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29 September 2020

✠ புனிதர் ரபேல் ✠(St. Raphael). September 29

† இன்றைய புனிதர் †
(செப்டம்பர் 29)

✠ புனிதர் ரபேல் ✠
(St. Raphael)
அதிதூதர்:
(Archangel)

ஏற்கும் சமயம்: 
கிறிஸ்தவம்
(Christianity)
யூதம்
(Judaism)
இஸ்லாம்
(Islam)

நினைவுத் திருவிழா: செப்டம்பர் 29

பாதுகாவல்: 
மருந்தாளுணர்கள்; குருடர்; உடல் நோய்கள்; நோயாளிகள்; கண் கோளாறுகள்; காதலர்கள்; செவிலியர்கள்; மன நோய்; பயணிகள்; இடையர்கள்; இளையோர்; பாதுகாவல் தேவதைகள்; சியாட்டில் உயர்மறைமாவட்டம் (Archdiocese of Seattle); 
மேடிசன் மறைமாவட்டம் (Diocese of Madison); மருத்துவர்கள்; பயணிகள்; இளைஞர்கள்;
டுபுக்யு உயர்மறைமாவட்டம் (Archdiocese of Dubuque); வாஷிங்க்டன்; பிலிப்பைன்ஸ்; ஆடு மேய்ப்பவர்கள்.

எபிரேய மொழியில் கூறப்படும் இவரின் பெயரின் பொருள் "கடவுள் குணமளிக்கின்றார்" என்பதாகும். இவரும் இறைவனின் முக்கிய தூதர்கள் எழுவரில் ஒருவர் ஆவார். இவர் கடவுளிடம் பரிந்து பேசி குணமளிக்கிறவராக இருக்கின்றார். நீண்ட பயணங்களிலும் பாதுகாப்பான பயணத்தை கொடுக்கின்றார்.
யூத மற்றும் கிறிஸ்தவ மரபுப்படி குணப்படுத்தும் இறைதூதர் ஆவார். கத்தோலிக்கர்கள் மற்றும் மரபுவழி திருச்சபையினரால் இறையேவுதல் பெற்ற நூலாக ஏற்கப்பட்ட விவிலியத்தின் பழைய ஏற்பாட்டுப் பகுதியாகிய இணைத் திருமுறைத் தொகுப்பைச் சேர்ந்த ஏழு நூல்களுள் ஒன்றான தோபித்து நூலில் அதிதூதர் புனிதர் ரபேல், குறிக்கப்பட்டுள்ளார். விவிலியத்தில் பெயரோடு குறிக்கப்பட்டுள்ள மூன்று தூதர்களுள் இவரும் ஒருவர் ஆவார்.

விவிலியத்தில் கடவுளுடைய முன்னிலையில் பணிபுரியும் ஏழு வானதூதர்களுள் ஒருவர் தாம் என இவரே குறிப்பிடுவதாக உள்ளது.

இவரே தோபியாசும் அவர் மருமகள் சாராவும் மன்றாடியபோது அவர்களின் வேண்டுதல்களையும் நற்செயல்களையும் எடுத்துச்சென்று ஆண்டவரின் திருமுன் ஒப்படைதவரும், தோபியாசை சோதிக்க அனுப்பப்பட்டவரும், அவருக்கும் அவரின் மருமகள் சாராவுக்கும் நலம் அருளக் கடவுளால் அனுப்பப்பட்டவரும் ஆவார்.

St. Raphael is one of the seven Archangels who stand before the throne of the Lord, and one of the only three mentioned by name in the Bible. He appears, by name, only in the Book of Tobit. Raphael's name means "God heals." This identity came about because of the biblical story that claims he "healed" the earth when it was defiled by the sins of the fallen angels in the apocryphal book of Enoch.

Disguised as a human in the Book of Tobit, Raphael refers to himself as "Azarias the son of the great Ananias" and travels alongside Tobit's son, Tobiah. Once Raphael returns from his journey with Tobiah, he declares to Tobit that he was sent by the Lord to heal his blindness and deliver Sarah, Tobiah's future wife, from the demon Asmodeus. It is then that his true healing powers are revealed and he makes himself known as "the angel Raphael, one of the seven, who stand before the Lord" Tobit 12:15.

The demon Asmodeus killed every man Sarah married on the night of the wedding, before the marriage could be consummated. Raphael guided Tobiah and taught him how to safely enter the marriage with Sarah.

Raphael is credited with driving the evil spirit from Sarah and restoring Tobit's vision, allowing him to see the light of Heaven and for receiving all good things through his intercession.

Although only the archangels Gabriel and Michael are mentioned by name in the New Testament, the Gospel of John speaks of the pool at Bethesda, where many ill people rested, awaiting the moving of the water. "An angel of the Lord descended at certain times into the pond; and the water was moved. And he that went down first into the pond after the motion of the water was made whole of whatsoever infirmity he lay under" John 5:1-4. Because of the healing powers often linked to Raphael, the angel spoken of is generally associated with St. Raphael, the Archangel.

St. Raphael is the patron saint of travelers, the blind, bodily ills, happy meetings, nurses, physicians and medical workers. He is often pictured holding a staff and either holding or standing on a fish. His feast day is celebrated on September 29, along with St. Michael and St. Gabriel.

✠ புனிதர் கபிரியேல் ✠(St. Gabriel). September 29

† இன்றைய புனிதர் †
(செப்டம்பர் 29)

✠ புனிதர் கபிரியேல் ✠
(St. Gabriel)

அதிதூதர்:
(Archangel)

ஏற்கும் சமயம்: 
கிறிஸ்தவம்
(Christianity)
யூதம்
(Judaism)
இஸ்லாம்
(Islam)
கபிரியேல், ஆபிரகாமிய மதங்களின் நம்பிக்கையின்படி, கடவுளின் செய்தியை மனிதர்களுக்கு கொண்டு செல்லும் தேவதூதர் ஆவார்.

