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28 September 2020

Bl. Thomas Kufioji. September 28

Bl. Thomas Kufioji
Feastday: September 28
Death: 1630

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LIVE Lessons CurriculumJapanese martyr. An Augustinian tertiary, he was beheaded at Nagasaki. Thomas was beatified in 1867.

Bl. Thomas Hioji Rokuzayemon Nishi. September 28

Bl. Thomas Hioji Rokuzayemon Nishi
Feastday: September 28
Death: 1634
Beatified: 18 February 1981 by Pope John Paul II
Canonized: 18 October 1987 by Pope John Paul II
Thomas Hioji Rokuzayemon Nishi was a Dominican priest and Martyr

Bl. Thiemo. September 28


Bl. Thiemo
Feastday: September 28
Patron: of Sculptors, engravers
Death: 1102

Author and Publisher - Catholic Online

 
Benedictine bishop and martyr, also cal led Theodinarus. A member of the family of the counts of Meglin, Bavaria, Germany, he entered the Benedictines at Niederltaich and soon acquired fame for his skill as a painter, metalworker, and sculptor. He was elected abbot of St. Peter's, Salzburg, in 1077 and appointed archbishop of Salzburg, Austria, in 1090. His office brought him into conflict with the German King Henry IV (r. 1056-1106) during the Investiture Controversy and, as Thiemo sided with Pope St. Gregory VII (r.1073-1085) in the struggle, Henry exiled him. Journeying to Palestine to aid the crusading movement, he was captured by the Muslims and imprisoned at Ascalon (modern Israel). Tortured for a long time, he was finally killed for refusing to abjure the faith.
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Blessed Thiemo (Thimo, also called Dietmar or Theodinarus; c. 1040 – 28 September 1101/02) was Archbishop of Salzburg from 1090 until his death. He is venerated as a Christian martyr.[1]
Life
A scion of the Bavarian comital House of Vornbach (Formbach), Thiemo reportedly was a talented painter and sculptor. He entered the Benedictine abbey of Niederaltaich and in 1077 became abbot of the St. Peter's Monastery in Salzburg. Under Archbishop Gebhard, he was caught up in the fierce Investiture Controversy as a papal supporter in opposition to German king Henry IV. While Henry had the archbishop expelled, Thiemo likewise, in 1081, went into exile, at first to Mönchsdeggingen and Hirsau Abbey in Swabia, later to Admont, Styria.
In 1086 Thiemo was able to return to Salzburg, together with Gebhard, whom he succeeded after his death two years later. Elected archbishop on 25 March 1090, he received the holy orders on April 7, confirmed by Pope Urban II.
In 1095 Archbishop Thiemo attended the Council of Piacenza, while a domestic conflict with anti-bishop Count Berthold of Moosburg, who had been appointed by Henry IV in 1085, continued. He was defeated by Berthold's troops in 1097 and escaped to Carinthia, where he was arrested at Friesach by the forces of the Gurk bishop. Freed by a loyal monk, Thiemo found a refuge in the diocese of befriended Bishop Gebhard of Constance at Petershausen Abbey.
In 1101 Thiemo decided to join Duke William IX of Aquitaine on his crusade to Palestine and did not return. Several traditions concerning his death exist. He may have been taken captive by the Seljuqs of Rûm at Ereğli (Heraclea) in Anatolia in September 1101 or was imprisoned by the Fatimid Caliphate at Ashkelon in the following year. His martyrdom is described being tortured and killed by pulling the intestines out of his body with a spindle.
He was never formally canonized but is commemorated as a martyr by the Catholic Church. His name day is 28 September.[2]

St. Tetta. September 28

St. Tetta
Feastday: September 28
Death: 772
Benedictine abbess. She governed the convent of Wimborne in Dorsetshire, England, and she was a supporter of the missionary effort of St. Boniface in Germany, dispatching nuns to assist in the evangelization.

St. Simon de Rojas. September 28

St. Simon de Rojas
Feastday: September 28
Birth: 1552
Death: 1624
Canonized: Pope John Paul II

 The very first words that Simon de Rojas uttered as a child were "Ave Maria." Years later, as a priest of the Trinitarian Order, Simon, a native of Valladolid, Spain, would come to be known as "Father Ave Maria" for his extraordinary devotion to the Blessed Mother. He was an early advocate of total consecration to the Blessed Virgin Mary and of the feast of the Holy Name of Mary. Zealous in fulfilling his duties of preaching and hearing confessions, he sustained himself by spending much time in prayer during the day and late at night. He also served as confessor to the Spanish queen, Margaret of Austria. When in 1611 she fell gravely ill following childbirth, becoming comatose, her husband King Philip III feared that she would be unable to receive the sacraments before dying. Father Rojas then came to her bedside. After he had greeted her with the words, "Ave Maria, Senora" ("Hail Mary, my lady"), she instantly became conscious and answered him, "Gratia plena, Padre Rojas" ("Full of grace, Father Rojas"). Father Rojas was thereupon able to administer to her the anointing of the sick and Viaticum before she died.

