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28 September 2020

St. Eustochium. September 28

St. Eustochium
Feastday: September 28
Death: 419

The third daughter of St. Paula. She was born circa 370 and stayed with her mother, taking her veil in 382 from St. Jerome, who wrote Concerning the Keeping of virginity for her in 384. Eustochium and her mother went with St. Jerome to Bethlehem, Israel, and there she aided the sainted scholar in his translation of the Bible. St. Jerome founded three convents in Bethlehem and Eustochium became abbess of all three in 404. A band of marauders destroyed the convent, and Eustochium never recovered from that experience. She died in Bethlehem.
Eustochium became abbess of all three in 404. A band of marauders destroyed the convent, and Eustochium never recovered from that experience. She died in Bethlehem.

St. Willigod & Martin. September 28

St. Willigod & Martin
Feastday: September 28
Death: 7th century

Benedictine founding abbots. They established the monastery of Romont, France, and served as abbot in succession to each other. They were both dedicated to the monastic ideals of scholarship and spiritual perfection.

St. Wenceslaus. September 28

St. Wenceslaus
Feastday: September 28
Patron: of Bohemia, Czech state, Prague
Birth: 907
Death: 935



 
St. Wenceslaus, also known by Vaclav, was born near Prague, and was the son of Duke Wratislaw. He was taught Christianity by his grandmother, St. Ludmila. The Magyars, along with Drahomira, an anti-Christian faction murdered the Duke and St. Lumila, and took over the government. Wenceslaus was declared the new ruler after a coup in 922. He encouraged Christianity. Boleslaus, his brother, no longer successor to the throne, after Wenceslaus' son was born, joined a group of noble Czech dissenters. They invited Wenceslaus to a religious festival, trapped and killed him on the way to Mass. He is the patron saint of Bohemia and his feast day is Sept. 28.
"St. Wenceslas" redirects here. For the 1930 Czechoslovak film, see St. Wenceslas (film).
Not to be confused with Wenceslaus I of Bohemia.
Wenceslaus I (Czech: Václav [ˈvaːtslaf] ( listen); c. 911 – September 28, 935), Wenceslas I or Václav the Good[2] was the duke (kníže) of Bohemia from 921 until his assassination in 935. His younger brother, Boleslaus the Cruel, was complicit in the murder.
His martyrdom and the popularity of several biographies gave rise to a reputation for heroic virtue that resulted in his elevation to sainthood. He was posthumously declared to be a king and came to be seen as the patron saint of the Czech state. He is the subject of the well-known "Good King Wenceslas", a carol for Saint Stephen's Day.
Contents
• 1 Biography
o 1.1 Reign
o 1.2 Murder
• 2 Veneration
o 2.1 In legend
• 3 Legacy
o 3.1 In popular culture
• 4 See also
• 5 Footnotes
• 6 External links
Biography
Wenceslaus was the son of Vratislaus I, Duke of Bohemia from the Přemyslid dynasty. His grandfather, Bořivoj I of Bohemia, was converted to Christianity by Cyril and Methodius. His mother, Drahomíra, was the daughter of a pagan tribal chief of the Havelli, but was baptized at the time of her marriage. His paternal grandmother, Ludmila of Bohemia, saw to it that he was educated in the Old-Slavonic language and, at an early age, Wenceslas was sent to the college at Budeč.[3]
In 921, when Wenceslas was about thirteen, his father died and his grandmother became regent. Jealous of the influence that Ludmila wielded over Wenceslas, Drahomíra arranged to have her killed. Ludmila was at Tetín Castle near Beroun when assassins murdered her on September 15, 921. She is said to have been strangled by them with her veil. She was at first buried in the church of St. Michael at Tetín, but her remains were later removed, probably by Wenceslas,[4] to the church of St. George in Prague, which had been built by his father.[5]
Drahomíra then assumed the role of regent and immediately initiated measures against the Christians. When Wenceslas was 18, those Christian nobles who remained rebelled against Drahomira. The uprising was successful, and Drahomira was sent into exile to Budeč.
Reign
 
Seal of Wenceslaus I
With the support of the nobles, Wenceslas took control of the government. To prevent disputes between him and his younger brother Boleslav, they divided the country between them,[clarification needed] assigning to the latter a considerable territory.[5]
After the fall of Great Moravia, the rulers of the Bohemian Duchy had to deal both with continuous raids by the Magyars and the forces of the Saxon and East Frankish king Henry the Fowler, who had started several eastern campaigns into the adjacent lands of the Polabian Slavs, homeland of Wenceslas's mother. To withstand Saxon overlordship, Wenceslas's father Vratislaus had forged an alliance with the Bavarian duke Arnulf, a fierce opponent of King Henry at that time. The alliance became worthless, however, when Arnulf and Henry reconciled at Regensburg in 921.
Early in 929, the joint forces of Duke Arnulf of Bavaria and King Henry I the Fowler reached Prague in a sudden attack that forced Wenceslas to resume the payment of a tribute first imposed by the East Frankish king Arnulf of Carinthia in 895.[6]
He introduced German priests, and favoured the Latin rite instead of the old Slavic, which had gone into disuse in many places for want of priests.[3] He also founded a rotunda consecrated to St. Vitus at Prague Castle in Prague, which exists as present-day St. Vitus Cathedral.
Henry had been forced to pay a huge tribute to the Magyars in 926 and needed the Bohemian tribute, which Wenceslas probably refused to pay after the reconciliation between Arnulf and Henry.[citation needed] Another possible reason for the attack was the formation of the anti-Saxon alliance between Bohemia, the Polabian Slavs, and the Magyars.
Murder
 
Wenceslaus flees from his brother who is wielding a sword , but the priest closes the door of the church, Gumpold's Codex
In September 935, a group of nobles allied with Wenceslas's younger brother Boleslav plotted to kill him. After Boleslav invited Wenceslas to the feast of Saints Cosmas and Damian in Stará Boleslav, three of Boleslav's companions, Tira, Česta, and Hněvsa, fell on the duke and stabbed him to death.[7] As the duke fell, Boleslav ran him through with a lance.[5]
According to Cosmas of Prague, in his Chronica Boëmorum of the early 12th century, one of Boleslav's sons was born on the day of Wenceslas's death. Because of the ominous circumstance of his birth, the infant was named Strachkvas, which means "a dreadful feast".[7]
There is also a tradition that Wenceslas's loyal servant Podevin avenged his death by killing one of the chief conspirators, but was executed by Boleslav.[8]
Veneration
Wenceslas was considered a martyr and saint immediately after his death, when a cult of Wenceslas grew up in Bohemia and in England.[10] Within a few decades, four biographies of him were in circulation.[11][12] These hagiographies had a powerful influence on the High Middle Ages concept of the rex justus (righteous king), a monarch whose power stems mainly from his great piety as well as his princely vigor.[13]
Referring approvingly to these hagiographies, the chronicler Cosmas of Prague, writing in about the year 1119, states:[14]
But his deeds I think you know better than I could tell you; for, as is read in his Passion, no one doubts that, rising every night from his noble bed, with bare feet and only one chamberlain, he went around to God’s churches and gave alms generously to widows, orphans, those in prison and afflicted by every difficulty, so much so that he was considered, not a prince, but the father of all the wretched.
Several centuries later this legend was asserted as fact by Pope Pius II.[15]
Although Wenceslas was only a duke during his lifetime, Holy Roman Emperor Otto I posthumously "conferred on [Wenceslas] the regal dignity and title", which is why he is referred to as "king" in legend and song.[3]
The hymn "Svatý Václave" (Saint Wenceslas) or "Saint Wenceslas Chorale" is one of the oldest known Czech songs. Tracing back to the 12th century, it is still among the most popular religious songs. In 1918, at the founding of the modern Czechoslovak state, the song was discussed as a possible choice for the national anthem. During the Nazi occupation, it was often played along with the Czech anthem.
Wenceslaus' feast day is celebrated on September 28.[16][17] On this day celebrations and a pilgrimage are held in the city of Stará Boleslav, while the translation of his relics, which took place in 938, is commemorated on March 4.[18] Since 2000, the September 28 feast day is a public holiday in the Czech Republic, celebrated as Czech Statehood Day.
In legend
According to legend, one Count Radislas rose in rebellion and marched against King Wenceslas. The latter sent a deputation with offers of peace, but Radislas viewed this as a sign of cowardice. The two armies were drawn up opposite each other in battle array, when Wenceslas, to avoid shedding innocent blood, challenged Radislas to single combat. As Radislas advanced toward the king, he saw by Wenceslas' side two angels, who cried: "Stand off!" Thunderstruck, Radislas repented his rebellion, threw himself from his horse at Wenceslas's feet, and asked for pardon. Wenceslas raised him and kindly received him again into favor.
A second enduring legend claims an army of knights sleeps under Blaník, a mountain in the Czech Republic. They will awake and, under the command of Wenceslaus, bring aid to the Czech people in their ultimate danger. There is a similar legend in Prague which says that when the Motherland is in danger or in its darkest times and close to ruin, the equestrian statue of King Wenceslaus in Wenceslaus Square will come to life, raise the army sleeping in Blaník, and upon crossing the Charles Bridge his horse will stumble and trip over a stone, revealing the legendary sword of Bruncvík. With this sword, King Wenceslaus will slay all the enemies of the Czechs, bringing peace and prosperity to the land.[19] Ogden Nash wrote a comic epic poem—"The Christmas that Almost Wasn't", loosely based on the same legend—in which a boy awakens Wenceslaus and his knights to save a kingdom from usurpers who have outlawed Christmas.[20]
Legacy
Wenceslaus is the subject of the popular Saint Stephen's Day (celebrated on December 26 in the West) Carol, "Good King Wenceslas". It was published by John Mason Neale in 1853, and may be a translation of a poem by Czech poet Václav Alois Svoboda. The usual American English spelling of Duke Wenceslas' name, Wenceslaus, is occasionally encountered in later textual variants of the carol, although it was not used by Neale in his version.[21] Wenceslas is not to be confused with King Wenceslaus I of Bohemia (Wenceslaus I Premyslid), who lived more than three centuries later.
The Day of Saint Wenceslas, 28 September 1914, was selected by Czech Companion in Russia for foundation in Kiev Sofia Square and the First Rifle Regiment of Czechoslovak legions there was originally named "The Rifle Regiment of Saint Wenceslas".[22]
 
