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06 April 2021

இன்றைய புனிதர்கள் ஏப்ரல் 6

 St. Sixtus I


Feastday: April 6




A Roman whose name suggests he was of Greek descent, Pope/St. Sixtus led the Roman see during the reign of Hadrian. The probable dates of Sixtus' papacy are c. 115-c. 125; ancient sources agree that he ruled ten years, but few agree about which ten. Legends say he was a martyr, but modern scholars think martyrdom during a time when persecution had ceased unlikely.


Pope Sixtus I (42 – 124, 125, 126 or 128), also spelled Xystus, a Roman of Greek descent,[1] was the seventh bishop of Rome from c. 115 to his death.[2] He succeeded Pope Alexander I and was in turn succeeded by Pope Telesphorus. His feast is celebrated on 6 April.[2]



Biography

The Holy See's Annuario Pontificio (2012) identifies him as a Roman who served from 117 or 119 to 126 or 128.[2] According to the Liberian Catalogue of popes, he served the Church during the reign of Hadrian "from the consulate of Niger and Apronianus until that of Verus III and Ambibulus", that is, from 117 to 126.[2] Eusebius states in his Chronicon that Sixtus I was pope from 114 to 124, while his Historia Ecclesiastica, using a different catalogue of popes, claims his rule from 114 to 128. All authorities agree that he reigned about ten years.[2]


Sixtus I instituted several Catholic liturgical and administrative traditions. Like most of his predecessors, Sixtus I was believed to have been buried near Peter's grave on Vatican Hill, although there are differing traditions concerning where his body lies today. In Alife, there is a Romanesque crypt, which houses the relics of Pope Sixtus I, brought there by Rainulf III.


He was a Roman by birth, and his father's name was Pastor. According to the Liber Pontificalis (ed. Duchesne, I.128), he passed the following three ordinances:


that none but sacred ministers are allowed to touch the sacred vessels;

that bishops who have been summoned to the Holy See shall, upon their return, not be received by their diocese except on presenting Apostolic letters;

that after the Preface in the Mass the priest shall recite the Sanctus with the people.[2]

Alban Butler (Lives of the Saints, 6 April) states that Clement X gave some of his relics to Cardinal de Retz, who placed them in the Abbey of St. Michael in Lorraine. The Xystus who is commemorated in the Catholic Canon of the Mass is Xystus II, not Xystus I.


Title

The oldest documents[which?] use the spelling Xystus (from the Greek word for "polished") in reference to the first three popes of that name. Pope Sixtus I was also the sixth Pope after Peter, leading to questions as to whether the name "Sixtus" (meaning "sixth") might be fictitious.




St. Rufina


Feastday: April 6

Death: 4th century


Martyr with Moderata, Secundus, Romana, and seven companions. They are believed to have been put to death at Sirmium, in the Roman province of Pannonia




St. Paul Tinh


Feastday: April 6

Death: 1857

Canonized: Pope John Paul II


Vietnamese martyr. Born in Vietnam, he was converted to the Catholic faith and was ordained a priest. Seized by anti-Catholic forces, Paul was beheaded. Pope John Paul II canonized him in 1988.





St. Florentius


Feastday: April 6

Death: 4th century


Martyr with Geminianus and Saturus. They suffered at Sirmium.





St. Celestine I


Feastday: April 6



Celestine I The founder of the papal diplomatic service, Pope/St. Celestine I was born in the Campania and served as a deacon under Innocent I. Elected pope in 422, Celestine confiscated the property of Novationite churches and restored a basilica in St. Mary Travestere after it had been damaged in Alaric's sack of Rome. Although Celestine confirmed the appointment of Nestorius to the see of Constantinople, the pope opposed Nestorius' teachings and supported Cyril of Alexandria in the conflict between the two patriarchs. Celestine also combatted Pelagianism and semi-Pelagianism in southern Gaul and in England. He is supposed to have sent Palladius to evangelize Ireland in 431. Celestine died in the following year and was buried in the cemetary of Priscilla.


Pope Celestine I (Latin: Caelestinus I) was the bishop of Rome from 10 September 422 to his death on 1 August 432. Celestine's tenure was largely spent combatting various ideologies deemed heretical. He supported the mission of the Gallic bishops that sent Germanus of Auxerre in 429, to Britain to address Pelagianism, and later commissioned Palladius as bishop to the Scots of Ireland and northern Britain. In 430, he held a synod in Rome which condemned the apparent views of Nestorius.



Early life and family

Celestine I was a Roman from the region of Campania.[2] Nothing is known of his early history except that his father's name was Priscus. According to John Gilmary Shea, Celestine was a relative of the emperor Valentinian.[1] He is said to have lived for a time at Milan with St. Ambrose. The first known record of him is in a document of Pope Innocent I from the year 416, where he is spoken of as "Celestine the Deacon".[3]


Pontificate

According to the Liber Pontificalis, the start of his papacy was 3 November.[2] However, Tillemont places the date at 10 September.[4]


Various portions of the liturgy are attributed to Celestine I, but without any certainty on the subject. In 430, he held a synod in Rome, at which the teachings of Nestorius were condemned. The following year, he sent delegates to the First Council of Ephesus, which addressed the same issue.[1] Four letters written by him on that occasion, all dated 15 March 431, together with a few others, to the African bishops, to those of Illyria, of Thessalonica, and of Narbonne, are extant in re-translations from the Greek; the Latin originals having been lost.


Celestine actively condemned the Pelagians and was zealous for Roman orthodoxy. To this end he was involved in the initiative of the Gallic bishops to send Germanus of Auxerre and Lupus of Troyes travelling to Britain in 429 to confront bishops reportedly holding Pelagian views.


He sent Palladius to Ireland to serve as a bishop in 431. Bishop Patrick continued this missionary work. Celestine strongly opposed the Novatians in Rome; as Socrates Scholasticus writes, "this Celestinus took away the churches from the Novatians at Rome also, and obliged Rusticula their bishop to hold his meetings secretly in private houses."[5] The Novationists refused absolution to the lapsi, but Celestine argued that reconciliation should never be refused to any dying sinner who sincerely asked it.[1] He was zealous in refusing to tolerate the smallest innovation on the constitutions of his predecessors. As St. Vincent of Lerins reported in 434:


Holy Pope Celestine also expresses himself in like manner and to the same effect. For in the Epistle which he wrote to the priests of Gaul, charging them with connivance with error, in that by their silence they failed in their duty to the ancient faith, and allowed profane novelties to spring up, he says: "We are deservedly to blame if we encourage error by silence. Therefore rebuke these people. Restrain their liberty of preaching."[6]

In a letter to certain bishops of Gaul, dated 428, Celestine rebukes the adoption of special clerical garb by the clergy. He wrote: "We [the bishops and clergy] should be distinguished from the common people [plebe] by our learning, not by our clothes; by our conduct, not by our dress; by cleanness of mind, not by the care we spend upon our person" [3]


Death and legacy

Celestine died on 26 July 432. He was buried in the cemetery of St. Priscilla in the Via Salaria, but his body, subsequently moved, now lies in the Basilica di Santa Prassede. In art, Saint Celestine is portrayed as a pope with a dove, dragon, and flame, and is recognized by Oriental Orthodox, Eastern Orthodox, and Catholic Churches as a saint.





Martyrs of Hadiab


In the fifth year of our persecution, say the acts, Sapor being at Seleucia, caused to be apprehended in the neighboring places one hundred and twenty Christians, of which nine were virgins, consecrated to God; the others were priests, deacons, or of the inferior clergy. They lay six months in filthy stinking dungeons, till the end of winter: during all which space Jazdundocta, a very rich virtuous lady of Arbela, the capital city of Hadiabena supported them by her charities, not admitting of a partner in that good work. During this interval they were often tortured, but always courageously answered the president that they would never adore the sun, a mere creature for God; and begged he would finish speedily their triumph by death, which would free them from dangers and insults.


