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16 November 2021

இன்றைய புனிதர்கள் நவம்பர் 17

 St. Valentine and Dubatatius


Feastday: November 17


Were executed for their faith at Carthage. Sts. Valentine and Dubatatius feast day is November 17th.



St. Anianus


Feastday: November 17

Death: 453


Bishop and defender of Orleans against Attila the Hun. Anianus was born in Vienne, France, where he lived as a hermit for many years. He went to Orleans, France, to be ordained by Bishop Evurtius, and succeed him as bishop in Vienne. When Attila the Hun and his horde attacked Orleans, Anianus defended the area. He sent word to General Aetius, who brought a Roman army to relieve the city.


Aignan or Agnan (Latin: Anianus) (358–453), seventh Bishop of Orléans, France, assisted Roman general Flavius Aetius in the defense of the city against Attila the Hun in 451. He is known as Saint Aignan.

Feast day: 17 November[1]

Life

Aignan of Orléans or (Anianus) was born about 358 in Vienne in the Dauphiné to a family probably of Roman origin, who had fled the control of the Arian Goths in their homeland of Hungary. His brother Leonianus became an abbot, and is commemorated in the Gallican martyrology on 16 November.[2]


As a young man, he retired to a hermitage he had built for himself near that city, to live a life of prayer and penance. He then went to Orléans to study under by Bishop Euvertius. Under the direction of Euvertius, he prepared for the priesthood, and after ordination was appointed Abbot of the monastery of Saint Laurence outside the city walls. Later he was promoted to coadjutor Bishop of Orléans.[3]



Upon the death of Euvertius, Aignan became bishop of Orléans. It was customary on the installation of the bishop for the city to release prisoners. Agrippinus, the governor of the city, refused to release them despite Bishop Aignan's request; but falling ill, immediately set them at liberty.[2][4]


Aignan is credited with doing much to save his city from Attila's hordes, who had avoided Paris. Though advanced in age, he helped the populace prepare to defend themselves and traveled to Arles to ask the Roman general Aetius to intervene. Aignan died about 453 at the age of ninety-five. His remains were buried in the church of Saint-Pierre-aux-Bœufs, in Orléans. They were later moved to the Monastery of Saint Lawrence. Some were burned by the Huguenots in 1562, but the rest are in a carved wood shrine in the Church of Saint Aignan, Orléans.



Martyrs of Paraguay


Feastday: November 17


Three Spanish Jesuits - Roch Gonzalez, Aiphonsus Rodriguez, Juan de Castilo - who were slain in missions called "reductions," including the main site on the Jiuhi River in Paraguay. They were at All Saints Mission there when they were murdered. Pope John Paul II canonized them in 1988.



St. Dionysius the Great of Alexandria


Feastday: November 17

Birth: 190

Death: 265


Image of St. Dionysius the Great of AlexandriaDIONYSIUS of Alexandria, Born in 190 A.D. as Dionysius the Great, I was Archbishop of Alexandria. I died in 265 A.D., 17 Nov.



This article is about the Bishop and Pope of Alexandria. For the topographical poet (sometimes known as Dionysius of Alexandria), see Dionysius Periegetes.

Dionysius the Great (Ancient Greek: Διονύσιος Ἀλεξανδρείας) was the 14th Pope and Patriarch of Alexandria from 28 December 248 until his death on 22 March 264. Most information known about him comes from his large surviving correspondence. Only one original letter survives to this day; the remaining letters are excerpted in the works of Eusebius.


Called "the Great" by Eusebius, Basil of Caesarea and others, he was characterized by the Catholic Encyclopedia as "undoubtedly, after St. Cyprian, the most eminent bishop of the third century... like St. Cyprian, less a great theologian than a great administrator."[3]



Early life

Dionysius was born to a wealthy polytheistic family sometime in the late 2nd, or early 3rd century. He spent most of his life reading books and carefully studying the traditions of polytheists. He converted to Christianity at a mature age and discussed his conversion experience with Philemon, a presbyter of Pope Sixtus II.[3] Dionysius converted to Christianity when he received a vision sent from God; in it he was commanded to vigorously study the heresies facing the Christian Church so that he could refute them through doctrinal study. After his conversion, he joined the Catechetical School of Alexandria and was a student of Origen and Pope Heraclas. He eventually became leader of the school and presbyter of the Christian church, succeeding Pope Heraclas in 231. Later he became Pope of the Coptic Orthodox Church of Alexandria & Patriarch of the See of St. Mark in 248 after the death of Pope Heraclas.[3]


Work as Bishop of Alexandria

Dionysius was more an able administrator than a great theologian.[3] Information on his work as Bishop of Alexandria is found in Dionysius' correspondence with other bishops and clergymen of the third century Christian Church. Dionysius’ correspondences included interpretations on the Gospel of Luke, the Gospel of John and the Book of Revelation.


During 249, a major persecution was carried out in Alexandria by a polytheist mob, and hundreds were assaulted, stoned, burned or cut down on account of their refusal to deny their faith. Dionysius managed to survive this persecution and the civil war that followed. In January 250 the new emperor Decius issued a decree of legal persecution. Out of fear many Christians denied their faith by offering a token polytheist sacrifice, while others attempted to obtain false documents affirming their sacrifice. Others who refused to sacrifice faced public ridicule and shame among their family and friends, and, if found by the authorities, brutal torture and execution. Many fled from the city into the desert, where most succumbed to exposure, hunger, thirst, or attacks by bandits or wild animals.[4]


Dionysius himself was pursued by the prefect Aurelius Appius Sabinus, who had sent out an assassin to murder him on sight. Dionysius spent three days in hiding before departing on the fourth night of the Decian decree with his servants and other loyal brethren. After a brush with a group of soldiers, he managed to escape with two of his followers, and set up a residence in the Libyan desert until the end of the persecution the following year.[4]


He supported Pope Cornelius in the controversy of 251, arising when Novatian, a learned presbyter of the Church at Rome, set up a schismatic church with a rigorist position on the readmittance of Christians who had apostasized during the persecution. In opposition to Novatian's teaching, Dionysius ordered that the Eucharist should be refused to no one who asked it at the hour of death, even those who had previously lapsed.[5]


In 252 an outbreak of plague ravaged Alexandria, and Dionysius, along with other priests and deacons, took it upon themselves to assist the sick and dying.[4]


The persecutions subsided somewhat under Trebonianus Gallus, but were renewed under Valerian who replaced Gallus. Dionysius was imprisoned and then exiled. When Gallienus, took over the empire he released all the believers who were in prison and brought back those in exile. Gallienus wrote to Dionysius and the bishops a letter to assure their safety in opening the churches.[6]


Legacy

Basil of Caesarea writes to Pope Damasus I about aid sent by Dionysius, to the church at Caesarea. This correspondence is cited by Pope Pius IX in his encyclical Praedecessores Nostros (On Aid For Ireland) of 25 March 1847.



Bl. Josaphat Kocylovskyj


Feastday: November 17

Birth: 1876

Death: 1947

Beatified: 27 June 2001 by Pope John Paul II



Blessed Josafat was born on March 3. 1876 in the village of Pakosivka (Poland), completed his theological studies in Rome and on October 9, 1907 he was ordained a priest.


He became vice-chancellor and professor of theology at the seminary of Stanislaviv currently Ivano-Frankivsk. On October 2, 1911 entered the Basilian where issued monastic vows, taking the name of Josafat, September 23, 1917 he was ordained bishop dell'Eparchia of Peremysl. In September 1945 he was arrested for the first time by the Communist authorities in Poland, but later released in 1946.


On February 11, 1946 thedeportation of Ukrainians living in Poland was ordered; Josafat Kocylovskyj was arrested a second time, imprisoned and deported to Kiev in Ukraine, where he became seriously ill with pneumonia. Later, he was transferred to the Capaivca labor camps (Kiev region), where he underwent continuous pressure to move to the Russian Orthodox Church. He died in the same camp as a result of cerebral hemorrhage at the age of 71 years, on November 17, 1947.



St. Roque Gonzalez de Santa Cruz


Feastday: November 17

Patron: of native traditions; Posadas, Argentina; Encarnaci�n, Paraguay

Birth: 1576

Death: 1628

Beatified: January 28, 1934 by Pope Pius XI

Canonized: Pope John Paul II



The earliest beatified martyrs of America are three Jesuits of Paraguay, and one of them was American-born.

Roque Gonzalez y de Santa-Cruz was the son of noble Spanish parents, and he came into this world at Asuncion, the capitol of Paraguay, in 1576. He was an unusually good and religious boy, and everybody took it for granted that young Roque would become a priest. He was in fact ordained, when he was twenty-three: but unwillingly, for he felt very strongly that he was unworthy of the priesthood. At once he began to take an interest in the Indians of Paraguay, seeking them out in remote places to preach to and instruct them in Christianity; and after ten years, to avoid ecclesiastical promotion and to get more opportunity for missionary work, he joined the Society of Jesus.

These were the days of the beginnings of the famous "reductions" of Paraguay, in the formation of which Father Roque Gonzalez played an important part. These remarkable institutions were settlements of Christian Indians run by the Jesuit missionaries, who looked on themselves, not like so many other Spaniards did as the conquerors and "bosses" of the Indians, but as the guardians and trustees of their welfare.

It was to bring about such a happy state of things that Father Roque labored for nearly twenty years, grappling patiently and without discouragement with hardships, dangers and reverses of all kinds, with intractable and fierce tribes and with the opposition of the European colonists. He threw himself heart and soul into the work. For three years he was in charge of the Reduction of St. Ignatius, the first of them, and then spent the rest of his life establishing others reductions, half a dozen in all, east of the Parana and Uruguay rivers; he was the first European known to have penetrated into some districts of South America.


In 1628, Father Roque was joined by two young Spanish Jesuits, Alonso (Alphonsus) Rodriguez and Juan (John)de Castillo, and together they founded a new reduction near the Ijuhi river, dedicated in honor of Our Lady's Assumption. Father Castillo was left in charge there, while the other two pushed on to Caaro (in the southern tip of what is now Brazil), where they established the All Saints' Reduction.


Here they were faced with the hostility of a powerful "medicine man", and at his instigation the Mission was soon attacked. Father Roque was getting ready to hang a small church bell when the raiding party arrived; one man stole up from behind and killed him with blows on the head from a tomahawk. Father Rodriguez heard the noise and, coming to the door of his hut to see what it was about, met the bloodstained savages who knocked him down. "What are you doing, my sons?" he exclaimed. But he was silenced by further blows. The wooden chapel was set on fire and the two bodies thrown into the flames. It was November 15, 1628. Two days later the Mission at Ijuhi was attacked; Father Castillo was seized and bound, barbarously beaten, and stoned to death.


The first steps toward the beatification of these missionaries were taken within six months of their martyrdom, by the writing down of evidence about what had happened. But these precious documents were lost. Then copies of the originals turned up in the Argentine, and in 1934, Rogue Gonzalez, Alonso Rodrigues and Juan de Castillo were solemnly declared Blessed. They were canonized in 1988 by Pope John Paul II. Their feast day is November 17th.


Not to be mistaken for footballer Roque Santa Cruz.

Roque González de Santa Cruz (17 November 1576 – 15 November 1628) was a Jesuit priest who was the first missionary among the Guarani people in Paraguay. He is honored as a martyr and saint by the Catholic Church.



Life

González was born in the City of Asunción, now part of Paraguay, on 17 November 1576.[1] He was the son of the Spanish colonists Bartolomé González y de Villaverde and María de Santa Cruz, who were both from noble families. Due to the large native population in the region, he spoke Guaraní fluently from an early age, as well as his native Spanish.


In 1598, at the age of 23, González was ordained a priest by Fernando Trexo y Senabria, the Bishop of Córdoba, to serve that diocese. In 1609 he became a member of the Society of Jesus, beginning his work as a missionary in what is now Brazil. He became the first European person to enter the region known today as the State of Rio Grande do Sul, extending the system of Jesuit reductions begun in Paraguay to that region.