கடவுளின் முக்கிய அதிதூதர்கள் ஏழு பேரில் இவரும் ஒருவர். மரியன்னைக்கு மங்களவார்த்தையின் வழியாக இறைமகன் இயேசுவின் பிறப்பை முன்னறிவித்தவர். திருமுழுக்கு யோவானின் பிறப்பை, சக்கரியாசுக்கு முன்னறிவித்தவரும் இவர்தான்.

கிறிஸ்தவ நம்பிக்கைகள்:
இவரைப்பற்றிய குறிப்பு முதன் முதலில் காணக்கிடைப்பது தானியேல் நூலில் ஆகும். லூக்கா நற்செய்தியில் இவர் திருமுழுக்கு யோவான் மற்றும் இயேசு கிறிஸ்துவின் பெற்றோர்களுக்கு அவர்களின் பிறப்பை முன் அறிவிப்பதாய் அமைகின்றது. கத்தோலிக்க கிறிஸ்தவர்கள் இவரை அதிதூதர் என அழைக்கின்றனர்.

தனித்தீர்வையின்போது, இறைவனின் முன்னிலையில் நிற்பவர் இவர். இறைவனால் தேர்ந்தெடுக்கப்படும் மக்களின் நெற்றியில் ஆசீர் அளிப்பவரும் இவர். இயேசுவின் பிறப்பை, பெத்லேகேமில் இடையர்களுக்கு அறிவித்தவர்.

இவர் தாழ்ச்சியையும், ஆறுதலையும் இறைவனிடமிருந்து பெற்று மக்களுக்கு தருகின்றார். இவர், பெர்சியா என்ற நாட்டிற்கு நிகழவிருந்த வீழ்ச்சியையும், வெற்றியையும் முன்னறிவித்தார். இவர் மரியன்னையிடம் கூறிய வாழ்த்துச் செய்தி, இன்று திருச்சபையில் மூவேளை செபமாக செபிக்கப்படுகின்றது.

இஸ்லாமிய நம்பிக்கைகள்:
இஸ்லாமிய சமயத்தில் இவர் ஜிப்ரீல் என்று அரபு மொழியில் அழைக்கப்படுகிறார். இறைவனின் செய்தியை அவரின் தூதுவர்களான நபிமார்களுக்கு கொண்டு செல்பவர் என புனித குரான் குறிப்பிடுகின்றது.

இவர், இயேசுவின் தாய் மரியாளுக்கு இயேசு பிறக்கும் நற்செய்தியை இறைவனிடம் இருந்து மரியாளிடம் கொண்டு சேர்த்ததாக குரான் குறிப்பிடுகிறது. 

இஸ்லாமிய நம்பிக்கையில், இவர்தான் அனைத்து இறைத்தூதர்களுக்கும் இறை செய்தியை கொண்டு சேர்த்ததாக நம்பப்படுகிறது.

மேலும், புனித குரான் இவர் மூலமாகவே முகமது நபியவர்களுக்கு அருளப்பட்டது என்பது இஸ்லாமிய நம்பிக்கை.

பிற நம்பிக்கைகள் :
சிலசமயங்களில், குறிப்பாக புது யுக இயக்கத்தினரால் பெண்பாலிலும் இவர் குறிப்பிடப்படுகிறார்.

St. Gabriel is an angel who serves as a messenger for God to certain people. He is one of the three archangels. Gabriel is mentioned in both the Old and the New Testaments of the Bible. First, in the Old Testament, Gabriel appears to the prophet Daniel to explain his visions. Gabriel is described as, "one who looked like man," as he interprets Daniel's visions. He speaks to Daniel while he is sleeping. After Gabriel's first visit, Daniel becomes tired and sick for days. Gabriel later visits Daniel again providing him with more insight and understanding in an answered prayer.

 
In the New Testament, Gabriel, described as "an angel of the Lord," first appears to Zacharias, the father of John the Baptist. He tells him, "Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. And thou shalt have joy and gladness; and many shall rejoice at his birth." Luke 1:13.

 
After Elizabeth conceived and was six months pregnant, Gabriel appears again. The Book of Luke states he was sent from God to Nazareth to visit the virgin married to a man named Joseph. Gabriel said to Mary, "Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women." Luke 1:28.

 
"Fear not, Mary: for thou hast found favour with God.
31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end." Luke 1:30-33

 
Gabriel told Mary she would conceive from The Holy Ghost and the baby will be the Son of God.

 
After the Annunciation of Mary, Gabriel is not spoken of again.

 
Gabriel's attributes are the Archangel; he is clothed in blue or white; and is seen carrying a lily, a trumpet, a shining lantern, a branch from Paradise, a scroll or a scepter. In art, Gabriel is most commonly represented in the scene of the Annunciation. In art, Gabriel is often represented in the scene of the Annunciation.

 
He is occasionally cited as the one who blows God's trumpet to indicate the Lord's return to Earth. However, the person designated with this task varies; different passages cite different people. The earliest known identification of Gabriel as the trumpet holder comes in 1455 represented in Byzantine art.

✠ புனிதர் மிக்கேல் ✠(St. Michael). September 29

† இன்றைய புனிதர் †
(செப்டம்பர் 29)

✠ புனிதர் மிக்கேல் ✠
(St. Michael)

அதிதூதர்:
(Archangel)
ஏற்கும் சமயம்:
ரோமன் கத்தோலிக்க திருச்சபை
(Roman Catholic Church)
ஆங்கிலிக்கன் சமூகம்
(Angilikkan Communion)
கிழக்கு மரபுவழி திருச்சபை
(Eastern Orthodox Church)
எதியோப்பிய டெஹவெடோ திருச்சபை
(Ethiopian Tehawedo Church)
லூதரனியம்
(Luthernism)
இஸ்லாம்
(Islam)
யூதம்
(Judaism)
நினைவுத் திருவிழா: செப்டம்பர் 29

பாதுகாவல்:
கத்தோலிக்க திருச்சபையின் பாதுகாவலர்; கீவ், யூதர்களைப் பாதுகாப்பவர், காவலர், இராணுவ வீரர், காவலர், வியாபாரி, கடற்படையினர், வானிலிருந்து குதிக்கும் வீரர்

மிக்கேல் எனப்படுபவர் யூதம், கிறிஸ்தவம், இஸ்லாம் ஆகிய சமயங்களின் நம்பிக்கையின்படி ஓர் தேவதூதர் ஆவார். கத்தோலிக்க திருச்சபை, கிழக்கு மரபுவழி திருச்சபை, ஆங்கிலிக்கம், லூதரனியம் ஆகிய சபைகள் இவரை புனிதராகவும், அதிதூதராகவும் கொள்கின்றன. இவரை தலைமை தூதர் என விவிலியம் குறிக்கின்றது. எபிரேயத்தில் மிக்கேல் என்னும் பெயருக்கு கடவுளுக்கு நிகர் யார்? என்று பொருள் உண்டு.