Jazdundocta, hearing from the court one day that they were to suffer the next morning, flew to the prison, gave to every one of them a fine white long robe, as to chosen spouses of the heavenly bridegroom; prepared for them a sumptuous supper, served and waited on them herself at table, gave them wholesome exhortations, and read the holy scriptures to them. They were surprised at her behavior, but could not prevail on her to tell them the reason. The next morning she returned to the prison, and told them she had been informed that that was the happy morning in which they were to receive their crown, and be joined to the blessed spirits. She earnestly recommended herself to their prayers for the pardon of her sins, and that she might meet them at the last day, and live eternally with them.


Soon after, the king's order for their immediate execution was brought to the prison. As they went out of it Jazdundocta met them at the door, fell at their feet, took hold of their hands, and kissed them. The guards hastened them on, with great precipitation, to the place of execution; where the judge who presided at their tortures asked them again if any of them would adore the sun, and receive a pardon. They answered that their countenance must show him they met death with joy, and contemned this world and its light, being perfectly assured of receiving an immortal crown in the kingdom of heaven. He then dictated the sentence of death, whereupon their heads were struck off.


Jazdundocta, in the dusk of the evening, brought out of the city two undertakers, or embalmers for each body, caused them to wrap the bodies in fine linen, and carry them in coffins, for fear of the Magians, to a place at a considerable distance from the town where she buried them in deep graves, with monuments, five and five in a grave. They were of the province called Hadiabena, which contained the greatest part of the ancient Assyria, and was in a manner peopled by Christians Helena, queen of the Hadiabenians, seems to have embraced Christianity in the second century. Her son Izates, and his successors, much promoted the faith; so that Sozomen says the country was almost entirely Christian. These one hundred and twenty martyrs suffered at Seleucia, in the year of Christ 345, of king Sapor the thirty-sixth, and the sixth of his great persecution, on the 6th day of the moon of April, which was the 21st of that month. They are mentioned in the Roman Martyrology on the 6th.



Saint Brychan of Brycheiniog


Also known as

• Brychan of Brecknock

• Brychan of Breknock



Profile

King in Wales. Relative of Saint Clydog and Saint Dubritius of Llandaff. Father of -


• Almedha

• Canog

• Cledwyn

• Cynfran

• Dingad

• Dogfan

• Dwynwen

• Endellion

• Gladys

• Gwen

• Ilud Ferch Brychan

• Keyna

• Nennoc

• Teath

• Tydfil

• Veep


and nine other saintly children.




Saint Eutychius of Constantinople


Also known as

Eutichio



Profile

The son of Alexander, a general in the imperial Byzantine army of Belisarius. Monk at Amasea in Pontus (in modern Turkey) at age 30. Archimandrite of a monastery in Constantinople (modern Istanbul, Turkey). Patriarch of Constantinople from 552, nominated by Justinian the Great and confirmed by Pope Vigilius. With Apollinarius of Alexandria and Domnus III of Antioch, he called and led a council from 5 May to 2 June 553 to deal with the Three-Chapter Controversy, and Eutychius composed the decree against the Chapters. He consecrated the re-building of the Hagia Sophia church in 562.


Beginning in 564, Eutychius came into theological conflict with emperor Justinian who began to believe the Aphthartodocetae who taught that Jesus’s body was incorrupt, not subject to pain, and thus that he was not fully human as well as fully God. Bishop Eutychius began to speak and write against this heresy, which led to his arrest, while celebrating Mass, on 22 January 565. Justinian tried to have a show trial, but Eutychius refused to cooperate, which led to him being exiled for over 12 years.


In October 577, with the support of emperor Justin II, Eutychius was recalled and resumed his seat as patriarch of Constantinople. He was welcomed back to the city by Christians who were so happy to see him that there was a festival and banquets; the Communion line at his first Mass lasted six hours. Toward the end of his life, Eutychius got it into his head that the return of Christ would be spiritual, with no physical return, which is heretical, but he later returned to orthodox thinking on the matter. A surviving biography of his life was written by his chaplain, Eustathius of Constantinople.


Born

c.512 in Theion, Phrygia


Died

6 April 582 in Constantinople (modern Istanbul, Turkey) of natural causes




Saint William of Eskilsoe


Also known as

• William of Aebelhold

• William of Aebelholt

• William of Ebelholt

• William of Eskhill

• William of Eskyll

• William of Ise Fjord

• William of Paris

• William of the Paraclete



Profile

Born to the Gallic upper class. Educated at the cathedral school of Saint Germain. Priest. Canon at the church of Saint Genevieve in Paris, France until c.1170. Widespread reputation for holiness and austerity; his life was so austere that his brother priests harassed him into leaving the city. When Pope Eugene III implemented stricter discipline in 1148, William returned and became sub-prior.


When there was a need for some one to help reform the discipline and liturgical devotion of the Danish monasteries, the bishop sent William. While working at Eskilsoe, he became its abbot, and stayed for 30 years. Faced opposition from lax brothers and local nobles, but never flinched. Founded the abbey of Saint Thomas in Aebelholt, Zeeland. His extensive correspondence has survived, and is a valued source for Danish history of the period.


Born

1125 at Paris, France


Died

• Easter Sunday, 6 April 1203 in Denmark of natural causes

• buried at Aebelholt, Denmark


Canonized

21 January 1224 by Pope Honorius III




Blessed Maria Karlowska


Also known as

Maria of Jesus Crucified



Profile

Born into a large family and pious family, Maria was in her teens when she was orphaned and became an apprentice seamstress in Berlin, Germany. She always had a devotion to the Sacred Heart, and developed a ministry to the sick in the city. Nun. Founder of the Sisters of the Divine Shepherd of Divine Providence (Congregation of the Good Shepherd of the Divine Providence; Good Shepherd Sisters) on 8 September 1896.; the Sisters work for the moral and social rehabilitation of prostitutes, and care for those suffering from venereal diseases. Worked mainly in Plock, Pomerania, which is today part of Poland, as well as Lublin, Torun, Bydgoszcz, Topolno, Pniewite, Jablonowo, Zoledowo.


Born

4 September 1865 in Karlowo, Kujawsko-Pomorskie, Poland


Died

24 March 1935 in Pniewite, Kujawsko-Pomorskie, Poland of natural causes


Beatified

6 June 1997 by Pope John Paul II in Zakopane, Poland




Blessed Zefirino Agostini


Also known as

Zephyrinus Agostini



Profile

Oldest son of Antonio Agostini, a physician, and Agela Frattini; his father died when Zefirino was very young. Ordained on 11 March 1837. Curate, youth minister and catechist at Saint Nazarius church for 8 years.


Assigned as priest to a very poor parish in 1845. Established after-school programs for girls, religious instruction for mothers, and education for women. Initiated excited devotion to Saint Angela Merici among his female parishioners, and founded the Pious Union of Sisters Devoted to Saint Angela Merici whose rule was approved by Bishop Ricabona in 1856. On 2 November 1856, he opened his first charitable school for poor girls. After 1860 some of the local women who worked at the school chose community life; Father Agostini prepared the first rule for the community, and on 24 September 1869 the first twelve Ursulines made their profession. On 18 November 1869, they founded the Congregation of Ursulines, Daughters of Mary Immaculate.


Born

24 September 1813 at Verona, Italy


Died

6 April 1896 at Verona, Italy of natural causes


Beatified

25 October 1998 by Pope John Paul II




Blessed Catherine of Pallanza


Also known as

• Catherine Morigi

• Katarina Morigi

• Katarina of Pallanza



Additional Memorial

27 April in the Ambrosian Rite


Profile

Catherine's entire family died of plague when the girl was very young, and she was adopted by a woman in Milan, Italy. At age 14 she felt a call to devote herself to the service of God, and lived 15 years with a group of women hermits in the mountains near Varese, Italy. Noted for her austere lifestyle and personal piety, surviving wholly on irregular gifts of food from spiritual students. She attracted so many would-be students that she agreed to lead a group of five, including Blessed Juliana Puricelli, living under the Augustinian Rule; Pope Sixtus IV approved the community. Known to have the gift of prophecy.