González' arrival in the area happened only after his developing delicate relationships of trust with local indigenous leaders, some of whom feared that the priests were preparing the way for the arrival of masses of Spanish colonists in their land.


In 1613 González led the founding of the Reduction of San Ignacio Miní. In 1615 he founded Itapúa, which is now the City of Posadas in the Argentine Province of Misiones. Then he had to move the reduction to the other side of the river, now the site of the City of Encarnación. He also founded the reductions of Concepción de la Sierra Candelaria (1619), Candelaria (1627), San Javier, Yapeyú (now in the Province of Corrientes), San Nicolás, Asunción del Ijuí, and Caaró (now in Brazil).[2] In the region of Iyuí, he had difficulties with the local chieftain and sorcerer (cacique) Ñezú.


On 15 November 1628, while preparing to oversee the installation of a new bell for the church at the Mission of Todos los Santos de Caaró, González was struck down and killed with a tomahawk, along with his fellow Jesuit, Juan del Castillo, upon the orders of the local chieftain Nheçu who opposed the missions.[1] After their deaths, their bodies were dragged into the church, which was set ablaze. Two days later, their colleague Alonso Rodríguez y Olmedo was also murdered by followers of Nheçu.


Veneration

González was beatified by Pope Pius XI on 28 January 1934. He and his companions were later canonized by Pope John Paul II in Asunción, thus becoming the first native of Paraguay to be declared a saint by the Catholic Church.


González has been named the patron saint of the cities of Posadas, Argentina, and Encarnación, Paraguay. Liturgically he is commemorated on 16 November, along with the other "Martyrs of the Rio de la Plata".




Saint Gregory Thaumaturgus


Also known as

• Gregory of Neo Caesarea

• Gregory of Neocaesarea

• Gregory of Pontus

• Gregory the Wonder Worker

• The Wonder Worker

• Theodorus



Profile

Born to a wealthy and distinguished pagan family. Trained in law and rhetoric in his youth. Brother-in-law to the Roman governor of Palestine. His father died when Theodore was age 14. The boy had originally planned to study at the law school in Beirut, but when he arrived at Caesarea with his brother-in-law's entourage, he encountered Origen, head of the catechetical school in Alexandria, Egypt. He and his brother Athenodorus each gave up the idea of law school, became students of Origen, and converted to Christianity; Theodore changed his name to Gregory. Studied philosophy and theology for seven years under Origen. Returned to Pontus c.238.


Bishop of Caesarea, a diocese with only 17 Christians when he arrived. Gregory converted most of his bishopric; tradition says there were only 17 pagans left at the time of his death. Instituted the celebration of martyrs, teachings about the saints, and celebration of saint feast days as a way to interest pagans in the Church. During the Decian persecutions c.250, he and his flock fled into the desert. Worked among the sick when the plague struck soon after, and with refugees during the invasion of Pontus by the Goths in 252. Attended the First Council of Antioch in 264 and 265. Opposed the heresies of Sabellianism and Tritheism. Used his legal training to help his parishioners, and settle disputes between them without taking their problems to the civil courts controlled by pagans. Oversaw the council that chose Saint Alexander the Charcoal Burner as the first bishop of Comana. Saint Macrina the Elder heard Gregory preach many times in her youth, and passed his wisdom onto her grandsons Saint Basil the Great and Saint Gregory of Nyssa. Noted theological writer.


As you might expect from some one surnamed the Wonder Worker, there were many miraculous events in Gregory's life.


• Saint Gregory of Nyssa writes that the Wonder-Worker was the first person known to receive a vision of the Theotokus. The Virgin and Saint John the Baptist appeared to him in a vision, and gave him what became a statement of doctrine on the Trinity.


• Gregory had the power of healing by laying on of his hands. Often the healing was so powerful that the patient was cured of his illness, and became a fervent convert on the spot.


• During the construction of a church for his growing flock, the builders ran into a problem with a huge buried boulder. Gregory ordered the rock to move out of the way of his church; it did.


• In order to stop the River Lycus from its frequent and damaging floods, Gregory planted his staff at a safe point near the river bank. He then prayed that the river would never rise past the staff. The staff took root, grew into a large tree, and the river never flooded past it again. This act led to his patronage against floods and flooding.


• Two local pagans, hearing that Gregory was a soft touch for money, decided to con the bishop. One lay beside the road where Gregory was travelling, and pretended to be dead. The other stopped the bishop, pleaded poverty, and asked for money to bury his dead friend. Gregory had no money with him, so he took off his cloak and threw it over the "dead" man, telling the "live" one to sell the cloak and use the funds. When Gregory had moved on, the "live" con-man found that his friend had died.


• Two brothers in Gregory's diocese had inherited a piece of land that contained a lake. Unable to decide how to divide the lake, the two settled on armed combat to settle the matter. On the night before the battle, Gregory prayed for a peaceful solution to the matter. The next morning the brothers found that the lake had dried up leaving easily dividable farm land.


• During Gregory's time in the desert during the Decian persecutions, an informer told the authorities where to find the bishop. Guards went to the site, but found nothing but two trees standing in isolation in the desert. The informer went back to the place and found that what the soldiers had seen as trees were actually Gregory and a deacon in prayer. This convinced the informer of the reality of Gregory's God, and he converted.


• When returning from the wilderness, Gregory had to seek shelter from a sudden and violent storm. The only structure nearby was a pagan temple. Gregory made the sign of the cross to purify the place, then spent the night there in prayer, waiting out the storm. The next morning, the pagan priest arrived to receive his morning oracles. The demons who had been masquerading as pagan gods advised him that they could not stay in the purified temple or near the holy man. The priest threatened to summon the anti-Christian authorities to arrest Gregory. The bishop wrote out a note reading "Gregory to Satan: Enter". With this "permission slip" in hand, the pagan priest was able to summon his demons again.


• The same pagan priest, realizing that his gods unquestioningly obeyed Gregory's single God, found the bishop and asked how it was done. Gregory taught the priest the truth of Christianity. Lacking faith, the priest asked for a sign of God's power. Gregory ordered a large rock to move from one place to another; it did. The priest immediately abandoned his old life, and eventually became a deacon under bishop Gregory. This ordering about of boulders led to Gregory's patronage against earthquakes.


Born

c.213 at Pontus, Asia Minor (in modern Turkey) as Theodorus


Died

• c.270 at Pontus, Asia Minor (in modern Turkey) of natural causes

• remains translated to Calabria, Italy


Patronage

• against earthquakes

• against floods

• desperate, forgotten, impossible or lost causes




Saint Elizabeth of Hungary

✠ ஹங்கேரியின் புனிதர் எலிசபெத் ✠

(St. Elizabeth of Hungary)



கைம்பெண்/ மறைபணியாளர்:

(Widow and religious)


பிறப்பு: ஜூலை 7, 1207

போஸ்ஸோனி, ஹங்கேரி அரசு

(Pozsony, Kingdom of Hungary)


இறப்பு: நவம்பர் 17, 1231 (வயது 24)

மார்பர்க், புனித ரோம பேரரசு, (தற்போதைய ஜெர்மனி)

(Marburg, Holy Roman Empire (Modern-day, Germany)


சார்ந்துள்ள சமயம்/ சபை: 

ரோமன் கத்தோலிக்க திருச்சபை

(Roman Catholic Church)

ஆங்கிலிக்கன் திருச்சபை

(Anglican Church)

லூதரன் திருச்சபை

(Lutheran Church)


புனிதர் பட்டம்: மே 27, 1235

திருத்தந்தை ஒன்பதாம் கிரகோரி

(Pope Gregory IX)


நினைவுத் திருவிழா: நவம்பர் 17


பாதுகாவல்: 

மருத்துவமனைகள், செவிலியர், விதவையர், நாடு கடத்தும் தண்டனை, மணப்பெண், ரொட்டி தயாரிப்பாளர், வீடற்ற மக்கள், இறக்கும் குழந்தைகள், கைம்பெண்கள், சரிகை-தயாரிப்பாளர்கள், தூய ஃபிரான்சிஸின் மூன்றாம் நிலை சபை (Third Order of Saint Francis)


ஹங்கேரியின் புனிதர் எலிசபெத், "துரிங்கியாவின் புனிதர் எலிசபெத்" (Saint Elizabeth of Thuringia) என்றும் அறியப்படுபவர் ஆவார். “ஹங்கேரி அரசு” (Kingdom of Hungary), “துரிங்கியா” (Thuringia) மற்றும் “ஜெர்மனி” (Germany) ஆகிய நாடுகளின் இளவரசியான இவர், பெரிதும் போற்றப்படும் கத்தோலிக்க புனிதர் ஆவார். புனிதர் ஃபிரான்ஸிஸின் மூன்றாம் நிலை சபையின் (Third Order of St. Francis) ஆதிகால அங்கத்தினரான எலிசபெத், அச்சபையின் பாதுகாவலரும் ஆவார்.


ஹங்கேரி நாட்டின் அரசன் “இரண்டாம் ஆண்ட்ரூ” (King Andrew II of Hungary) இவரது தந்தை ஆவார். “மெரனியாவின் கேட்ரூ” (Gertrude of Merania) எலிசபெத்தின் தாயாராவர்.


தமது பதினான்கு வயதில் குறுநில மன்னரான “நான்காம் லூயிஸை” (Louis IV) திருமணம் செய்த எலிசபெத், இருபது வயதில் விதவையும் ஆனார். ஆறாவது சிலுவைப்போரில் (Sixth Crusade) பங்கேற்பதற்காக இத்தாலி பயணித்த லூயிஸ், வழியில் விஷக் காய்ச்சலால் பாதிக்கப்பட்டு 1227ம் ஆண்டு, செப்டம்பர் மாதம், 11ம் நாள், மரணமடைந்தார். தமது கணவரின் மரணத்தின் பின்னர், தமக்கான வரதட்சினை பணத்தை திரும்ப பெற்றுக்கொண்ட இவர், அந்த பணத்தில் ஓர் மருத்துவமனையை கட்டினார். தாமே சுயமாக நோயாளிகளுக்கு சேவை செய்ய ஆரம்பித்தார்.


ஓய்வு, ஆடம்பரம் மற்றும் சொகுசான வாழ்க்கை வாழ இயன்ற போதும், எலிசபெத் தவம் மற்றும் சந்நியாச வாழ்க்கையையே தேர்ந்தெடுத்தார். இவரது இந்த தேர்வு, ஐரோப்பா முழுவதுமுள்ள சாதாரண பொது மக்கள் இதயத்தில் அவருக்கு ஒரு இடத்தை பெற்றுத் தந்தது. 


எலிசபெத், தமது குறுகிய கால வாழ்க்கையிலேயே, ஏழைகள் மற்றும் நோயுற்றோர் மீது அளவற்ற அன்பினை வெளிப்படுத்தினார்.


எலிசபெத்துக்கு வயது ஆக ஆக, பக்தியும் வளர்ந்து கொண்டிருந்தது. 1228ல், ஃபிரான்சிஸ்கன் சபையில் சேர்ந்தார். ஃபிரான்சிஸ்கன் சபை துறவிகளின் வழிகாட்டுதலின் பேரில், செப வாழ்வில் ஈடுபட்டார். ஏழைகளுக்கும் வறியவர்களுக்கும் உதவ தொடங்கினார். தினமும் தன் வாசலுக்கு வந்த நூற்றுக்கணக்கான ஏழைகளுக்கு உணவளித்தார். இதனால் அநேகர் இவருக்கு எதிரிகள் ஆயினர். இவருடைய கணவரது சகோதரி அக்னேஸ் இவரை முழு மூச்சுடன் வெறுத்தாள். அவளுடைய தாய் மிகுந்த உலகப் பற்றுக் கொண்டவள். அவளும் இவரை வெறுத்து அரண்மனையில் இருந்தவர்களுடன் சேர்ந்துகொண்டு எலிசபெத்தை நிந்தித்து வந்தார்கள். அவரை அரண்மனையிலிருந்தே துரத்தினார்கள்.