பழைய ஏற்பாட்டில் மிக்கேல்:
பழைய ஏற்படான எபிரேய விவிலியத்தில், தானியேல் நூலில் மிக்கேல் பற்றி தானியேல் (தானியேல் 10:13-21) குறிப்பிடுகின்றார். அவர் உண்ணா நோன்புடன் ஓர் காட்சி காண்கிறார். அதில் ஒரு தூதர் மிக்கேல் இசுரயேலின் பாதுக்காப்பாளர் என மிக்கேல் அழைக்கப்படுகின்றார். தானியேல் மிக்கேலை "தலைமைக் காவலர்" என்று அழைக்கிறார். பின்னர் அதே காட்சியில் (தானியேல் 12:1) ""கடைசி காலத்தில்" பின்வரும் நிகழ்ச்சிகள் மிக்கேலின் பங்கு பற்றி தானியேலுக்கு அறிவுறுத்தபடுகிறது:

அக்காலத்தில் உன் இனத்தார்க்குத் தலைமைக் காவலரான மிக்கேல் எழும்புவார். மக்களினம் தோன்றியது முதல் அக்காலம் வரை இருந்திராத துன்ப காலம் வரும். அக்காலத்தில் உன் இனத்தார் விடுவிக்கப்படுவர். நூலில் யார் யார் பெயர் எழுதப்பட்டுள்ளதோ, அவர்கள் அனைவரும் மீட்கப்படுவார்கள்.

புதிய ஏற்பாட்டில் மிக்கேல்:
வெளிப்படுத்துதல் நூலில் விண்ணகத்தில் நடந்த போர் பற்றி குறிப்பிடப்படுகிறது. பின்வரும் விவிலிய வசனங்கள் அதை குறிக்கின்றது (வெளி 12 அதிகாரம் )
7. பின்னர் விண்ணகத்தில் போர் மூண்டது. மிக்கேலும் அவருடைய தூதர்களும் அரக்கப் பாம்போடு போர் தொடுத்தார்கள்: அரக்கப் பாம்பும் அதன் தூதர்களும் அவர்களை எதிர்த்துப் போரிட்டார்கள். 8 அரக்கப் பாம்பு தோல்வியுற்றது. விண்ணகத்தில் அதற்கும் அதன் தூதர்களுக்கும் இடமே இல்லாது போயிற்று. 9 அப்பெரிய அரக்கப் பாம்பு வெளியே தள்ளப்பட்டது. அலகை என்றும் சாத்தான் என்றும் அழைக்கப் பெற்ற அதுவே தொடக்கத்தில் தோன்றிய பாம்பு. உலகு முழுவதையும் ஏமாற்றிய அது மண்ணுலகுக்குத் தள்ளப்பட்டது: அதன் தூதர்களும் அதனுடன் வெளியே தள்ளப்பட்டார்கள்.

யூதா 1ம் அதிகாரம் ஒன்பதாம் வசனத்தில், மிக்கேல் பற்றி குறிப்பிடப்படுகின்றது.
9. தலைமைத் தூதரான மிக்கேல், மோசேயின் உடலைக் குறித்து அலகையோடு வழக்காடியபோது அதனைப் பழித்துரைத்துக் கண்டனம் செய்யத் துணியவில்லை. மாறாக, ஆண்டவர் உன்னைக் கடிந்து கொள்வாராக என்று மட்டும் சொன்னார்.

Saint Michael the Archangel isn't a saint, but rather he is an angel, and the leader of all angels and of the army of God. This is what the title "Archangel" means, that he is above all the others in rank.


St. Michael has four main responsibilities or offices, as we know from scripture and Christian tradition.


The first is to combat Satan.

The second is to escort the faithful to heaven at their hour of death.

The third is to be a champion of all Christians, and the Church itself.

And the fourth is to call men from life on Earth to their heavenly judgment.

Very little is known about St Michael other than what we know from scriptures, which themselves are sparse.


In Daniel, St. Michael is mentioned twice. The first time as one who helped Daniel, and the second time he is mentioned with regard to the end times of the world when he will stand for the "children of thy people."


His next mention comes in the Epistle of St. Jude, where St. Michael is said to guard the tombs of Moses and Eve and has contended with Satan over the body of Moses.


The final mention is in Revelation, where St. Michael and his angels, do battle with the dragon.


There are other scriptures where St. Michael is implied, but not mentioned by name, such as the angel; who defends the gate to Paradise, who defends against Balaam, and "who routed the army of Sennacherib."


Today, St. Michel is invoked for protection, especially from lethal enemies. He is also the patron of soldiers, police and doctors.



Victory of St. Michael by Raphael, 16th century


St. Michael in stained glass window by Franz Mayer & Co.. Quis ut Deus? ('Who is like God?') is on his shield.

Saint Michael the Archangel is referenced in the Old Testament and has been part of Christian teachings since the earliest times.[1] In Catholic writings and traditions he acts as the defender of the Church and chief opponent of Satan, and assists people at the hour of death.


A widely used "Prayer to Saint Michael" was brought into official use by Pope Leo XIII in 1886 and was recommended by Pope John Paul II in 1994. The feast day of the archangels Michael, Gabriel, and Raphael is September 29.

