புனிதர்களை பெயர் வரிசையில் தேட

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27 June 2024

இன்றைய புனிதர்கள் ஜீன் 28

 St. Cyrus and John


Born Alexandria, Egypt, Roman Empire

Died c. 304 or 311

Abu Qir, Egypt

Venerated in Eastern Orthodox Churches

Oriental Orthodox Churches

Roman Catholic Church

Major shrine Saint Barbara Church in Coptic Cairo

Feast 31 January [O.S. February 13]

28 June [O.S. 11 July] (translatlion of relics)

Attributes Cyrus is clothed in monastic habit, John is wearing court robes. They may be shown holding martyrs' crosses or medicine boxes and medicine spoons which terminate in crosses

Patronage Vico Equense

Image of St. Cyrus and John martyrs under Julian in Alexandria, Kemet. (Beheaded Bishop, Prior Dacius (known as Achacius), with Victor, and Iranaeus (known as Irene). Found in the Ethiopian Coptic Church Calendar, 30 Mar.




Saints Cyrus and John (Italian: Ciro e Giovanni; Arabic: أباكير ويوحنا, romanized: Abākīr wa-Yūḥannā; died c. 304 or 311 AD[1][2]) are venerated as martyrs. They are especially venerated by the Coptic Church and surnamed Wonderworking Unmercenaries (thaumatourgoi anargyroi) because they healed the sick free of charge.


Their feast day is celebrated by the Copts on the sixth day of Tobi, corresponding to 31 January, the day also observed by the Eastern Orthodox Church; on the same day they are commemorated in the Roman Martyrology. The Eastern Orthodox Church celebrate also the finding and translation of their relics on 28 June.[3]


Life and historicity

The principal source of information regarding the life, passion and miracles of Sts. John and Cyrus is the encomium written by Sophronius, Patriarch of Jerusalem (d. 638). Of the birth, parents, and first years of the saints we know nothing. According to the Arabic "Synaxarium", compiled by Michael, Bishop of Athrib and Malig, Cyrus and John were both Alexandrians; this, however, is contradicted by other documents in which it is said that Cyrus was a native of Alexandria and John of Edessa.[3]


Cyrus

Cyrus practised the art of medicine, and had a workshop (ergasterium) which was afterwards transformed into a temple (church) dedicated to Shadrach, Meshach, and Abednego. He ministered to the sick gratis and at the same time laboured with all the ardour of an apostle of the Faith, and won many from pagan superstition. He would say, “Whoever wishes to avoid being ill should refrain from sin, for sin is often the cause of bodily illness.” [4] This took place under the Emperor Diocletian. Denounced to the prefect of the city he fled to Arabia where he took refuge in a town near the sea called Tzoten. There, having received the tonsure and assumed the monastic habit, he abandoned medicine and began a life of asceticism.[3]


John

John belonged to the army, in which he held a high rank; the "Synaxarium" cited above adds that he was one of the familiars of the emperor. Hearing of the virtues and wonders of Cyrus, he went to Jerusalem in fulfillment of a vow, and thence passed to Alexandria and then to Arabia where he became the companion of St. Cyrus in the ascetic life.[4]



During the persecution of Diocletian three holy virgins, fifteen-year-old Theoctista (Theopista), Theodota (Theodora), thirteen years old, and Theodossia (Theodoxia), eleven years old, together with their mother Athanasia, were arrested at Canopus and brought to Alexandria. Cyrus and John, fearing lest these girls, on account of their youth, might, in the midst of torments, deny the Faith, resolved to go into the city to comfort them and encourage them in undergoing martyrdom.[4] This fact becoming known they also were arrested and after dire torments they were all beheaded on the 31st of January.[3]


Veneration

The bodies of the two martyrs were placed in the church of St. Mark the Evangelist in Alexandria.


At the time of St. Cyril, Patriarch of Alexandria (412-444), there existed at Menuthis (Menouthes or Menouthis) near Canopus and present-day Abu Qir, a pagan temple reputed for its oracles and cures which attracted even some simple Christians of the vicinity.[3] St. Cyril thought to extirpate this idolatrous cult by establishing in that town the cultus of Saints Cyrus and John. For this purpose he moved their relics (28 June, 414) and placed them in the church built by his predecessor, Theophilus, in honour of the Four Evangelists.