இவர் தமது உள்ளத்தை கடவுளிடமிருந்து அகற்றவில்லை. ஏழைகள் மீது இவர் எல்லையற்ற இரக்கம் கொண்டிருந்தார். "ஏழைகளின் அன்னை" என்றும் "நோயாளிகளின் ஊழியக்காரி" என்றும் இவரை அழைப்பார்கள். உலக மக்களின் அபிப்பிராயங்களை இவர் சட்டை செய்யவில்லை. தனக்கு இயல்பாய் உள்ள பொறுப்புகளை மேற்கொண்டு ஏழைகளிடமும் நோயாளிகளிடமும் கிறிஸ்து இயேசுவையே கண்டு அவர்களுக்கு சேவை செய்து வந்தார்.


நாட்டில் பெருவெள்ளம் வந்து பயிரை அளித்தது. இதனால் பஞ்சமும் கொள்ளை நோயும் வந்தன. ஒரு மருத்துவமனையைக் கட்டி அங்குபோய் தொழு நோயாளிகளுக்கு இவரே சிகிச்சை செய்தார். அப்பமும் இரசமும் இவரது மன்றாட்டால் பலுகியது. ஏழைகளுக்கு உதவி செய்ய அரச ஆடைகளையும், ஆபரணங்களையும் விற்றார். 


இவருடைய கணவரின் சகோதர்கள் அரண்மனையைக் கைப்பற்றிக் கொண்டு இவரை விரட்டி விட்டனர். இவர் பிரான்சிஸ்கன் துறவிகளின் ஆலயத்திற்குச் சென்று, இந்த துன்பத்திற்காக கடவுளுக்கு நன்றி செலுத்தி "தேதேயும்" என்னும் நன்றியறிதல் கீதத்தைப் பாடினார்.


தமது இருபத்துநான்கு வயதில் மரணமடைந்த எலிசபெத், கிறிஸ்தவ தொண்டிற்கு ஒரு அடையாளமாக ஆனார். தமது மரணத்தின் பின், விரைவில் புனிதராக அருட்பொழிவும் செய்யப்பட்டார்.

Also known as

• Elizabeth of Thuringia

• Elisabeth of...



Profile

Princess, the daughter of King Andrew of Hungary. Great-aunt of Saint Elizabeth of Portugal. She married Prince Louis of Thuringa at age 13. Built a hospital at the foot of the mountain on which her castle stood; tended to the sick herself. Her family and courtiers opposed this, but she insisted she could only follow Christ's teachings, not theirs. Once when she was taking food to the poor and sick, Prince Louis stopped her and looked under her mantle to see what she was carrying; the food had been miraculously changed to roses. Upon the death of Louis, Elizabeth sold all that she had, and worked to support her four children. Her gifts of bread to the poor, and of a large gift of grain to a famine stricken Germany, led to her patronage of bakers and related fields.


Born

1207 at Presburg, Hungary


Died

• 1231 at Marburg, Germany of natural causes

• her relics, including her skull wearing a gold crown she had worn in life, are preserved at the convent of Saint Elizabeth in Vienna, Austria


Canonized

27 May 1235 by Pope Gregory IX at Perugia, Italy


Patronage

• against in-law problems • against the death of children • against toothache • bakers • beggars • brides • charitable societies • charitable workers • charities • countesses • exiles • falsely accused people • hoboes • homeless people • hospitals • lacemakers • lace workers • nursing homes • nursing services • people ridiculed for their piety • tertiaries • tramps • widows • Sisters of Mercy • Teutonic Knights • diocese of Erfurt, Germany • archdiocese of Jaro, Philippines • Jalzabet, Croatia




Saint Hugh of Lincoln


Also known as

• Hugh of Avalon

• Hugh of Burgundy



Profile

Born to the nobility, the son of William, Lord of Avalon. His mother Anna died when he was eight, and he was raised and educated at a convent at Villard-Benoit in France. Monk at 15. Deacon at 19. Prior of a monastery at Saint-Maxim. Joined the Carthusians in 1160. Ordained in 1165. In 1175 he became abbot of the first English Carthusian monastery, which was built by King Henry II as part of his penance for the murder of Thomas Becket.


His reputation for holiness spread through England, and attracted many to the monastery. He admonished Henry for keeping dioceses vacant in order to keep their income for the throne. He resisted the appointment, but was made bishop of Lincoln on 21 September 1181. Restored clerical discipline in his see. Rebuilt the Lincoln cathedral, destroyed by earthquake in 1185.


Hugh denounced the mass persecution of Jews in England in 1190-91, repeatedly facing down armed mobs, making them release their victims. Diplomat to France for King John in 1199, a trip that ruined his health. While attending a national council in London a few months later, he was stricken with an unnamed ailment, and died two months later.


Born

1135 at Avalon Castle, Burgundy, France


Died

• 16 November 1200 at London, England of natural causes

• buried in the Lincoln Cathedral


Canonized

• 18 February 1220 by Pope Honorius III

• first canonized Carthusian


Patronage

• sick children

• sick people

• swans




Saint Florinus of Remüs


Also known as

• Florinus of Chur

• Florinus of Finsgowe

• Florinus of Matsch

• Florinus of Mazia

• Florinus of Ramosch

• Florinus of Val Venosta

• Florinus of Vinschgau

• Florinus of Vnuost

• Florin, Florian


Additional Memorials

• 7 August (translation of relics to Chur, Switzerland)

• 18 December (translation of relics to the Trier, Germany)



Profile

Legend says that his father was a Saxon, his mother a Jew who converted to Christianity; the two met while they were both on pilgrimage to Rome, Italy, they married, and then settled in the Val Venosta in the Italian Tyrol region. Educated by Father Alexander at the parish of Saint Peter in Remüs (modern Ramosch), Switzerland; previous minister's there include Saint Othmar of Saint Gall. Ordained in Unterengadin, Switzerland, he served as the parish priest at Saint Peter's in Remüs, living like a hermit and caring for the poor. Miracle worker who turned water to wine which he then gave away to the poor.


Born

late 8th century Val Venosta, Italy


Died

• c.856 at Remüs (modern Ramosch), Switzerland of natural causes

• buried in the graveyard of the parish of Saint Peter in Remüs

• some relics enshrined in Koblenz, Germany in 950

• some relics enshrined in Regensburg, Germany



Saint Hilda of Whitby


Also known as

Hild of Whitby



Profile

Daughter of Hereric and Breguswith. Sister of Saint Hereswitha. Grand-niece of King Saint Edwin of Northumbria. Baptized in 627 at age thirteen by Saint Paulinus of York. Lived as a single lay woman until age 33 when she became a Benedictine nun at the monastery of Chelles in France. Abbess at Hartepool, Northumberland, England. Abbess of the double monastery of Whitby, Streaneshalch. Abbess to Saint Wilfrid of York, Saint John of Beverley, and three other bishops. Patroness and supporter of learning and culture, including the work of the poet Caedmon.


Hilda and her houses followed the Celtic liturgy and rule, but many houses had adopted the continental Benedictine rule, and the Roman liturgy. Hilda convened a conference in 664 to help settle one a single rule. When the conference settled on the Roman and Benedictine, they were adopted throughout England, and Hilda insured the observance of her houses.


Born

614 at Northumbria, England


Died

680 of natural causes




Saint Aignan of Orléans


Also known as

Agnan, Anian, Anianus



Profile

Born to the nobility, his parents were Hungarians who had fled to the Dauphine area of modern France to escape Arian persecutions. Lived as a hermit in a cave. Spiritual student of Saint Evurtius of Orléans. Priest. Monk. Abbot of the Saint Laurence Abbey in Orléans, France. Bishop of Orléans. Organized the defense of Orléans during the invasion of Attila the Hun, met with Attila and prevented him attacking the city in 451.


Born

358 at Vienne, France


Died

• 453 of natural causes

• in the 10th-century King Robert built a church in Orléans, France in Aignan's honour, and his relics were enshrined in it

• relics destroyed by Calvinists in the 16th century


Patronage

Diocese of Orléans, France




Blessed Yosafat Kotsylovskyi


Also known as

• Josaphat Kocylovskyj

• Josaphat Kotsylovsky



Additional Memorial

27 June as one of the Martyrs Killed Under Communist Regimes in Eastern Europe


Profile

Greek Catholic. Studied theology in Rome, graduating in 1907. Ordained on 9 October 1907. Vice-rector and professor of theology at the Stanislaviv, Ukraine seminary. Entered the Basilian novitiate on 2 October 1911. Bishop of Premeshyl, Poland on 23 September 1917. Imprisoned for his faith by Polish authorities in September 1945. Died in prison. One of the Martyrs Killed Under Communist Regimes in Eastern Europe.


Born

3 March 1876 at Pakoshivka, Lemkiv District, Ukraine


Died

martyred on 17 November 1947 in prison in Kiev, Ukraine


Beatified

27 June 2001 by Pope John Paul II in Ukraine



Blessed Salomea of Galicia

அருளாளர்_சலோமியா (1211-1268)


நவம்பர் 17


இவர் (#Bl_Salomea_Of_Poland) போலந்து நாட்டைச் சார்ந்தவர். இவரது தந்தை போலந்தை ஆண்ட லஸ்ஜெக் என்பவர் ஆவார்.



ஒருசில அரசியல் காரணங்களுக்காக இவருக்கு மூன்றாம் வயதிலேயே அங்கேரி நாட்டு இளவரசரோடு மண ஒப்பந்தம் நடைபெற்று, ஏழாம் வயதில் திருமணம் நடைபெற்றது.


திருமணத்திற்கு பிறகு இவர் தனது கன்னிமையை கடவுளுக்கு ஒப்புக் கொடுத்து வாழ்ந்து வந்தார். 1245 ஆம் ஆண்டு இவரது கணவர் ஒரு போரில் இறந்துவிட, இவர் புனித கிளாரா சபையில் சேர்ந்து துறவியானார்.


துறவியான ஒரு சில ஆண்டுகளிலேயே இவருடைய எடுத்துக்காட்டாக வாழ்க்கையால் ஜவிசோஸ்ட் என்ற இடத்தில் இருந்த துறவுமடத்தின் தலைவியாக உயர்த்தப்பட்டார்.


இவ்வாறு இல்லறத்தில் தூய்மையாகவும், துறவறத்தில் எடுத்துக்காட்டாகவும் வாழ்ந்த இவர், 1268 ஆம் ஆண்டு இறையடி சேர்ந்தார். இவருக்கு 1673 ஆம் ஆண்டு திருத்தந்தை பத்தாம் கிளமெண்ட்டால் புனிதர் பட்டம் கொடுக்கப்பட்டது.

Also known as

• Salomea of Poland

• Salomea of Polonia

• Salome...



Profile

Born to the nobility. Married in her youth to Colomon, a prince of Hungary. Widowed, Salomea followed a call to religious life; she became a Franciscan Poor Clare nun, founded a monastery, and eventually serving as its abbess.


Born

13th century Galicia (in modern Poland)


Died

• 17 November 1268 near Cracow, Poland of natural causes

• relics enshrined in Cracow


Beatified

1673 by Pope Clement X (cultus confirmation)




Saint Gregory of Tours


Also known as

George Florentius



Profile

Born to the Gallic nobility; great-nephew of Saint Eustadius. Friend of Saint Magnericus and Saint Senoch. While on pilgrimage to the shrine of Saint Martin of Tours, his obvious piety led to his being chosen bishop of Tours, France in 573, taking the name Gregory on his ordination. An excellent bishop for 20 years; Pope Saint Gregory the Great thought highly of him. Historian and writer; his works are our best historical source for the Merovingian period.


Born

540 at Auvergne, France as George Florentius


Died

594 of natural causes



Saint Juan del Castillo Rodríguez


Profile

Jesuit priest. One of the Jesuit Martyrs of Paraguay.