28 September 2020

St. Eustochium. September 28

St. Eustochium
Feastday: September 28
Death: 419

The third daughter of St. Paula. She was born circa 370 and stayed with her mother, taking her veil in 382 from St. Jerome, who wrote Concerning the Keeping of virginity for her in 384. Eustochium and her mother went with St. Jerome to Bethlehem, Israel, and there she aided the sainted scholar in his translation of the Bible. St. Jerome founded three convents in Bethlehem and Eustochium became abbess of all three in 404. A band of marauders destroyed the convent, and Eustochium never recovered from that experience. She died in Bethlehem.
Eustochium became abbess of all three in 404. A band of marauders destroyed the convent, and Eustochium never recovered from that experience. She died in Bethlehem.

St. Willigod & Martin. September 28

St. Willigod & Martin
Feastday: September 28
Death: 7th century

Benedictine founding abbots. They established the monastery of Romont, France, and served as abbot in succession to each other. They were both dedicated to the monastic ideals of scholarship and spiritual perfection.

St. Wenceslaus. September 28

St. Wenceslaus
Feastday: September 28
Patron: of Bohemia, Czech state, Prague
Birth: 907
Death: 935



 
St. Wenceslaus, also known by Vaclav, was born near Prague, and was the son of Duke Wratislaw. He was taught Christianity by his grandmother, St. Ludmila. The Magyars, along with Drahomira, an anti-Christian faction murdered the Duke and St. Lumila, and took over the government. Wenceslaus was declared the new ruler after a coup in 922. He encouraged Christianity. Boleslaus, his brother, no longer successor to the throne, after Wenceslaus' son was born, joined a group of noble Czech dissenters. They invited Wenceslaus to a religious festival, trapped and killed him on the way to Mass. He is the patron saint of Bohemia and his feast day is Sept. 28.
"St. Wenceslas" redirects here. For the 1930 Czechoslovak film, see St. Wenceslas (film).
Not to be confused with Wenceslaus I of Bohemia.
Wenceslaus I (Czech: Václav [ˈvaːtslaf] ( listen); c. 911 – September 28, 935), Wenceslas I or Václav the Good[2] was the duke (kníže) of Bohemia from 921 until his assassination in 935. His younger brother, Boleslaus the Cruel, was complicit in the murder.
His martyrdom and the popularity of several biographies gave rise to a reputation for heroic virtue that resulted in his elevation to sainthood. He was posthumously declared to be a king and came to be seen as the patron saint of the Czech state. He is the subject of the well-known "Good King Wenceslas", a carol for Saint Stephen's Day.
Contents
• 1 Biography
o 1.1 Reign
o 1.2 Murder
• 2 Veneration
o 2.1 In legend
• 3 Legacy
o 3.1 In popular culture
• 4 See also
• 5 Footnotes
• 6 External links
Biography
Wenceslaus was the son of Vratislaus I, Duke of Bohemia from the Přemyslid dynasty. His grandfather, Bořivoj I of Bohemia, was converted to Christianity by Cyril and Methodius. His mother, Drahomíra, was the daughter of a pagan tribal chief of the Havelli, but was baptized at the time of her marriage. His paternal grandmother, Ludmila of Bohemia, saw to it that he was educated in the Old-Slavonic language and, at an early age, Wenceslas was sent to the college at Budeč.[3]
In 921, when Wenceslas was about thirteen, his father died and his grandmother became regent. Jealous of the influence that Ludmila wielded over Wenceslas, Drahomíra arranged to have her killed. Ludmila was at Tetín Castle near Beroun when assassins murdered her on September 15, 921. She is said to have been strangled by them with her veil. She was at first buried in the church of St. Michael at Tetín, but her remains were later removed, probably by Wenceslas,[4] to the church of St. George in Prague, which had been built by his father.[5]
Drahomíra then assumed the role of regent and immediately initiated measures against the Christians. When Wenceslas was 18, those Christian nobles who remained rebelled against Drahomira. The uprising was successful, and Drahomira was sent into exile to Budeč.
Reign
 
Seal of Wenceslaus I
With the support of the nobles, Wenceslas took control of the government. To prevent disputes between him and his younger brother Boleslav, they divided the country between them,[clarification needed] assigning to the latter a considerable territory.[5]
After the fall of Great Moravia, the rulers of the Bohemian Duchy had to deal both with continuous raids by the Magyars and the forces of the Saxon and East Frankish king Henry the Fowler, who had started several eastern campaigns into the adjacent lands of the Polabian Slavs, homeland of Wenceslas's mother. To withstand Saxon overlordship, Wenceslas's father Vratislaus had forged an alliance with the Bavarian duke Arnulf, a fierce opponent of King Henry at that time. The alliance became worthless, however, when Arnulf and Henry reconciled at Regensburg in 921.
Early in 929, the joint forces of Duke Arnulf of Bavaria and King Henry I the Fowler reached Prague in a sudden attack that forced Wenceslas to resume the payment of a tribute first imposed by the East Frankish king Arnulf of Carinthia in 895.[6]
He introduced German priests, and favoured the Latin rite instead of the old Slavic, which had gone into disuse in many places for want of priests.[3] He also founded a rotunda consecrated to St. Vitus at Prague Castle in Prague, which exists as present-day St. Vitus Cathedral.
Henry had been forced to pay a huge tribute to the Magyars in 926 and needed the Bohemian tribute, which Wenceslas probably refused to pay after the reconciliation between Arnulf and Henry.[citation needed] Another possible reason for the attack was the formation of the anti-Saxon alliance between Bohemia, the Polabian Slavs, and the Magyars.
Murder
 