Before the finding and transfer of the relics by St. Cyril it seems that the names of the two saints were unknown; it is certain that no written records of them were known prior to then.[5] In the fifth century, during the pontificate of Pope Innocent I, their relics were brought to Rome by two monks, Grimaldus and Arnulfus—this according to a manuscript in the archives of the deaconry of Santa Maria in Via Lata, cited by Antonio Bosio.[6]


Cardinal Angelo Mai, however, for historical reasons, justly assigns a later date, namely 634, under Pope Honorius I and the Emperor Heraclius (Spicilegium Rom., III, V). The relics were placed in the suburban church of Santa Passera (a linguistic corruption of "Abbas Cyrus") on the Via Portuense. In the time of Bosio the pictures of the two saints were still visible in this church.[6] Upon the door of the hypogeum, which still remains, is the following inscription in marble:


Their tomb became a shrine and place of pilgrimage. In Coptic Cyrus' name became Difnar, Apakiri, Apakyri, Apakyr; in Arabic, 'Abaqir, 'Abuqir. The city of Abu Qir, now a suburb of Alexandria, was named after him.


At Rome three churches were dedicated to these martyrs, Abbas Cyrus de Militiis, Abbas Cyrus de Valeriis, and Abbas Cyrus ad Elephantum — all of which were transformed afterwards by the vulgar pronunciation into S. Passera, a corruption of Abbas Cyrus.[3]


In the Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite, Cyrus and John are among the saints who are commemorated during the Liturgy of Preparation in the Divine Liturgy.


 Saint Irenaeus of Lyons

புனித இரேனியுஸ் 

ஆயர், மறைவல்லுநர், மறைசாட்சி

பிறப்பு 

130

இறப்பு 

28 ஜூன் 200

இரேனியுஸ் என்ற சொல்லுக்கு "அமைதி விரும்பி" என்பது பொருள். இவர் தம் பெயருக்கேற்ப அமைதியின் மூலம் பல அருஞ்செயல்களை நிலைநாட்டி திருச்சபைக்கு பேரும் புகழும் தேடித்தந்தார். இவர் 2 ஆம் நூற்றாண்டின் சிறப்பான மறைவல்லுநர். புனித போலிக்கார்ப்பின் சீடர் லயன்ஸ்(Lions) நகர்புறத்துக் கிறிஸ்தவர்களின் ஆயராயிருந்தார். இவர்களின் பொருட்டு ஒருமுறை உரோமை சென்றார். பிறகு ஒரு முறை சிறிய ஆசியாவிலிருந்த கிறிஸ்தவர்களுக்காக பரிந்துரைக்கவும் திருத்தந்தையை சந்திக்க சென்றார். 

இவர் ஆற்றிய திறமைமிக்க பெரும்பணி நாஸ்டிக் (Gnostic) என்று சொல்லப்பட்ட தப்பறையை தம் பெயருக்கே உரிய அமைதியான முறையில் எடுத்துரைத்ததாகும். தொடக்கத்தில் உருவமற்ற பொருள் ஒன்று இருந்தது. இதிலிருந்தே தெய்வ தன்மையுடனிருந்த ஒருவரின் குறுக்கீட்டால் இவ்வுலகம் தோன்றியது என்பது இந்த தப்பறையின் சாரமாகும். 177 ஆம் ஆண்டு கொடுங்கோல் மன்னனும் மெய்மறை பகைவனுமான மார்க் அவுரேலியஸ்(Aurelias) ஆட்சியில் பயங்கரமான வேதகலாபனை தோன்றியது. இச்சூழலில்தான், சிறையில் அகப்பட்ட குருக்கள் சிலர், சிறையில் அகப்படாத இவரை உரோமை நகருக்கு அனுப்பினார்கள். பிறகு இருவரும் பாப்பரசரிடம் உண்மை நிலையை எடுத்துக் கூறினர். இவர் உரோமையிலிருந்து வருவதற்குள் ஆயரான புனித போட்டினுசும்,(Botinus) அவரோடு குருக்கள் பலரும் வேதத்திற்காக தங்கள் இரத்தத்தை சிந்தி சாட்சி பகர்ந்து, இவ்வுலகை விட்டு பிரிந்தனர். இச்சூழலில் இவர் திரும்பி வரவே ஆயராக நியமிக்கப்பட்டார். 24 ஆண்டுகள் ஆயராக பணியாற்றி பலரை மனந்திருப்பினார். பல மெய்மறை நூல்களை எழுதினார். இதன் வழியாகவும் பலரை இறைவன் பால் ஈர்த்தார்.

Also known as

Ireneo



Profile

Disciple of Saint Polycarp of Smyrna. Ordained in 177. Bishop of Lugdunum, Gaul (modern Lyons, France). Worked and wrote against Gnosticism, basing his arguments on the works of Saint John the Apostle, whose Gospel is often cited by Gnostics. Dispatched evangelists, including Saint Ferreolus of Besançon and Saint Ferrutio of Besançon. Considered the first great Western ecclesiastical writer and theologian, he emphasized the unity of the Old and New Testaments, and of Christ's simultaneous human and divine nature, and the value of tradition. A Father of the Church. Martyr.