Statue of Saint Wenceslas on the eponymous square in Prague
An equestrian statue of Saint Wenceslaus and other patrons of Bohemia (St. Adalbert, St. Ludmila, St. Prokop and St. Agnes of Bohemia) is located on Wenceslaus Square in Prague. The statue is a popular meeting place in Prague. Demonstrations against the Communist regime were held there.[23]
His helmet and armour are on display inside Prague Castle.[24]
In popular culture
The lavish 1930 silent film St. Wenceslas was at the time the most expensive Czech film ever made.
The 1994 television film, Good King Wenceslas, is a highly fictional account of his early life. The film stars Jonathan Brandis in the title role, supported by Leo McKern, Stefanie Powers, and Joan Fontaine as Ludmila.[25]

Bl. Vicente Shiwozuka de la Cruz September 28

Bl. Vicente Shiwozuka de la Cruz
Feastday: September 28
Death: 1637
Beatified: Pope John Paul II

Dominician Priest and Martyr

Bl. Thomas Kufioji. September 28

Bl. Thomas Kufioji
Feastday: September 28
Death: 1630

Professor Connolly: Monday-Friday @ 9am (PDT) / 12pm (EDT)
Deacon Frederick Bartels: Tuesday-Friday @ 10am (PDT) / 1pm (EDT)

LIVE Lessons CurriculumJapanese martyr. An Augustinian tertiary, he was beheaded at Nagasaki. Thomas was beatified in 1867.

Bl. Thomas Hioji Rokuzayemon Nishi. September 28

Bl. Thomas Hioji Rokuzayemon Nishi
Feastday: September 28
Death: 1634
Beatified: 18 February 1981 by Pope John Paul II
Canonized: 18 October 1987 by Pope John Paul II
Thomas Hioji Rokuzayemon Nishi was a Dominican priest and Martyr

Bl. Thiemo. September 28


Bl. Thiemo
Feastday: September 28
Patron: of Sculptors, engravers
Death: 1102

Author and Publisher - Catholic Online

 
Benedictine bishop and martyr, also cal led Theodinarus. A member of the family of the counts of Meglin, Bavaria, Germany, he entered the Benedictines at Niederltaich and soon acquired fame for his skill as a painter, metalworker, and sculptor. He was elected abbot of St. Peter's, Salzburg, in 1077 and appointed archbishop of Salzburg, Austria, in 1090. His office brought him into conflict with the German King Henry IV (r. 1056-1106) during the Investiture Controversy and, as Thiemo sided with Pope St. Gregory VII (r.1073-1085) in the struggle, Henry exiled him. Journeying to Palestine to aid the crusading movement, he was captured by the Muslims and imprisoned at Ascalon (modern Israel). Tortured for a long time, he was finally killed for refusing to abjure the faith.
.
Blessed Thiemo (Thimo, also called Dietmar or Theodinarus; c. 1040 – 28 September 1101/02) was Archbishop of Salzburg from 1090 until his death. He is venerated as a Christian martyr.[1]
Life
A scion of the Bavarian comital House of Vornbach (Formbach), Thiemo reportedly was a talented painter and sculptor. He entered the Benedictine abbey of Niederaltaich and in 1077 became abbot of the St. Peter's Monastery in Salzburg. Under Archbishop Gebhard, he was caught up in the fierce Investiture Controversy as a papal supporter in opposition to German king Henry IV. While Henry had the archbishop expelled, Thiemo likewise, in 1081, went into exile, at first to Mönchsdeggingen and Hirsau Abbey in Swabia, later to Admont, Styria.
In 1086 Thiemo was able to return to Salzburg, together with Gebhard, whom he succeeded after his death two years later. Elected archbishop on 25 March 1090, he received the holy orders on April 7, confirmed by Pope Urban II.
In 1095 Archbishop Thiemo attended the Council of Piacenza, while a domestic conflict with anti-bishop Count Berthold of Moosburg, who had been appointed by Henry IV in 1085, continued. He was defeated by Berthold's troops in 1097 and escaped to Carinthia, where he was arrested at Friesach by the forces of the Gurk bishop. Freed by a loyal monk, Thiemo found a refuge in the diocese of befriended Bishop Gebhard of Constance at Petershausen Abbey.
In 1101 Thiemo decided to join Duke William IX of Aquitaine on his crusade to Palestine and did not return. Several traditions concerning his death exist. He may have been taken captive by the Seljuqs of Rûm at Ereğli (Heraclea) in Anatolia in September 1101 or was imprisoned by the Fatimid Caliphate at Ashkelon in the following year. His martyrdom is described being tortured and killed by pulling the intestines out of his body with a spindle.
He was never formally canonized but is commemorated as a martyr by the Catholic Church. His name day is 28 September.[2]

St. Tetta. September 28

St. Tetta
Feastday: September 28
Death: 772
Benedictine abbess. She governed the convent of Wimborne in Dorsetshire, England, and she was a supporter of the missionary effort of St. Boniface in Germany, dispatching nuns to assist in the evangelization.

St. Simon de Rojas. September 28

St. Simon de Rojas
Feastday: September 28
Birth: 1552
Death: 1624
Canonized: Pope John Paul II

 The very first words that Simon de Rojas uttered as a child were "Ave Maria." Years later, as a priest of the Trinitarian Order, Simon, a native of Valladolid, Spain, would come to be known as "Father Ave Maria" for his extraordinary devotion to the Blessed Mother. He was an early advocate of total consecration to the Blessed Virgin Mary and of the feast of the Holy Name of Mary. Zealous in fulfilling his duties of preaching and hearing confessions, he sustained himself by spending much time in prayer during the day and late at night. He also served as confessor to the Spanish queen, Margaret of Austria. When in 1611 she fell gravely ill following childbirth, becoming comatose, her husband King Philip III feared that she would be unable to receive the sacraments before dying. Father Rojas then came to her bedside. After he had greeted her with the words, "Ave Maria, Senora" ("Hail Mary, my lady"), she instantly became conscious and answered him, "Gratia plena, Padre Rojas" ("Full of grace, Father Rojas"). Father Rojas was thereupon able to administer to her the anointing of the sick and Viaticum before she died.

St. Rose Wang-Hoei. September 28

St. Rose Wang-Hoei
Feastday: September 28
Death: 1900
Canonized: Pope John Paul II

 
Chinese Martyr
Chinese Martyrs is the name given to a number of members of the Catholic Church and the Eastern Orthodox Church who were killed in China during the 19th and early 20th centuries. They are celebrated as martyrs by their respective churches. Most were Chinese laity, but others were missionaries from various other countries; many of them died during the Boxer Rebellion.