Wenceslaus flees from his brother who is wielding a sword , but the priest closes the door of the church, Gumpold's Codex
In September 935, a group of nobles allied with Wenceslas's younger brother Boleslav plotted to kill him. After Boleslav invited Wenceslas to the feast of Saints Cosmas and Damian in Stará Boleslav, three of Boleslav's companions, Tira, Česta, and Hněvsa, fell on the duke and stabbed him to death.[7] As the duke fell, Boleslav ran him through with a lance.[5]
According to Cosmas of Prague, in his Chronica Boëmorum of the early 12th century, one of Boleslav's sons was born on the day of Wenceslas's death. Because of the ominous circumstance of his birth, the infant was named Strachkvas, which means "a dreadful feast".[7]
There is also a tradition that Wenceslas's loyal servant Podevin avenged his death by killing one of the chief conspirators, but was executed by Boleslav.[8]
Veneration
Wenceslas was considered a martyr and saint immediately after his death, when a cult of Wenceslas grew up in Bohemia and in England.[10] Within a few decades, four biographies of him were in circulation.[11][12] These hagiographies had a powerful influence on the High Middle Ages concept of the rex justus (righteous king), a monarch whose power stems mainly from his great piety as well as his princely vigor.[13]
Referring approvingly to these hagiographies, the chronicler Cosmas of Prague, writing in about the year 1119, states:[14]
But his deeds I think you know better than I could tell you; for, as is read in his Passion, no one doubts that, rising every night from his noble bed, with bare feet and only one chamberlain, he went around to God’s churches and gave alms generously to widows, orphans, those in prison and afflicted by every difficulty, so much so that he was considered, not a prince, but the father of all the wretched.
Several centuries later this legend was asserted as fact by Pope Pius II.[15]
Although Wenceslas was only a duke during his lifetime, Holy Roman Emperor Otto I posthumously "conferred on [Wenceslas] the regal dignity and title", which is why he is referred to as "king" in legend and song.[3]
The hymn "Svatý Václave" (Saint Wenceslas) or "Saint Wenceslas Chorale" is one of the oldest known Czech songs. Tracing back to the 12th century, it is still among the most popular religious songs. In 1918, at the founding of the modern Czechoslovak state, the song was discussed as a possible choice for the national anthem. During the Nazi occupation, it was often played along with the Czech anthem.
Wenceslaus' feast day is celebrated on September 28.[16][17] On this day celebrations and a pilgrimage are held in the city of Stará Boleslav, while the translation of his relics, which took place in 938, is commemorated on March 4.[18] Since 2000, the September 28 feast day is a public holiday in the Czech Republic, celebrated as Czech Statehood Day.
In legend
According to legend, one Count Radislas rose in rebellion and marched against King Wenceslas. The latter sent a deputation with offers of peace, but Radislas viewed this as a sign of cowardice. The two armies were drawn up opposite each other in battle array, when Wenceslas, to avoid shedding innocent blood, challenged Radislas to single combat. As Radislas advanced toward the king, he saw by Wenceslas' side two angels, who cried: "Stand off!" Thunderstruck, Radislas repented his rebellion, threw himself from his horse at Wenceslas's feet, and asked for pardon. Wenceslas raised him and kindly received him again into favor.
A second enduring legend claims an army of knights sleeps under Blaník, a mountain in the Czech Republic. They will awake and, under the command of Wenceslaus, bring aid to the Czech people in their ultimate danger. There is a similar legend in Prague which says that when the Motherland is in danger or in its darkest times and close to ruin, the equestrian statue of King Wenceslaus in Wenceslaus Square will come to life, raise the army sleeping in Blaník, and upon crossing the Charles Bridge his horse will stumble and trip over a stone, revealing the legendary sword of Bruncvík. With this sword, King Wenceslaus will slay all the enemies of the Czechs, bringing peace and prosperity to the land.[19] Ogden Nash wrote a comic epic poem—"The Christmas that Almost Wasn't", loosely based on the same legend—in which a boy awakens Wenceslaus and his knights to save a kingdom from usurpers who have outlawed Christmas.[20]
Legacy
Wenceslaus is the subject of the popular Saint Stephen's Day (celebrated on December 26 in the West) Carol, "Good King Wenceslas". It was published by John Mason Neale in 1853, and may be a translation of a poem by Czech poet Václav Alois Svoboda. The usual American English spelling of Duke Wenceslas' name, Wenceslaus, is occasionally encountered in later textual variants of the carol, although it was not used by Neale in his version.[21] Wenceslas is not to be confused with King Wenceslaus I of Bohemia (Wenceslaus I Premyslid), who lived more than three centuries later.
The Day of Saint Wenceslas, 28 September 1914, was selected by Czech Companion in Russia for foundation in Kiev Sofia Square and the First Rifle Regiment of Czechoslovak legions there was originally named "The Rifle Regiment of Saint Wenceslas".[22]
 
Statue of Saint Wenceslas on the eponymous square in Prague
An equestrian statue of Saint Wenceslaus and other patrons of Bohemia (St. Adalbert, St. Ludmila, St. Prokop and St. Agnes of Bohemia) is located on Wenceslaus Square in Prague. The statue is a popular meeting place in Prague. Demonstrations against the Communist regime were held there.[23]
His helmet and armour are on display inside Prague Castle.[24]
In popular culture
The lavish 1930 silent film St. Wenceslas was at the time the most expensive Czech film ever made.
The 1994 television film, Good King Wenceslas, is a highly fictional account of his early life. The film stars Jonathan Brandis in the title role, supported by Leo McKern, Stefanie Powers, and Joan Fontaine as Ludmila.[25]

Bl. Vicente Shiwozuka de la Cruz September 28

Bl. Vicente Shiwozuka de la Cruz
Feastday: September 28
Death: 1637
Beatified: Pope John Paul II

Dominician Priest and Martyr

Bl. Thomas Kufioji. September 28

Bl. Thomas Kufioji
Feastday: September 28
Death: 1630

Professor Connolly: Monday-Friday @ 9am (PDT) / 12pm (EDT)
Deacon Frederick Bartels: Tuesday-Friday @ 10am (PDT) / 1pm (EDT)

LIVE Lessons CurriculumJapanese martyr. An Augustinian tertiary, he was beheaded at Nagasaki. Thomas was beatified in 1867.