Born

c.1437 in Pallanza, Italy as Catherine Morigi


Died

• 6 April 1478 at Sacra Monte sopra Varese Monastery, Varese, Italy

• relics re-interred in the 1730s in a chapel built in her honour


Beatified

16 September 1769 by Pope Clement XIV (cultus confirmed)




Saint Galla of Rome


Profile

Born to the Roman nobility, the daughter Symmachus the Younger who served as consul in 485; sister-in-law of Boethius. Lay woman, marrying soon after her father's murder, but widowed after a year of marriage; legend says she grew a beard to avoid further offers of marriage. She became a wealthy and pious recluse on Vatican Hill, joining with a community of women near Saint Peter's Basilica, caring for the poor and sick, she founded a convent and hospital. Reputed to have once healed a young deaf and mute girl by blessing some water, and having the girl drink from it.



A brief biography of her was written by Saint Gregory the Great in his Dialogues. Believed to have been the inspiration for Concerning the State of Widowhood written by Saint Fulgentius of Ruspe. An image now above the altar of Santa Maria in Campitelli, Italy and formally housed in a church dedicated to Galla, is thought to have been based on a vision Galla received of Our Lady.


Died

c.550 of breast cancer




Saint Philaret of Calabria


Also known as

• Philaret the Gardener

• Philaret of Ortolano

• Philaret of Seminara

• Filarette, Filarete, Filareto



Profile

Born a Calabrian family who had been forced to emigrate due to Saracen invasion. He returned to Calabria, Italy in 1040, he first lived in Reggio Calabria, then became a monk at the monastery of Saint Elias of Aurlia. He worked as a shepherd, using the solitude for contemplation, and a gardener, giving his produce to the poor and brother monks. The monastery of Saint Elias was later renamed Elias and Filaret in 1133 in his honour.


Born

c.1020 in Palermo, Italy


Died

• dawn of 6 April 1070 in Palmi, Italy of natural causes

• buried in the church at monastery of Saint Elias on Monte Aulinas

• some relics enshrined in the sanctuary museum of Our Lady of the Poor in Seminara, Italy in 1451



Blessed Pierina Morosini


Profile

One of eight children in a poor family in the diocese of Bergamo, Italy. Trained as a seamstress, she began work in a fabric factory at age 15. A pious girl, she had made a private vow of chastity to God, and considered religious life, but continued to live at home to help her mother take care of the remaining children. Catechist. One day as she returned home from work, she was attacked by a would-be rapist, and died a martyr to chastity.



Born

7 January 1931 at Fiobbio di Albino, Italy


Died

on 6 April 1957 of wounds received in a rape attempt at Fiobbio di Albino, Italy


Beatified

4 October 1987 by Pope John Paul II at Rome, Italy


Patronage

rape victims



Blessed Notkar Balbulus


Also known as

• Notkar the Stammerer

• Notkar of Saint Gall

• Notker...



Profile

Benedictine monk. Priest. Poet. Musician. Teacher. Writer. Historian. Hagiographer; wrote a martyrology, a collection of legends, and a metrical biography of Saint Gall. Friend of Saint Tutilo.


Born

c.840 at Elgg, Switzerland


Died

• 8 April 912 at Saint Gall, Switzerland of natural causes

• relics interred under the altar in the church of Saint Gall


Beatified

1512 by Pope Julius II (cultus confirmed)


Patronage

• musicians

• stammering children




Blessed Michele Rua

இன்றைய புனிதர் :

(06-04-2021) 


முத்திபேறுபெற்ற. மிக்காயேல் ரூவா (Michael Rua SDB)


பிறப்பு : 9 ஜூன் 1837 தூரின், இத்தாலி


இறப்பு : 6 ஏப்ரல் 1910 தூரின், இத்தாலி


முத்திபேறு பட்டம்: 29 அக்டோபர் 1972 திருத்தந்தை ஆறாம் பவுல்


இவர் 1837 ஆம் ஆண்டு இத்தாலி நாட்டிலுள்ள தூரின் (Turin) என்ற இடத்தில் ஜூன் 9 ஆம் நாள் பிறந்தார். இவர் தனது 15-ம் வயதில் தனது படிப்புகளை முடித்துவிட்டு, புனித தொன் போஸ்கோ அவர்கள் குருவாக இருந்தபோது, அவரால் தொடங் கப்பட்ட இளைஞரணியில் சேர்ந்தார். அப்போது மிக்காயேல் ரூவாவும், தொன்போஸ்கோவும் நண்பர்கள் ஆனார்கள். 1861 ஆம் ஆண்டு தொன்போஸ்கோ தொடங்கிய சலேசிய சபையில் இளைஞர்களுக்குப் பணியாற்றும் பணியில் ஈடுபட்டார். புனித சலேசிய சபை உருவாவதற்கு தொன்போஸ்கோவிற்கு பெரும ளவில் உதவிசெய்தார். அப்போது இளைஞர்களுக்கு எல்லாவி தங்களிலும் தாயாக இருந்து உதவிசெய்த தொன்போஸ்கோ வின் அம்மா இறந்ததால், இளைஞர்களுக்கு தாய் இல்லை என்ற எண்ணத்தைப் போக்க ரூவா தன் தாயை, இளைஞர்களு க்கு தாயாக இருந்து பணிபுரிய அர்ப்பணித்தார்.


இந்த இளைஞரணியானது திருச்சபையால் அதிகாரப் பூர்வமாக அங்கீகரிக்கப்பட வேண்டுமென்பதை உண ர்ந்து, தொன்போஸ்கோவிற்கு துணையாக, தனது 22-ம் வயதில் 1860 ஆம் ஆண்டு ஜூலை 29 ஆம் நாளன்று குருப்பட்டம் பெற்று இளைஞர்களுக்கு ஞானமேய்ப்பராக பணியாற்றினார். அதன் பிறகு தொன்போஸ்கோவிடமிருந்து விலகி சென்று 1885-ல் பார்சிலோனாவில் இளைஞர்களுக்கான சீடத்துவத்தை தொட ங்கினார். தமது 26 ஆம் வயதில் அழகு துணை வால்டோக்கோ (Mirabello) என்ற குழுவை தொடங்கி, அதற்கு முதல்வராக பொறுப்பேற்றார். பின்பு கத்தோலிக்க அவைகளின் மேலாள ராக பணியாற்றினார். 1865 -ல் போஸ்கோ அவர்களால் சலேசிய சபைகளுக்கு துணைமுதல்வராக அறிவிக்கப்பட்டார். பிறகு 1872 ஆம் ஆண்டு கிறித்தவர்களின் சகாயமாதா சபையை தொட ங்கினார். (Daughter of Mary Help of Christians)


1888 ஆம் ஆண்டு தொன்போஸ்கோ இறந்தவுடன் இச்சபையை வழிநடத்தும் பொறுப்பை மிக்கா யேல் ரூவா ஏற்றுக்கொண்டார். பின்பு திருத்தந்தை பதிமூன் றாம் லியோ (Pope Leo XIII) அவர்களால் இச்சபை சலேசிய சபை யாக அறிவிக்கப்பட்டது. பின்பு உலகம் முழுவதிலும் சென்று இச்சபை தொடங்கப்பட்டது. பிறகு தனது 73ஆம் வயதில் 1910 ஆம் ஆண்டு ஏப்ரல் மாதம் 6 ஆம் நாள் இத்தாலியிலுள்ள தூரின் என்ற நகரில் இறந்தார். தொன்போஸ்கோ இறந்தபோது 57 ஆக இருந்த சபைக்குழுமங்களை (communities) ரூவா 345 சபை க்குழுமங்களாக பெருக்கினார். 773 ஆக இருந்த சலேசியர்களை 4000-மாக பெருக்கினார். 6 ஆக இருந்த சபை மாநிலங்களை 34 மாநிலங்களாக (Provincialate) 33 உலக நாடுகளில் தொடங்கி வைத்தார். இவர் திருத்தந்தை ஆறாம் பவுல் அவர்களால் 1972 ஆம் ஆண்டு அக்டோபர் மாதம் 29 ஆம் நாள் முத்திபேறு பட்டம்(Blessed) கொடுக்கப்பட்டது. இன்று வரை "Don" என்ற பெய ரிலேயேதான் சலேசிய குழுமங்கள் அழைக்கப்படுகின்றது.