Born

14 September 1595 in Belmonte, Cuenca, Spain


Died

stoned to death on 17 November 1628 in Ijuí, Rio Grande do Sul, Paraguay (in modern Brazil)


Canonized

16 May 1988 by Pope John Paul II


Patronage

native traditions




Saint Giacinto Ansalone


Also known as

• Giordano Ansaloni

• Giordano of Saint Stephen

• Hyacinth Jordan Ansalone

Profile

Dominican priest. Studying in Palermo, Italy and Salamanca, Spain. Missionary to Mexico, the Philippines and Japan. As he travelled, he wrote a book on the lives of Dominican saints. Martyr.



Born

1 November 1598 in San Stefano Quisquina, Agrigento, Italy


Died

17 November 1634 in Nishizaka, Nagasaki, Japan


Canonized

18 October 1987 by Pope John Paul II


Patronage

Santo Stefano Quisquina, Italy



Saint Lazarus Zographos


Also known as

• Lazarus the Painter

• Lazarus of Constantinople

• Lazzaro...



Profile

Monk at Constantinople. Skilled painter of icons. Opposed the Iconoclasts under emperor Theophilus. He defended sacred images, and restored those that were defaced by Iconoclasts. For his work he was arrested and tortured. When the Iconoclasts fell from power, Lazarus was released and given a prominent place in the new regime, eventually becoming ambassador to Rome.


Died

867 of natural causes


Name Meaning

the painter = zographos



Saint Acisclus


Also known as

Aciscle, Acisclo, Ascylus, Iscle, Ocysellus



Profile

Brother of Saint Victoria of Cordoba. Martyred in the persecutions of Diocletian. After their deaths, their home was turned into a church. They have an office in the Mozabic Liturgy, and devotion to them is widespread throughout Spain and France.


Born

at Cordoba, Spain


Died

beheaded in 304


Patronage

Cordoba, Spain




Blessed Sébastien-Loup Hunot


Profile

Priest in the Archdiocese of Sens, France. Imprisoned on a ship in the harbor of Rochefort, France and left to die during the anti-Catholic persecutions of the French Revolution. One of the Martyrs of the Hulks of Rochefort.



Born

7 August 1745 in Brienon-l'Archevêque, Yonne, France


Died

17 November 1794 aboard the prison ship Washington, in Rochefort, Charente-Maritime, France


Beatified

1 October 1995 by Pope John Paul II



Saint Victoria of Cordoba


Profile

Sister of Saint Acisclus. Martyred in the persecutions of Diocletian. After their deaths, their home was turned into a church. They have an office in the Mozabic Liturgy, and devotion to them is widespread throughout Spain and France.



Born

at Cordoba, Spain


Died

shot with arrows in 304



Saint Thomas Hioji Nishi Rokuzaemon


Also known as

Father Thomas of Saint Hyacinth


Profile

Dominican missionary priest, first Formosa and then Japan. Tortured and martyred in the persecutions of Tokugawa Yemitsu.


Born

1590 in Hirado, Nagasaki, Japan


Died

17 November 1634 in Nishizaka, Nagasaki, Japan


Canonized

18 October 1987 by Pope John Paul II



Saint Hugh of Novara


Also known as

• Hugo of Nucaria

• Hugo of Noaria

• Ugo, Hugh


Additional Memorial

16 August in Novara, Sicily


Profile

Cistercian Benedictine monk. Spiritual student of Saint Bernard of Clairvaux. Served as first abbot at the abbey in Novara, Sicily.


Born

French


Died

c.1170 of natural causes


Patronage

Bovara, Sicily



Saint Eugene of Florence


Profile

Spiritual student of Saint Ambrose of Milan. Deacon in Florence, Italy, working with Saint Zenobius of Florence.


Died

422



Saint Namasius of Vienne


Also known as

Naamat, Namaise, Namacio, Namat, Namatius


Profile

Bishop of Vienne, France.


Died

c.599



Saint Zacchaeus of Palestine


Profile

Tortured and martyred in the persecutions of Diocletian.


Died

beheaded c.302 in Palestine



Saint Alphaeus of Palestine


Profile

Tortured and martyred in the persecutions of Diocletian.


Died

beheaded c.302 in Palestine



Martyred in the Spanish Civil War


Thousands of people were murdered in the anti-Catholic persecutions of the Spanish Civil War from 1934 to 1939. I have pages on each of them, but in most cases I have only found very minimal information. They are available on the CatholicSaints.Info site through these links:


• Blessed Eusebio Roldán Vielva

• Blessed Josefa Gironés Arteta

• Blessed Lorenza Díaz Bolaños



ஹெல்ஃப்டா நகர் துறவி கெட்ரூட் Getrud von Helfta OC



பிறப்பு 

6 ஜனவரி 1256, 

ஐஸ்லேபன் Eisleben, தூரிங்கன் Thüringen

இறப்பு 

13 நவம்பர் 1302, 

ஹெல்ஃப்டா Helfta, சாக்சன்

பாதுகாவல்: பெரு நாடு


இவருக்கு 5 வயது நடக்கும்போதே, இவரின் பெற்றோர் கெட்ரூட்டை சிஸ்டர்சியன்சரின் (Zisterzienserin) துறவற மடத்தில் சேர்த்தனர். அங்கு அவர் ஜெர்மனி மொழியைக் கற்றுக்கொண்டு, தன் கல்வியை தொடர்ந்தார். ஆன்மீகக் காரியங்களில் அக்கறைக்கொண்டு வளர்ந்தார். இவர் ஜனவரி 27 ஆம் தேதி 1281 ஆம் ஆண்டு தனது 25 ஆம் வயதில் முதல் திருக்காட்சியை பெற்றார். அதன்பிறகும், பலமுறை திருக்காட்சியில் அளவில்லா கடவுளின் அன்பை சுவைத்தார். இவை அனைத்தையும் அவர் கடிதமாக எழுதியுள்ளார். 



இவர் இறைவன் ஒருவரையே தந்தையாகவும், தாயாகவும் எண்ணினார். தன் பெற்றோரிடம் பெறாத அன்பை, இறைவனிடம் பெற்றார். இயேசுவின் திரு இதயத்தைப்பற்றி இடைவிடாமல் எடுத்துரைத்தார். இவர் தான் இறக்கும் வரை இயேசுவின் திரு இருதய பிரார்த்தனையை தொடர்ந்து செபித்தார். இவர் இவ்வார்த்தைகளை தான் சாகும் தருவாயில் கூறிக்கொண்டே இருந்தார். "அன்பான கடவுளே உம் விருப்பம் போல் என்னை நடத்தும். உம் திட்டத்தின்படி வாழ எனக்கு வழிகாட்டும்" இறுதியாக இவ்வார்த்தைகளை உச்சரித்த வண்ணம் உயிர் நீத்தார். 


15 November 2021

இன்றைய புனிதர்கள் நவம்பர் 16

 St. Lebuin


Feastday: November 16

Death: 773



Benedictine called Leaf Wine in his native England who worked with St. Boniface. He was a monk at Ripon, England, who went to Germany in 754. There he worked with St. Marchelm among the Frisians. Lebuin went to a pagan gathering at Marklo, where he won the respect of the Westphalian Saxons.


Lebuinus (also known as Lebuin, Lebwin or Liafwin[e]) is the Apostle of the Frisians and patron of Deventer (born in England of Anglo-Saxon parents, date unknown; died at Deventer c. 775).



Life

Lebuinus was a monk in Wilfrid's monastery at Ripon. Inspired by the example of Saint Boniface, Saint Willibrord and other great English missionaries, he resolved to devote his life to the conversion of the Germans. After his ordination, he proceeded in 754 to Utrecht, and was welcomed by Saint Gregory, acting bishop of that place, who entrusted him with the mission of Overijssel on the borders of Westphalia, and gave him a companion - Marchelm (or Marcellinus), a disciple of Saint Willibrord.[1]


Lebuinus preached the Gospel among the tribes of the district, and erected a little chapel at Wilp (see: Voorst) (Wilpa) on the west bank of the IJssel. His venerable personality and deep learning quickly won many to Christianity, even among the nobles, and it soon became necessary to build at Deventer on the east bank of the river a larger church. However, Lebuinus's great success aroused hostility among the pagans. Ascribing his conversions to witchcraft, they formed an alliance with the anti-Christian Saxons, burned the church at Deventer and dispersed the converts.[1]


After escaping with difficulty, Lebuinus determined to voice the claims of Christianity at the national assembly (Allthing) of the Saxons at Marklo near the Weser (Northwestern Germany).[2]


The Vitae of Lebuinus describes in great details, his appearance before the assembly, where, it is claimed, he pointed out to the Saxons the inefficacy of their deities. It also describes how he warned them of impending destruction at the hands of a powerful king unless they converted to Christianity. With the intercession of the nobleman Buto, he persuaded them sufficiently of the power of his mission that they not only allowed him to escape with his life, but allowed him to preach unmolested in the territory allotted him. His life may have been a source of inspiration in the creation of the cultus on Saint Livinus of Ghent.


Death

On his return to Friesland, Lebuinus rebuilt the church at Deventer where he was later buried. The exact date of his death is unknown, however it is almost certain that it occurred before 776, because during that year, the Saxons attacked and burnt the church at Deventer and yet could not identify his remains inside of the church after three days. His body and a copy of the Gospels presumed to have been written by his hand were still in Deventer, in a church bearing his name, until 882 when it was again destroyed by the Normans. The relics of St. Livinus (whose feast also is on 12 November) are probably those of Lebuinus. Saint Ludger rebuilt the church a few years later, and in doing so rediscovered the saint's remains beneath the site.[1]


Veneration

Lebuinus is commemorated by the Church on 12 November, mostly in the Netherlands.

The Lebuïnuskerk, Deventer was consecrated in his name.




St. Joseph Moscati


Feastday: November 16

Birth: 1880

Death: 1927

Canonized: Pope John Paul II


Celebrated physician of Naples, Italy, noted for medical research. Joseph gave his wages and skills to caring for the sick and the poor and was a model of piety and faith. He was beatified in 1975 and canonized in 1987.



Giuseppe Moscati (25 July 1880 – 12 April 1927) was an Italian doctor, scientific researcher, and university professor noted both for his pioneering work in biochemistry and for his piety.[2] Moscati was canonized by the Catholic Church in 1987; his feast day is 16 November.



Youth

Moscati was the seventh[3] of nine children born to a noble Beneventene family which came from the village of Santa Lucia in Serino, near Avellino. His father, Francesco, was well known as a lawyer and magistrate in the area; his mother, Rosa De Luca dei Marchesi di Roseto, was of noble birth.



Portrait photograph of Moscati as a child

Moscati was born in Benevento in 1880; to commemorate his ties to the area, a marble statue has since been erected in the chapel of the Holy Sacrament in Benevento's cathedral. He was baptized six days after his birth, and took his first Communion at eight years old. Moscati moved with his family to Naples in 1884, and would spend much of the rest of his life in the city. During this time his family would spend its summers in Avellino, and Giuseppe would see his father serve at the altar in the local chapel of the Poor Clares whenever they attended Mass.[2]


At the age of ten, he was confirmed into the Catholic Church, at which time his family met Bartolo Longo and spent some time in the household of Caterina Volpicelli. The latter was to become among his most important spiritual guides later in life.


Studies

After finishing his elementary schooling in 1889, Moscati entered into the Liceo Vittorio Emanuele II in Naples, where among his professors was vulcanologist Giuseppe Mercalli. In 1892 his brother, Alberto, received incurable head trauma in a fall from a horse during his military service. Observing the care which Alberto received at home inspired in Giuseppe an interest in medicine, which he pursued after graduating from the Liceo in 1897; it was in the same year that his father died. Moscati received his doctorate from the Faculty of Medicine at the University of Naples in 1903.[2] The subject of his thesis was hepatic urogenesis.