Born

c.130 in Smyrna, Asia Minor (modern Izmir, Turkey)


Died

• martyred in 202 in Lyons, France

• tomb and relics were destroyed by Calvinists in 1562

• head in Saint John's church, Lyons, France





Blessed Teresa Maria Mastena


Also known as

• Maria Pia Mastena

• Mother Maria Pia

• Sister Passitea of the Child Jesus



Profile

Eldest of five children of Giulio Mastena, a grocer, and Maria Antonia Casarotti, an elementary school teacher. Raised in a pious family; one brother was a priest, another tried to be, and a sister became a tertiary. Received First Communion on 19 March 1891, during which she made a private vow of chastity. Received Confirmation on 29 August 1891. Feeling a call to religious life, she tried to take the veil at age 14, but was considered too young. At age 17 she joined the Institute of the Sisters of Mercy in Verona, Italy. On 24 October 1903 she made her profession, and received the name Sister Passitea of the Child Jesus.


In the cloister she was known for strict adherence to the rules, and devotion to the Eucharist, to the Passion of Jesus, and to his Holy Face. However, she soon began to realize that the cloistered life was not for her, and she returned to service as head-mistress of the school in Miane, Italy. She was transferred to schools in Carpesica, Italy, and then to San Fior, Italy. In 1930 in San Fior she founded the Institute of Sisters of the Holy Face with the mission to "propagate, repair and restore Jesus' gentle image in souls". On 8 December 1936 the Institute was canonically erected as a diocesan Congregation, and the first ten members made their perpetual vows, and Mother Maria Pia was appointed Superior General, a position she held the rest of her life.


Born

7 December 1881 in Bovolone, Verona, Italy as Teresa Maria Mastena


Died

• during the evening of 28 June 1951 in Rome, Italy of a heart attack while working to start a new house of the Institute

• interred in the chapel of the Institute convent in San Fior, Italy


Beatified

• 13 November 2005 by Pope Benedict XVI

• recognition celebrated by Cardinal Saraiva Martins at Saint Peter's Basilica, Rome, Italy



Saint John Southworth


Additional Memorials

• 25 October as one of the Forty Martyrs of England and Wales

• 29 October as one of the Martyrs of Douai



Profile

Studied and was ordained at the English College, Douai, France. he returned to England on 13 October 1619 to minister to covert Catholics. Arrested and condemned to death for his faith in Lancashire in 1627; he was held in various prisons, at one point hearing the final confession of Saint Edmund Arrowsmith just before that martyr was led to the gallows. Through the intercession of Queen Henrietta Maria, he and fifteen other priests were turned over to the French ambassador on 11 April 1630 to be sent into exile in France.


Soon after, Father John returned to England, working with Saint Henry Morse. They worked tirelessly and fearlessly with the sick during a plague outbreak in 1636. He was arrested again for his faith in Westminster on 28 November 1637. Held in various prisons until 16 July 1640 when he was released due to the mitigating circumstances of his good works.


Arrested again on 2 December 1640; he pled guilty to the crime of priesthood, and was condemned to death. After 14 years in prison, during which he ministered to any prisoners who showed interest, he was executed by orders of the Commonwealth under Oliver Cromwell. One of the Forty Martyrs of England and Wales.


Born

1592 at Samlesbury, Lancashire, England


Died

• hanged, drawn, and quartered on 28 June 1654 at Tyburn, London, England

• remains purchased by the Spanish ambassador to England, and sent to the English College in Douai, France

• the relics were hidden to prevent destruction during the French Revolution, were rediscovered in 1927, and are now housed at Westminster Cathedral, London


Canonized

25 October 1970 by Pope Paul VI



Blessed Yakym Senkivsky


Also known as

• Jakym Senkivskyj

• Yakym Sen'kiv'skyi

• Ivan Sen'kiv'skyi

• Ivan Senkivsky

• Gioacchino Senkivskyj



Additional Memorial

27 June as one of the Martyrs Killed Under Communist Regimes in Eastern Europe


Profile

Greek Catholic. Studied theology at Lviv. Ordained on 4 December 1921. Obtained his Doctorate in theology from Innsbruck, Austria. Novice in the Basilian Order of Saint Josaphat at Krekhiv in 1923. Assigned to the village of Krasnopushcha, then Lavriv. Held various positions at the Saint Onufry monastery at Lviv from 1931 to 1938. Prior at the monastery at Drohobych in 1939. Arrested for his faith on 26 June 1941 by Communist authorities. Murdered in prison; martyr.