Martyrs of Maokou and Guizhou

Martyrs of Maokou and Guizhou
 
Saint Paul Chen
Three catechists, known as the Martyrs of Maokou (in the province of Guizhou) were killed on January 28, 1858, by order of the officials in Maokou[citation needed]:
1. Jerome Lu Tingmei
2. Laurence Wang Bing
3. Agatha Lin
All three had been called on to renounce the Christian religion and having refused to do so were condemned to be beheaded.
In Guizhou, two seminarians and two lay people, one of whom was a farmer, the other a widow who worked as a cook in the seminary, suffered martyrdom together on July 29, 1861. They are known as the Martyrs of Qingyanzhen (Guizhou):
1. Joseph Zhang Wenlan, seminarian
2. Paul Chen Changpin]], seminarian
3. John Baptist Luo Tingyin]], layman
4. Martha Wang Luo Mande]], laywoman
In the following year, on February 18 and 19, 1862, another five people gave their life for Christ. They are known as the Martyrs of Guizhou.
1. Jean-Pierre Néel, a priest of the Paris Foreign Missions Society,
2. Martin Wu Xuesheng, lay catechist,
3. John Zhang Tianshen, lay catechist,
4. John Chen Xianheng, lay catechist,
5. Lucy Yi Zhenmei, lay catechist.
19th-century social and political developments
In June 1840, Qing China was forced to open to open the borders and afforded multiple concessions to European Christian missions after the First Opium War, including allowing the Chinese to follow the Catholic religion and restoring the property confiscated in 1724.[3] The 1844 treaty also allowed for missionaries to come to China, provided if they come to the treaty ports opened to Europeans.
The subsequent Taiping Rebellion significantly worsened the image of Christianity in China. Hong Xiuquan, the rebel leader, claimed to be a Christian and brother of Jesus who received a special mission from God to fight evil and usher in a period of peace. Hong and his followers achieved considerable success in taking control of a large territory, and destroyed many Buddhist and Taoist shrines, temples to local divinities and opposed Chinese folk religion.[3] The rebellion was one of the bloodiest armed conflict in human history, accounting for an estimated amount of 20-30 million deaths. As missionary activities became increasingly associated with European imperialism, violence against missionaries arose.[3]
In 1856, the death of missionary Augustus Chapedelaine trigged a French military expedition during the Second Opium War, which China lost. The resulting Treaty of Tientsin, granted Christian missionaries the freedom of movement throughout China and the right to land ownership.[3]
As missionaries started to build churches or schools in offensive locations like old temples or near official buildings, tensions with the local Chinese population arose. The missionaries also abolished indigenous Chinese Catholic institutions that had survived the imperial ban.[3] In some regions, Catholic missionaries started "quarantining" new Chinese converts from the hostile social environment as they see the mission as "enclaves of Christianity in an alien world". The separation sparked conspiracy theories about the Christians and eventually accumulated in a the massacre of 60 people in a Catholic orphanage.[3] In comparison, Protestant missions were less secretive and treated more favorably by the authorities.[3]
Chinese literati and gentry produced a pamphlet attacking Christian beliefs as socially subversive and irrational. Incendiary handbills and fliers distributed to crowds were also produced, and were linked to outbreaks of violence against Christians. Sometimes, no such official incitement was needed in order to provoke the populace to attack Christians. For example, among the Hakka people in southeastern China, Christian missionaries frequently flouted village customs that were linked with local religions, including refusal to take part in communal prayers for rain (and because the missionaries benefitted from the rain, it was argued that they had to do their part in the prayers) and refusing to contribute funds to operas for Chinese gods (these same gods honoured in these village operas were the same spirits that the Boxers called to invoke in themselves, during the later rebellion).[3]
Catholic missions offered protection to those who came to them, including criminals, fugitives from the law, and rebels against the government; this also led to hostile attitudes developing against the missions by the government.[3]
Boxer Rebellion
And so passed an era of expansion in the Christian missions, with the exception of the period in which they were struck by the uprising by the "Society for Justice and Harmony" (commonly known as the "Boxers"). This occurred at the beginning of the 20th century and caused the shedding of the blood of many Christians.
It is known[citation needed] that mingled in this rebellion were all the secret societies and the accumulated and repressed hatred against foreigners in the last decades of the 19th century, because of the political and social changes following the Second Opium War and the imposition of the so-called unequal treaties on China by the Western Powers.
Very different, however, was the motive for the persecution of the missionaries, even though they were of European nationalities. Their slaughter was brought about solely on religious grounds. They were killed for the same reason as the Chinese faithful who had become Christians. Reliable historical documents provide evidence of the anti-Christian hatred which spurred the Boxers to massacre the missionaries and the Christians of the area who had adhered to their teaching. In this regard, an edict[citation needed] was issued on July 1, 1900, which, in substance, said that the time of good relations with European missionaries and their Christians was now past: that the former must be repatriated at once and the faithful forced to apostatize, on penalty of death.
Following the failure of the Boxer Rebellion, China was further subject to Western spheres of influence, which in turn led to a booming conversion period in the following decades. The Chinese developed respect for the moral level that Christians maintained in their hospital and schools.[3] The continuing association between Western imperialism in China and missionary efforts nevertheless continued to fuel hostilities against missions and Christianity in China. All missions were banned in China by the new communist regime after the outbreak of the Korean War in 1950, and officially continue to be legally outlawed to the present.


St. Remigius Isore. September 28

St. Remigius Isore
Feastday: September 28
Birth: 1852
Death: 1900
Canonized: Pope John Paul II