Medical career

Immediately upon receiving his degree, Moscati joined the staff of the Ospedale degli Incurabili,[4] eventually becoming an administrator. During this time he continued to study, conducting medical research when not performing his duties at the hospital. Already recognized for his commitment to his duties, he won further recognition for his actions in the aftermath of the eruption of Mount Vesuvius on 8 April 1906. One of the hospitals for which Moscati was responsible, at Torre del Greco, was located a few miles from the volcano's crater. Many of its patients were elderly, and many were paralytics as well. Moscati oversaw the evacuation of the building, getting them all out just before the roof collapsed due to the ash. He sent a letter to the general director of the Neapolitan hospital service, insisting on thanking those who had helped in the evacuation, yet not mentioning his own name.


When cholera broke out in Naples in 1911, Moscati was charged by the civic government with performing public health inspections, and with researching both the origins of the disease and the best ways to eradicate it. This he did quickly, presenting his suggestions to city officials. To his satisfaction, most of these ideas were put into practice by the time of his death. Also in 1911, Moscati became a member of the Royal Academy of Surgical Medicine, and received his doctorate in physiological chemistry.



Moscati's bedroom, seen in 2015. The armchair is the one in which he died.

Besides his work as a researcher and as a doctor, Moscati was responsible for overseeing the directions of the local Institute of Anatomical Pathology. In the institute's autopsy room, he placed a crucifix inscribed with Chapter 13, verse 14 of the Book of Hosea, Ero mors tua, o mors (O death, I will be thy death). The doctor's mother died of diabetes in 1914; as a consequence, Moscati became one of the first[citation needed] Neapolitan doctors to experiment with insulin in his treatment of the disease.


During World War I, Moscati tried to enroll in the armed forces, but was rejected; military authorities felt that he could better serve the country by treating the wounded. His hospital was taken over by the military, and he himself visited close to 3,000 soldiers. In 1919, he was made director of one of the local men's schools; he also continued to teach. In 1922 Moscati was given a libera docenza in clinical medicine, which allowed him to teach at institutes of higher education.


Death


St Giuseppe Moscati's grave, in Gesù Nuovo church

Moscati died in the afternoon of 12 April 1927. He had attended Mass that morning, receiving Communion as he always did, and spent the remainder of the morning at the hospital. Upon returning home he busied himself with patients until around three, after which, feeling tired, he sat down in an armchair in his office; soon after this, he died.


Moscati's body was initially buried in the cemetery of Poggio Reale, but three years later was exhumed and reinterred in the church of Gesù Nuovo. Today a marble stone marks his grave.


Faith


Plaque in memory of Giuseppe Moscati affixed to the building in which he lived in Naples

Moscati remained true to his faith his entire life, taking a vow of chastity and practicing charity in his daily work. He viewed his practice of medical science as a way of alleviating suffering, not as a way of making profits, and would retire regularly for prayer.[5] He also attended Mass daily, and would sometimes use a patient's faith, as well as the sacraments, in his treatments.[6] Moscati also refused to charge the poor for their treatment, and was known to sometimes send a patient home with a prescription and a 50-lira note in an envelope.[2]


It was claimed even before his death that Moscati was a miracle-worker; some said that he could accurately diagnose and prescribe for any patient merely by hearing a list of his symptoms, and that he was responsible for impossible cures.[6] Reports of his good works continued well after his death, with further reports that he interceded in impossible cases. Consequently, he was beatified by Pope Paul VI on behalf of the Roman Catholic Church on 16 November 1975.[7] Moscati was canonized on 25 October 1987, by Pope John Paul II. His canonization miracle involved the case of a young ironworker dying of leukemia. The young man's mother dreamed of a doctor wearing a white coat, whom she identified as Moscati when shown a photograph. Not long after this, her son went into remission and returned to work.[2]


Moscati was the first modern doctor to be canonized; his feast day is 16 November




St. Hugh of Lincoln


Feastday: November 16

Patron: of sick children, sick people, shoemakers, and swans

Birth: 1140

Death: 1200



Carthusian bishop and missionary to England. Born in Avalon Castle in Burgundy, France, the son of William, Lord of Burgundy, Hugh was raised by monks at Villard Benoit after his mother died when he was eight. While groomed to enter the Augustinian Canons, he was instead drawn to the contemplative life and became a Carthusian in 1160, while visiting the Grande Chartreuse. In 1175, he was invited by King Henry II to found the first English Charterhouse of the Order at Witham, in Somerset. This foundation was part of the king' pen­ances for the murder of St. Thomas Becket. Hugh then became bishop of Lincoln in 1181 at the command of the king, accepting the office only after he was duly and freely elected. Renowned for his goodness and deep learning, Hugh disagreed with Henry and King Richard the Lionhearted on many occasions, but he never lost their respect nor ceased attempting to wield his saintly influence for the good of the Church and the English people. He was also a fervent defender of the English Jews, Protecting them from armed mobs. At his funeral, his bier was carried by notables, including the kings of England and Scotland. Hugh died in Lincoln on November 16, after a journey to France, and his tomb was a popular pilgrim site until its despoilment at the command of King Henry VIII in the sixteenth century. Canonized in 1220 by Pope Honorius III, he became the first Carthusian saint.



Not to be confused with Little Saint Hugh of Lincoln.

Hugh of Lincoln (c. 1135–1140 – 16 November 1200), also known as Hugh of Avalon, was a French noble,[citation needed] Benedictine and Carthusian monk, bishop of Lincoln in the Kingdom of England, and Catholic saint. At the time of the Reformation, he was the best-known English saint after Thomas Becket.[citation needed] His feast is observed by Catholics on 16 November and by Anglicans on 17 November.



Life

Hugh was born at the château of Avalon,[1] at the border of the Dauphiné with Savoy, the son of Guillaume, seigneur of Avalon. His mother Anne de Theys died when he was eight, and because his father was a soldier, he went to a boarding school for his education.[2] Guillaume retired from the world to the Augustinian monastery of Villard-Benoît, near Grenoble, and took his son Hugh, with him.[3]


At the age of fifteen, Hugh became a religious novice and was ordained a deacon at the age of nineteen. About 1159, he was sent to be prior of the nearby monastery at Saint-Maximin, presumably already a priest. From that community, he left the Benedictine Order and entered the Grande Chartreuse,[1] then at the height of its reputation for the rigid austerity of its rules and the earnest piety of its members. There he rose to become procurator of his new Order, in which office he served until he was sent in 1179 to become prior of the Witham Charterhouse in Somerset, the first Carthusian house in England.[1]


Henry II of England, as part of his penance for the murder of Thomas Becket, in lieu of going on crusade as he had promised in his first remorse, had established a Carthusian charterhouse some time before, which was settled by monks brought from the Grande Chartreuse. There were difficulties in advancing the building works, however, and the first prior was retired and a second soon died. It was by the special request of the English king that Hugh, whose fame had reached him through one of the nobles of Maurienne, was made prior.[3]


Hugh found the monks in dire straits, living in log huts and with no plans yet advanced for the more permanent monastery building. Hugh interceded with the king for royal patronage and at last, probably on 6 January 1182, Henry issued a charter of foundation and endowment for Witham Charterhouse. His first attention was given to the building of the Charterhouse. He prepared his plans and submitted them for royal approbation, exacting full compensation from the king for any tenants on the royal estate who would have to be evicted to make room for the building.[3] Hugh presided over the new house till 1186 and attracted many to the community. Among the frequent visitors was King Henry, for the charterhouse lay near the borders of the king's chase in Selwood Forest, a favourite hunting ground. Hugh admonished Henry for keeping dioceses vacant in order to keep their income for the royal chancellery.


In May 1186, Henry summoned a council of bishops and barons at Eynsham Abbey to deliberate on the state of the Church and the filling of vacant bishoprics, including Lincoln. On 25 May 1186 the cathedral chapter of Lincoln was ordered to elect a new bishop and Hugh was elected.[1] Hugh insisted on a second, private election by the canons, securely in their chapterhouse at Lincoln rather than in the king's chapel. His election was confirmed by the result.


Hugh was consecrated Bishop of Lincoln on 21 September 1186[4] at Westminster.[1] Almost immediately he established his independence of the King, excommunicating a royal forester and refusing to seat one of Henry's courtly nominees as a prebendary of Lincoln; he softened the king's anger by his diplomatic address and tactful charm. After the excommunications, he came upon the king hunting and was greeted with dour silence. He waited several minutes and the king called for a needle to sew up a leather bandage on his finger. Eventually Hugh said, with gentle mockery, "How much you remind me of your cousins of Falaise" (where William I's unmarried mother Herleva, a tanner's daughter, had come from). At this Henry just burst out laughing and was reconciled. As a bishop, he was exemplary, constantly in residence or travelling within his diocese, generous with his charity, scrupulous in the appointments he made. He raised the quality of education at the cathedral school. Hugh was also prominent in trying to protect the Jews, great numbers of whom lived in Lincoln, in the persecution they suffered at the beginning of Richard I's reign, and he put down popular violence against them – as later occurred following the death of Little Saint Hugh of Lincoln – in several places.



A plan of Lincoln Cathedral drawn by G Dehio (died 1932)

Lincoln Cathedral had been badly damaged by an earthquake in 1185, and Hugh set about rebuilding and greatly enlarging it in the new Gothic style; however, he only lived to see the choir well begun. In 1194, he expanded the St Mary Magdalen's Church, Oxford. Along with Bishop Herbert of Salisbury, Hugh resisted the king's demand for 300 knights for a year's service in his French wars; the entire revenue of both men's offices was then seized by royal agents.[5]


As one of the premier bishops of the Kingdom of England Hugh more than once accepted the role of diplomat to France for Richard and then for King John in 1199, a trip that ruined his health. He consecrated St Giles' Church, Oxford, in 1200. There is a cross consisting of interlaced circles cut into the western column of the tower that is believed to commemorate this. Also in commemoration of the consecration, St Giles' Fair was established and continues to this day each September.[6] While attending a national council in London, a few months later, he was stricken with an unnamed ailment and died two months later on 16 November 1200.[4] He was buried in Lincoln Cathedral.


Bishop Hugh was responsible for the building of the first (wooden) Bishop's Palace at Buckden in Cambridgeshire, halfway between Lincoln and London. Later additions to the Palace were more substantial and a tall brick tower was added in 1475, protected by walls and a moat, and surrounded by an outer bailey. It was used by the bishops until 1842. The Palace, now known as Buckden Towers, is owned by the Claretians and is used as a retreat and conference Centre. A Catholic church, dedicated to St Hugh, is located on the site.


Veneration


Tour d'Avalon, Saint-Maximin, Isère, marking St Hugh's birthplace

Hugh was canonised by Pope Honorius III on 17 February 1220,[1] and is the patron saint of sick children, sick people, shoemakers and swans. Hugh is honoured in the Church of England with a Lesser Festival[7] and in the Episcopal Church (USA) on 17 November.


Hugh's Vita, or written life, was composed by his chaplain Adam of Eynsham, a Benedictine monk and his constant associate; it remains in manuscript form in the Bodleian Library in Oxford.


Hugh is the eponym of St Hugh's College, Oxford, where a 1926 statue of the saint stands on the stairs of the Howard Piper Library. In his right hand, he holds an effigy of Lincoln Cathedral, and his left hand rests on the head of a swan.


At Avalon, a round tower in the Romantic Gothic style was built by the Carthusians in 1895 in Hugh's honour on the site of the castle where he was born.[8]


Iconography

Hugh's primary emblem is a white swan, in reference to the story of the swan of Stow, Lincolnshire (site of a palace of the bishops of Lincoln) which had a deep and lasting friendship with the saint, even guarding him while he slept. The swan would follow him about, and was his constant companion while he was at Lincoln. Hugh loved all the animals in the monastery gardens, especially a wild swan that would eat from his hand and follow him about, and yet the swan would attack anyone else who came near Hugh.[2]


Legacy

Both Buckden Towers, and the local Roman Catholic Church in nearby St Neots, are administered by the Claretians.[9] In Lincoln, there is the Roman Catholic St Hugh's Church. There are many parish churches dedicated to St Hugh of Lincoln throughout England including the Church of St Hugh of Lincoln in Letchworth founded by Adrian Fortescue.