Born

2 May 1896 at Haji Velyki, Ternopil District, Ukraine


Died

boiled to death in a cauldron on 29 June 1941 in Drohobych prison, Ukrainian Galicia


Beatified

27 June 2001 by Pope John Paul II at Ukraine



Blessed Severian Baranyk


Also known as

• Severiano Baranyk

• Severijan Baranyk

• Stepan Baranyk



Profile

Greek Catholic. Entered the Krekhiv monastery of the Basilian Order of Saint Josaphat on 24 September 1904, and made his final vows on 21 September 1910. Ordained on 14 February 1915. Prior of the Basilian monastery in Drohobych in 1932. Arrested for his faith on 26 June 1941 by the NKVD. Never seen alive again by outsiders; a boy later testified he saw the tortured corpse of Father Severian, marked with a cross-shaped knife slash on his chest.


Born

18 July 1889 in Ukraine


Died

• late June 1941 by the Soviets at Drohobych, Ukrainian Galicia

• his body has not been found

• some evidence indicates the body was boiled and served as soup to prisoners


Beatified

27 June 2001 by Pope John Paul II at Ukraine



Saint Vincentia Gerosa

புனித வின்சென்ஸோ ஜெரோசா (1784-1847) June 28

இவர் இத்தாலியில் உள்ள லோவேரே என்ற இடத்தில் பிறந்தவர். 

இவர் தன்னுடைய பதின்வயதில் தனது பெற்றோரை இழந்து அனாதையானார். இதனால் இவருக்கு ஏழைகள்மீது தனிப்பட்ட அன்பு உண்டானது.

1824 ஆம் ஆண்டு இவருக்கு பர்த்தலமேயு கேபிடானியோ என்பவருடைய நட்பு கிடைத்தது. இவர்கள் இருவரும் இணைந்து 'அன்பின் பணியாளர்கள்' என்ற சபையைத் தோற்றுவித்தார்கள்.

இச்சபை மூலம் இவர்கள் இருவரும் நோயாளர்களைக் கவனித்தும், ஏழைகளுக்கு உதவிசெய்தும், வறிய நிலையிலிருந்த குழந்தைகளுக்கு கல்வியும் புகட்டி வந்தார்கள்.

1833ஆம் ஆண்டு பர்த்தலமேயு கேபிடானியோ திடீரென இறந்து விடவே, இவரே சபையை முன்னின்று வழி நடத்த வேண்டிய சூழ்நிலை ஏற்பட்டது

இதற்குப் பின்பு இவர் நோயாளர்களைக் கவனித்துகொள்வதிலும், ஏழைகளுக்கு உதவிசெய்வதிலும், வறியநிலையிலிருந்த குழந்தைகளுக்குக் கல்வி புகட்டுவதில் மிகுந்த ஈடுபாடு காட்டினார்

இதனால் இவருடைய உடல்நலம் குன்றி 1847ஆம் ஆண்டு இறையடி சேர்ந்தார். இவருக்கு 1975 ஆம் ஆண்டு திருத்தந்தை ஆறாம் பவுல் புனிதர் பட்டம் கொடுத்தார்

Also known as

• Catherine Gerosa

• Vincenza Gerosa



Profile

Orphaned young. Spent 40 years as a homemaker and lay woman devoted to care for the poor. Around 1832 she and Saint Bartholomea Capitanio formed the Sisters of Charity of Lovere, a congregation for the welfare and support of sick poor people, and for the education of poor children; Catherine joined the congregation, taking the name Vincentia. She enjoyed tending grapevines destined for sacramental wine; as she worked, she meditated on their conversion to the Blood of Christ. She assumed leadership of the congregation in 1836 on the death of Saint Bartholomea, and led the congregation until her own death.


Born

1784 at Lovere, Bergamo, Italy as Catherine Gerosa


Died

28 June 1847 at Lovere, Bergamo, Italy following an extended illness


Canonized

18 May 1950 by Pope Pius XII



Pope Saint Paul I


Profile

Brother of Pope Stephen II. Orphaned young. Educated at the Lateran school. Deacon under Pope Zachary. Ordained in Rome, Italy. Noted for his gentleness and his charity, spiritual and monetary. Papal diplomat for his brother, recovering Papal State property from the invading Lombards. Succeeded his brother as 93rd pope on 29 May 757.


Worked with King Pepin the Short and to maintain the papacy's temporal power. In 765 he settled an agreement with the Byzantine Desiderius regarding their boundaries. Built churches and monasteries in Rome. Opposed the iconoclastic emperor Constantine Coproynmus, and sheltered refugees from his oppression.



Born

at Rome, Italy


Papal Ascension

29 May 757


Died

28 June 767 at Saint Paul's Outside the Walls, Rome, Italy of natural causes



Blessed Sabas Ji Hwang


Additional Memorial

Saba Hong Ji



Additional Memorial

20 September as one of the Martyrs of Korea


Profile

Layman catechist in the apostolic vicariate of Korea. Arrested, tortured and executed for assisting Blessed Iacobus Chu Mun-mo. Martyr.