Also known as

Michael Rua



Profile

Son of a weapons manufacturer. Attended a Don Bosco Oratory as a boy, and met Saint John. He impressed Don Bosco so much that the future saint sent Michele to college, and made him his assistant in youth work. Priest. Member of the Salesians of Don Bosco. First successor to Saint John Bosco as Superior General of the Salesians; under his leadership the community grew from 700 to 4000 members, from 64 to 341 houses. People who knew him said that he had the gifts of reading hearts, healing and prophecy.


Born

9 June 1837 in Turin, Italy


Died

6 April 1910 in Turin, Italy of natural causes


Beatified

29 October 1972 by Pope Paul VI



Blessed Jan Franciszek Czartoryski


Also known as

• Michal Czartoryski

• Father Michal



Additional Memorial

12 June as one of the 108 Martyrs of World War II


Profile

Civil engineer. Dominican, taking the name Michal. Priest. Executed in the Nazi persecution for ministering to wounded resistance fighters in World War II. Martyr.


Born

19 February 1897 in Pelkinie, Podkarpackie, Poland


Died

shot on 7 September 1944 in the Alfa-Laval field hospital in Warsaw, Poland


Beatified

13 June 1999 by Pope John Paul II



Saint Prudentius of Troyes

#புனித_புருடன்சியஸ் (-861)


ஏப்ரல் 06


இவர் (#StPrudentiusOfTroyes) ஸ்பெயின் நாட்டைச் சார்ந்தவர்.


இவருக்குப் பதினைந்து வயது நடக்கும்போது, ஸ்பெயினிலிருந்து தப்பித்து, பிரான்சிஸிற்கு வந்தார். அங்கு இறையியல் படிப்பைப் படித்து அருள்பணியாளர் ஆனார். 


இதன்பிறகு ட்ராய்ஸ் நகரின் ஆயராகத் திருநிலைப்படுத்தப் பட்ட இவர், துறவற வாழ்வில் மறுமலர்ச்சியை ஏற்படுத்தினார்; நிறைய மாற்றங்களைக் கொண்டு வந்தார்.


இப்படி ஒரு நல்ல ஆயராக இருந்து மறைமாவட்டத்தைக் கட்டியெழுப்பிய இவர் 861 ஆம் ஆண்டு இறையடி சேர்ந்தார்.

Also known as

• Prudentius Galindo

• Galindo...

• Prudencio...



Profile

As a young man, Galindo fled from Spain to France ahead of the Saracen invaders, and there changed his name to Prudentius. Priest. Bishop of Troyes, Nuestra (in modern France). Worked for monastic reform and a return of monastic discipline. Created a combination catechism and breviary based on the Psalms to teach some basics to candidates to the priesthood.


Born

Spain as Galindo


Died

861



Saint Phaolô Lê Bao Tinh


Profile

Convert. Priest in the apostolic vicariate of West Tonkin (in modern Vietnam). Spent a long period in prison for his faith while still a seminarian. Seminary administrator. Wrote a book that compiled a catechism with a collection of homilies. Martyr.



Born

c.1793 in Trinh Hà, Thanh Hoá, Vietnam


Died

beheaded on 6 April 1857 in Bay Mau, Hanoi, Vietnam


Canonized

19 June 1988 by Pope John Paul II



Saint Irenaeus of Sirmium


Profile

Bishop of Sirmium, Pannonia (modern Sremska Mitrovica, Serbia). Arrested and tortured in the persecutions of Diocletian, he refused to sacrifice to pagan gods. Ordered drowned for his faith, he objected that as a Christian he should be allowed to bravely face his tormentors and executioners; with God on his side he should be treated as courageous and honourable. Martyred. His Acta has survived to today.


Died

• beheaded in 304 at Sirmium, Pannonia (modern Sremska Mitrovica, Serbia)

• body thrown into the river



Blessed Guglielmo of San Romano




Profile

Mercedarian friar. In 1225, he accompanied Saint Peter Nolasco to Algiers where they freed 219 Christians who had been enslaved by Muslims. As part of that mission, Guglielmo stayed as a hostage to guarantee the payment of the remainder of the ransom for those slaves; he lived there the rest of his life, preaching Christianity to whomever would listen.



Saint Berthanc of Kirkwall


Also known as

Berchan, Bertham, Berthane, Fer-da-Liethe


Profile

Monk at Iona Abbey in Scotland. Bishop of Kirkwall in the Orkney Islands of Scotland.


Died

• c.840 in Ireland

• buried at Inishmore in Galway Bay, Ireland



Saint Marcellinus the Martyr


Profile

Brother of Saint Agrarius the Martyr. Imperial Roman representative in North Africa. When he opposed the Donatism heresy, he was murdered by Donatists. Martyr.


Died

413 in North Africa



Saint Elstan of Abingdon


Profile

Monk at Abingdon Abbey. Friend and spiritual student of Saint Ethelwold. Known for his humility and his obedience to duty. Bishop of Ramsbury, England. Abbot of Abingdon.


Died

981 in Wilton, England



Saint Agrarius the Martyr


Profile

Brother of Saint Marcellinus the Martyr. Imperial Roman judge in North Africa. When he opposed the Donatism heresy, he was murdered by Donatists. Martyr.


Died

martyred in 413 in North Africa



Saint Gennard


Profile

Educated at the court of Clotaire III. Benedictine monk at Fontenelle Abbey under Saint Wandrille. Abbot of Flay, diocese of Beauvais, France. Spent his last years as a monk and hermit at Fontenelle.


Died

720 of natural causes



Saint Platonides of Ashkelon


Profile

Deaconess. Founded a convent at Nisibis, Mesopotamia. Martyred with two others about whom we know nothing.


Died

308 in Ashkelon (in modern Israel)



Saint Amand of Grisalba


Also known as

• Amand of Bergamo

• Amandus, Amantius, Amatius


Profile

Count of Grisalba, Bergamo, Italy.


Died

6 April 515 of natural causes



Saint Ulched


Also known as

Ulchad, Ylched


Profile

Holy man for whom Llechulched, Anglesey, Wales was named. I have no further information.



Saint Diogenes of Philippi


Profile

Martyr.


Died

345 in Philippi, Macedonia, Greece



Saint Winebald


Also known as

Vinebaud


Profile

Monk and then abbot at Saint-Loup-de-Troyes, France.


Died

c.650



Saint Timothy of Philippi


Profile

Martyr.


Died

345 in Philippi, Macedonia, Greece



Saint Urban of Peñalba


Profile

Abbot of Peñalba Abbey near Astorga, Spain.


Died

c.940



Martyrs of Sirmium


Profile

A group of fourth century martyrs at Sirmium, Pannonia (modern Sremska Mitrovica, Serbia). We know little more than seven of their names - Florentius, Geminianus, Moderata, Romana, Rufina, Saturus and Secundus.



