ஆறுதலையும் இறைவனிடமிருந்து பெற்று மக்களுக்கு தருகின்றார். இவர், பெர்சியா என்ற நாட்டிற்கு நிகழவிருந்த வீழ்ச்சியையும், வெற்றியையும் முன்னறிவித்தார். இவர் மரியன்னையிடம் கூறிய வாழ்த்துச் செய்தி, இன்று திருச்சபையில் மூவேளை செபமாக செபிக்கப்படுகின்றது.
இஸ்லாமிய நம்பிக்கைகள்:
இஸ்லாமிய சமயத்தில் இவர் ஜிப்ரீல் என்று அரபு மொழியில் அழைக்கப்படுகிறார். இறைவனின் செய்தியை அவரின் தூதுவர்களான நபிமார்களுக்கு கொண்டு செல்பவர் என புனித குரான் குறிப்பிடுகின்றது.
இவர், இயேசுவின் தாய் மரியாளுக்கு இயேசு பிறக்கும் நற்செய்தியை இறைவனிடம் இருந்து மரியாளிடம் கொண்டு சேர்த்ததாக குரான் குறிப்பிடுகிறது.
இஸ்லாமிய நம்பிக்கையில், இவர்தான் அனைத்து இறைத்தூதர்களுக்கும் இறை செய்தியை கொண்டு சேர்த்ததாக நம்பப்படுகிறது.
மேலும், புனித குரான் இவர் மூலமாகவே முகமது நபியவர்களுக்கு அருளப்பட்டது என்பது இஸ்லாமிய நம்பிக்கை.
பிற நம்பிக்கைகள் :
சிலசமயங்களில், குறிப்பாக புது யுக இயக்கத்தினரால் பெண்பாலிலும் இவர் குறிப்பிடப்படுகிறார்.
St. Gabriel is an angel who serves as a messenger for God to certain people. He is one of the three archangels. Gabriel is mentioned in both the Old and the New Testaments of the Bible. First, in the Old Testament, Gabriel appears to the prophet Daniel to explain his visions. Gabriel is described as, "one who looked like man," as he interprets Daniel's visions. He speaks to Daniel while he is sleeping. After Gabriel's first visit, Daniel becomes tired and sick for days. Gabriel later visits Daniel again providing him with more insight and understanding in an answered prayer.
In the New Testament, Gabriel, described as "an angel of the Lord," first appears to Zacharias, the father of John the Baptist. He tells him, "Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. And thou shalt have joy and gladness; and many shall rejoice at his birth." Luke 1:13.
After Elizabeth conceived and was six months pregnant, Gabriel appears again. The Book of Luke states he was sent from God to Nazareth to visit the virgin married to a man named Joseph. Gabriel said to Mary, "Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women." Luke 1:28.
"Fear not, Mary: for thou hast found favour with God.
31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end." Luke 1:30-33
Gabriel told Mary she would conceive from The Holy Ghost and the baby will be the Son of God.
After the Annunciation of Mary, Gabriel is not spoken of again.
Gabriel's attributes are the Archangel; he is clothed in blue or white; and is seen carrying a lily, a trumpet, a shining lantern, a branch from Paradise, a scroll or a scepter. In art, Gabriel is most commonly represented in the scene of the Annunciation. In art, Gabriel is often represented in the scene of the Annunciation.
He is occasionally cited as the one who blows God's trumpet to indicate the Lord's return to Earth. However, the person designated with this task varies; different passages cite different people. The earliest known identification of Gabriel as the trumpet holder comes in 1455 represented in Byzantine art.
✠ புனிதர் மிக்கேல் ✠(St. Michael). September 29
† இன்றைய புனிதர் †
(செப்டம்பர் 29)
✠ புனிதர் மிக்கேல் ✠
(St. Michael)
அதிதூதர்:
(Archangel)
ஏற்கும் சமயம்:
ரோமன் கத்தோலிக்க திருச்சபை
(Roman Catholic Church)
ஆங்கிலிக்கன் சமூகம்
(Angilikkan Communion)
கிழக்கு மரபுவழி திருச்சபை
(Eastern Orthodox Church)
எதியோப்பிய டெஹவெடோ திருச்சபை
(Ethiopian Tehawedo Church)
லூதரனியம்
(Luthernism)
இஸ்லாம்
(Islam)
யூதம்
(Judaism)
நினைவுத் திருவிழா: செப்டம்பர் 29
பாதுகாவல்:
கத்தோலிக்க திருச்சபையின் பாதுகாவலர்; கீவ், யூதர்களைப் பாதுகாப்பவர், காவலர், இராணுவ வீரர், காவலர், வியாபாரி, கடற்படையினர், வானிலிருந்து குதிக்கும் வீரர்
மிக்கேல் எனப்படுபவர் யூதம், கிறிஸ்தவம், இஸ்லாம் ஆகிய சமயங்களின் நம்பிக்கையின்படி ஓர் தேவதூதர் ஆவார். கத்தோலிக்க திருச்சபை, கிழக்கு மரபுவழி திருச்சபை, ஆங்கிலிக்கம், லூதரனியம் ஆகிய சபைகள் இவரை புனிதராகவும், அதிதூதராகவும் கொள்கின்றன. இவரை தலைமை தூதர் என விவிலியம் குறிக்கின்றது. எபிரேயத்தில் மிக்கேல் என்னும் பெயருக்கு கடவுளுக்கு நிகர் யார்? என்று பொருள் உண்டு.