Bl. Thomas Hioji Rokuzayemon Nishi. September 28

Bl. Thomas Hioji Rokuzayemon Nishi
Feastday: September 28
Death: 1634
Beatified: 18 February 1981 by Pope John Paul II
Canonized: 18 October 1987 by Pope John Paul II
Thomas Hioji Rokuzayemon Nishi was a Dominican priest and Martyr

Bl. Thiemo. September 28


Bl. Thiemo
Feastday: September 28
Patron: of Sculptors, engravers
Death: 1102

Author and Publisher - Catholic Online

 
Benedictine bishop and martyr, also cal led Theodinarus. A member of the family of the counts of Meglin, Bavaria, Germany, he entered the Benedictines at Niederltaich and soon acquired fame for his skill as a painter, metalworker, and sculptor. He was elected abbot of St. Peter's, Salzburg, in 1077 and appointed archbishop of Salzburg, Austria, in 1090. His office brought him into conflict with the German King Henry IV (r. 1056-1106) during the Investiture Controversy and, as Thiemo sided with Pope St. Gregory VII (r.1073-1085) in the struggle, Henry exiled him. Journeying to Palestine to aid the crusading movement, he was captured by the Muslims and imprisoned at Ascalon (modern Israel). Tortured for a long time, he was finally killed for refusing to abjure the faith.
.
Blessed Thiemo (Thimo, also called Dietmar or Theodinarus; c. 1040 – 28 September 1101/02) was Archbishop of Salzburg from 1090 until his death. He is venerated as a Christian martyr.[1]
Life
A scion of the Bavarian comital House of Vornbach (Formbach), Thiemo reportedly was a talented painter and sculptor. He entered the Benedictine abbey of Niederaltaich and in 1077 became abbot of the St. Peter's Monastery in Salzburg. Under Archbishop Gebhard, he was caught up in the fierce Investiture Controversy as a papal supporter in opposition to German king Henry IV. While Henry had the archbishop expelled, Thiemo likewise, in 1081, went into exile, at first to Mönchsdeggingen and Hirsau Abbey in Swabia, later to Admont, Styria.
In 1086 Thiemo was able to return to Salzburg, together with Gebhard, whom he succeeded after his death two years later. Elected archbishop on 25 March 1090, he received the holy orders on April 7, confirmed by Pope Urban II.
In 1095 Archbishop Thiemo attended the Council of Piacenza, while a domestic conflict with anti-bishop Count Berthold of Moosburg, who had been appointed by Henry IV in 1085, continued. He was defeated by Berthold's troops in 1097 and escaped to Carinthia, where he was arrested at Friesach by the forces of the Gurk bishop. Freed by a loyal monk, Thiemo found a refuge in the diocese of befriended Bishop Gebhard of Constance at Petershausen Abbey.
In 1101 Thiemo decided to join Duke William IX of Aquitaine on his crusade to Palestine and did not return. Several traditions concerning his death exist. He may have been taken captive by the Seljuqs of Rûm at Ereğli (Heraclea) in Anatolia in September 1101 or was imprisoned by the Fatimid Caliphate at Ashkelon in the following year. His martyrdom is described being tortured and killed by pulling the intestines out of his body with a spindle.
He was never formally canonized but is commemorated as a martyr by the Catholic Church. His name day is 28 September.[2]

St. Tetta. September 28

St. Tetta
Feastday: September 28
Death: 772
Benedictine abbess. She governed the convent of Wimborne in Dorsetshire, England, and she was a supporter of the missionary effort of St. Boniface in Germany, dispatching nuns to assist in the evangelization.

St. Simon de Rojas. September 28

St. Simon de Rojas
Feastday: September 28
Birth: 1552
Death: 1624
Canonized: Pope John Paul II

 The very first words that Simon de Rojas uttered as a child were "Ave Maria." Years later, as a priest of the Trinitarian Order, Simon, a native of Valladolid, Spain, would come to be known as "Father Ave Maria" for his extraordinary devotion to the Blessed Mother. He was an early advocate of total consecration to the Blessed Virgin Mary and of the feast of the Holy Name of Mary. Zealous in fulfilling his duties of preaching and hearing confessions, he sustained himself by spending much time in prayer during the day and late at night. He also served as confessor to the Spanish queen, Margaret of Austria. When in 1611 she fell gravely ill following childbirth, becoming comatose, her husband King Philip III feared that she would be unable to receive the sacraments before dying. Father Rojas then came to her bedside. After he had greeted her with the words, "Ave Maria, Senora" ("Hail Mary, my lady"), she instantly became conscious and answered him, "Gratia plena, Padre Rojas" ("Full of grace, Father Rojas"). Father Rojas was thereupon able to administer to her the anointing of the sick and Viaticum before she died.

St. Rose Wang-Hoei. September 28

St. Rose Wang-Hoei
Feastday: September 28
Death: 1900
Canonized: Pope John Paul II

 
Chinese Martyr
Chinese Martyrs is the name given to a number of members of the Catholic Church and the Eastern Orthodox Church who were killed in China during the 19th and early 20th centuries. They are celebrated as martyrs by their respective churches. Most were Chinese laity, but others were missionaries from various other countries; many of them died during the Boxer Rebellion.