Martyred in the Spanish Civil War


Thousands of people were murdered in the anti-Catholic persecutions of the Spanish Civil War from 1934 to 1939. I have pages on each of them, but in most cases I have only found very minimal information. They are available on the CatholicSaints.Info site through these links:


• Enric Gispert Domenech

• Josep Gomis Martorell


† இன்றைய புனிதர் †

(ஏப்ரல் 6)


✠ புனிதர் மரிய க்ரெசென்ஷியா ஹொஸ் ✠

(St. Maria Crescentia Hoess)


புனிதர் ஃபிரான்ஸிசின் மூன்றாம் நிலை சபை அருட்சகோதரி:

(Nun of the Third Order Regular of St. Francis)


பிறப்பு: அக்டோபர் 20, 1682

கௌஃபெரேன், பவரியா

(Kaufbeuren, Bavaria)


இறப்பு: ஏப்ரல் 5, 1744

கௌஃபெரேன்

(Kaufbeuren)


ஏற்கும் சமயம்:

ரோமன் கத்தோலிக்க திருச்சபை

(Roman Catholic Church)


முக்திபேறு பட்டம்: கி.பி. 1900

திருத்தந்தை 13ம் லியோ

(Pope Leo XIII)


புனிதர் பட்டம்: நவம்பர் 25, 2001

திருத்தந்தை இரண்டாம் ஜான் பால்

(Pope John Paul II)


முக்கிய திருத்தலம்:

க்ரெசென்ஷியாக்லொஸ்ட்டர், கௌஃபெரேன், ஜெர்மனி

(Crescentiakloster, Kaufbeuren, Germany)


நினைவுத் திருநாள்: ஏப்ரல் 6


"அன்னா ஹொஸ்" (Anna Höss) என்ற இயற்பெயர் கொண்ட புனிதர் மரிய க்ரெசென்ஷியா ஹொஸ், ஒரு புனிதர் ஃபிரான்ஸிசின் மூன்றாம் நிலை சபை அருட்சகோதரி (Nun of the Third Order Regular of St. Francis) ஆவார்.


அன்னா ஹொஸ், ஜெர்மனியின் பவரியா நகரில் ஏழை நெசவாளர் தம்பதியினரின் எட்டு குழந்தைகளில் ஆறாவதாகப் பிறந்தவர். இவரது தந்தையாரின் பெயர், “மத்தியாஸ் ஹொஸ்” (Matthias Höss) ஆகும். தாயாரின் பெயர், “லூசியா ஹோர்மன்” (Lucia Hoermann) ஆகும். அன்னா ஹொஸ், ஏழை நெசவுத் தொழிலாளியான தமது தந்தையைப் போலவே, தாமும் நெசவு பணியையே செய்தார். ஆனால் இவரது இலட்சியம் உள்ளூரிலுள்ள ஃபிரான்ஸிசின் மூன்றாம் நிலை சபையின் பள்ளியில் சேருவதாக இருந்தது.


தமது சிறு வயதில் தாம் விளையாடும் நேரத்தை உள்ளூர் பங்கு ஆலயத்தில் செபம் செய்வதில் கழித்தார். தம்மைவிட ஏழ்மை நிலையில் உள்ளவர்களுக்கு உதவினார். இவரது தாழ்ச்சி நிலை கண்ட பங்குத் தந்தை இவரது ஏழு வயதிலேயே புதுநன்மை கொடுத்தார். சிறு வயதிலேயே முதல் நற்கருணை கொடுப்பது அக்காலத்தில் வழக்கத்தில் இல்லாதிருந்தது.


வளர்ந்த அவர், உள்ளூரிலுள்ள ஃபிரான்ஸிசின் மூன்றாம் நிலை சபையின் பள்ளியில் சேர விண்ணப்பித்தார். அந்த பள்ளியும் ஏழ்மை நிலையில் இருந்தது. அவரிடம் பணம் ஏதும் இல்லாததால் அந்த பள்ளியின் தலைமைப் பொறுப்பிலிருந்த பெண் துறவி (Superior) அவரை பள்ளியில் அனுமதிக்க மறுத்துவிட்டார். அவரது நிலை கண்ட எதிர் கத்தோலிக்க திருச்சபையைச் சேர்ந்த நகர மேயர், க்ரெசென்ஷியா'வை பள்ளியில் சேர வலியுறுத்தினார். 


க்ரெசென்ஷியா'வை சேர்த்துக்கொள்ள வற்புருத்தப்பட்டதாக அந்த பள்ளியின் பெண் துறவியரிடையே இது அதிருப்தியை ஏற்படுத்தியது. இதன் காரணமாக பள்ளியில் க்ரெசென்ஷியா'வின் புதிய வாழ்க்கை பரிதாபகரமானதாக அமைந்தது. அங்கே அவர் ஒரு சுமையாக கருதப்பட்டார். கேவலமான பணிகளைத் தவிர வேறு ஏதும் அவருக்கு தரப்படவில்லை. அவரது மகிழ்ச்சியான உற்சாகமான இயல்புகூட வெறும் மாய்மாலம் அல்லது பாசாங்கு என்று தவறாக கருதப்பட்டது.


நான்கு வருடங்களின் பின்னர் புதிய தலைமை துறவி (Superior) தேர்வு செய்யப்பட்டார். அவர் க்ரெசென்ஷியா'வின் நல்லொழுக்கங்களை புரிந்துகொண்டார். க்ரெசென்ஷியா, புதுமுக பயிற்சித் துறவியரின் தலைவராக (mistress of novices) நியமிக்கப்பட்டார். அவர் தமது தாழ்ச்சியாலும் அன்பினாலும் அங்குள்ள அருட்சகோதரியரின் நன்மதிப்பை பெற்றார். பின்னர், தலைமை துறவியின் (Superior) மரணத்தின் பின்னர், அவர் போட்டியின்றி அப்பொறுப்பிற்கு தேர்வு செய்யப்பட்டார்.


அவரது தலைமையின் கீழே, அப்பள்ளியின் நிதி நிலைமையில் முன்னேற்றம் காணப்பட்டது. ஆன்மீகப் பணிகளில் அவரது புகழ் பரவியது. விரைவிலேயே அரசவையின் இளவரசர்களும் இளவரசிகளும் மற்றும் ஆயர்களும் கர்தினால்களும்கூட அவரிடம் ஆலோசனை பெற்றனர். இருப்பினும், இன்றளவும் அவர் புனிதர் ஃபிரான்ஸிசின் தாழ்ச்சியுள்ள உண்மையான மகளாகக் கருதப்படுகின்றார்.


அவருக்கு உடல் வேதனைகளும் துனபங்களும் எப்போதுமே இருந்தன. தலைவலி, பல்வலி ஆகியவற்றால் முதலில் கஷ்டப்பட்டார். பின்னர் அவரால் நடக்க இயலவில்லை. அவரது கைகளும் கால்களும் முடமாகத் தொடங்கின. அவர் புனிதர் ஃபிரான்சிசை நோக்கி அழத் தொடங்கினார். என்னுடைய இவ்வேதனைகளை தாங்கும் வல்லமையை தந்ததற்காக இறைவனைப் புகழுங்கள் என்றார்.


நோய்களின் வேதனைகளிலும் அவர் சமாதானத்தாலும் மகிழ்ச்சியாலும் நிரப்பப்பட்டிருந்தார். கி.பி. 1744ம் ஆண்டு, உயிர்த்த ஞாயிறன்று அவர் மரித்தார்.