பழைய ஏற்பாட்டில் மிக்கேல்:
பழைய ஏற்படான எபிரேய விவிலியத்தில், தானியேல் நூலில் மிக்கேல் பற்றி தானியேல் (தானியேல் 10:13-21) குறிப்பிடுகின்றார். அவர் உண்ணா நோன்புடன் ஓர் காட்சி காண்கிறார். அதில் ஒரு தூதர் மிக்கேல் இசுரயேலின் பாதுக்காப்பாளர் என மிக்கேல் அழைக்கப்படுகின்றார். தானியேல் மிக்கேலை "தலைமைக் காவலர்" என்று அழைக்கிறார். பின்னர் அதே காட்சியில் (தானியேல் 12:1) ""கடைசி காலத்தில்" பின்வரும் நிகழ்ச்சிகள் மிக்கேலின் பங்கு பற்றி தானியேலுக்கு அறிவுறுத்தபடுகிறது:
அக்காலத்தில் உன் இனத்தார்க்குத் தலைமைக் காவலரான மிக்கேல் எழும்புவார். மக்களினம் தோன்றியது முதல் அக்காலம் வரை இருந்திராத துன்ப காலம் வரும். அக்காலத்தில் உன் இனத்தார் விடுவிக்கப்படுவர். நூலில் யார் யார் பெயர் எழுதப்பட்டுள்ளதோ, அவர்கள் அனைவரும் மீட்கப்படுவார்கள்.
புதிய ஏற்பாட்டில் மிக்கேல்:
வெளிப்படுத்துதல் நூலில் விண்ணகத்தில் நடந்த போர் பற்றி குறிப்பிடப்படுகிறது. பின்வரும் விவிலிய வசனங்கள் அதை குறிக்கின்றது (வெளி 12 அதிகாரம் )
7. பின்னர் விண்ணகத்தில் போர் மூண்டது. மிக்கேலும் அவருடைய தூதர்களும் அரக்கப் பாம்போடு போர் தொடுத்தார்கள்: அரக்கப் பாம்பும் அதன் தூதர்களும் அவர்களை எதிர்த்துப் போரிட்டார்கள். 8 அரக்கப் பாம்பு தோல்வியுற்றது. விண்ணகத்தில் அதற்கும் அதன் தூதர்களுக்கும் இடமே இல்லாது போயிற்று. 9 அப்பெரிய அரக்கப் பாம்பு வெளியே தள்ளப்பட்டது. அலகை என்றும் சாத்தான் என்றும் அழைக்கப் பெற்ற அதுவே தொடக்கத்தில் தோன்றிய பாம்பு. உலகு முழுவதையும் ஏமாற்றிய அது மண்ணுலகுக்குத் தள்ளப்பட்டது: அதன் தூதர்களும் அதனுடன் வெளியே தள்ளப்பட்டார்கள்.
யூதா 1ம் அதிகாரம் ஒன்பதாம் வசனத்தில், மிக்கேல் பற்றி குறிப்பிடப்படுகின்றது.
9. தலைமைத் தூதரான மிக்கேல், மோசேயின் உடலைக் குறித்து அலகையோடு வழக்காடியபோது அதனைப் பழித்துரைத்துக் கண்டனம் செய்யத் துணியவில்லை. மாறாக, ஆண்டவர் உன்னைக் கடிந்து கொள்வாராக என்று மட்டும் சொன்னார்.
Saint Michael the Archangel isn't a saint, but rather he is an angel, and the leader of all angels and of the army of God. This is what the title "Archangel" means, that he is above all the others in rank.
St. Michael has four main responsibilities or offices, as we know from scripture and Christian tradition.
The first is to combat Satan.
The second is to escort the faithful to heaven at their hour of death.
The third is to be a champion of all Christians, and the Church itself.
And the fourth is to call men from life on Earth to their heavenly judgment.
Very little is known about St Michael other than what we know from scriptures, which themselves are sparse.
In Daniel, St. Michael is mentioned twice. The first time as one who helped Daniel, and the second time he is mentioned with regard to the end times of the world when he will stand for the "children of thy people."
His next mention comes in the Epistle of St. Jude, where St. Michael is said to guard the tombs of Moses and Eve and has contended with Satan over the body of Moses.
The final mention is in Revelation, where St. Michael and his angels, do battle with the dragon.
There are other scriptures where St. Michael is implied, but not mentioned by name, such as the angel; who defends the gate to Paradise, who defends against Balaam, and "who routed the army of Sennacherib."
Today, St. Michel is invoked for protection, especially from lethal enemies. He is also the patron of soldiers, police and doctors.
Victory of St. Michael by Raphael, 16th century
St. Michael in stained glass window by Franz Mayer & Co.. Quis ut Deus? ('Who is like God?') is on his shield.
Saint Michael the Archangel is referenced in the Old Testament and has been part of Christian teachings since the earliest times.[1] In Catholic writings and traditions he acts as the defender of the Church and chief opponent of Satan, and assists people at the hour of death.
A widely used "Prayer to Saint Michael" was brought into official use by Pope Leo XIII in 1886 and was recommended by Pope John Paul II in 1994. The feast day of the archangels Michael, Gabriel, and Raphael is September 29.
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