 
This article is about the Catholic martyrs of the Boxer Rebellion. For the Protestant martyrs, see China Martyrs of 1900. For other martyrs, see Chinese Martyrs.
The Martyr Saints of China, or Augustine Zhao Rong and his 119 companions, are saints of the Catholic Church. The 87 Chinese Catholics and 33 Western missionaries[1] from the mid-17th century to 1930 were martyred because of their ministry and, in some cases, for their refusal to apostatize.
Many died in the Boxer Rebellion, in which anti-colonial peasant rebels slaughtered 30,000 Chinese converts to Christianity along with missionaries and other foreigners.
In the ordinary form of the Latin Rite, they are remembered with an optional memorial on July 9.
Contents
• 1 The 17th and 18th centuries
• 2 Early 19th-century martyrdoms
• 3 Martyrs of Maokou and Guizhou
• 4 19th-century social and political developments
• 5 Boxer Rebellion
• 6 See also
• 7 References
• 8 External links
The 17th and 18th centuries
On January 15, 1648, during the Manchu Invasion to Ming China, Manchu Tatars, having invaded the region of Fujian and Francisco Fernández de Capillas, a Dominican priest aged 40.[2] After having imprisoned and tortured him, they beheaded him while he recited with others the Sorrowful Mysteries of the Rosary. Father de Capillas has since been recognised by the Holy See as the protomartyr of China.
After the first wave of missionary activities in China during the late Ming to early Qing dynasties, the Qing government officially banned Catholicism (Protestantism was considered outlawed by the same decree, as it was linked to Catholicism) in 1724 and lumped it together with other 'perverse sects and sinister doctrines' in Chinese folk religion.[3]
While Catholicism continued to exist and increase many-fold in areas beyond the government's control (Sichuan notably), and many Chinese Christians fled the persecution to go to port cities in Guangdong or to Indonesia, where many translations of Christian works into Chinese occurred during this period, there were also many missionaries who broke the law and secretly entered the forbidden mainland territory.[3] They eluded Chinese patrol boats on the rivers and coasts; however, some of them were caught and put to death.
Towards the middle of the 18th century five Spanish missionaries, who had carried out their activity between 1715–1747, were put to death as a result of a new wave of persecution that started in 1729 and broke out again in 1746. This was in the epoch of the Yongzheng Emperor and of his successor, the Qianlong Emperor.
1. Peter Sanz, O.P., bishop, was martyred on May 26, 1747, in Fuzhou.
All four of the following were killed on October 28, 1748:
1. Francis Serrano, O.P., vicar apostolic and bishop-elect
2. Joachim Royo, O.P., priest
3. John Alcober, O.P., priest
4. Francis Diaz, O.P., priest.
Early 19th-century martyrdoms
A new period of persecution in regard to the Christian religion occurred in the 19th century.
While Catholicism had been authorised by some Chinese emperors in the preceding centuries, the Jiaqing Emperor published, instead, numerous and severe decrees against it. The first was issued in 1805. Two edicts of 1811 were directed against those among the Chinese who were studying to receive sacred orders, and against priests who were propagating the Christian religion. A decree of 1813 exonerated voluntary apostates from every chastisement – that is, Christians who spontaneously declared that they would abandon their faith – but all others were to be dealt with harshly.
In this period the following underwent martyrdom:
1. Peter Wu, a Chinese lay catechist. Born of a pagan family, he received baptism in 1796 and passed the rest of his life proclaiming the truth of the Christian religion. All attempts to make him apostatize were in vain. The sentence having been pronounced against him, he was strangled on November 7, 1814.
2. Joseph Zhang Dapeng, a lay catechist, and a merchant. Baptised in 1800, he had become the heart of the mission in the city of Guiyang. He was imprisoned, and then strangled to death on March 12, 1815.
Also in the same year, there came two other decrees, with which approval was given to the conduct of the Viceroy of Sichuan who had beheaded Monsignor Dufresse, of the Paris Foreign Missions Society, and some Chinese Christians. As a result, there was a worsening of the persecution.
The following martyrs belong to this period:
1. Gabriel-Taurin Dufresse, M.E.P., Bishop. He was arrested on May 18, 1815, taken to Chengdu, condemned and executed on September 14, 1815.
2. Augustine Zhao Rong, a Chinese diocesan priest. Having first been one of the soldiers who had escorted Monsignor Dufresse from Chengdu to Beijing, he was moved by his patience and had then asked to be numbered among the neophytes. Once baptised, he was sent to the seminary and then ordained a priest. Arrested, he was tortured and died in 1815.[4]
3. John da Triora, O.F.M., priest. Put in prison together with others in the summer of 1815, he was then condemned to death, and strangled on February 7, 1816.
4. Joseph Yuan, a Chinese diocesan priest. Having heard Monsignor Dufresse speak of the Christian faith, he was overcome by its beauty and then became an exemplary neophyte. Later, he was ordained a priest and, as such, was dedicated to evangelisation in various districts. He was arrested in August 1816, condemned to be strangled, and was killed in this way on June 24, 1817.
5. Paul Liu Hanzuo, a Chinese diocesan priest, killed in 1819.
6. Francis Regis Clet of the Congregation of the Mission (Vincentians). After obtaining permission to go to the missions in China, he embarked for the Orient in 1791. Having reached there, for 30 years he spent a life of missionary sacrifice. Upheld by an untiring zeal, he evangelised three immense Chinese provinces: Jiangxi, Hubei, Hunan. Betrayed by a Christian, he was arrested and thrown into prison where he underwent atrocious tortures. Following sentence by the Jiaqing Emperor he was killed by strangling on February 17, 1820.
7. Thaddeus Liu, a Chinese diocesan priest. He refused to apostatize, saying that he was a priest and wanted to be faithful to the religion that he had preached. Condemned to death, he was strangled on November 30, 1823.
8. Peter Liu, a Chinese lay catechist. He was arrested in 1814 and condemned to exile in Tartary, where he remained for almost twenty years. Returning to his homeland he was again arrested, and was strangled on May 17, 1834.
9. Joachim Ho, a Chinese lay catechist. He was baptised at the age of about twenty years. In the great persecution of 1814 he had been taken with many others of the faithful and subjected to cruel torture. Sent into exile in Tartary, he remained there for almost twenty years. Returning to his homeland he was arrested again and refused to apostatize. Following that, and the death sentence having been confirmed by the Emperor, he was strangled on July 9, 1839.
10. John Gabriel Perboyre, C.M., entered the Vincentians as a high school student. The death of his younger brother, also a Vincentian priest, moved his superiors to allow him to take his brother's place, arriving in China in 1835. Despite poor health, he served the poverty-stricken residents of Hubei. Arrested during a revival of anti-Christian persecution, upon imperial edict, he was strangled to death in 1840.
11. Augustus Chapdelaine, M.E.P., a priest of the Diocese of Coutances. He entered the Seminary of the Paris Foreign Missions Society, and embarked for China in 1852. He arrived in Guangxi at the end of 1854. Arrested in 1856, he was tortured, condemned to death in prison, and died in February 1856.
12. Lawrence Bai Xiaoman, a Chinese layman, and an unassuming worker. He joined Blessed Chapdelaine in the refuge that was given to the missionary and was arrested with him and brought before the tribunal. Nothing could make him renounce his religious beliefs. He was beheaded on February 25, 1856.
13. Agnes Cao Guiying, a widow, born into an old Christian family. Being dedicated to the instruction of young girls who had recently been converted by Blessed Chapdelaine, she was arrested and condemned to death in prison. She was executed on March 1, 1856.

St. Raymond Li-Ts'Uan. September 28

St. Raymond Li-Ts'Uan
Feastday: September 28
Canonized: Pope John Paul II


 
Chinese Martyr
Chinese Martyrs is the name given to a number of members of the Catholic Church and the Eastern Orthodox Church who were killed in China during the 19th and early 20th centuries. They are celebrated as martyrs by their respective churches. Most were Chinese laity, but others were missionaries from various other countries; many of them died during the Boxer Rebellion.
Contents
• 1 Eastern Orthodox
• 2 Roman Catholic
• 3 Protestant
• 4 See also
• 5 References
• 6 Further reading
• 7 External links
Eastern Orthodox
See also: Metrophanes, Chi Sung
The Eastern Orthodox Church recognizes 222 Orthodox Christians who died during the Boxer Rebellion as "Holy Martyrs of China". On the evening of June 11, 1900 leaflets were posted in the streets, calling for the massacre of the Christians and threatening anyone who would dare to shelter them with death.[2]
They were mostly members of the Chinese Orthodox Church, which had been under the guidance of the Russian Orthodox since the 17th century and maintained close relations with them, especially in the large Russian community in Harbin. They are called new-martyrs, as they died under a modern regime. The first of these martyrs was Metrophanes, Chi Sung, leader of the Peking Mission, was killed, along with his family, during the Boxer Rebellion. All told, 222 members of the Peking Mission died.[3]
Roman Catholic
See also: Martyr Saints of China
The Roman Catholic Church recognizes 120 Catholics who died between 1648 and 1930 as its "Martyr Saints of China". They were canonized by Pope John Paul II on 1 October 2000. Of the group, 87 were Chinese laypeople and 33 were missionaries; 86 died during the Boxer Rebellion in 1900.[4] The Chinese Martyrs Catholic Church in Toronto, Ontario is named for them.
Protestant
See also: China Martyrs of 1900
Many Protestants also died during the Boxer Rebellion, including the "China Martyrs of 1900", but there is no formal veneration (according to their religious beliefs) nor a universally recognized list.
At least 189 missionaries and 500 native Chinese Protestant Christians were murdered in 1900 alone.[5] Though some missionaries considered themselves non-denominationally Protestant, among those killed were Baptists, Evangelical,[6] Anglicans, Lutherans,[7] Methodists,[8] Presbyterians[9] and Plymouth Brethren.

Bl. Peter Kufioji. September 28

Bl. Peter Kufioji
Feastday: September 28
Death: 1630
Martyr in Japan. A native Japanese, he joined the Augustinians as a tertiary. At the time of the persecution of Christians by the Japanese government, he was arrested and beheaded at Nagasaki for giving aid and shelter to Augustinian missionaries.

St. Paternus. September 28

St. Paternus
Feastday: September 28
Death: 150
Bishop of Auch, France. He was born in Bilbao, Spain.

Bl. Michael Kinoshi. September 28

Bl. Michael Kinoshi
Feastday: September 28
Death: 1630
Martyr of Japan, beheaded at Nagasaki for sheltering Catholic missionaries. Michael, who was beatified in 1867, was an Augustinian tertiary.

St. Martial. September 28

St. Martial
Feastday: September 28
Martyr with Lawrence and companions. Twenty-two died in an African province in modern Algeria.

St. Mark. September 28

St. Mark
Feastday: September 28
Martyr of Antioch, in Pisidia, with Alexander, Alphius, Zosimus, Nicon, Neon, Heliodorus, and thirty soldiers. Mark was a shepherd and his non-military companions were his brothers.

Bl. Marina de Omura. September 28

Bl. Marina de Omura
Feastday: September 28
Death: 1634
Beatified: Pope John Paul II
Marina de Omura was a Dominican and a Martyr.

Bl. Magdalena of Nagasaki September 28

Bl. Magdalena of Nagasaki
Feastday: September 28
Patron: of Secular Augustinian Recollects
Birth: 1611
Death: 1634
Beatified: Pope John Paul II

 
Saint Magdalene of Nagasaki was born in 1611 as the daughter of a Christian couple martyred about 1620. With the arrival of the Augustinian Order, Magdalene served as an Augustinian lay sister or tertiary, interpreter and catechist for Fathers Francis of Jesus Terrero and Vincent of Saint Anthony Simoens.
 