Born

1767 in Seoul, South Korea


Died

beaten to death on 28 June 1795 in Seoul, South Korea


Beatified

15 August 2014 by Pope Francis



Saint Heimrad


Also known as

Eimerado, Heimerad, Heimo



Profile

Priest. Made several pilgrimages to holy sites. He was so unworldly, his mind so much on spiritual matters that many of the people he met thought he was a lunatic. After years of travel, he decided to settle as a Benedictine monk. After some time in the community, he retired to become a hermit at Hasungen, Westphalia (in modern Germany).


Born

at Baden, Germany


Died

1019 of natural causes



Saint Maria Chi Yu


Also known as

• Mali

• Chi Yu Maria

• Maria Ts'i-u


Profile

Girl who grew up in an Christian-run orphanage in Wangla, apostolic vicariate of Southeastern Zhili, China. Martyred in the Boxer Rebellion.



Born

c.1885 in Daji, Wuqiao, Hebei, China


Died

28 June 1900 in Wangla, Dongguang, Hebei, China


Canonized

1 October 2000 by Pope John Paul II



Saint Lucia Wang Cheng


Also known as

Luqi, Lucy



Profile

Girl who grew up in an Christian-run orphanage in Wangla, apostolic vicariate of Southeastern Zhili, China. Martyred in the Boxer Rebellion.


Born

c.1882 in Laochuntan, Ningjing, Hebei, China


Died

28 June 1900 in Wangla, Dongguang, Hebei, China


Canonized

1 October 2000 by Pope John Paul II



Saint Maria Du Zhauzhi


Also known as

Mali



Profile

Married lay woman in the apostolic vicariate of Southeastern Zhili, China. Mother of a priest. Martyred in the Boxer Rebellion.


Born

c.1849 in Qifengzhuang, Shenzhou, Hebei, China


Died

28 June 1900 in Wangjiatian, Hengshui City, Hebei, China


Canonized

1 October 2000 by Pope John Paul II



Blessed Matthaeus Choe In-gil


Additional Memorial

20 September as one of the Martyrs of Korea



Profile

Layman in the apostolic vicariate of Korea, martyred for assisting Blessed Iacobus Chu Mun-mo.


Born

1764 in Seoul, South Korea


Died

28 June 1795 in Seoul, South Korea


Beatified

15 August 2014 by Pope Francis



Saint Maria Zheng Xu


Also known as

Mali



Profile

Girl who grew up in an Christian-run orphanage in Wangla, apostolic vicariate of Southeastern Zhili, China. Martyred in the Boxer Rebellion.


Born

c.1889 in Kou, Dongguang, Hebei, China


Died

28 June 1900 in Wangla, Dongguang, Hebei, China


Canonized

1 October 2000 by Pope John Paul II



Saint Maria Fan Kun


Also known as

Mali



Profile

Girl who grew up in an Christian-run orphanage in Wangla, apostolic vicariate of Southeastern Zhili, China. Martyred in the Boxer Rebellion.


Born

c.1884 in Daji, Wuqiao, Hebei, China


Died

28 June 1900 in Wangla, Dongguang, Hebei, China


Canonized

1 October 2000 by Pope John Paul II



Blessed Paulus Yun Yu-il


Additional Memorial

20 September as one of the Martyrs of Korea



Profile

Layman in the apostolic vicariate of Korea, martyred for assisting Blessed Iacobus Chu Mun-mo.


Born

1760 in Yeoju, Geonggi-do, South Korea


Died

28 June 1795 in Seoul, South Korea


Beatified

15 August 2014 by Pope Francis



Saint Argymirus of Cordoba

Also known as

Argimiro, Argimirus


Profile

Government official in Cordoba, Spain during the Moorish occupation, but he lost his position due to being a Christian. Monk. Soon after his profession he responded to inquiries by renouncing Islam and declaring his loyalty to Christ. Martyr.


Born

Cabra, Spain


Died

beheaded in 856



Saint Benignus of Utrecht


Profile

Bishop of Chartres, France. Bishop of Utrecht, Netherlands. Saint Gregory of Tours wrote about an apparition of Benignus.


Born

France


Died

• 6th century of natural causes

• relics re-discovered in Utrecht in 996



Saint Attilio of Trino


Also known as

Attilius



Profile

Soldier. Martyr. Some records make him part of the Theban Legion, others not.


Died

c.300 in northern Italy



Saint Austell of Cornwall


Also known as

Austol, Hawystill


Profile

Spiritual student of Saint Mewan of Bretagne. He probably lived in the area now known as Saint Austol.


