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31 October 2020

Bl. Paul Navarro November 1

Bl. Paul Navarro


Feastday: November 1

Death: 1622


 

Martyr of Japan. A native of Laino, Cassano, Italy, Paul received an excellent education before becoming a Jesuit in 1587. He was sent to India where he was ordained, and subsequently went to Japan where he helped to build the rapidly growing Catholic community there, holding the post of superior. Arrested by Japanese authorities, he was burned alive at Shimabara along with two other Jesuits and an assistant. Blessed Paul Shinsuki was his catechist

St. Pabiali November 1

 St. Pabiali


Feastday: November 1

Death: 5th or 6th century


Welsh patron saint. He is believed to have been one of the saintly descendant of a local Welsh king. A chapel in Wales is dedicated in his honor.

St. Mathurin November 1

 St. Mathurin


Feastday: November 1

Patron: of comic actors, jesters, and clowns, as well as the patron saint of sailors (in Brittany), of tinmen (in Paris) and of plumbers; invoked against mental illness and infertility.

Death: ~300




Evangelist and confessor, sometimes called Maturinus. He was born in a pagan family at Larchant, France. Baptized at age twelve, he was ordained a priest by St. Polycarp. A successful missionary, Mathurin was also an exorcist. He died in Rome.


 


For the place, see Saint-Mathurin. For Maturinus Corderius, see Corderius.

Saint Maturinus, or Mathurin[4] (died ca. 300 AD[2]) was a French exorcist and missionary venerated as a saint.


The first source to mention Maturinus is the Martyrology of Usuard, written in 875.[2] In the next century, a biography of Maturinus was composed. According to his legend, Maturinus was born in Liricantus (now Larchant). His parents, Marinus and Euphemia, were pagan. His father was entrusted by Maximian with the task of exterminating the Christians of the region.


His son Maturinus, however, was secretly baptized by Polycarp,[5] when the boy was twelve. According to legend, he began to perform miracles, drive out demons, and calm rowdy or riotous individuals. He eventually converted his parents to Christianity.[6]


He became a priest at the age of twenty, and took care of the diocese when the local bishop went to Rome.[6]


His fame grew, and emperor Maximian himself requested that he come to Rome so that his daughter-in-law Flavia Maximiana Theodora, who had been possessed by an evil spirit, could be cured by the saint. The demon in Theodora’s body was expelled. Maturinus lived for three more years in Rome, interceding with the emperor on behalf of persecuted Christians. He died on November 1, and was buried in a Roman cemetery. However, Maturinus miraculously indicated that he wished to be buried in Larchant; his body was taken to Sens and then to Larchant.[2]


Veneration


Basilica of Saint Mathurin in Larchant

Maturinus' relics were kept at Saint-Mathurin, Larchant, as well as in the church of Saint-Mathurin in Paris, situated in the Latin Quarter.[2] Saint-Mathurin de Larchant, a property of the chapter of Notre-Dame de Paris since 1005,[7] was rebuilt beginning in 1153, and the church became a popular pilgrimage site, which Harry Bailey, host of the Tabard Inn of Chaucer's Canterbury Tales was recalling, when he swore "by that precious corpus Madrian".[8] Both Louis XI and Henry IV visited the church.[2] In Patricia Highsmith's novel The Boy Who Followed Ripley (1980), the two principal characters visit the basilica en route to an outing in the Forest of Fontainebleau.[9]


Maturinus’ cult became popular during the Middle Ages. He was invoked against mental illness and infertility,[2] and the faculty of medicine of the University of Paris kept their great seal safely in the Church of Saint-Mathurin.[10] Due to his association with madness and mental illness, he also became the patron saint of comic actors, jesters,[11] and clowns.[2] He was also the patron saint of sailors (in Brittany), of tinmen (in Paris),[2] and of plumbers.[3]


In France, Trinitarian friars were known in France as “Mathurins”; this is because the Trinitarians were based in the church of Saint-Mathurin in Paris from 1228 onwards.[6]


His relics were destroyed by the Huguenots.[3]

St. Mary the Slave November 1

 St. Mary the Slave


Feastday: November 1

Death: 300


St. Martin of Tours

Martyr and slave of a Roman patrician named Tertullus. Delivered to the local prefect on charges of being a Christian, despite Tertullus' effort to save her, Mary suffered unspeakable tortures. Spectators demanded her release, and the prefect turned her over to the custody of a soldier. He aided her escape. She died a natural death but is venerated as a martyr because of the intensity of her sufferings.