Magdalene of Nagasaki (Basilica of San Sebastian, Manila)
Saint Magdalene of Nagasaki (長崎のマグダレナ, Nagasaki no Magudarena) was a Japanese Christian born in 1611 as the daughter of a Christian couple martyred about 1620. With the arrival of the Augustinian Order, Magdalene served as an Augustinian lay sister or tertiary, interpreter and catechist for Fathers Francis of Jesus Terrero and Vincent of Saint Anthony Simoens.
In 1632, these two Augustinian friars, who had been her spiritual counselors, were burned alive. After the martyrdom of her counselors, she apprenticed herself to two other Augustinians, Fathers Melchior of Saint Augustine and Martin of Saint Nicholas. When these two friars were also put to death, she turned to Father Giordano Ansaloni de San Esteban, a Dominican.
Some time later, and attired in her Augustinian habit, Magdalene turned herself into the authorities and declared herself a follower of Jesus Christ. At age 23, she died on October 15, 1634 after thirteen days of torture, suffocated to death and suspended upside down in a pit of offal on a gibbet (tsurushi).
After death, her body was cremated and her ashes scattered in Nagasaki Bay.
She was beatified by Pope John Paul II on February 18, 1981 in Manila, and canonized on October 18, 1987 at Vatican City among the 16 Martyrs of Japan.
Depiction
Though the official picture of Magdalene of Nagasaki shows her wearing an Augustinian habit while holding a palm leaf in her hands and carrying a bag through her elbow, another depiction of her is used by the Dominicans for their own devotion. Instead of the black habit, she is shown wearing a kimono while holding a cross in her hands. One sculpture of her shows that she wears a veil with a crown or halo on her head. More depictions show the differences of her picture such as holding a palm leaf and rosary in separate hands.

St. Machan. September 28

St. Machan
Feastday: September 28

Scottish saint educated in Ireland. Machan was ordained as a bishop in Rome. Details of his labors are not available.

Bl. Lawrence Shizu. September 28

Bl. Lawrence Shizu
Feastday: September 28
Death: 1630
Martyr of Japan. A native Augustinian tertiary, he was arrested for sheltering priests and was beheaded at Nagasaki, Japan. Lawrence was beatified in 1867.

St. Lorenzo Ruiz. September 28

St. Lorenzo Ruiz
Feastday: September 28
Patron: of Filipino youth, Chinese-Filipinos, the Philippines, Overseas Filipino Workers, people living in poverty, Filipino altar servers
Birth: 1600
Death: 1637


 
Martyr of Japan with Michael Aozaraza, Anthony Gonzales, William Cowtet, Vincent Shiwozuka, and Lazarus. Lawrence was born in Manila, the Philippines. He and his companions were tortured and slain on Okinawa. They were beatified by John Paul II in 1981 and canonized in 1987.
For the municipality in the Philippines, see San Lorenzo Ruiz, Camarines Norte. For the school in the Philippines, see Lorenzo Ruiz de Manila School.
Lorenzo Ruiz (Filipino: Lorenzo Ruiz ng Maynila; Spanish: Lorenzo Ruiz de Manila; Latin: Laurentius Ruiz Manilensis; 28 November 1594 – 29 September 1637), also called Saint Lorenzo of Manila, is a Filipino saint venerated in the Catholic Church. A Chinese-Filipino, he became his country's protomartyr after his execution in Japan by the Tokugawa Shogunate during its persecution of Japanese Christians in the 17th century.
Lorenzo is the patron saint of, among others, the Philippines and the Filipino people.
Contents
• 1 Early life
• 2 Martyrdom
• 3 Veneration
o 3.1 Cause of beatification and canonization
 3.1.1 Miracle
• 4 Places and things named after Lorenzo Ruiz
o 4.1 In the Philippines
 4.1.1 Places
o 4.2 Churches
o 4.3 Educational institutions
 4.3.1 Other
o 4.4 Elsewhere
 4.4.1 Churches
 4.4.2 Educational institutions
 4.4.3 Other
• 5 Other tributes
• 6 In popular culture
o 6.1 Film and theatre
o 6.2 Books
o 6.3 Television
• 7 See also
• 8 References
• 9 External links
Early life
 
Binondo Church, the main shrine of St Lorenzo Ruiz
Lorenzo Ruiz was born in Binondo, Manila, on 28 November 1594 to a Chinese father and a Filipino mother who were both Catholic. His father taught him Chinese while his mother taught him Tagalog.[1][2]
Lorenzo served as an altar boy at the Binondo Church. After being educated by the Dominican friars for a few years, Lorenzo earned the title of escribano (scrivener) because of his skillful penmanship. He became a member of the Cofradia del Santísimo Rosario (Confraternity of the Most Holy Rosary). He married Rosario, a native, and they had two sons and a daughter.[3] The Ruiz family led a generally peaceful, religious and content life.
In 1636, whilst working as a clerk for the Binondo Church, Lorenzo was falsely accused of killing a Spaniard. Lorenzo sought asylum on board a ship with three Dominican priests: Antonio Gonzalez, Guillermo Courtet, and Miguel de Aozaraza; a Japanese priest, Vicente Shiwozuka de la Cruz; and a lay leper Lázaro of Kyoto. Lorenzo and his companions sailed for Okinawa on 10 June 1636, with the aid of the Dominican fathers.[1][2][4]
Martyrdom
 
Saint Lorenzo Ruiz, with a red sash indicating his status as a martyr, in the convento of St James the Apostle Parish, Plaridel, Bulacan.
 
Depiction of tsurushi.
The Tokugawa Shogunate was persecuting Christians by the time Lorenzo had arrived in Japan. The missionaries were arrested and thrown into prison, and after two years, they were transferred to Nagasaki to face trial by torture. The group endured many and various cruel methods of torture.[3]
On 27 September 1637, Lorenzo and his companions were taken to Nishizaka Hill, where they were tortured by being hung upside-down over a pit. He died two days later on 29 September 1637, aged 42. This form of torture was known as tsurushi (釣殺し) in Japanese or horca y hoya ("gallows and pit") in Spanish. The method, alleged to have been extremely painful, had the victim bound; one hand was always left free so that the individual may signal their desire to recant, leading to their release. Despite his suffering, Lorenzo refused to renounce Christianity and died from eventual blood loss and suffocation. His body was cremated, with the ashes thrown into the sea.[1][2][4]
According to Latin missionary accounts sent back to Manila, Lorenzo declared these words upon his death:

St. John Kokumbuko. September 28

St. John Kokumbuko
Feastday: September 28
Death: 1630
Martyr of Japan, and an Augustinian tertiary. A catechist, he was arrested and beheaded at Nagasaki, receiving beatification in 1867.

St. John of Dukla. September 28

St. John of Dukla
Feastday: September 28
Patron: of Poland and Lithuania
Birth: 1414
Death: 1484
Beatified: January 23, 1733 by Pope Clement XII
Canonized: Pope John Paul II

 
John of Dukla is a saint in the Roman Catholic Church. He is one of the patron saints of Poland and Lithuania.
John of Dukla (also called "Jan of Dukla") is a saint in the Roman Catholic Church. He is one of the patron saints of Poland and Lithuania.[1]
Biography
John was born in Dukla, Poland, in 1414. He joined the Friars Minor Conventual,[2] and studied at Krakow. After being ordained, he preached in Lwów (then part of Poland), Moldavia, and Belerus; and was superior of Lwów. He may have joined the Observants at a time when efforts were being made to unite the two branches of the Franciscans.[3]
Though he went blind at age seventy,[3] he was able to prepare sermons with the help of an aide. His preaching was credited with bringing people back to the Church in his province.[2] Soon after his death, there was an immediate veneration at his tomb and several miracles were attributed to him.
He died in 1484 in Lwów, Poland. On June 10, 1997, he was canonized by Pope John Paul II in a mass at Krosno, Poland, before approximately one million people.[3][4]

Bl. Jacobo Kyushei Gorobioye Tomonaga September 28

Bl. Jacobo Kyushei Gorobioye Tomonaga
Feastday: September 28
Birth: 1582
Death: 1633
Beatified: 18 February 1981, Manila, Philippines by Pope John Paul II
Canonized: 18 October 1987, St. Peter's Basilica, Vatican City by Pope John Paul II