Died

6th century at Saint-Meen, Brittany, France of natural causes



Saint Papias the Martyr


Also known as

Papius



Profile

Tortured and martyred in the persecutions of Diocletian.


Died

beheaded c.303, possibly in Sicily



Blessed Almus of Balmerino


Also known as

Alme, Alanus


Profile

13th century Cistercian monk in Melrose, England. First abbot of Balmerino Abbey, founded c.1228.


Died

1270 of natural causes



Saint Egilo


Also known as

Egilon, Eigil


Profile

Monk. Abbot of Prüm Abbey near Trier, Germany. Restored the monastery at Flavigny, France. Founded the monastery of Corbigny, France.


Died

871 of natural causes



Saint Theodichildis


Also known as

Telchildis


Profile

Nun at Faremoutiers, France. First Abbess of Jouarre Abbey, Seine-et-Marne, France.


Died

c.660



Blessed Damian of Campania


Also known as

Damiano, Damianus


Profile

Franciscan Friar Minor.



Saint Crummine


Profile

Spiritual student of Saint Patrick. Missionary bishop at Leccuine, Westmeath, Ireland.



Saint Lupercio


Profile

Martyr.



Martyrs of Africa


Profile

27 Christians martyred together. The only details about them to survive are the names – Afesius, Alexander, Amfamon, Apollonius, Arion, Capitolinus, Capitulinus, Crescens, Dionusius, Dioscorus, Elafa, Eunuchus, Fabian, Felix, Fisocius, Gurdinus, Hinus, Meleus, Nica, Nisia, Pannus, Panubrius, Plebrius, Pleosus, Theoma, Tubonus and Venustus.


Died

unknown location in Africa, date unknown



Martyrs of Alexandria


Profile

A group of spiritual students of Origen who were martyred together in the persecutions of emperor Septimius Severus - Heraclides, Heron, Marcella, Plutarch, Potamiaena the Elder, Rhais, Serenus and Serenus


Died

burned to death c.206 in Alexandria, Egypt




Diethild of Sens


Diethild of Sens, also known as Theudechild, was a Frankish noblewoman who lived in the 6th century. Here's what we know about her:

Family: She was the granddaughter of King Clovis I, the founder of the Merovingian dynasty, and the daughter of King Theuderic I [Katholisch.de].

Marriage: Records suggest she was married to Hermegisclus, king of the Varni, a Germanic tribe residing east of the Saale river [Den hellige Diethild av Sens (~523-598)].

Religious Devotion: Diethild was known for her piety and support for the Church. She actively donated to churches and monasteries [Katholisch.de].

Abbey Foundation: Her most notable act was founding an abbey in Sens, France, using her own funds [Katholisch.de].

There's limited information available about Diethild's life beyond these facts. However, her legacy lives on through the abbey she established and her recognition as a saint in the Catholic Church, with her feast day celebrated on June 28th 


 Ekhard of Huysburg


Time Period: Sources suggest he lived sometime in the 11th century, likely around the 1000s [Den katolske kirke].

Location: He is believed to have been from Germany [Den katolske kirke].

Religious Life: Ekhard was a canon, which refers to a priest who served in a cathedral or collegiate church [Den katolske kirke]. The specific cathedral is mentioned as Halberstadt in Germany [Den katolske kirke].


Erlembaldo Cotta of Milan


Erlembaldo Cotta of Milan, also known as Saint Erlembald, was a key figure in 11th-century Milan. Here's a breakdown of his life and legacy:

Leader of the Pataria:

Erlembald was the political and military leader of the Pataria movement in Milan [Wikipedia]. This movement aimed to reform the clergy and practices within the Church in the Archdiocese of Milan [Wikipedia].

Military and Religious Background:

Born into the Cotta family, Erlembald wasn't a cleric himself, but a soldier ("captain") by profession 

After a pilgrimage to the Holy Land, he initially planned to become a monk, but was persuaded to lead the Pataria movement

Though not a cleric, he had strong religious convictions and sought reform within the Church [Wikipedia].

Life and Influence:

Erlembald's brother, Landulf, was a subdeacon of Milan, suggesting a family connection to the Church [Wikipedia].

In 1064, he traveled to Rome to gain papal support for the Pataria movement 

Details of his actions are debated, but he clashed with opposing factions within the Church and Milanese nobility 

Sainthood and Legacy:

Erlembald was killed in 1075. His followers revered him as a martyr, and his body was eventually moved to the Milan Cathedral 

The Catholic Church recognizes him as Saint Erlembald, with a feast day celebrated on July 27th [Santi e Beati].


 Ernin of Cluain-finn


Sainthood: Ernin is recognized as a saint by the Catholic Church, with his feast day celebrated on June 28th [Omnium Sanctorum Hiberniae].