St. Licinius November 1

 St. Licinius


Feastday: November 1

Death: 616


Bishop and Frankish nobleman. TheCount of Anjou under the Merovingian king Chilperic, he gave up his title and became a monk. However, after a number of years, he was chosen bishop of Angers, receiving ordination at the hands of St. Gregory of Tours. According to tradition, Licinius desired to retire from his office, but was prevented from doing so by the people of Angers.

St. John & James November 1

 St. John & James


Feastday: November 1

Death: 344


Persian martyrs who were executed by King Shapur II. Tradition states that John was a bishop

St. Jerome Hermosilla November 1

St. Jerome Hermosilla


Feastday: November 1

Death: 1861

Canonized: Pope John Paul II


Bishop and martyr in Vietnam. Born in La Calzada, in Old Castile, he entered the Dominicans and was sent to Asia. He went first to Manila, where he was ordained in 1828, and then went on to the missions in Vietnam. Consecrated a bishop and succeeding St. Ignatius Delgado as vicar apostolic, Jerome was arrested by Vietnamese authorities and was horribly tortured and then beheaded. Pope John Paul II canonized him in 1988. 

St. Floribert November 1

 St. Floribert


Feastday: November 1

Death: 660



Benedictine abbot of Ghent, Belgium, also called Florbert. He was appointed abbot of Mont-Bladin and Saint-Bavon by St. Amandus.

St. Dingad November 1

 St. Dingad


Feastday: November 1

Death: 5th century




Reportedly the hermit son of Chieftain Brychan of Brecknock. He lived in Llangingad, Llangovery, in Dyfed, Wales.



St Dingad's Church, Dingestow

Dingad was a late 5th century Welsh saint and early Christian church founder.


He is recorded in all the early 'Brychan documents' as a son of King Brychan, King of the Welsh kingdom of Brycheiniog in south-east Wales.


He was patron of Llandingat Church (in Llandovery) in Carmarthenshire and of Dingestow in Monmouthshire. It is, however, sometimes suggested that the latter village's titular is Dingad ap Nudd Hael, so-called 'King of Brynbuga' (Usk in Monmouthshire).

St. Cyrenia & Juliana November 1

 St. Cyrenia & Juliana


Feastday: November 1

Death: 306



Martyred woman burned to death at Tarsus, Turkey, in the reign of co-Emperor Galerius.

St. Ceitho November 1

 St. Ceitho


Feastday: November 1

Death: 6th century


Welsh saint, one of five brothers of Cunedda. A church at Pumpsant was dedicated to the brothers. Ceitho founded a church in Liangeith, in Dyfed.


Ceitho was an abbot and a saint living in West Wales in the 6th Century. According to legend he was one of the five sons born to Cynyr Barbtruc (Welsh: Cynyr Farfdrwch) of Cynwyl Gaeo, and a descendant of the ancient Welsh king Cunedda Wledig. Along with his brothers Gwynno, Gwynoro, Celynin, and Gwyn, he became a saint. The five brothers are said to have founded the village Llanpumsaint.[1]


Ceitho is also the patron Saint of Llangeitho parish, Ceredigion, and is said to have founded an abbey in which he secluded himself to live as a hermit. Near the village can be found Ceitho's Spring, a natural spring which is said to run cold in summer and warm in winter.[2]

St. Caesarius & Julian November 1

 St. Caesarius & Julian


Feastday: November 1

Death: unknown


Martyrs of Terracina, Italy. Caesarius was a deacon from Africa visiting Italy. Julian was a local priest. During a sacrificial rite of the pagan god Apollo. Caesarius protested the murder of a youth. He was imprisoned and then drowned with Julian. The chinch of St. Caesarius the African is on the Appian Way in Rome.

St. Caesarius & Companions November 1

 St. Caesarius & Companions


Feastday: November 1

Death: unknown




With Dacius and five other companions, martyrs of Damascus, Syria

St. Cadfan November 1

 St. Cadfan


Feastday: November 1

Death: 6th century

Author and Publisher - Catholic Online



Missionary to Wales, venerated in Owynedd and Bardsey Island as a companion of Towyn. He was a native of Brittany, France, and founded monasteries in Wales.