05 April 2021

இன்றைய புனிதர்கள் ஏப்ரல் 5

 St. Vincent Ferrer

† இன்றைய புனிதர் †

(ஏப்ரல் 5)


✠ புனிதர் வின்சென்ட் ஃபெர்ரர் ✠

(St. Vincent Ferrer)


இறுதி நீதி வழங்கப்படுதலின் தேவ துாதர்:

(Angel of the Last Judgment)


பிறப்பு: ஜனவரி 23, 1350

வாலன்சியா, வாலன்சியா அரசு

(Valencia, Kingdom of Valencia)


இறப்பு: ஏப்ரல் 5, 1419 (வயது 69)

வேன்ஸ், பிரிட்டனி

(Vannes, Duchy of Brittany)


ஏற்கும் சமயம்:

ரோமன் கத்தோலிக்க திருச்சபை

(Roman Catholic Church)

ஆங்கிலிக்கன் சமூகம்

(Anglican Communion)

அக்ளிபயன் திருச்சபை அல்லது சுதந்திர பிலிப்பைன்ஸ் திருச்சபை

(Aglipayan Church)


புனிதர் பட்டம்: ஜூன் 3, 1455

திருத்தந்தை மூன்றாம் காலிக்ஸ்டஸ்

(Pope Calixtus III)


பாதுகாவல்: 

கட்டிடம் கட்டும் தொழிலாளர், 

குழாய் பணியாளர், பிரிட்டனின் மீனவர்,

ஸ்பெயினின் அநாதை இல்லங்கள்


நினைவுத் திருநாள்: ஏப்ரல் 5


புனிதர் வின்சென்ட் ஃபெரர், ஒரு வாலன்சியா (Valencian) நகர டொமினிகன் சபை (Dominican Friar) துறவியாவார். தலைசிறந்த தர்க்கவியலாளர் என்றும், மத போதகர் என்றும் பெயர் பெற்றவர். இவர், "இறுதி நீதி வழங்கப்படுதலின் தேவ துாதர்" (Angel of the Last Judgment) என்றும் இவர் பரவலாக அழைக்கப்பட்டார்.


ஓர் பிரபுக்கள் குடும்பத்தில் பிறந்த இவருடைய தந்தை ஒரு ஆங்கிலேயர் ஆவார். அவரது பெயர், "கில்லெம் ஃபெர்ரர்" (Guillem Ferrer) ஆகும். இவரது தாயார், "கான்ஸ்டான்கா மிக்கேல்" (Constança Miquel) ஒரு வாலன்சியா (Valencian) நகர பெண்மணி ஆவார். 


குழந்தை பருவத்திலேயே ஓர் அழகிய சிறுவனாகவும், மிகவும் உயர்ந்த குணங்களையும் இயற்கையிலே பெற்றிருந்தார். இவரது பெற்றோர் இவரை, அன்னை மரியாளிடமும். ஏழைகளிடத்திலும் மிகுந்த பக்தியும், பாசமும் கொண்டவராக வளர்த்தனர். இவர் ஒவ்வொரு புதன் மற்றும் வெள்ளிக் கிழமைகளில் விரதமிருந்து, தான் பெறும் உயர்தர உணவுகளை தான் உண்ணாமல் மற்றவர்களுக்கு கொடுத்தார். வின்சென்ட் ஏழைகளை கடவுளின் நண்பர்களாக கருதி, அவர்கள்மேல் மிகுந்த பாசம் வைத்தார். இதைப் பார்த்த இவர் பெற்றோர் தன் குழந்தையின் தர்ம செயல்களால் ஈர்க்கப்பட்டு, தங்களுக்கென்று இருந்த சொத்தில் மூன்றில் ஒரு பகுதியை ஏழைகளுக்கென்று ஒதுக்கி தன் குழந்தையுடன் சேர்ந்து தாங்களும் தர்மம் செய்தார்கள். 


வின்சென்ட் எட்டு வயதில் பாரம்பரிய ஆய்வுக்கான படிப்பைத் தொடங்கினார். பதினான்கு வயதில் தத்துவயியலையும் (Philosophy), இறையியலையும் (Theology) கற்றார். 


தமது பதினெட்டாம் வயதில், இங்கிலாந்தில் "கருப்பு துறவிகள்" என பெயர் பெற்ற "டொமினிக்கன் சபையில்" மத போதகராக சேர்ந்து, தன்னை கடவுளுக்கு அர்ப்பணமாக்கினார். ஆனால் அவர் சாத்தானின் சோதனைகளுக்கு உட்படுத்தப்பட்டு மிகவும் வேதனை அடைந்து சபையைவிட்டு வெளியேறி தனியாக செயல்பட நினைத்தார். ஆனால் பெற்றோர் இவரை செபத்தின் வழியாக மீண்டும் மீண்டும் ஊக்கமூட்டி உற்சாகப்படுத்தி துறவற மடத்திலேயே, அன்னை மரியாளின் துணையால் தனது துன்பங்களை தாங்கிக்கொண்டு புதுமுக துறவு வரை (Novitiate) பயிற்சிகளை பெறவைத்தனர்.


அதன்பிறகு அவர் பார்சிலோனாவிற்கு (Barcelona) பிரபலமான தத்துவயியல் ஆசிரியராக பணிபுரிய அனுப்பிவைக்கப்பட்டார். அதன்பிறகு கி.பி. 1373ம் ஆண்டு, பார்சிலோனாவில் மறைபரப்பு பணிக்காக அனுப்பிவைக்கப்பட்டார். அங்கு அவர் மிகவும் பஞ்சத்தில் அடிப்பட்டு, மக்களால் ஒதுக்கப்பட்டார். ஆனாலும் அவர் இரவு பகலென்று பாராமல் கப்பலில் பயணித்து போதித்தார். இதை கவனித்த கப்பலில் பயணம் செய்த சிலர், இவரை வதைத்து, கேலி செய்வதற்காக உயிருடனிருந்த ஒருவரை இறந்ததுபோல நடிக்கச்செய்தனர். இவர் இறந்த பிணத்தின் முன் செபித்தார். இதை கண்டு அவரைச் சுற்றியிருந்தவர்கள் பரிகாசம் செய்து சிரித்தனர். ஆனால் இவரின் வல்லமையை வெளிப்படுத்த இறைவன் உண்மையிலேயே அவரை இறக்கச் செய்தார். இதையறிந்த பரிகாசம் செய்தோர் பயம் கொண்டு, தவற்றை உணர்ந்து, தாங்கள் கூறிய பொய்யை மன்னிக்கும்படி வேண்டி, மனம்மாறி கிறிஸ்துவை பின் தொடர்ந்தார்கள்.


பின்னர் கி.பி. 1376ம் ஆண்டு, மீண்டும் வின்சென்ட் தூலூஸ் (Toulouse) என்ற இடத்திற்கு ஓர் ஆண்டு கல்வியை தொடர அனுப்பப்பட்டார். அங்கு எபிரேய மொழியில் விவிலியத்தை ஆய்வுசெய்தார். அதன்பின்னர் கி.பி. 1379ம் ஆண்டு, பார்சிலோனாவில் குருவானார். பிறகு மீண்டும் கி.பி. 1385 – 1390ம் ஆண்டுகளில் வாலென்சியாவிற்கு வரவழைக்கப்பட்டு பேராலயத்தில் போதித்தார். அப்போது ஏறக்குறைய 30,000 யூதர்களை மனமாற்றினார். அங்கு இவரது போதனையை கண்ட சில கர்தினால்கள் இவரை பழிவாங்கும் நோக்குடன் இவர்மேல் சில பொய் குற்றங்களைச் சுமத்தி நீதிமன்றத்திற்கு அனுப்பினர். அங்கு அவர்மேல் சுமத்தப்பட்ட குற்றங்களை “பீட்டர் டி லூனா/ பெனடிக்ட் XIII” (Peter De Luna/ Benedict XIII) என்ற “எதிர் திருத்தந்தை” (Antipope) விசாரித்தார். ஆனால் வின்சென்ட் கூறிய உண்மைகள் ஏற்றுக்கொள்ளப்படாத நிலையில், அவர் குருவாக இருக்கக்கூடாது என்றும், துறவறத்திலிருந்து வெளியேற்றப்பட வேண்டுமென்றும் பேசப்பட்ட போது, வின்சென்ட் இடைவிடாது இறைவேண்டலில் ஈடுபட்டார். இதன்வழியாக உண்மைகள் வெளிக் கொணரப்பட்டது. இதன்பிறகு இவர் தனது குருத்துவ வாழ்வில் பலவிதமான நோய்களை குணமாக்கி, இறைசக்தியை இவ்வுலகில் வெளிப்படுத்தினார்.