St. Rose Wang-Hoei. September 28

St. Rose Wang-Hoei
Feastday: September 28
Death: 1900
Canonized: Pope John Paul II

 
Chinese Martyr
Chinese Martyrs is the name given to a number of members of the Catholic Church and the Eastern Orthodox Church who were killed in China during the 19th and early 20th centuries. They are celebrated as martyrs by their respective churches. Most were Chinese laity, but others were missionaries from various other countries; many of them died during the Boxer Rebellion.

Martyrs of Maokou and Guizhou

Martyrs of Maokou and Guizhou
 
Saint Paul Chen
Three catechists, known as the Martyrs of Maokou (in the province of Guizhou) were killed on January 28, 1858, by order of the officials in Maokou[citation needed]:
1. Jerome Lu Tingmei
2. Laurence Wang Bing
3. Agatha Lin
All three had been called on to renounce the Christian religion and having refused to do so were condemned to be beheaded.
In Guizhou, two seminarians and two lay people, one of whom was a farmer, the other a widow who worked as a cook in the seminary, suffered martyrdom together on July 29, 1861. They are known as the Martyrs of Qingyanzhen (Guizhou):
1. Joseph Zhang Wenlan, seminarian
2. Paul Chen Changpin]], seminarian
3. John Baptist Luo Tingyin]], layman
4. Martha Wang Luo Mande]], laywoman
In the following year, on February 18 and 19, 1862, another five people gave their life for Christ. They are known as the Martyrs of Guizhou.
1. Jean-Pierre Néel, a priest of the Paris Foreign Missions Society,
2. Martin Wu Xuesheng, lay catechist,
3. John Zhang Tianshen, lay catechist,
4. John Chen Xianheng, lay catechist,
5. Lucy Yi Zhenmei, lay catechist.
19th-century social and political developments
In June 1840, Qing China was forced to open to open the borders and afforded multiple concessions to European Christian missions after the First Opium War, including allowing the Chinese to follow the Catholic religion and restoring the property confiscated in 1724.[3] The 1844 treaty also allowed for missionaries to come to China, provided if they come to the treaty ports opened to Europeans.
The subsequent Taiping Rebellion significantly worsened the image of Christianity in China. Hong Xiuquan, the rebel leader, claimed to be a Christian and brother of Jesus who received a special mission from God to fight evil and usher in a period of peace. Hong and his followers achieved considerable success in taking control of a large territory, and destroyed many Buddhist and Taoist shrines, temples to local divinities and opposed Chinese folk religion.[3] The rebellion was one of the bloodiest armed conflict in human history, accounting for an estimated amount of 20-30 million deaths. As missionary activities became increasingly associated with European imperialism, violence against missionaries arose.[3]
In 1856, the death of missionary Augustus Chapedelaine trigged a French military expedition during the Second Opium War, which China lost. The resulting Treaty of Tientsin, granted Christian missionaries the freedom of movement throughout China and the right to land ownership.[3]
As missionaries started to build churches or schools in offensive locations like old temples or near official buildings, tensions with the local Chinese population arose. The missionaries also abolished indigenous Chinese Catholic institutions that had survived the imperial ban.[3] In some regions, Catholic missionaries started "quarantining" new Chinese converts from the hostile social environment as they see the mission as "enclaves of Christianity in an alien world". The separation sparked conspiracy theories about the Christians and eventually accumulated in a the massacre of 60 people in a Catholic orphanage.[3] In comparison, Protestant missions were less secretive and treated more favorably by the authorities.[3]
Chinese literati and gentry produced a pamphlet attacking Christian beliefs as socially subversive and irrational. Incendiary handbills and fliers distributed to crowds were also produced, and were linked to outbreaks of violence against Christians. Sometimes, no such official incitement was needed in order to provoke the populace to attack Christians. For example, among the Hakka people in southeastern China, Christian missionaries frequently flouted village customs that were linked with local religions, including refusal to take part in communal prayers for rain (and because the missionaries benefitted from the rain, it was argued that they had to do their part in the prayers) and refusing to contribute funds to operas for Chinese gods (these same gods honoured in these village operas were the same spirits that the Boxers called to invoke in themselves, during the later rebellion).[3]
Catholic missions offered protection to those who came to them, including criminals, fugitives from the law, and rebels against the government; this also led to hostile attitudes developing against the missions by the government.[3]
Boxer Rebellion
And so passed an era of expansion in the Christian missions, with the exception of the period in which they were struck by the uprising by the "Society for Justice and Harmony" (commonly known as the "Boxers"). This occurred at the beginning of the 20th century and caused the shedding of the blood of many Christians.
It is known[citation needed] that mingled in this rebellion were all the secret societies and the accumulated and repressed hatred against foreigners in the last decades of the 19th century, because of the political and social changes following the Second Opium War and the imposition of the so-called unequal treaties on China by the Western Powers.
Very different, however, was the motive for the persecution of the missionaries, even though they were of European nationalities. Their slaughter was brought about solely on religious grounds. They were killed for the same reason as the Chinese faithful who had become Christians. Reliable historical documents provide evidence of the anti-Christian hatred which spurred the Boxers to massacre the missionaries and the Christians of the area who had adhered to their teaching. In this regard, an edict[citation needed] was issued on July 1, 1900, which, in substance, said that the time of good relations with European missionaries and their Christians was now past: that the former must be repatriated at once and the faithful forced to apostatize, on penalty of death.
Following the failure of the Boxer Rebellion, China was further subject to Western spheres of influence, which in turn led to a booming conversion period in the following decades. The Chinese developed respect for the moral level that Christians maintained in their hospital and schools.[3] The continuing association between Western imperialism in China and missionary efforts nevertheless continued to fuel hostilities against missions and Christianity in China. All missions were banned in China by the new communist regime after the outbreak of the Korean War in 1950, and officially continue to be legally outlawed to the present.