A number of churches are dedicated to St Hugh of Lincoln in the United States, including: Episcopal Churches in Elgin, Illinois;[10] and Allyn, Washington;[11] St Hugh of Lincoln Roman Catholic Church, Huntington Station, New York[2] and St Hugh of Lincoln Roman Catholic Church in Milwaukee, Wisconsin,[12] St Hugh Roman Catholic Church and School in Coconut Grove, Miami, Florida.[13]


In 2018 St Hugh was made a subject of the BBC Radio 4 drama The Man who bit Mary Magdalene by Colin Bytheway, starring David Jason as the bishop in search of relics that would help in the construction of Lincoln Cathedral.



St. Gratia


Feastday: November 16


Gratia whose feast day is November 16th. According to tradition, Gratia was a native of Cattaro (Kotor) in Dalmatia who followed the trade of the sea till he was thirty years old. Coming one day into a church at Venice, he was deeply impressed by a sermon from an Augustinian friar, Father Simon of Camerino. Gratia determined to enter that order and was accepted as a lay-brother at Monte Ortono, near Padua. Here, brother Gratia was employed in the gardens, and soon earned the respect and veneration of the whole convent. When he was transferred to the friary of St. Christopher at Venice, a mysterious light was seen above his cell, and miracles took place at his intercession. When the church was being repaired and he was working on the building, his cistern was marvelously supplied with water all through a dry summer, and the water remained fresh even when the sea got into it. In his seventy-first year, Gratia was taken seriously ill, and insisted in getting out of bed to receive the last Sacraments on his knees. He died on November 9, 1508. The cultus of Blessed Gratia was confirmed in 1889.




St. Gertrude

✠ புனிதர் மகா கெர்ட்ரூட் ✠

(St. Gertrude the Great)


கன்னியர்/ ஆத்ம பலம் கொண்டவர்/ இறையியலாளர்:

(Virgin, Mystic, and Theologian)



பிறப்பு: ஜனவரி 6, 1256

எய்ஸ்ல்பென், துரிங்கியா, தூய ரோமப் பேரரசு

(Eisleben, Thuringia, Holy Roman Empire)


இறப்பு: கி.பி. 1302

ஹெல்ஃப்டா, சேக்சொனி, தூய ரோமப் பேரரசு

(Helfta, Saxony, Holy Roman Empire)


ஏற்கும் சமயம்:

ரோமன் கத்தோலிக்க திருச்சபை

(Roman Catholic Church)


புனிதர் பட்டம்: கி.பி. 1677

திருத்தந்தை பன்னிரெண்டாம் கிளமென்ட்

(Pope Clement XII)


நினைவுத் திருநாள்: நவம்பர் 16


பாதுகாவல்: மேற்கிந்திய தீவுகள் (West Indies)


“புனிதர் மகா கெர்ட்ரூட்” (St. Gertrude the Great), ஒரு “ஜெர்மன் பெனடிக்டைன்” (German Benedictine) சபையின் அருட்கன்னியும், மறைபொருளாளரும், இறையியலாளருமாவார்.


இவரது ஆரம்ப கால வாழ்க்கையைப் பற்றி சிறிதளவே அறியப்படுகிறது. கி.பி. 1256ம் ஆண்டு, ஜனவரி மாதம், ஆறாம் நாள், தூய ரோமப் பேரரசின் கீழுள்ள “துரிங்கியாவின்” (Thuringia) “எய்ஸ்ல்பென்” (Eisleben) எனுமிடத்தில் பிறந்த இவர், தமது நான்கு வயதில் “தூய மரியாளின் துறவு மடத்தின்” (Monastery of St. Mary) பள்ளியில் சேர்ந்து கல்வி கற்றார். இத்துறவு மேடம், “பெனடிக்டைன்” அல்லது “சிஸ்டேர்ஸியன்” (Benedictine or Cistercian) என்று அறியப்படுகிறது. இவர் சிறு வயதிலேயே, தமது பக்தியுள்ள பெற்றோரால் ஆலயத்திற்கு நேர்ந்தளிக்கப்பட்டார் என்று யூகிக்கப்படுகிறது. இவரது குழந்தைப் பருவத்திலேயே இவரது பெற்றோர் மரித்துவிட்டதாயும், இவர் ஒரு அனாதையாகவே மடாலய பள்ளியில் சேர்ந்ததையும் அறிய முடிகிறது.


கி.பி. 1266ம் ஆண்டு, தமது பத்து வயதில் துறவற சமூகத்தில் இணைந்தார். அவர் பல்வேறு துறைகளில் முழுமையான கல்வி பெற்றார் என்பது அவரது எழுத்துக்களிலேயே தெளிவாகிறது. 


கி.பி. 1281ம் ஆண்டு, தமது இருபத்தைந்தாம் வயதில், முதன்முதலாக தொடர் திருக்காட்சிகளை கண்டார். அவரது வாழ்நாள் முழுதும் தொடர்ந்த இவை, அவரது வாழ்வின் போக்கையும் மாற்றியது. அவருடைய முன்னுரிமைகள் மதச்சார்பற்ற அறிவிலிருந்து விலகி, வேதாகமம் மற்றும் இறையியல் பற்றிய ஆய்வுக்கு மாறின. தனிப்பட்ட ஜெபம் மற்றும் தியானத்திற்கு தம்மை தீவிரமாக அர்ப்பணித்துக்கொண்ட கெர்ட்ரூட், தமது துறவற சகோதரியரின் நன்மைகளுக்காக, ஆன்மீக உபதேசங்கள் எழுத ஆரம்பித்தார். பதின்மூன்றாம் நூற்றாண்டின் பெரும் உள்ளுணர்வுவாதிகளில் ஒருவரானார்.


கி.பி. 1302ம் ஆண்டு, தூய ரோமப் பேரரசிலுள்ள, “எய்ஸ்ல்பென்” (Eisleben), “சேக்சொனி” (Saxony) அருகிலுள்ள “ஹெல்ஃப்டா” (Helfta) எனுமிடத்தில் கெர்ட்ரூட் மரித்தார். இவர் மரித்த சரியான தேதி பற்றிய தகவல்கள் இல்லை.

Feastday: November 16

Patron: of the West Indies

Birth: 1256

Death: 1302


St. Gertrude, Virgin (Patroness of the West Indies) Feastday-November 16 St. Gertrude was born at Eisleben in Saxony. At the age of five, she was placed in the care of the Benedictine nuns at Rodalsdorf and later became a nun in the same monastery, of which she was elected Abbess. The following year she was obliged to take charge of the monastery at Helfta, to which she moved with her nuns.


St. Gertrude had enjoyed a good education. She wrote and composed in Latin, and was versed in Sacred Literature. The life of this saint, though not replete with stirring events and striking actions, was one of great mental activity. It was the mystic life of the cloister, a life hidden with Christ in God. She was characterized by great devotion to the Sacred Humanity of Our Lord in His Passion and in the Blessed Eucharist, and by a tender love for the Blessed Virgin. She died in 1302.


Gertrude the Great (or Saint Gertrude of Helfta; Italian: Santa Gertrude; January 6, 1256 – November 17, 1302[1]) was a German Benedictine nun, mystic, and theologian. She is recognized as a saint by the Catholic Church and by The Episcopal Church. In addition to being commemorated in the Episcopal Calendar of Saints on November 19, Gertrude is inscribed in the General Roman Calendar for optional celebration throughout the Roman Rite, as a memorial on November 16.



Life

Little is known of the early life of Gertrude who was born on the Feast of the Epiphany, January 6, 1256, in Eisleben, Thuringia (within the Holy Roman Empire). At the age of four,[2] she entered the monastery school at St. Mary at Helfta (with much debate having occurred as to whether this monastery is best described as Benedictine or Cistercian),[3] under the direction of its abbess, Gertrude of Hackeborn. It is speculated that she was offered as a child oblate to the church by devout parents. Given that Gertrude implies in the Herald that her parents were long dead at the time of writing,[4] however, it is also possible that she entered the monastery school as an orphan.



Gertrude was confided to the care of Mechtilde, younger sister of the Abbess Gertrude, and joined the monastic community in 1266.[5] It is clear from her own writings that she received a thorough education in a range of subjects. She, and the nun who authored Books 1 and 3-5 of the Herald, are thoroughly familiar with scripture, the Church Fathers such as Augustine and Gregory the Great, and also more contemporary spiritual writers such as Richard and Hugh of St Victor, William of St Thierry, and Bernard of Clairvaux. Moreover, Gertrude's writing demonstrates that she was well-versed in rhetoric, and her Latin is very fluent.[6]


In 1281, at the age of 25, she experienced the first of a series of visions[7] that continued throughout her life, and which changed the course of her life. Her priorities shifted away from secular knowledge and toward the study of scripture and theology. Gertrude devoted herself strongly to personal prayer and meditation, and began writing spiritual treatises for the benefit of her monastic sisters.[8] Gertrude became one of the great mystics of the 13th century. Together with her friend and teacher Mechtilde, she practiced a spirituality called "nuptial mysticism," that is, she came to see herself as the Bride of Christ.[9]


Gertrude died at Helfta, near Eisleben, Saxony, around 1302. Her feast day is celebrated on November 16, but the exact date of her death is unknown; the November date stems from a confusion with Abbess Gertrude of Hackeborn. One of her biographers, Gasparo Antonio Campaccio, diligently produced his own ‘Discorso Cronologico’ (pp 154–160) on the saint's life, stating that the exact date of her death was November 17, 1334.[10]



Works


Gertrude produced numerous writings, though only some survive today. The longest survival is the Legatus Memorialis Abundantiae Divinae Pietatis (known in English today as The Herald of Divine Love or The Herald of God's Loving-Kindness, and sometimes previously known as Life and Revelations), partly written by other nuns. There also remains her collection of Spiritual Exercises. A work known as Preces Gertrudianae (Gertrudian Prayers) is a later compilation, made up partly of extracts from the writings of Gertrude and partly of prayers composed in her style.[11] It is also very possible that Gertrude was the author of a part of the revelations of Mechthild of Hackeborn, the Book of Special Grace.[11]


The Herald is composed of five books. Book 2 forms the core of the work, and was written by Gertrude herself; she states that she began the work on Maundy Thursday 1289. Books 3, 4, and 5 were written by another nun, or possibly more than one, during Gertrude's lifetime and probably at least in part at her dictation. Book 1 was written shortly before or after Gertrude's death as an introduction to the whole collection; it is possible it was written by Gertrude's confessor, but far more likely that the author was another Helfta nun.[12]


The importance of the Spiritual Exercises extends to the present day because they are grounded in the themes and rites of Catholic liturgy for occasions of baptism, conversion, commitment, discipleship, union with God, praise of God, and preparation for death. Gertrude's Spiritual Exercises can still be used by anyone who seeks to deepen spirituality through prayer and meditation.[13]


Devotion to the Sacred Heart

One of the most esteemed female saints of the Christian West, she was a notable early devotee of the Sacred Heart of Jesus.[8] Book 2 of the Herald of Divine Love is notable within the history of Christian devotion because its vivid descriptions of Gertrude's visions show a considerable elaboration on the long-standing but ill-defined veneration of Christ's heart. This veneration was present in the belief that Christ's heart poured forth a redemptive fountain through the wound in his side, an image culminating in its most famous articulation by Bernard of Clairvaux in his commentary on the Song of Songs. The women of Helfta—Gertrude foremost, who surely knew Bernard's commentary, and to a somewhat lesser extent the two Mechthilds, Mechthild of Magdeburg and Mechthild of Hackeborn—made this devotion central to their mystical visions.[14] Gertrude reported a vision on the Feast of John the Evangelist. She was resting her head near the wound in the Christ's side and hearing the beating of his heart. She asked John if on the night of the Last Supper he had felt these pulsations, why he had never spoken of the fact. John replied that this revelation had been reserved for subsequent ages when the world, having grown cold, would have need of it to rekindle its love.[15]


Later reputation and influence

After her death, Gertrude's works seem to have vanished almost without trace. Only five manuscripts of the Herald have survived, the earliest one being written in 1412, and only two of these manuscripts are complete. With the invention of printing, Gertrude became far more prominent, with Latin, Italian and German editions being published in the sixteenth century. She was popular in seventeenth-century France, where her trust in and burning love for God were potent antidotes to Jansenism.