Martyrs of Maokou and Guizhou

Martyrs of Maokou and Guizhou
 
Saint Paul Chen
Three catechists, known as the Martyrs of Maokou (in the province of Guizhou) were killed on January 28, 1858, by order of the officials in Maokou[citation needed]:
1. Jerome Lu Tingmei
2. Laurence Wang Bing
3. Agatha Lin
All three had been called on to renounce the Christian religion and having refused to do so were condemned to be beheaded.
In Guizhou, two seminarians and two lay people, one of whom was a farmer, the other a widow who worked as a cook in the seminary, suffered martyrdom together on July 29, 1861. They are known as the Martyrs of Qingyanzhen (Guizhou):
1. Joseph Zhang Wenlan, seminarian
2. Paul Chen Changpin]], seminarian
3. John Baptist Luo Tingyin]], layman
4. Martha Wang Luo Mande]], laywoman
In the following year, on February 18 and 19, 1862, another five people gave their life for Christ. They are known as the Martyrs of Guizhou.
1. Jean-Pierre Néel, a priest of the Paris Foreign Missions Society,
2. Martin Wu Xuesheng, lay catechist,
3. John Zhang Tianshen, lay catechist,
4. John Chen Xianheng, lay catechist,
5. Lucy Yi Zhenmei, lay catechist.
19th-century social and political developments
In June 1840, Qing China was forced to open to open the borders and afforded multiple concessions to European Christian missions after the First Opium War, including allowing the Chinese to follow the Catholic religion and restoring the property confiscated in 1724.[3] The 1844 treaty also allowed for missionaries to come to China, provided if they come to the treaty ports opened to Europeans.
The subsequent Taiping Rebellion significantly worsened the image of Christianity in China. Hong Xiuquan, the rebel leader, claimed to be a Christian and brother of Jesus who received a special mission from God to fight evil and usher in a period of peace. Hong and his followers achieved considerable success in taking control of a large territory, and destroyed many Buddhist and Taoist shrines, temples to local divinities and opposed Chinese folk religion.[3] The rebellion was one of the bloodiest armed conflict in human history, accounting for an estimated amount of 20-30 million deaths. As missionary activities became increasingly associated with European imperialism, violence against missionaries arose.[3]
In 1856, the death of missionary Augustus Chapedelaine trigged a French military expedition during the Second Opium War, which China lost. The resulting Treaty of Tientsin, granted Christian missionaries the freedom of movement throughout China and the right to land ownership.[3]
As missionaries started to build churches or schools in offensive locations like old temples or near official buildings, tensions with the local Chinese population arose. The missionaries also abolished indigenous Chinese Catholic institutions that had survived the imperial ban.[3] In some regions, Catholic missionaries started "quarantining" new Chinese converts from the hostile social environment as they see the mission as "enclaves of Christianity in an alien world". The separation sparked conspiracy theories about the Christians and eventually accumulated in a the massacre of 60 people in a Catholic orphanage.[3] In comparison, Protestant missions were less secretive and treated more favorably by the authorities.[3]
Chinese literati and gentry produced a pamphlet attacking Christian beliefs as socially subversive and irrational. Incendiary handbills and fliers distributed to crowds were also produced, and were linked to outbreaks of violence against Christians. Sometimes, no such official incitement was needed in order to provoke the populace to attack Christians. For example, among the Hakka people in southeastern China, Christian missionaries frequently flouted village customs that were linked with local religions, including refusal to take part in communal prayers for rain (and because the missionaries benefitted from the rain, it was argued that they had to do their part in the prayers) and refusing to contribute funds to operas for Chinese gods (these same gods honoured in these village operas were the same spirits that the Boxers called to invoke in themselves, during the later rebellion).[3]
Catholic missions offered protection to those who came to them, including criminals, fugitives from the law, and rebels against the government; this also led to hostile attitudes developing against the missions by the government.[3]
Boxer Rebellion
And so passed an era of expansion in the Christian missions, with the exception of the period in which they were struck by the uprising by the "Society for Justice and Harmony" (commonly known as the "Boxers"). This occurred at the beginning of the 20th century and caused the shedding of the blood of many Christians.
It is known[citation needed] that mingled in this rebellion were all the secret societies and the accumulated and repressed hatred against foreigners in the last decades of the 19th century, because of the political and social changes following the Second Opium War and the imposition of the so-called unequal treaties on China by the Western Powers.
Very different, however, was the motive for the persecution of the missionaries, even though they were of European nationalities. Their slaughter was brought about solely on religious grounds. They were killed for the same reason as the Chinese faithful who had become Christians. Reliable historical documents provide evidence of the anti-Christian hatred which spurred the Boxers to massacre the missionaries and the Christians of the area who had adhered to their teaching. In this regard, an edict[citation needed] was issued on July 1, 1900, which, in substance, said that the time of good relations with European missionaries and their Christians was now past: that the former must be repatriated at once and the faithful forced to apostatize, on penalty of death.
Following the failure of the Boxer Rebellion, China was further subject to Western spheres of influence, which in turn led to a booming conversion period in the following decades. The Chinese developed respect for the moral level that Christians maintained in their hospital and schools.[3] The continuing association between Western imperialism in China and missionary efforts nevertheless continued to fuel hostilities against missions and Christianity in China. All missions were banned in China by the new communist regime after the outbreak of the Korean War in 1950, and officially continue to be legally outlawed to the present.


St. Remigius Isore. September 28

St. Remigius Isore
Feastday: September 28
Birth: 1852
Death: 1900
Canonized: Pope John Paul II