Name Confusion: There's a challenge in identifying details about Ernin due to the abundance of saints named Ernin in Ireland. Canon John O'Hanlon, an Irish historian, documented at least 25 saints with this name [Omnium Sanctorum Hiberniae].


 Herman of Valaam


Herman of Valaam, along with Sergius of Valaam, is considered a founder of the Valaam Monastery. Here's a summary of what we know about him:

Founding of Valaam Monastery:

The exact date of the monastery's establishment is unknown, with estimates ranging from the 10th to the 15th century [Wikipedia].

Tradition credits Herman and Sergius as the founders [Wikipedia, Orthodox Christian].

Origin and Role:

There's some debate about Herman's origin. Some sources claim he was Karelian, a native Finnish ethnic group, while others say he was Greek

He is believed to have been a disciple of Sergius 

Herman likely played a role in spreading Christianity to the Karelian tribes and engaging in other missionary activities 

Sainthood:

Both Herman and Sergius are venerated as saints by the Russian Orthodox Church, with their feast day celebrated on July 11th (June 28th according to the Eastern Orthodox liturgical calendar) 


 Sergius of Valaam


Sergius of Valaam is a revered figure in the Eastern Orthodox Church, credited with bringing Christianity to the Karelian and Finnish people. Here's a summary of what we know about him:


Monk and Wonderworker: Traditionally considered a Greek monk, Sergius is said to have possessed miraculous abilities.

Founder of Valaam Monastery: Along with Herman of Valaam, Sergius is credited with founding the prominent Valaam Monastery in what is now northwestern Russia.

Uncertain Dates: There's no definitive date for when Sergius lived. Church traditions place him anywhere from the 10th to the 14th century. Archaeological evidence suggests Christianity arrived in Finland around the 10th or 11th century, lending some weight to an earlier placement.

Legacy: Sergius and Herman are venerated as saints, with their feast day celebrated on June 28th. Their efforts are seen as instrumental in spreading Orthodox Christianity in the region.



Basilides and Potamiana

பசிலிட்ஸ் மற்றும் பொட்டாமியானா  

கிறிஸ்தவ மறைசாட்சிகள்  கி.பி 205 ல் அலெக்ஸாண்ட்ரியாவில்  செப்டிமியஸ் செவெரஸின் ஆட்சியின்  கீழ் கிறிஸ்த்தவத்தை கைவிட மறுத்தற்க்காக  துன்புறுத்தலின் போது இருவரும்  கொலைசெய்யபட்டனர்.

பொட்டாமியானா


பொட்டாமியானா, (அல்லது பொட்டாமியானா)(d. ca. 205 AD),  அவர் தனது தாயார் மார்செல்லாவுடன் எகிப்தின் அலெக்ஸாண்ட்ரியாவில் கைது செய்யப்பட்டார், மேலும் பொட்டாமியானா தனது கிறிஸ்தவத்தை கைவிட மறுத்தால், கொடுமைபடுத்தும் படி கிளாடியேட்டர்களிடம் ஒப்படைக்கப்படுவார் என்று அச்சுறுத்தப்பட்டார். நீதிபதி அவளது கிறிஸ்தவ விசுவாசத்தை கண்டு, உடனடியாக தீக்குள் தள்ளி கொலை செய்ய உத்தரவிட்டான் 

பசிலைடுகள்

பொட்டாமியானாவுக்கு மரண தண்டனை விதிக்கப்பட்ட பிறகு, நீதிமன்றத்தின் அதிகாரியான பசிலிடிஸ், அவளை மரணதண்டனைக்கு அழைத்துச் சென்றார்; வழியில்,  கும்பலின் அவமதிப்புக்கு எதிராக அவளைப் பாதுகாத்தான். அவனது கருணைக்கு ஈடாக, பொட்டாமியானா அவள் இலக்கை அடையும் போது தன் இறைவனுடன் அவனை மறக்கமாட்டேன் என்று உறுதியளித்தாள். பொட்டாமியானாவின் மரணத்திற்குப் பிறகு, பசிலிடிஸ் ஒரு குறிப்பிட்ட உறுதிமொழியை எடுக்கும்படி அவரது சக வீரர்களால் கேட்கப்பட்டார்; அவர் ஒரு கிறிஸ்தவராக இருந்ததால், அவரால் அதைச் செய்ய முடியாது என்று பதிலளித்ததால், முதலில் அவர் கேலி செய்கிறார் என்று அவர்கள் நினைத்தார்கள், ஆனால் அவர் ஆர்வத்துடன் இருப்பதைக் கண்டு அவர்கள் அவரைக் கண்டித்தனர் மற்றும்  அவர் தலை துண்டிக்கபட்டு கொலை செய்யபட வேண்டும் என்று தீர்பிடபட்டது