Philip Neri and Francis de Sales both used her prayers and recommended them to others.


In Spain, Bishop Diego of Tarragona, the confessor to Philip II, read the revelations of Gertrude aloud to the king as he lay dying in the Escorial.


Her works were also popular with the Discalced Carmelites in the sixteenth century. Francisco Ribera, the confessor to Teresa of Ávila, recommended that she take Gertrude as spiritual mistress and guide. The Spanish Jesuit Alonso de Andrade published a biography of Gertrude at the height of Spanish female mysticism, of which the saint and her ‘Revelations’ were an obvious fore-runner and gave Teresa a medieval antecedent.


More recently, Dom Prosper Guéranger, the restorer of Benedictine monasticism in France, was influenced by Gertrude. His Congregation of Solesmes was responsible for most of the work done on Gertrude in the nineteenth century.[16]


Veneration


Gertrude was never formally canonized, but a liturgical office of prayer, readings, and hymns in her honor was approved by Rome in 1606. The Feast of Saint Gertrude was extended to the Catholic Church by Clement XII and today is celebrated on November 16, the date of her death. Some religious communities, including the Benedictines, celebrate her feast on November 17, which had originally been chosen, but was already occupied by St. Gregory Thaumaturgus, whom Benedict XIV deemed unfit to be unseated by a woman. This is why the pope established November 15 as her feast day by Papal decree.[17] Pope Benedict XIV gave her the title "the Great" to distinguish her from Abbess Gertrude of Hackeborn and to recognize the depth of her spiritual and theological insight.[13]


In 2018, The Episcopal Church added Gertrude, along with St. Mechtilde, to its calendar of saints by including them in Lesser Feasts and Fasts.[18]


Gertrude showed "tender sympathy towards the souls in purgatory" and urged prayers for them.[19] She is therefore invoked for suffering souls in purgatory. The following prayer is attributed to St. Gertrude, and is often depicted on her prayer card:


Eternal Father, I offer Thee the Most Precious Blood of Thy Divine Son, Jesus, in union with the Masses said throughout the world today, for all the Holy Souls in Purgatory, for sinners everywhere, for sinners in the universal Church, for those in my own home and in my family. Amen.


Perhaps for that reason, her name has been attached to a prayer that, according to a legend of uncertain origin and date (neither are found in the Revelations of Saint Gertrude the Great), Christ promised to release a thousand souls from purgatory each time it was said; despite the fact that practices relative to alleged promises to free one or more souls from purgatory by the recitation of some prayer were prohibited by Pope Leo XIII.[20] Nonetheless, the material that is found in her Revelations, such as the celebration of Gregorian Masses for the departed, is well in line with the devotions approved by the Catholic Church.


Patronage

In compliance with a petition from King Philip IV of Spain she was declared Patroness of the West Indies; in Peru her feast is celebrated with great pomp, and in New Mexico the town Santa Gertrudis de lo de Mora was built in her honor and bears her name



St. Baricus


Feastday: November 16


Rufinus, Marcus, Valerius Victor, Paulus, Honoratus, Donatus, Vitalis, Januarius, and Justus, Africa martyred



St. Rufinus


Feastday: November 16

Death: unknown


With Mark, Valerius, and companions, a group of African martyrs put to death a some time during the persecutions by the Roman Empire.



Saint Edmund Rich


Also known as

• Edmund of Abingdon

• Edmund of Canterbury

• Edme, Eadmund



Profile

Born to a wealthy and pious family, the son of Reinald and Mabel Rich; his father retired to become a monk, his two sisters became nuns. Studied at Oxford, England, and Paris, France. At Oxford he received a vision of the Child Christ. Priest. Professor of art, mathematics, philosophy and theology at Oxford. Known for his scholarship, piety, and skill as a preacher and writer. Canon of Salisbury, England in 1222. Preached the Sixth Crusade in England in 1227. Consecrated Archbishop of Canterbury, England on 2 April 1234. Advisor to King Henry III. Presided over Henry's ratification of the Magna Carta in 1237. Assisted in his public dealings by Saint Richard of Chichester. Prevented civil war in Wales. His support for monastic discipline put him in conflict with his own order, King Henry III, and the papal legate. He died while on a trip to Rome to gain the support of the Pope.


Born

20 November 1175 at Abingdon, Berkshire, England


Died

• 16 November 1240 at Soissy, Burgundy, France of natural causes

• interred at Pontigny, France

• shrine behind the high altar in the Cistercian abbey at Pontigny


Canonized

1247 by Pope Innocent IV


Patronage

• Abingdon, England

• Portsmouth, England, diocese of




Saint Margaret of Scotland


✠ ஸ்காட்லாந்து நாட்டின் புனிதர் மார்கரெட் ✠

(St. Margaret of Scotland)


ஸ்காட்லாந்து அரசி:

(Queen of Scotland)


பிறப்பு: கி.பி. 1045

ஹங்கேரி அரசு

(Kingdom of Hungary)


இறப்பு: நவம்பர் 16, 1093 

எடின்பர்க், ஸ்காட்லாந்து அரசு

(Edinburgh Castle, Edinburgh, Kingdom of Scotland)



ஏற்கும் சமயம்:

ரோமன் கத்தோலிக்க திருச்சபை

(Roman Catholic Church)

ஆங்கிலிக்கன் சமூகம்

(Anglican Communion)


புனிதர் பட்டம்: 1250

திருத்தந்தை நான்காம் இன்னொசென்ட்

(Pope Innocent IV)


முக்கிய திருத்தலம்:

டுன்ஃபெர்ம்லின் மடம், ஃபிஃப், ஸ்காட்லாந்து

(Dunfermline Abbey, Fife, Scotland)


நினைவுத் திருவிழா: நவம்பர் 16


பாதுகாவல்: 

ஸ்காட்லாந்து (Scotland), டுன்ஃபெர்ம்லின் (Dunfermline), ஃபிஃப் (Fife), ஷெட்லேண்ட் (Shetland), அரசியின் பயணப்படகு (The Queen's Ferry), ஆங்கிலோ-ஸ்காட்டிஷ் உறவுகள் (Anglo-Scottish relations)



ஸ்காட்லாந்து நாட்டின் புனிதர் மார்கரெட், “ஆங்கிலேய இளவரசர் எட்வர்ட்” (English prince Edward the Exile) மற்றும் “அகதா” (Agatha) ஆகியோரின் மகள் ஆவார். ஆங்கிலேய இளவரசியும் (English princess), ஸ்காட்டிஷ் அரசியுமான (Scottish queen) இவர், “ஸ்காட்லாந்தின் மார்கரெட்” (Margaret of Scotland) என்றும், “வெஸ்செக்ஸின்’ மார்கரெட்” (Margaret of Wessex) என்றும் அறியப்படுகிறார். சில சமயம், “ஸ்காட்லாந்தின் முத்து” (The Pearl of Scotland) என்றும் அழைக்கப்படுகிறார்.


ஹங்கேரி அரசில் பிறந்த இவரும் இவரது குடும்பத்தினரும் 1057ம் ஆண்டு, இங்கிலாந்து இராச்சியத்துக்குத் திரும்பினார்கள். மார்கரெட் 1057ம் ஆண்டிலிருந்து தன் மாமாவின் கண்காணிப்பில் இங்கிலாந்தில் வளர்ந்தார். 1066ம் ஆண்டு “நார்மன்” இங்கிலாந்தை வெற்றி கொண்டதும், (Norman conquest of England) இவரின் 20ம் வயதில் ஸ்காட்லாந்திற்கு திரும்பிச் சென்றார். அங்கே, 1070ம் ஆண்டின் இறுதியில், ஸ்காட்லாந்தின் அரசர் 3ம் மால்கோம் (King Malcolm III of Scotland) என்பவரிடம் பழகி, பின்னர் அவரையே திருமணம் செய்து, ஸ்காட்லாந்தின் அரசியானார். அவருடைய கணவர், அவரை கிறிஸ்தவ மறையை தழுவக்கூடாது என்று கட்டளையிட்டார். ஆனால் அவர் தன் கணவரின் பேச்சை மறுத்து, மேலும் தன் கிறிஸ்தவ விசுவாசத்தில் வேரூன்றி இருந்தார்.


பக்தியுள்ள பெண்ணான அரசி, ஏழை மக்களின் வாழ்வில் அதிக அக்கறை கொண்டு வாழ்ந்தார். அவர்களுக்கு பலவிதங்களில் உதவினார். ஏழைகளை தன் இதயத்தில் சுமந்து உதவினார். தான் ஓர் அரசியாக இருந்தபோதும், துறவிகளைப் போலவே, ஏழ்மையான வாழ்வை வாழ்ந்தார். தவறாமல் நோன்பிருந்து செபித்து பல நலன்களை பெற்றார். பலவிதங்களிலும் ஒறுத்தல் செய்து வாழ்ந்தார். அநேக தொண்டு பணிகளைச் செய்தார்.


இங்கிலாந்துக்கு எதிராக நடந்த ஒரு போரில் (Battle of Alnwick) கலந்துகொள்ள சென்ற இவரது கணவரான அரசர் “மூன்றாம் மால்கானு'ம்” (Malcolm III) அவரது இருபத்தியிரண்டே வயதான மூத்த மகன் “எட்வர்டும்” (Edward) 13 நவம்பர் 1093 அன்று கொல்லப்பட்டனர். ஐம்பது வயதுகூட பூர்த்தியாகாத மார்கரெட் ஏற்கனவே தொடர் நோன்பு மற்றும் ஒருத்தல்களினால் பலவீனமாக இருந்தார். தமது கணவரும் மூத்த மகனும் மரித்துப் போன செய்தியைக் செவியுற்ற அவர், மூன்றாம் நாளே (1093ம் ஆண்டு, நவம்பர் மாதம், 16ம் நாள்) மரித்தார். 1250ம் ஆண்டு, திருத்தந்தை “நான்காம் இன்னசன்ட்” (Pope Innocent IV) இவருக்கு புனிதர் பட்டம் வழங்கினார்.

Also known as

Margaret of Wessex



Additional Memorial

16 June in Scotland


Profile

Granddaughter of King Edmund Ironside of England. Great-niece of Saint Stephen of Hungary. Born in Hungary while her family was in exile due to the Danish invasion of England, she still spent much of her youth in the British Isles. While fleeing the invading army of William the Conqueror in 1066, her family's ship wrecked on the Scottish coast. They were assisted by King Malcolm III Canmore of Scotland, whom Margaret married in 1070. Queen of Scotland. They had eight children including Saint Maud, wife of Henry I, and Saint David of Scotland. Margaret founded abbeys and used her position to work for justice and improved conditions for the poor.


Born

c.1045 in Hungary


Died

• 16 November 1093 at Edinburgh Castle, Scotland, four days after her husband and son died in defense of the castle

• buried in front of the high altar at Dunfermline, Scotland

• relics later removed to a nearby shrine

• the bulk of her relics were destroyed in stages during the Protestant Reformation and the French Revolution


Canonized

1251 by Pope Innocent IV


Patronage

• against the death of children

• for learning

• parents of large families

• queens

• widows

• Dunfermline, Scotland

• Scotland



Blessed Agnes of Assisi

#அசிசி_நகர்ப்_புனித_ஆக்னஸ் (1197-1253)


நவம்பர் 15


அசிசி நகரைச் சார்ந்தவரான இவர் (#St_Agnes_Of_Assisi), புனித கிளாராவின் இளைய சகோதரி.