 
Saint Fr. Jacobo Kyushei Gorobioye Tomonaga de Santa María (c. 1582 - August 17, 1633) was born in Kyudetsu, Japan. In his youth, he dedicated himself to the catechism apostolate. After 1614, he came to Manila and, aspiring to greater perfection, he besought reception into the Dominican Order. His request was granted. Ordained priest in 1626 he returned to his native country in 1632, risking his life for the service of God and the conversion of souls. After one year of difficult apostolate in the midst of dangers, privations and sufferings, his hiding place was discovered by the authorities through the revelations of his own catechist, Miguel Kurobioye. Arrested in July 1633, he was put to the torture of the gallows and the pit on August 15, 1633; expiring after two days of agony. His body was cremated and the ashes thrown into the sea.
Saint Fr. Jacobo Kyushei Gorobioye Tomonaga de Santa María (Japanese: ヤコボ・デ・サンタ・マリア朝長五郎兵衛, Yakobo de Santa Maria Tomonaga Gorōbyōe; c. 1582 – August 17, 1633) was a Japanese Dominican priest. He composed one of the first modern Japanese dictionaries.[1]
Life
Jacobo Kyushei Gorobioye Tomonaga was born of a noble Christian family in Kuidetsu (part of modern Ōmura, Nagasaki), Japan. In his youth, he studied with the Jesuits and became a catechist. After 1614, he came to Manila and became a Franciscan tertiary. He then sought admission to the Dominican Order and was accepted. He was ordained a priest in 1626 and sent to the island of Formosa (Taiwan). He returned to Manila in 1630.[2]
He returned to Japan in 1632 as a missionary.[3] He served to spread Catholism during the period of Christians persecution.[4]
After returning to Japan he spent very difficult years of hunger, his life was at risk and he was continually in hiding. In July 1633 his hiding place was uncovered by the authorities with the help of the traitor Matthew Kohioye, who was his own catechist, he was caught and put into prison. There he was tortured by gallows and thrown into a pit on 15 August 1633. In two days he was dead. His body was not buried but burnt and thrown into the sea.[5]
Jacobo Kyushei Tomonaga was declared Venerable on 11 October 1980 by Pope John Paul II (decree of martyrdom), was beatified on 18 February 1981 in Manila, Philippines by Pope John Paul II.[4] His canonization was on 18 October 1987 in St. Peter's Basilica, Vatican City by Pope John Paul II.

St. Faustus of Riez. September 28

St. Faustus of Riez
Feastday: September 28
Death: 490



Bishop of Riez, France, from 459, a very influential opponent of the Arian and Pelagian heresies. He was born in Brittany, France, and was possibly a lawyer by training. He served as abbot of Lerins and then was made bishop in 452. Faustus was revered as a Christian writer. He was driven into exile by the Visigoth King Euric, returning to Riez when Euric died.
Saint Faustus of Riez was an early Bishop of Riez (Rhegium) in Southern Gaul (Provence), the best known and most distinguished defender of Semipelagianism.
Contents
• 1 Biography
• 2 Works and theological position
• 3 Notes
• 4 Sources
• 5 External links
Biography
Faustus was born between 405 and 410, and according to his contemporaries, Avitus of Vienne and Sidonius Apollinaris, in the island of Britain; although Sabine Baring-Gould says Brittany is more probable. In his youth he was devoted to the study of elocution and Christian philosophy.[1] He is thought by some to have been a lawyer but owing to the influence of his mother, famed for her sanctity, he abandoned secular pursuits as a young man and entered the monastery of Lérins. Here he was soon ordained to the priesthood and after about eight years, because of his extraordinary piety was chosen in 432 to be head of the monastery, in succession to Maximus who had become Bishop of Riez. His career as abbot lasted about twenty or twenty-five years during which he attained a high reputation for his wonderful gifts as an extempore preacher and for his stern asceticism.[2]
After the death of Maximus he became Bishop of Riez. This elevation did not make any change in his manner of life; he continued his ascetic practices, and frequently returned to the monastery of Lérins to renew his fervour. He was a zealous advocate of monasticism and established many monasteries in his diocese. In spite of his activity in the discharge of his duties as bishop, he participated in all the theological discussions of his time and became known as a stern opponent of Arianism in all its forms. For this, and as is said for his view, stated below, of the corporeity of the human soul, he incurred the enmity of the Arian Euric, King of the Visigoths, who had gained possession of a large portion of Southern Gaul, and was banished from his see. His exile lasted eight years, during which time he was aided by loyal friends. On the death of Euric he resumed his labours at the head of his diocese and continued there until his death between 490 and 495.[2]
His own diocesan flock considered him a saint and erected a basilica in his honour.
Works and theological position
Throughout his life Faustus was an uncompromising adversary of Pelagius, whom he styled Pestifer 'plague bringer', and equally decided in his opposition to the doctrine of predestination which he styled "erroneous, blasphemous, heathen, fatalistic, and conducive to immorality". This doctrine in its strongest form had been expounded by a presbyter named Lucidus and was condemned by two synods, at Arles and Lyons (475). At the request of the bishops who composed these synods, and especially Leontius of Arles, Faustus wrote the Libri duo de Gratia Dei et humanae mentis libero arbitrio, in which he argued against the doctrines of the Predestinarians as well as those of Pelagius (P.L., LVIII, 783). The work was marked by Semipelagianism, and for several years was bitterly attacked. It was condemned by the Second Synod of Orange in 529 (Denzinger, Enchiridion, Freiburg, 1908, no. 174 sqq. - old no. 144; PL.L., XLV, 1785; Mansi, VIII, 712). Faustus maintained that the human soul is in a certain sense corporeal, God alone being a pure spirit. The opposition to Faustus was not fully developed in his lifetime and he died with a well-merited reputation for sanctity.[2]
Faustus wrote also: "Libri duo de Spiritu Sancto" (P.L., LXII, 9), wrongly ascribed to the Roman deacon Paschasius. His "Libellus parvus adversus Arianos et Macedonianos", mentioned by Genadius, seems to have perished.
His feast day is 28 September.[3]

St. Exuperius. September 28

St. Exuperius

Feastday: September 28
Death: 411

 
Bishop of Toulouse, France, and a friend of St. Jerome. Exuperius, also called Soupire, donated vast sums to the Christian communities of Egypt and Palestine. He received a list of authentic books of the Bible from Pope Innocent I. It is believed that Exuperius was exiled late in life.
For other uses, see Exuperius (disambiguation).
 
Sculpture of Saint Exuperius in the Basilica of St. Sernin, Toulouse.
Saint Exuperius (also Exsuperius) (French: Saint Exupéry, Saint Soupire[1]) (died c. 410) was Bishop of Toulouse at the beginning of the 5th century.
His place and date of birth are unknown. Upon succeeding Saint Sylvius as bishop of Toulouse, he ordered the completion of the basilica of St. Saturnin, a part of which was incorporated into the Basilica of St. Sernin. Saint Jerome praised Exuperius "for his munificence to the monks of Palestine, Egypt, and Libya, and for his charity to the people of his own diocese, who were then suffering from the attacks of the Vandals, Alans, and Suevi."[2] On behalf of the poor in his diocese he sold the basilica's altar vessels and was therefore compelled to carry the Sacred Offering in an osier basket and the Precious Blood in a vessel of glass. In respect of his virtues and in gratitude for his gifts, Saint Jerome dedicated his Commentary on Zacharias to him.
Exuperius is best known in connection with the Canon of the Sacred Scriptures. He had written to Pope Innocent I for instructions concerning the canon and several points of ecclesiastical behaviour. In reply, the pope honoured him with the letter Consulenti Tibi, dated February 405, which contained a list of the canonical scriptures.[3]
The opinion of Baronius, that bishop Exuperius was the same person as the rector with the same name, is usually rejected, as the rector was a teacher of Hannibalianus and Dalmatius, nephews of Constantine the Great, and therefore from an earlier period than the bishop. From Jerome's letter to Furia in 394, and from the epistle of Saint Paulinus to Amandus of Bordeaux in 397, it seems probable that Exuperius was a priest at Rome, and later at Bordeaux before he was raised to the episcopate—though it is possible that in both of these letters reference is made to a different person.
The precise date of his promotion to the bishop is unknown. Evidence suggests that he occupied the See of Toulouse in February 405 (as is evident from the letter of Innocent I mentioned above). It is sometimes said that Jerome reproached him in a letter to Riparius, a priest of Spain, for tolerating the heretic Vigilantius; but as Vigilantius did not belong to the diocese of Toulouse, Jerome was probably speaking of another bishop.
Exuperius was venerated as a saint from early times. In the time of Gregory of Tours he was held in equal veneration with Saint Saturninus. His feast occurs on 28 September. The first martyrologist to assign it to this date was Usuard, who wrote towards the end of the 9th century.