For other uses, see Cadfan.

Saint Cadfan (Latin: Catamanus), sometimes Anglicized as Gideon, was the 6th century founder-abbot of Tywyn (whose church is dedicated to him) and Bardsey, both in Gwynedd, Wales. He was said to have received the island of Bardsey from Saint Einion Frenin, king of Llŷn, around 516 and to have served as its abbot until 542.[2]



Life and legacy

Most of the information we have about Cadfan is from the awdl by Llywelyn the Bard in the 12th century. According to this he sailed from Brittany to Tywyn with 12 other saints, although some suggest that they came instead from Llanilltud Fawr.


A Breton nobleman, he was said to be the son of Eneas Ledewig (Aeneas of Brittany) and Gwen Teirbron (Gwen Three Breasts), daughter of Budic II of Brittany.[3] He journeyed to Britain accompanied by the children of Ithel Hael o Lydaw (of Brittany): Baglan, Flewyn, Gredifael, Tanwg, Twrog, Tegai, Trillo, Tecwyn and Llechid.[4][5] Other reputed followers include Maël and Ilar. Wade-Evans thought Kentinlau, who accompanied Cadfan to Ceredigion, should be identified with Cynllo.[6] They may have fled the Franks.


At Llangadfan in northern Powys he founded a church before moving on to Bardsey. He also established a clas at Tywyn (traditionally the first such clas in Wales) which became a wealthy site, served by an abbot and clerics from 1147 to 1291, mother church of the cantref of Meirionnydd south of the River Dysynni.


His feast day is 1 November.[1]

St. Austremonius November 1

 St. Austremonius


Feastday: November 1

Death: 4th century





Bishop, one of seven missionaries, also called St. Stremoine, in Clermont, France. Austremonius was sent with six other missionaries from Rome to evangelize Gaul. Another tradition states that Austremonius was martyred. He was supposedly slain by a Jewish rabbi for converting the man's son.


Stremonius or Saint Austremonius or Saint Stramonius or Austromoine, the "apostle of Auvergne," was the first bishop of Clermont.



Legend

During the consulship (in 250 AD) of the Emperor Decius and Vettius Gratus, according to Gregory of Tours, who calls him Stremonius, Pope Fabian sent out seven bishops from Rome to Gaul to preach the Gospel: Gatien to Tours, Trophimus to Arles, Paul to Narbonne, Saturninus to Toulouse, Denis to Paris, Martial to Limoges, and Austromoine to Clermont (Historia Francorum, i.30).


At Clermont he is said to have converted the senator Cassius of Clermont and the pagan priest Victorinus, to have sent St. Serenus to Thiers, St. Marius to Salers, and Antoninus into other parts of Auvergne, and to have been beheaded.[1] A tradition states that Saint Austremonius ordered Nectarius of Auvergne to Christianize the plain of Limagne in the Massif Central.[2]


Veneration

His veneration was highly localized, but at Clermont he was moved back in time, to the 1st century AD, along with others of the Apostles to Gaul, such as Saint Martial, to become one of the "seventy-two Disciples of Christ", and was claimed to have been a converted Jew who came with St. Peter from Palestine to Rome and subsequently became the Apostle of Auvergne, as well as of Berry and Nivernais.


This local view found its origin in a life of St. Austremonius written in the 10th century in the Abbey of Mozac, where the body of the saint was transferred in 761.[3] The Vita was rewritten and amplified by the monks of Issoire, who retained as a relic the saint's head. There is a further elaborated Vita of the late 11th century, with new episodes, made at the same time as a forgery of a charter of Pippin (the Short or one of two kings of Aquitaine being intended). The tomb was opened in 1197.


Gregory of Tours, who was born in Auvergne in 544 and was well versed in the history of that country, looks upon Austremonius as one of the seven envoys who, about 250, evangelized Gaul; he relates how the body of the saint was first interred at Issoire, being there the object of great veneration, before the body, though not the head, was translated to Clermont.


The possibility that the major dioceses of Gaul each needed an apostolic figure, and that where the historical details had lapsed (compare Gatien of Tours) one had to be supplied, to serve local pride, should not be entirely dismissed.