இவருக்குப் பதினைந்து வயது நடக்கும்போது, எல்லாவற்றையும் துறந்துவிட்டு தன் சகோதரியின் சபையில் சேர்ந்து, அவரைப் போன்று கற்பு, ஏழ்மை, கீழ்ப்படிதல் ஆகியவற்றைக் கடைப்பிடித்து வாழத் தொடங்கினார். 


இதற்கு இவருடைய உறவினர்களிடமிருந்தும் பெற்றோரிடமிருந்தும் கடுமையான எதிர்ப்பு வந்தது. ஆனாலும் இவர் தன்னுடைய முடிவில் மிக உறுதியாக இருந்ததால், அவர்களால் இவரை ஒன்றும் செய்ய முடியவில்லை.


இதற்குப் பிறகு 1219 ஆம் ஆண்டு, அசிசி நகர்ப் புனித பிரான்சிஸ் இவரை மோன்டிசெல்லி( Monticelli) எந்த இடத்தில் இருந்த துறவுமடத்தில்  தலைவியாக நியமித்தார். அங்கு இவர் தன்னுடைய எடுத்துக்காட்டான வாழ்வால் பலருக்கும் முன் மாதிரியாக இருந்தார்.


இவர் தன்னுடைய கடின உழைப்பால் வெனிஸ், பாதுவா ஆகிய இடங்களில் துறவு மடங்களை நிறுவி, கிறிஸ்துவைப் பற்றிய நற்செய்தி பல இடங்களிலும் பரவக் காரணமாக இருந்தார்.


மேலும் இவர் தன் சகோதரி கிளாராவின் கடைசிக் காலத்தில் அவரோடு இருந்து, அவருக்குப் பேருதவி செய்தார். அவர் இறந்த அடுத்த மூன்றாவது மாதத்தில், அதாவது 1253 ஆம் ஆண்டு நவம்பர் திங்கள் பதினாறாம் நாள் இவர்  இறையடி சேர்ந்தார்.

Profile

Daughter of Count Favorino Scifi and Blessed Hortulana, she was raised in a series of castles in and around Assisi, Italy. Younger sister of Saint Clare of Assisi, and her first follower, leaving home two weeks after Clare to join the Benedictines at San Angelo di Panzo at age fifteen. The family tried to bring Agnes back by force, dragging her from the monastery, but her body became so heavy that several knights could not budge her. Her uncle Monaldo tried to beat her, but was temporarily paralyzed. The family then left Agnes and Clare in peace.



In 1221 a group of Benedictine nuns in Monticelli asked to become Poor Clares, and Saint Francis assigned Agnes as their abbess. Agnes wrote about how much she missed Clare and the other nuns at San Damiano, and after establishing other Poor Clare monasteries in northern Italy, Agnes was recalled in 1253 when Clare was dying. Agnes followed Clare in death three months later.


Born

1197 at Assisi, Italy


Died

• 16 November 1253 at the monastery of San Damiano of natural causes

• buried in the Santa Chiara church, Assisi, Italy

• miracles reported at her tomb


Beatified

1753 by Pope Benedict XIV (cultus confirmed)


Patronage

Poor Clares



Saint Othmar of Saint Gall


Also known as

Audemar, Audomar, Otmar



Profile

Educated in the ancient provice Rhaetia, an area in modern Switzerland and Germany. Priest. Presided over a church of Saint Florinus in Rhaetia, probably the same church where Saint Florinus worked and was buried. Appointed abbot at Saint Gall, Switzerland in 720, and united the area monks into a monastery under the rule of Saint Columban. As abbot, he added a hospital and school, and changed the monastery's rule to Benedictine. Legend says that when Othmar fed the poor from a barrel of provisions, it never became empty, no matter how much he took from it.


In 759, Counts Warin and Ruodhart unjustly tried to gain possession of property belonging to the abbey. Othmar resisted, they imprisoned him at the castle of Bodmann, then on the island of Werd-on-the-Rhine where he died. His cultus spread soon after his death, and he is now one of the most popular saints in Switzerland.


Died

• 16 November 759 at Werd-on-the-Rhine, near Echnez, Switzerland

• body transferred to monastery of Saint Gall in 769

• body entombed in the church of Saint Othmar at Saint Gall in 867



Saint Afan of Wales


Also known as

Avan, Avanus


Profile

Bishop. Nothing else is known about him for certain; various writers have made him a descendant of the 3rd century Cynedda Wledig, King of Britain, a cousin of 6th century Saint David of Wales, and the 10th century bishop Jeuan who was killed by Viking invaders, but no one today knows for sure.


The church dedicated to him at Lanafan Fawr, Powys, Wales was apparently a site of pilgrimages in times past, and site of at least one miracle. The English Lord Philip de Braose came to the area to hunt, and decided that the church was the best lodging for him and his dogs. When he woke at sunrise, his dogs had gone mad and he was blind. His sight was only restored by making his willingness to fight in the Crusades.


Died

entombed in the churchyard of Saint Afan's Church, Lanafan Fawr, Powys, Wales




Blessed Edward Osbaldeston


Additional Memorials

• 22 November as one of the Martyrs of England, Scotland and Wales

• 29 October as one of the Martyrs of Douai


Profile

Son of Thomas Osbaldeston. Studied at the English College in Douai, France, and then at the seminary in Rheims, France. Ordained on 21 September 1585. On 27 April 1589 he returned to England to minister to covert Catholics. Had a great devotion to Saint Jerome. Betrayed by Thomas Clark, an apostate priest, he was arrested at an inn in Tollerton, Yorkshire on 30 September 1594. Tried for high treason by reason of being a priest, he was quicklly condemned. Martyr.


Born

c.1560 in Osbaldeston, Lancashire, England


Died

hanged, drawn and quartered on 16 November 1594 at York, North Yorkshire, England


Beatified

22 November 1987 by Pope John Paul II



Blessed Simeon of Cava


Also known as

Symeon


Profile

Fourth abbot of the abbey of Cava dei Tirreni in Campania, Italy. Elected in 1124, he served for 16 years of great political turmoil between state and Church; his rule was noted for his concern for the local laity under the abbey's protection, and for the works of the monks he sent out to reform other houses. Held in high esteem and sought out consellor by bishops, fuedal lords, King Roger II, Pope Anacletus II and Pope Innocent II.


Died

• 16 November 1140 at Cava dei Tirreni monastery, Campania, Italy

• buried in Arsicia cave with other abbot of Cava dei Tirreni

• relics enshrined at the altar of Saint Benedict in the monastery church in 1928


Beatified

18 May 1928 by Pope Pius XI (cultus confirmation)


Patronage

Castellabate, Italy (proclaimed on 6 April 1963)



Blessed Zef Marksen


Also known as

Josef Marxen



Profile

Studied in Vienna, Austria, and ordained in Munich, Germany on 21 June 1936 as a priest for the diocese of Lezhë, Albania. Arrested in Shijak, Albania in February 1945 for remaining Catholic following the Communist take over. Sentenced to prison where he was eventually murdered. Martyr.


Born

5 August 1906 in Worringen, Cologne, Germany


Died

shot on 16 November 1946 in the high security prison in Tiranë, Albania


Beatified

• 5 November 2016 by Pope Francis

• beatification celebrated at the Square of the Cathedral of Shën Shtjefnit, Shkodër, Albania, presided by Cardinal Angelo Amato



Saint Eucherius of Lyon


Profile

Born to the nobility, well educated, and known for his learning and as a gifted speaker. Married to Galla, who became a nun in later life; father of at least two sons – Saint Veranus of Vence and Saint Salonius of Geneva. In 422 he became a monk at Lérins, France, and Galla became a nun. Wrote works on asceticism. Reluctant bishop of Lyons, France in 434. Presided over the Council of Orange in 441. Worked with Saint Hilary of Arles.



Died

449 of natural causes



Saint Anianus of Asti


Profile

Fifth century bishop of Asti, Italy. Little information and survived, and historians don't agree on any of it.


Died

• buried in the crypts under the cathedral of Saint John in Asti, Italy

• re-interred in the church of San Sisto in Asti in 1567

• when the church became structurally un-sound the relics were enshrined in an urn beneath the high altar of the Cathedral of Santa Maria Assunta in Asti on 12 August 1696



Saint Leocadio of Déols


Also known as

Leocadius, Leucadio


Additional Memorial

23 November (Bourges, France)


Profile

Father of Saint Ludre. Imperial Roman senator in Déols, Gaul (in modern France). A pagan, he converted to Christianity in the early 4th century, brought to the faith by Saint Ursinus of Bourges, brought in missionaries to his area, supported Ursinus, and converted his own house into a church for their use.



Saint Gobrain of Vannes


Also known as

Gobrien



Profile

Breton monk. Priest. Bishop of Vannes, France. At age 87, he retired from his see to live his remaining days as a hermit. Known for healing by prayer.


Died

• 725 of natural causes

• interred in the Chapelle de Saint Gobrien, Saint-Servant, France



Feast of the Patronage of Our Lady


About

Feast permitted by a 1679 decree of the Sacred Congregation of Rites for all provinces of Spain, in memory of the victories obtained there over infidels. Pope Benedict XIII granted it to the Papal States and it may now be celebrated with due permission by churches throughout the world.



Saint Alfric of Canterbury


Also known as

Aelfric, Alfrick


Profile

Benedictine monk of Abingdon Abbey, England. Abbot of Abingdon. Bishop of Wilton, England. Archbishop of Canterbury, England in 995. It was during his governance that Kent was invaded by Danes.


Died

1005 of natural causes



Saint Fidentius of Padua


Also known as

Fidenzio



Profile

Third bishop of Padua, Italy, serving from 166 to 168.


Patronage

• Megliadino San Fidenzio, Italy

• Polverara, Italy



Saint Ludre


Additional Memorial

1 November (Jerome Martyrology)


Also known as

Lusor, Lusore


Profile

Son of Saint Leocadio of Déols. A convert, he died almost immediately after baptism, still wearing the white robes.


Died

relics at Déols on the Indre (in modern Bourges, France)



Saint Elpidius the Martyr


Profile

Official in the court of Emperor Constantius. He was demoted from the court by Julian the Apostate. Martyr.


Died

dragged by wild horses and then burned at the stake in 362



Saint Africus of Comminges


Also known as

Afrique of Comminges


Profile

Seventh century bishop of Comminges, France.


Died

relics and shrine destroyed by Calvinists in the 16th century



Saint Céronne


Profile

Raised in a pagan family. Convert, baptized at Bordeaux, France where she became an evangelist.


Born

Corneilhan, France


Died

490 of natural causes



Saint Marcellus the Martyr


Profile


Martyr.


Died

dragged by wild horses and then burned at the stake in 362



Saint Agostino of Capua


Also known as

Augustine


Profile

Martyred in the persecutions of Decius.


Died

c.250 in Capua, Campania, Italy



Saint Felicita of Capua


Also known as

Felicity


Profile

Martyred in the persecutions of Decius.


Died

c.250 in Capua, Campania, Italy



Saint Eustochius the Martyr


Profile

Martyr.


Died

dragged by wild horses and then burned at the stake in 362



Martyrs of Africa


Profile

A group of North African Christians murdered together for their faith, date unknown. We know little more than their names - Baricus, Donatus, Honoratus, Januarius, Justus, Markus, Paulus, Rufinus, Valerius, Victor and Vitalis.



Martyrs of Almeria



Profile

Soon after the start of the Spanish Civil War in 1936, the Communist-oriented Popular Front had all clergy and religious arrested and abused as they considered staunch Christians to be enemies of the revolution. Many of these prisoners were executed for having promoted the faith, and this memorial remembers several of them killed in the province of Almeria.


• Adrián Saiz y Saiz

• Bienvenido Villalón Acebrón

• Bonifacio Rodríguez González

• Diego Ventaja Milán

• Eusebio Alonso Uyarra

• Isidoro Primo Rodríguez

• Justo Zariquiegui Mendoza

• Manuel Medina Olmos

• Marciano Herrero Martínez


Beatification

10 October 1993 by Pope John Paul II