அவரது தண்டனை நிறைவேற்றப்படுவதற்காக சிறையில் காத்திருக்கும் போது சில கிறிஸ்தவர்கள் (ஆரிஜென் அவர்களில் ஒருவராக இருக்கலாம்) பசிலிட்ஸுக்குச் சென்று, அவர் எப்படி மாற்றப்பட்டார் என்று அவரிடம் கேட்டார்கள்; அவர் இறந்த மூன்று நாட்களுக்குப் பிறகு, பொட்டாமியானா இரவில் அவருக்குத் தோன்றி, இறைவன் விரைவில் அவரை மகிமைப்படுத்துவார் என்ற உறுதிமொழியாக அவரது தலையில் ஒரு கிரீடத்தை வைத்தார். பசிலிடிஸ் பின்னர் ஞானஸ்நானம் பெற்றார், அடுத்த நாள் அவர் தலை துண்டிக்கப்பட்டார்

Born 2nd century

Egypt

Died ca. 205

Alexandria, Egypt

Venerated in Coptic Orthodox Church

Eastern Orthodox Churches

Oriental Orthodox Churches

Roman Catholic Church

Attributes Basilides is depicted as a soldier

Patronage rape victims (Potamiana);[1] Polizia Penitenziaria (Basilides)

Basilides and Potamiaena were Christian martyrs now venerated as saints. Both died in Alexandria during the persecutions under Septimius Severus.


Potamiana

Potamiana, (or Potamiaena)(d. ca. 205 AD), is venerated as a Christian saint and martyr. According to her legend, she, along with her mother Marcella, were arrested in Alexandria, Egypt, and Potamiaena was threatened with being handed over to gladiators to be abused, if she refused to renounce her Christianity. The judge regarded her response as impious and ordered their immediate death by fire. Boiling pitch was subsequently dripped over her body.[2]



Basilides

After Potamiana had been sentenced to death, Basilides, an officer of the court, led her to execution; on the way, he protected her against the insults of the mob. In return for his kindness Potamiana promised him not to forget him with her Lord when she reached her destination. Soon after Potamiana's death Basilides was asked by his fellow-soldiers to take a certain oath; on answering that he could not do it, as he was a Christian, at first they thought he was jesting, but seeing he was in earnest they denounced him and he was condemned to be beheaded.[3]


While waiting in jail for his sentence to be carried out some Christians (Origen being possibly one of them) visited Basilides and asked him how he happened to be converted; he answered that three days after her death, Potamiana had appeared to him by night and placed a crown on his head as a pledge that the Lord would soon receive him into his glory. Basilides was then baptized and the next day he was beheaded.[2]


Account by Eusebius

Potamiana appeared to many other persons at that time, calling them to faith and martyrdom (Eusebius, Church History VI, iii-v). To these conversions, Origen, an eyewitness, testifies in his Contra Celsum (I, 46; P. G., XI, 746). The description of the episode of intercession of Potamiana on behalf of Basilides, narrated in Eusebius’ text, constitutes one of the first documents that concerns the intercession of saints.[4]


Six Christians, students of Origen, were martyred at the same time. Eusebius describes the martyrdom of this group:


The first of these was Plutarch, who was mentioned just above. As he was led to death, the man of whom we are speaking being with him at the end of his life, came near being slain by his fellow citizens, as if he were the cause of his death. But the providence of God preserved him at this time also. After Plutarch, the second martyr among the pupils of Origen was Serenus, who gave through fire a proof of the faith which he had received. The third martyr from the same school was Heraclides, and after him the fourth was Hero. The former of these was as yet a catechumen, and the latter had but recently been baptized. Both of them were beheaded. After them, the fifth from the same school proclaimed as an athlete of piety was another Serenus, who, it is reported, was beheaded, after a long endurance of tortures. And of women, Herais died while yet a catechumen, receiving baptism by fire, as Origen himself somewhere says.[5]...Basilides may be counted the seventh of these. He led to martyrdom the celebrated Potamiæna, who is still famous among the people of the country for the many things which she endured for the preservation of her chastity and virginity. For she was blooming in the perfection of her mind and her physical graces. Having suffered much for the faith of Christ, finally after tortures dreadful and terrible to speak of, she with her mother, Marcella, was put to death by fire.


— Eusebius of Caesarea, Church History[6]

Veneration

The martyrdoms of Basilides, Potamiana, Marcella and six disciples of Origen are commemorated in the Martyrologium Hieronymianum on June 28. The Roman Martyrology commemorates them on June 28, but Basilides on June 30.[4]


In Italy, on September 2, 1948, Saint Basilides was declared patron saint of the Corpo degli Agenti di Custodia, today the Polizia Penitenziaria, the Prison Guards