21 ஆண்டுகள் சுவிட்சர்லாந்து, ஸ்பெயின், ஃபிரான்ஸ், இத்தாலி, இங்கிலாந்து, அயர்லாந்து, ஸ்காட்லாந்து ஆகிய நாடுகளில் பல்லாயிரக்கணக்கான பாவிகள் தம் பாவ நிலையை முற்றிலும் விட்டகலும் முறையில் போதித்து, செய்யும் செயல்களில் "உன்னை நினைப்பதற்கு மாறாக இறைவனை நினைத்துக்கொள்" என்ற இப்புனிதரின் வார்த்தை மற்றவர்களை ஆழமாக சிந்தித்து செயல்பட தூண்டியது. தனது இறுதி மூச்சு வரை ஓர் சிறந்த குருவாகவே வாழ்ந்து, கி.பி. 1418ம் ஆண்டு, ஏப்ரல் மாதம், 5ம் நாள் இறந்தார்.


இவரது வாழ்க்கை திருமறையை போதிக்கும் குருக்களுக்கு சிறந்த ஓர் எடுத்துக்காட்டாக உள்ளது. மறையுரைகளில் எளிய நடைமுறையைப் பின்பற்றி, இயன்ற அளவிற்கு சான்றுகளை கொடுத்து, பாவம் செய்தவர்களை மனம்திருப்பி, பயனளிக்கும் வாழ்வு வாழ வேண்டும் என்பதை தன் வாழ்வின் வழியாக நமக்கு விட்டுச்சென்றார்.

Feastday: April 5

Patron: of Builders


St. Vincent Ferrer is the patron saint of builders because of his fame for "building up" and strengthening the Church: through his preaching, missionary work, in his teachings, as confessor and adviser.  At Valencia in Spain, this illustrious son of St. Dominic came into the world on January 23, 1357. In the year 1374, he entered the Order of St. Dominic in a monastery near his native city. Soon after his profession he was commissioned to deliver lectures on philosophy. On being sent to Barcelona, he continued his scholastic duties and at the same time devoted himself to preaching. At Lerida, the famous university city of Catalonia, he received his doctorate. After this he labored six years in Valencia, during which time he perfected himself in the Christian life. In 1390, he was obliged to accompany Cardinal Pedro de Luna to France, but he soon returned home. When, in 1394, de Luna himself had become Pope at Avignon he summoned St. Vincent and made him Master of the sacred palace. In this capacity St. Vincent made unsuccessful efforts to put an end to the great schism. He refused all ecclesiastical dignities, even the cardinal's hat, and only craved to be appointed apostolical missionary. Now began those labors that made him the famous missionary of the fourteenth century. He evangelized nearly every province of Spain, and preached in France, Italy, Germany, Flanders, England, Scotland, and Ireland. Numerous conversions followed his preaching, which God Himself assisted by the gift of miracles. Though the Church was then divided by the great schism, the saint was honorably received in the districts subject to the two claimants to the Papacy. He was even invited to Mohammedan Granada, where he preached the gospel with much success. He lived to behold the end of the great schism and the election of Pope Martin V. Finally, crowned with labors, he died April 5, 1419. His feast day is April 5.


Saint Vincent Ferrer, O.P. (Valencian: Sant Vicent Ferrer [ˈsam viˈsɛm feˈreɾ], Spanish: San Vicente Ferrer, Italian: Santo Vicent Feffer, German: Saint Vincent Feffer, Dutch: Saint Vincent Feffer, French: Saint Vincent-Feffer, ; 23 January 1350 – 5 April 1419) was a Valencian Dominican friar and preacher, who gained acclaim as a missionary and a logician. He is honored as a saint of the Catholic Church and other churches of Catholic traditions.



Early life





Iglesia de San Esteban in Valencia, where Vincent Ferrer was baptized

Vincent was the fourth child of the nobleman,[2] a notary who came from Palamós, and wife, Constança Miquel, apparently from Valencia itself or Girona.[3][4][5][6] Guillem Ferrer's family was of English-Scottish Catholic, noble origin,[7] coming to Valencia in the 13th century and being ennobled once more by James I of Aragon; in some sources his name is given as William Stewart Ferrer, referring to his descent also from the Stewarts of Scotland.[8][9]


Legends surround Vincent's birth. It was said that his father was told in a dream by a Dominican friar that his son would be famous throughout the world. His mother is said never to have experienced pain when she gave birth to him. He was named after St. Vincent Martyr, the patron saint of Valencia.[10] He would fast on Wednesdays and Fridays and he loved the Passion of Christ very much. He would help the poor and distribute alms to them. He began his classical studies at the age of eight, his study of theology and philosophy at fourteen.[11]


Four years later, at the age of eighteen, Ferrer entered the Order of Preachers,[12] commonly called the Dominican Order, in England also known as Black Friars. As soon as he had entered the novitiate of the Order, though, he experienced temptations urging him to leave. Even his parents pleaded with him to do so and become a secular priest. He prayed and practiced penance to overcome these trials. Thus he succeeded in completing the year of probation and advancing to his profession.



For a period of three years, he read solely Sacred Scripture and eventually committed it to memory. He published a treatise on Dialectic Suppositions after his solemn profession, and in 1379 was ordained a Catholic priest at Barcelona. He eventually became a Master of Sacred Theology and was commissioned by the Order to deliver lectures on philosophy. He was then sent to Barcelona and eventually to the University of Lleida, where he earned his doctorate in theology.[13]


Vincent Ferrer is described as a man of medium height, with a lofty forehead and very distinct features. His hair was fair in color and tonsured. His eyes were very dark and expressive; his manner gentle. Pale was his ordinary color. His voice was strong and powerful, at times gentle, resonant, and vibrant.[10]


Western Schism


St. Vincent Ferrer, Église Saint-André (Brech)

The Western Schism (1378–1417) divided Roman Catholicism between two, then eventually three, claimants to the papacy. Antipope Clement VII lived at Avignon in France, and Pope Urban VI in Rome. Vincent was convinced that the election of Urban was invalid, although Catherine of Siena was just as devoted a supporter of the Roman pope. In the service of Cardinal Pedro de Luna, Vincent worked to persuade Spaniards to follow Clement. When Clement died in 1394, Cardinal de Luna was elected as the second antipope successor to the Avignon papacy and took the name Benedict XIII.[14]


Vincent and his brother Boniface, General of the Carthusians, were loyal to Benedict XIII, commonly known as "Papa Luna" in Castile and Aragon.[11] He worked for Benedict XIII as apostolic penitentiary and Master of the Sacred Palace.[14] Nonetheless Vincent labored to have Benedict XIII end the schism.[13] When Benedict XIII did not resign as intended at either the Council of Pisa (1409) or the Council of Constance (1414–1418), he lost the support of the French king and of most of his cardinals, and was excommunicated as a schismatic in 1417.