St. Remigius Isore. September 28

St. Remigius Isore
Feastday: September 28
Birth: 1852
Death: 1900
Canonized: Pope John Paul II

 
This article is about the Catholic martyrs of the Boxer Rebellion. For the Protestant martyrs, see China Martyrs of 1900. For other martyrs, see Chinese Martyrs.
The Martyr Saints of China, or Augustine Zhao Rong and his 119 companions, are saints of the Catholic Church. The 87 Chinese Catholics and 33 Western missionaries[1] from the mid-17th century to 1930 were martyred because of their ministry and, in some cases, for their refusal to apostatize.
Many died in the Boxer Rebellion, in which anti-colonial peasant rebels slaughtered 30,000 Chinese converts to Christianity along with missionaries and other foreigners.
In the ordinary form of the Latin Rite, they are remembered with an optional memorial on July 9.
Contents
• 1 The 17th and 18th centuries
• 2 Early 19th-century martyrdoms
• 3 Martyrs of Maokou and Guizhou
• 4 19th-century social and political developments
• 5 Boxer Rebellion
• 6 See also
• 7 References
• 8 External links
The 17th and 18th centuries
On January 15, 1648, during the Manchu Invasion to Ming China, Manchu Tatars, having invaded the region of Fujian and Francisco Fernández de Capillas, a Dominican priest aged 40.[2] After having imprisoned and tortured him, they beheaded him while he recited with others the Sorrowful Mysteries of the Rosary. Father de Capillas has since been recognised by the Holy See as the protomartyr of China.
After the first wave of missionary activities in China during the late Ming to early Qing dynasties, the Qing government officially banned Catholicism (Protestantism was considered outlawed by the same decree, as it was linked to Catholicism) in 1724 and lumped it together with other 'perverse sects and sinister doctrines' in Chinese folk religion.[3]
While Catholicism continued to exist and increase many-fold in areas beyond the government's control (Sichuan notably), and many Chinese Christians fled the persecution to go to port cities in Guangdong or to Indonesia, where many translations of Christian works into Chinese occurred during this period, there were also many missionaries who broke the law and secretly entered the forbidden mainland territory.[3] They eluded Chinese patrol boats on the rivers and coasts; however, some of them were caught and put to death.
Towards the middle of the 18th century five Spanish missionaries, who had carried out their activity between 1715–1747, were put to death as a result of a new wave of persecution that started in 1729 and broke out again in 1746. This was in the epoch of the Yongzheng Emperor and of his successor, the Qianlong Emperor.
1. Peter Sanz, O.P., bishop, was martyred on May 26, 1747, in Fuzhou.
All four of the following were killed on October 28, 1748:
1. Francis Serrano, O.P., vicar apostolic and bishop-elect
2. Joachim Royo, O.P., priest
3. John Alcober, O.P., priest
4. Francis Diaz, O.P., priest.
Early 19th-century martyrdoms
A new period of persecution in regard to the Christian religion occurred in the 19th century.
While Catholicism had been authorised by some Chinese emperors in the preceding centuries, the Jiaqing Emperor published, instead, numerous and severe decrees against it. The first was issued in 1805. Two edicts of 1811 were directed against those among the Chinese who were studying to receive sacred orders, and against priests who were propagating the Christian religion. A decree of 1813 exonerated voluntary apostates from every chastisement – that is, Christians who spontaneously declared that they would abandon their faith – but all others were to be dealt with harshly.
In this period the following underwent martyrdom:
1. Peter Wu, a Chinese lay catechist. Born of a pagan family, he received baptism in 1796 and passed the rest of his life proclaiming the truth of the Christian religion. All attempts to make him apostatize were in vain. The sentence having been pronounced against him, he was strangled on November 7, 1814.
2. Joseph Zhang Dapeng, a lay catechist, and a merchant. Baptised in 1800, he had become the heart of the mission in the city of Guiyang. He was imprisoned, and then strangled to death on March 12, 1815.