St. Domingo Ibanez de Erquicia

St. Domingo Ibanez de Erquicia
Feastday: September 28
Birth: 1589
Death: 1633
Beatified: 18 February 1981, Manila, Philippines by Pope John Paul II
Canonized: 18 October 1987, St. Peter's Basilica, Vatican City by Pope John Paul II


September 28 
Saint Fr. Domingo Ibáńez de Erquicia was born in Régil, Guipuskoa, Spain. In 1605, he was professed in the Dominican Order and in 1611, he arrived in the Philippines where he zealously worked as missionary to Pangasinan and later as Professor of Theology at the Colegio de Santo Tomas.
In 1623, he departed for Japan when the persecution was most violent. During ten years he displayed heroic priestly dedication in the care of the Christians, comforting them, reconciling the apostates, administering the sacraments in painfully difficult circumstances. Constantly sought by the authorities, and desiring martyrdom, he was captured on July 1633 and interned in the prison of Nagoya. Taken to Nagasaki, and after refusing to renounce his faith, he was placed in the torment of gallows and the pit on August 13, 1633 and gave his soul to God the following day. Fr. Domingo Ibáńez de Erquicia with Lorenzo Ruiz was beatified in Manila on February 18, 1981 by Pope John Paul II who canonized him and Lorenzo on October 18, 1987. Lorenzo and Domingo's beatification was the first one outside the Vatican.
St. Domingo was aided in his missionary efforts by St. Francis Shoyemon, a Japanese layman who later was received into the Order of Preachers as a Dominican Cooperator Brother. St. Francis served as a catechist and translator, and when St. Domingo was imprisoned, St. Francis was with him. It was while they were in prison that St. Domingo received St. Francis into the Dominican Order as a cooperator brother. The two coworkers in the faith were martyred on the same day.
The Thomasian Martyrs were the Dominican Catholic priests who became administrators, professors, or students in the University of Santo Tomas, Manila.[1] All of them gave up their lives for their Christian faith, some in Japan, others in Vietnam, and in the 20th century, in Spain during the Spanish Civil War. St. Lorenzo Ruiz de Manila was among the lay companions of the Thomasian martyrs of Japan.


St. Conwall. September 28

St. Conwall
Feastday: September 28
Death: 630
A disciple of St. Kentigern in Scotland, also called Conval. He was a priest who preached and worked in Scotland.

St. AnnemundFeastday: September 28Death: 658

St. Annemund
Feastday: September 28
Death: 658

Bishop and friend of St. Wilfrid of York, called Delphinus by Bede and Chamond or Annemundus. The son of a prefect in Lyons, Gaul, Annemund was raised in the count of King Dagobert I. When Clovis II succeeded to the throne, Annemund served as his councilor. Named the bishop of Lyons, Annemund befriended St. Wufrid of York. When Clovis died, Annemund was slain in the political upheaval of his time. He died on September 28, 658.
For the village named after Ennemond, see Saint-Ennemond.
Saint Annemund, also known as Annemundus, Aunemundus, Ennemond and Chamond, was an archbishop of Lyon.[1] Annemund was a councillor of Clovis II and a friend of Wilfrid of York. The year of his death is variously given as either 657[2] or 658.
Biography
Ennemond Dauphin (Dalfinus) succeeded Viventius as bishop of Lyon between 652 and 654 during the reign of Clovis II.[3][4]
His father, Sigon, was a prefect in Lyon, while his brother, Dalfin, was Count of Lyons.[5] Late hagiographic texts say his was a Gallo-Roman family, although his name is of German origin, more common in the Burgundian late 5th century. These same texts record that Dauphin's brother was prefect of Gaul. The accounts of his contemporaries Eddius Stephanus (in) and the Venerable Bede however, make no mention of his brother.
Annemund was a councillor of Clovis II and a friend of Wilfrid.[6] Tradition attributes to him the evangelization of the Saint-Chamond area (Castellum Sancti Admundi), whose church still contains one of his relics.
He was the victim of a plot by the mayor of the palace, Ebroin. According to Bede (Historia ecclesiastica gentis Anglorum v.19), this occurred at the order of Queen Balthild. Having been unable to attend a gathering of Frankish officials at Orleans, he was slandered as a traitor to the king. Summoned to court,[7] he was beheaded on September 29, 658 near Chalon-sur-Saône by parties affiliated with Ebroin.[8] His body was brought back to Lyon and is in the Saint-Nizier Church. Genesius succeeded him as Bishop.
Legacy
Ennemond is also revered in Bellegarde-en-Forez and Champdieu. He gave his name to the town of Saint-Ennemond in Allier and Saint-Chamond in the Loire area. One of his relics is preserved in the Church of Saint-Ennemond, Saint-Étienne.
He is enrolled in the Roman martyrology and his feast day is celebrated on 28 September.[9][10][11]
It is said that it was Ennemond who first conceived the idea of calling the faithful to church by ringing church bells. Similarly, when his body was returned to Lyon, all churches would have started ringing their bells.[12]
A statue in the Saint-Ennemond church Saint-Étienne is in episcopal robes, holding a codex of the Bible.

புனித யூஸ்டோசியஸ் (369-419)செப்டம்பர் 28

புனித யூஸ்டோசியஸ் (369-419)

செப்டம்பர் 28
இவர் உரோமையில் பிறந்தவர். இவரது தந்தை டோக்சோசியுஸ், தாய் புனித பவுலா என்பவர் ஆவர். இவருக்கு மூன்று சகோதரிகள் இருந்தனர்.

சிறுவயதிலேயே ஆண்டவருக்குத் தன்னை அர்ப்பணித்து வாழத் தொடங்கிய இவர், ஒருமுறை புனித ஜெரோம் இத்தாலிக்கு வந்திருந்தபொழுது, அவரோடு பெத்லகேம் சென்று, திருவிவிலியத்தை மொழிபெயர்ப்பதில் அவருக்கு இவர் உறுதுணையாக இருந்து வந்தார்.

இவர்  கிரேக்கம், இலத்தின், ஹூப்ரு ஆகிய மொழிகளை நன்றாகக் கற்றறிந்திருந்ததால், புனித ஜெரோமோடு திருவிவிலியத்தை மொழிபெயர்ப்பதற்கு அது பேருதவியாக இருந்தது.

பின்னாளில் புதிய ஜெரோம் பெண்களுக்கென நான்கு துறவுமடங்களை நிறுவியபொழுது, அவற்றில் ஒரு துறவு மடத்திற்கு இவர் தலைவியாக நியமிக்கப்பட்டார். 

இவ்வாறு திருவிவிலியத்தை மொழிபெயர்ப்பதற்கு உதவியாய் இருந்து,  ஒரு துறவியாய் பலருக்கும் எடுத்துக்காட்டாக விளங்கிய இவர், 419 ஆண்டு இறையடி சேர்ந்தார்.

The third daughter of St. Paula. She was born circa 370 and stayed with her mother, taking her veil in 382 from St. Jerome, who wrote Concerning the Keeping of virginity for her in 384. Eustochium and her mother went with St. Jerome to Bethlehem, Israel, and there she aided the sainted scholar in his translation of the Bible. St. Jeromefounded three convents in Bethlehemand Eustochium became abbess of all three in 404. A band of marauders destroyed the convent, and Eustochium never recovered from that experience. She died in Bethlehem.

✠ புனிதர் முதலாம் வென்செஸ்லாஸ் ✠(St. Wenceslaus I). September 28

† இன்றைய புனிதர் †
(செப்டம்பர் 28)

✠ புனிதர் முதலாம் வென்செஸ்லாஸ் ✠
(St. Wenceslaus I)
மறைசாட்சி:
(Martyr)

பிறப்பு: கி.பி. 907
ப்ராக், போஹேமியா
(Prague, Bohemia)

இறப்பு: செப்டம்பர் 28, 935
ஸ்டாரா போலேஸ்லாவ், போஹேமியா
(Stará Boleslav, Bohemia)

ஏற்கும் சமயம்: 
ரோமன் கத்தோலிக்க திருச்சபை
(Roman Catholic Church)
கிழக்கு மரபுவழி திருச்சபை
(Eastern Orthodox Church)

முக்கிய திருத்தலங்கள்: 
தூய விதுஸ் பேராலயம், ப்ராக்
(St Vitus Cathedral, Prague)

நினைவுத் திருவிழா: செப்டம்பர் 28

சித்தரிக்கப்படும் வகை: 
மகுடம், குத்துவாள், பதாகையில் கழுகு

பாதுகாவல்: ப்ராக் (Prague), பொஹேமியா (Bohemia), செக் குடியரசு (Czech Republic)
புனிதர் முதலாம் வென்செஸ்லாஸ் "போஹேமியா"வின் (Bohemia) கோமகனாக கி.பி 921ம் ஆண்டு முதல் கி.பி. 935ம் ஆண்டில் தனது தம்பி “கொடூரன் போலஸ்லாஸ்” (Boleslaus the Cruel) என்பவரால் கொல்லப்படும்வரை ஆட்சியில் இருந்தவர் ஆவார். இவருடைய உயிர்த் துறப்பாலும் இவருடைய வாழ்க்கை வரலாற்று நூல்களாலும் நற்பண்புமிக்க நாயகன் என்று போற்றப்பட்டு புனிதராக அறிவிக்கப்பட்டார். இவர் செக் குடியரசு, பொஹேமியா மற்றும் ப்ராக் ஆகிய இடங்களின் பாதுகாவலராவார்.