 
This article is about the Catholic martyrs of the Boxer Rebellion. For the Protestant martyrs, see China Martyrs of 1900. For other martyrs, see Chinese Martyrs.
The Martyr Saints of China, or Augustine Zhao Rong and his 119 companions, are saints of the Catholic Church. The 87 Chinese Catholics and 33 Western missionaries[1] from the mid-17th century to 1930 were martyred because of their ministry and, in some cases, for their refusal to apostatize.
Many died in the Boxer Rebellion, in which anti-colonial peasant rebels slaughtered 30,000 Chinese converts to Christianity along with missionaries and other foreigners.
In the ordinary form of the Latin Rite, they are remembered with an optional memorial on July 9.
Contents
• 1 The 17th and 18th centuries
• 2 Early 19th-century martyrdoms
• 3 Martyrs of Maokou and Guizhou
• 4 19th-century social and political developments
• 5 Boxer Rebellion
• 6 See also
• 7 References
• 8 External links
The 17th and 18th centuries
On January 15, 1648, during the Manchu Invasion to Ming China, Manchu Tatars, having invaded the region of Fujian and Francisco Fernández de Capillas, a Dominican priest aged 40.[2] After having imprisoned and tortured him, they beheaded him while he recited with others the Sorrowful Mysteries of the Rosary. Father de Capillas has since been recognised by the Holy See as the protomartyr of China.
After the first wave of missionary activities in China during the late Ming to early Qing dynasties, the Qing government officially banned Catholicism (Protestantism was considered outlawed by the same decree, as it was linked to Catholicism) in 1724 and lumped it together with other 'perverse sects and sinister doctrines' in Chinese folk religion.[3]
While Catholicism continued to exist and increase many-fold in areas beyond the government's control (Sichuan notably), and many Chinese Christians fled the persecution to go to port cities in Guangdong or to Indonesia, where many translations of Christian works into Chinese occurred during this period, there were also many missionaries who broke the law and secretly entered the forbidden mainland territory.[3] They eluded Chinese patrol boats on the rivers and coasts; however, some of them were caught and put to death.
Towards the middle of the 18th century five Spanish missionaries, who had carried out their activity between 1715–1747, were put to death as a result of a new wave of persecution that started in 1729 and broke out again in 1746. This was in the epoch of the Yongzheng Emperor and of his successor, the Qianlong Emperor.
1. Peter Sanz, O.P., bishop, was martyred on May 26, 1747, in Fuzhou.
All four of the following were killed on October 28, 1748:
1. Francis Serrano, O.P., vicar apostolic and bishop-elect
2. Joachim Royo, O.P., priest
3. John Alcober, O.P., priest
4. Francis Diaz, O.P., priest.
Early 19th-century martyrdoms
A new period of persecution in regard to the Christian religion occurred in the 19th century.
While Catholicism had been authorised by some Chinese emperors in the preceding centuries, the Jiaqing Emperor published, instead, numerous and severe decrees against it. The first was issued in 1805. Two edicts of 1811 were directed against those among the Chinese who were studying to receive sacred orders, and against priests who were propagating the Christian religion. A decree of 1813 exonerated voluntary apostates from every chastisement – that is, Christians who spontaneously declared that they would abandon their faith – but all others were to be dealt with harshly.
In this period the following underwent martyrdom:
1. Peter Wu, a Chinese lay catechist. Born of a pagan family, he received baptism in 1796 and passed the rest of his life proclaiming the truth of the Christian religion. All attempts to make him apostatize were in vain. The sentence having been pronounced against him, he was strangled on November 7, 1814.
2. Joseph Zhang Dapeng, a lay catechist, and a merchant. Baptised in 1800, he had become the heart of the mission in the city of Guiyang. He was imprisoned, and then strangled to death on March 12, 1815.
Also in the same year, there came two other decrees, with which approval was given to the conduct of the Viceroy of Sichuan who had beheaded Monsignor Dufresse, of the Paris Foreign Missions Society, and some Chinese Christians. As a result, there was a worsening of the persecution.
The following martyrs belong to this period:
1. Gabriel-Taurin Dufresse, M.E.P., Bishop. He was arrested on May 18, 1815, taken to Chengdu, condemned and executed on September 14, 1815.
2. Augustine Zhao Rong, a Chinese diocesan priest. Having first been one of the soldiers who had escorted Monsignor Dufresse from Chengdu to Beijing, he was moved by his patience and had then asked to be numbered among the neophytes. Once baptised, he was sent to the seminary and then ordained a priest. Arrested, he was tortured and died in 1815.[4]
3. John da Triora, O.F.M., priest. Put in prison together with others in the summer of 1815, he was then condemned to death, and strangled on February 7, 1816.
4. Joseph Yuan, a Chinese diocesan priest. Having heard Monsignor Dufresse speak of the Christian faith, he was overcome by its beauty and then became an exemplary neophyte. Later, he was ordained a priest and, as such, was dedicated to evangelisation in various districts. He was arrested in August 1816, condemned to be strangled, and was killed in this way on June 24, 1817.
5. Paul Liu Hanzuo, a Chinese diocesan priest, killed in 1819.
6. Francis Regis Clet of the Congregation of the Mission (Vincentians). After obtaining permission to go to the missions in China, he embarked for the Orient in 1791. Having reached there, for 30 years he spent a life of missionary sacrifice. Upheld by an untiring zeal, he evangelised three immense Chinese provinces: Jiangxi, Hubei, Hunan. Betrayed by a Christian, he was arrested and thrown into prison where he underwent atrocious tortures. Following sentence by the Jiaqing Emperor he was killed by strangling on February 17, 1820.
7. Thaddeus Liu, a Chinese diocesan priest. He refused to apostatize, saying that he was a priest and wanted to be faithful to the religion that he had preached. Condemned to death, he was strangled on November 30, 1823.
8. Peter Liu, a Chinese lay catechist. He was arrested in 1814 and condemned to exile in Tartary, where he remained for almost twenty years. Returning to his homeland he was again arrested, and was strangled on May 17, 1834.
9. Joachim Ho, a Chinese lay catechist. He was baptised at the age of about twenty years. In the great persecution of 1814 he had been taken with many others of the faithful and subjected to cruel torture. Sent into exile in Tartary, he remained there for almost twenty years. Returning to his homeland he was arrested again and refused to apostatize. Following that, and the death sentence having been confirmed by the Emperor, he was strangled on July 9, 1839.
10. John Gabriel Perboyre, C.M., entered the Vincentians as a high school student. The death of his younger brother, also a Vincentian priest, moved his superiors to allow him to take his brother's place, arriving in China in 1835. Despite poor health, he served the poverty-stricken residents of Hubei. Arrested during a revival of anti-Christian persecution, upon imperial edict, he was strangled to death in 1840.
11. Augustus Chapdelaine, M.E.P., a priest of the Diocese of Coutances. He entered the Seminary of the Paris Foreign Missions Society, and embarked for China in 1852. He arrived in Guangxi at the end of 1854. Arrested in 1856, he was tortured, condemned to death in prison, and died in February 1856.
12. Lawrence Bai Xiaoman, a Chinese layman, and an unassuming worker. He joined Blessed Chapdelaine in the refuge that was given to the missionary and was arrested with him and brought before the tribunal. Nothing could make him renounce his religious beliefs. He was beheaded on February 25, 1856.
13. Agnes Cao Guiying, a widow, born into an old Christian family. Being dedicated to the instruction of young girls who had recently been converted by Blessed Chapdelaine, she was arrested and condemned to death in prison. She was executed on March 1, 1856.