Also in the same year, there came two other decrees, with which approval was given to the conduct of the Viceroy of Sichuan who had beheaded Monsignor Dufresse, of the Paris Foreign Missions Society, and some Chinese Christians. As a result, there was a worsening of the persecution.
The following martyrs belong to this period:
1. Gabriel-Taurin Dufresse, M.E.P., Bishop. He was arrested on May 18, 1815, taken to Chengdu, condemned and executed on September 14, 1815.
2. Augustine Zhao Rong, a Chinese diocesan priest. Having first been one of the soldiers who had escorted Monsignor Dufresse from Chengdu to Beijing, he was moved by his patience and had then asked to be numbered among the neophytes. Once baptised, he was sent to the seminary and then ordained a priest. Arrested, he was tortured and died in 1815.[4]
3. John da Triora, O.F.M., priest. Put in prison together with others in the summer of 1815, he was then condemned to death, and strangled on February 7, 1816.
4. Joseph Yuan, a Chinese diocesan priest. Having heard Monsignor Dufresse speak of the Christian faith, he was overcome by its beauty and then became an exemplary neophyte. Later, he was ordained a priest and, as such, was dedicated to evangelisation in various districts. He was arrested in August 1816, condemned to be strangled, and was killed in this way on June 24, 1817.
5. Paul Liu Hanzuo, a Chinese diocesan priest, killed in 1819.
6. Francis Regis Clet of the Congregation of the Mission (Vincentians). After obtaining permission to go to the missions in China, he embarked for the Orient in 1791. Having reached there, for 30 years he spent a life of missionary sacrifice. Upheld by an untiring zeal, he evangelised three immense Chinese provinces: Jiangxi, Hubei, Hunan. Betrayed by a Christian, he was arrested and thrown into prison where he underwent atrocious tortures. Following sentence by the Jiaqing Emperor he was killed by strangling on February 17, 1820.
7. Thaddeus Liu, a Chinese diocesan priest. He refused to apostatize, saying that he was a priest and wanted to be faithful to the religion that he had preached. Condemned to death, he was strangled on November 30, 1823.
8. Peter Liu, a Chinese lay catechist. He was arrested in 1814 and condemned to exile in Tartary, where he remained for almost twenty years. Returning to his homeland he was again arrested, and was strangled on May 17, 1834.
9. Joachim Ho, a Chinese lay catechist. He was baptised at the age of about twenty years. In the great persecution of 1814 he had been taken with many others of the faithful and subjected to cruel torture. Sent into exile in Tartary, he remained there for almost twenty years. Returning to his homeland he was arrested again and refused to apostatize. Following that, and the death sentence having been confirmed by the Emperor, he was strangled on July 9, 1839.
10. John Gabriel Perboyre, C.M., entered the Vincentians as a high school student. The death of his younger brother, also a Vincentian priest, moved his superiors to allow him to take his brother's place, arriving in China in 1835. Despite poor health, he served the poverty-stricken residents of Hubei. Arrested during a revival of anti-Christian persecution, upon imperial edict, he was strangled to death in 1840.
11. Augustus Chapdelaine, M.E.P., a priest of the Diocese of Coutances. He entered the Seminary of the Paris Foreign Missions Society, and embarked for China in 1852. He arrived in Guangxi at the end of 1854. Arrested in 1856, he was tortured, condemned to death in prison, and died in February 1856.
12. Lawrence Bai Xiaoman, a Chinese layman, and an unassuming worker. He joined Blessed Chapdelaine in the refuge that was given to the missionary and was arrested with him and brought before the tribunal. Nothing could make him renounce his religious beliefs. He was beheaded on February 25, 1856.
13. Agnes Cao Guiying, a widow, born into an old Christian family. Being dedicated to the instruction of young girls who had recently been converted by Blessed Chapdelaine, she was arrested and condemned to death in prison. She was executed on March 1, 1856.