வாழ்க்கை:
இவரது பெற்றோர், “முதலாம் விராடிஸ்லாஸ்” மற்றும் “டிராஹோமிரா” (Vratislaus I & Drahomíra) ஆவர். இவரது தந்தை, போஹேமியாவின் “பிரெமிஸ்லிட்” (Přemyslid dynasty) எனும் அரச வம்சத்தைச் சேர்ந்தவர் ஆவார். வென்செஸ்லாஸ், சிறுவயது முதல் இறையுணர்வும், அடக்கமும் கொண்டவராகவும், நன்கு கற்றறிந்தவராகவும், புத்திசாலியாகவும், அறியப்பட்டார். இவர் சிறுவயது முதல், நற்கருணை வழிபாட்டில் அதிக ஈடுபாடு கொண்டவர். அவரது தந்தையின் மறைவுக்குப் பிறகு போஹேமியாவின் கோமகனாக, வென்செஸ்லாஸ் பதவியேற்றார்.

மரணம்:
இவருக்கு ஒரு மகன் பிறந்ததால், தன் அரசு உரிமையை இழந்ததாக நினைத்த இவரது தம்பி போலெஸ்லாவ், இவரைக் கொல்லத் திட்டமிட்டான். தன் வீட்டில் ஏற்பாடு செய்யப்பட்டிருந்த புனிதர்கள் “கோஸ்மாஸ் மற்றும் தமியான்” (Saints Cosmas and Damian) விழாவில் பங்கேற்று விருந்துண்ண அழைத்தான். விருந்துக்குச் செல்லும் வழியில் தேவாலயத்திற்குச் சென்ற வென்செஸ்லாஸை, தேவாலயத்தின் வாசலிலேயே இவரது தம்பியுடனிருந்தோர்கள் குத்திக் கொன்றனர். "இறைவன் உன்னை மன்னிப்பாராக." என்ற வார்த்தைகளுடன் வென்செஸ்லாஸ் உயிர் துறந்தார்.

September 28
Saint of the day:
Saint Wenceslaus

Patron Saint of Prague, Bohemia, Czech Republic
 
Prayer:
 
Visit:
St. Wenceslas Chapel in St. Vitus Cathedral
Saint Wenceslaus’ Story
If saints have been falsely characterized as “other worldly,” the life of Wenceslaus stands as an example to the contrary: He stood for Christian values in the midst of the political intrigues which characterized 10th-century Bohemia.
Wenceslaus was born in 907 near Prague, son of the Duke of Bohemia. His saintly grandmother, Ludmilla, raised him and sought to promote him as ruler of Bohemia in place of his mother, who favored the anti-Christian factions. Ludmilla was eventually murdered, but rival Christian forces enabled Wenceslaus to assume leadership of the government.
His rule was marked by efforts toward unification within Bohemia, support of the Church, and peace-making negotiations with Germany, a policy which caused him trouble with the anti-Christian opposition. His brother Boleslav joined in the plotting, and in September of 929 invited Wenceslaus to Alt Bunglou for the celebration of the feast of Saints Cosmas and Damian. On the way to Mass, Boleslav attacked his brother, and in the struggle, Wenceslaus was killed by supporters of Boleslav.
Although his death resulted primarily from political upheaval, Wenceslaus was hailed as a martyr for the faith, and his tomb became a pilgrimage shrine. He is hailed as the patron of the Bohemian people and of the former Czechoslovakia.

புனித லொரென்சோ September 28

இன்றைய புனிதர்: 
(28-09-2020)

புனித லொரென்சோ 
இவர் முதல் பிலிப்பினோ மறைசாட்சி மற்றும் புனிதர் ஆவார் . ஒரு மகளும் ,இரு மகன்களும் கொண்ட பொதுநிலை கத்தோலிக்கராக இருந்தார் .மணிலாவில் 1600 களின் துவக்கத்தில் பிறந்த இவர் ,அங்கிருந்த ஒரு தொமினிக்கன் பள்ளியில் பயின்றார் . பிநோண்டோ தேவாலயத்தில் பீடச் சிறுவனாகவும் , பின்னர் உபதேசியாராகவும் பணி புரிந்தார் . செபமாலை மாதா சபையின் உறுப்பினராகவும் இருந்தார் . அலுவலக மற்றும் சொந்த பயன்பாட்டுக்கென உருவாக்கப்படும் ஆவணங்களில் அழகிய கையெழுத்து எழுதும் எழுத்தராக பணிபுரிந்தார் . அவர் வாழ்ந்த காலகட்டங்களில் மெத்தப் படித்த ,அதிகத் திறமையுள்ளவர்களே இப்பணியைச் செய்தனர்.1636 ம் ஆண்டில் இவர் ஒரு குற்றப்பழியைச் சுமக்க நேரிட்டது . இவர் குற்றமுள்ளவரா , இல்லையா என்பது தெளிவாக்க முடியாததால் ஜப்பானுக்கு புலம் பெயர்ந்தார் .அங்கு கத்தோலிக்கர்கள் பெருமளவில் வதைபட்டனர். இவரும் இவரது நண்பர்களும் பலவேறு இன்னல்களுக்கு ஆளாயினர் . கத்தோலிக்க மதத்தை விட்டு வரும்படி கட்டாயப்படுத்தப்பட்டனர். இவர்களோ மறுத்து விட்டனர் .தனக்கு ஆயிரம் உயிர்கள் இருந்தாலும் அத்தனையையும் கடவுளுக்கு அர்பணிக்க தான் தயாராக இருப்பதாக இவர் கூறினார் . இறுதியாக  தூக்கிலே தொங்க விடப்பட்டு இரு நாட்கள் மூச்சுத் திணறல் மற்றும் காயங்களால் வதைபட்டு மரித்தார் . இவரது உடல் எரிக்கப்பட்டு அஸ்தி கடலிலே கரைக்கப்பட்டது . இவருக்கும் இவரோடு மரித்த 15 பேருக்கும் திருத்தந்தை இரண்டாம் அருள் சின்னப்பர் 1981 இல் முத்திப்பேறு பட்டம் அளித்தார் . மீண்டும் 1987ல் புனிதர் பட்டம் அளித்தார்.

---JDH---தெய்வீக குணமளிக்கும் இயேசு /திண்டுக்கல்.

Saint of the Day: (28-09-2020)

Saint Lorenzo Ruiz of Manila

Born to a Chinese father and Filipino mother, both Christians, Lorenzo learned Chinese and Tagalog at home, Spanish from the Dominicans whom he served as altar boy and sacristan. Professional calligrapher and document transcriptionist. Member of the Confraternity of the Holy Rosary. Married layman, and the father of two sons and a daughter.

For unclear reasons, Lorenzo was accused of murder. He sought asylum on board ship with three Dominican priests, Saint Antonio Gonzalez, Saint Guillermo Courtet, and Saint Miguel de Aozaraza, a Japanese priest, Saint Vicente Shiwozuka de la Cruz, and a layman named Saint Lazaro of Kyoto, a leper. Only when they were at sea did he learn that they were going to Japan during a time of intense Christian persecution.

Lorenzo could have gone to Formosa (modern Taiwan), but feared the Spaniards there would hang him, and so stayed with the missionaries as they landed at Okinawa. The group was soon exposed as Christian, arrested, and taken to Nagasaki, Japan. They were tortured in several ways for days. Lawrence and the Japanese priest broke at one point, and were ready to renounce their faith in exchange for release, but after heir moment of crisis, they reclaimed their faith and defied their tormentors. First canonized Filipino martyr.

Born : 
c.1600 at Binondo, Manila, Philippines

Died : 
 29-30 September 1637 at Nagasaki, Japan by being crushed over a period of three days while hanging upside down
• body burned, ashes thrown into the Pacific Ocean

Canonized : 
18 October 1987 by Pope John Paul II
• the canonization miracle involved the healing Cecily Alegriae Policarpio from cerebral paralysis

---JDH---Jesus the Divine Healer---