St. Raymond Li-Ts'Uan. September 28

St. Raymond Li-Ts'Uan
Feastday: September 28
Canonized: Pope John Paul II


 
Chinese Martyr
Chinese Martyrs is the name given to a number of members of the Catholic Church and the Eastern Orthodox Church who were killed in China during the 19th and early 20th centuries. They are celebrated as martyrs by their respective churches. Most were Chinese laity, but others were missionaries from various other countries; many of them died during the Boxer Rebellion.
Contents
• 1 Eastern Orthodox
• 2 Roman Catholic
• 3 Protestant
• 4 See also
• 5 References
• 6 Further reading
• 7 External links
Eastern Orthodox
See also: Metrophanes, Chi Sung
The Eastern Orthodox Church recognizes 222 Orthodox Christians who died during the Boxer Rebellion as "Holy Martyrs of China". On the evening of June 11, 1900 leaflets were posted in the streets, calling for the massacre of the Christians and threatening anyone who would dare to shelter them with death.[2]
They were mostly members of the Chinese Orthodox Church, which had been under the guidance of the Russian Orthodox since the 17th century and maintained close relations with them, especially in the large Russian community in Harbin. They are called new-martyrs, as they died under a modern regime. The first of these martyrs was Metrophanes, Chi Sung, leader of the Peking Mission, was killed, along with his family, during the Boxer Rebellion. All told, 222 members of the Peking Mission died.[3]
Roman Catholic
See also: Martyr Saints of China
The Roman Catholic Church recognizes 120 Catholics who died between 1648 and 1930 as its "Martyr Saints of China". They were canonized by Pope John Paul II on 1 October 2000. Of the group, 87 were Chinese laypeople and 33 were missionaries; 86 died during the Boxer Rebellion in 1900.[4] The Chinese Martyrs Catholic Church in Toronto, Ontario is named for them.
Protestant
See also: China Martyrs of 1900
Many Protestants also died during the Boxer Rebellion, including the "China Martyrs of 1900", but there is no formal veneration (according to their religious beliefs) nor a universally recognized list.
At least 189 missionaries and 500 native Chinese Protestant Christians were murdered in 1900 alone.[5] Though some missionaries considered themselves non-denominationally Protestant, among those killed were Baptists, Evangelical,[6] Anglicans, Lutherans,[7] Methodists,[8] Presbyterians[9] and Plymouth Brethren.

Bl. Peter Kufioji. September 28

Bl. Peter Kufioji
Feastday: September 28
Death: 1630
Martyr in Japan. A native Japanese, he joined the Augustinians as a tertiary. At the time of the persecution of Christians by the Japanese government, he was arrested and beheaded at Nagasaki for giving aid and shelter to Augustinian missionaries.

St. Paternus. September 28

St. Paternus
Feastday: September 28
Death: 150
Bishop of Auch, France. He was born in Bilbao, Spain.

Bl. Michael Kinoshi. September 28

Bl. Michael Kinoshi
Feastday: September 28
Death: 1630
Martyr of Japan, beheaded at Nagasaki for sheltering Catholic missionaries. Michael, who was beatified in 1867, was an Augustinian tertiary.

St. Martial. September 28

St. Martial
Feastday: September 28
Martyr with Lawrence and companions. Twenty-two died in an African province in modern Algeria.

St. Mark. September 28

St. Mark
Feastday: September 28
Martyr of Antioch, in Pisidia, with Alexander, Alphius, Zosimus, Nicon, Neon, Heliodorus, and thirty soldiers. Mark was a shepherd and his non-military companions were his brothers.

Bl. Marina de Omura. September 28

Bl. Marina de Omura
Feastday: September 28
Death: 1634
Beatified: Pope John Paul II
Marina de Omura was a Dominican and a Martyr.