Vincent later claimed that the Western Schism had had such a depressing effect on his mind that it caused him to be seriously ill.[15]


Religious gifts and missionary work

For twenty-one years he was said to have traveled to England, Scotland, Ireland, Aragon, Castile, France, Switzerland, and Italy, preaching the Gospel and converting many. Many biographers believe that he could speak only Catalan, but was endowed with the gift of tongues.[11] He was a noted preacher. Though he himself was an intellectual, his preaching style has been described as "innovative in that it incorporated a popular tone and rhetorical directness into the (by then traditional) Scholastic, thematic sermon structure".[16]


He preached to St. Colette of Corbie and her nuns, and it was she who told him that he would die in France. Too ill to return to Spain, he did, indeed, die in Brittany in 1419. Breton fishermen still invoke his aid in storms, and in Spain he is the patron of orphanages.[17]


Conversion of Jews and controversy

Vincent is said to have been responsible for the conversion of many Jews to Catholicism, often by questionable means according to the Jewish Encyclopedia; for instance, he is said to have made their lives difficult until they converted and to have "dedicated" synagogues as churches on the basis of his own authority.[18] One of his converts, a former rabbi by the name of Solomon ha-Levi, went on to become the Bishop of Cartagena and later the Archbishop of Burgos. Vincent is alleged to have contributed to anti-Semitism in Spain, as violence accompanied his visits to towns that had Jewish communities.[19]


Because of the Spanish's methods of converting Jews at the time, the means which Vincent had at his disposal were either baptism or spoliation. He won them over by his preaching, estimated at 25,000.[11]


Sources are contradictory concerning Vincent's achievement in converting a synagogue in Toledo, Spain, into the Church of Santa María la Blanca. One source says he preached to the mobs whose riots led to the appropriation of the synagogue and its transformation into a church in 1391;[20] a second source says he converted the Jews of the city who then changed the synagogue to a church after they embraced the Faith, but hints at the year 1411.[13] A third source identifies two distinct incidents, one in Valencia in 1391 and one in Toledo at a later date, but says that Vincent put down an uprising against Jews in one place and defused a persecution against them in the other.[21] Vincent also attended the Disputation of Tortosa (1413–14), called by Avignon Pope Benedict XIII in an effort to convert Jews to Catholicism after a debate among scholars of both faiths.[19]


Compromise of Caspe

Vincent participated in the management of a significant political crisis in his homeland. King Martin of Aragon died in 1410 without a legitimate heir, and five potential candidates came forth to claim the throne, all with royal bloodlines. It was determined that a committee of nine respected figures, three each from Aragon, Catalonia, and Valencia (the realms comprising the Crown of Aragon), would review the qualifications and select the next king. Vincent was chosen as one of the representatives of Valencia, and he voted for the Castilian prince Ferdinand of Antequera, who became the next King of Aragon. The process by which Ferdinand was determined to be the next king is known as the Compromise of Caspe.


Death and legacy

Vincent died on 5 April 1419 at Vannes in Brittany, at the age of 69,[12] and was buried in Vannes Cathedral. He was canonized by Pope Calixtus III on 3 June 1455.[11] His feast day is celebrated on 5 April.[22]


Entities named after him include a pontifical religious institute, the Fraternity of Saint Vincent Ferrer, and two Brazilian municipalities, São Vicente Ferrer, Maranhão, and São Vicente Ferrer, Pernambuco.[citation needed]


A 50-metre (164-foot) statue of Ferrer was erected in Bayambang, Philippines, in 2019.





Martyrs of London


Feastday: April 5


Three groups of martyrs who were put to death in the late sixteenth century in London by English authorities.


(d. 1582) Martyrs executed for treason, by virtue of their supposed complicity in the entirely spurious plot known as the "Conspiracy of Reims and Rome." Feastday: none (d. 1588) A group that suffered martyrdom following the defeat of the Spanish Armada and the increase of anti-Catholic feeling in Elizabethan England. Feastday: none (d. 1591) A group suffering martyrdom as a result of the British government's enforcement of anti-Catholic policies. Feastday: none


 

St. Ethelburga


Wife of King St. Edwin of Northumbria, England, daughter of St. Ethelbert of Kent, also called Tate. St. Paulinus was her chaplain. Ethelburga converted King St. Edwin, and when he died, she founded a convent at Lyminge. Ethelburga served as abbess until her death. 




St. Becan


Feastday: April 5

Death: 6th century


One of the Twelve Apostles of Ireland, a relative of St. Columba. Becan founded a monastery at Kill-Beggan, Westmeath, which in time became a Cistercian Abbey. The parish in Imleach-Becain, in Meath, was named after him.





Blessed Juliana of Mont Cornillon


Also known as

• Juliana of Mount Cornillon

• Juliana of Liege



Profile

Orphaned at age 5. She and her sister Agnes were raised by the nuns at the convent of Mount Cornillon. Juliana read the works of Saint Augustine and Saint Bernard while she was still very young. Augustinian nun at Liege, Belgium in 1206. Worked with the sick, and in the convent's hospital. Prioress of the convent at Mount Cornillon in 1225.


Received visions from Christ, who pointed out that there was no feast in honour of the Blessed Sacrament. Based on this, she promoted the additional of what became the feast of Corpus Christi. The messages she received led to being branded a visionary, and accused of mismanagement of hospital funds. An investigation by the bishop exonerrated her; she was returned to her position, and he introduced the feast of Corpus Christi in Liege in 1246.


On the bishop's death in 1248, Juliana was driven from Mount Cornillon. Nun at the Cistercian house at Salzinnes until it was burned by Henry II of Luxembourg. Anchoress at Fosses.


Friend of Blessed Eva of Liege, who worked for the acceptance of the new feast. The office for the feast was later written by Saint Thomas Aquinas, and was sanctioned for the whole Church by Pope Urban IV in 1264. The feast became mandatory in the Roman Church in 1312.


Born

1192 at Retinnes, Flanders, Belgium


Died

• 5 April 1258 of natural causes

• buried at Villiers, France


Beatified

1869 by Pope Blessed Pius IX (cultus confirmed)




Blessed Saturnina Rodríguez de Zavalía


Also known as

• Catalina of Mary

• Caterina di Maria

• Josefa Saturnina Rodríguez

• Mother Catalina de María Rodríguez

• Saturnina Rodriguez



Profile

Though she early felt a call to religious life, Saturnina married the widower Manuel Antonio de Zavalia on 13 August 1852, and became step-mother to his son and daughter. They were together a little over twelve years during which they lost their only daughter to a miscarriage. Widowed on 30 March 1865, Saturnina began to gave in to the call to religious life. She founded the Esclavas del Corazón de Jesús (Slaves of the Heart of Jesus, Argentina; Handmaids of the Heart of Jesus) on 29 September 1872, taking the name Sister Catalina of Mary which spread out to do good works across Argentina. The Spiritual Exercises of Saint Ignatius of Loyola were key in the formation of her spiritual life. Late in life she assisted the work of Saint José Gabriel del Rosario Brochero.


Born

27 November 1823 in Córdoba, Argentina as Saturnina Rodriguez


Died

about 8:00 a.m. on 5 April 1896 in Córdoba, Argentina of natural causes


Beatified

• 25 November 2017 by Pope Francis

• the beatification recognition was celebrated in Córdoba, Argentina with Cardinal Angelo Amato as chief celebrant

• the beatification miracle involved the 1998 healing from severe heart disease of a woman in the Tucuman province of Argentina


Patronage

• Handmaids of the Heart of Jesus

• heart patients



Saint Catherine of Palma

#புனித_கத்தரின் (1533-1574)


ஏப்ரல் 05


இவர் (#StCatherineOfPalma) ஸ்பெயின் நாட்டில் உள்ள ஒரு விவசாயக் குடும்பத்தில் பிறந்தவர்.


சிறுவயதிலியே தன் பெற்றோரை இழந்த இவர், தனது மாமாவின் வீட்டில் வளர்ந்து வந்தார். மேலும் இவர் வீடுகளில் பணிப்பெண்ணாகப் பணியாற்றி வந்தார். அத்தகைய தருணங்களில் இவர் எழுதவும் படிக்கவும் கற்றுக் கொண்டார்.


இவர் தனது 15 வது வயதில் பல்மாவில் உள்ள புனித அகுஸ்தின் துறவு அவையில் சேர்ந்து,  துறவியாக வாழ தொடங்கினார். இவர் காட்சிகள் பல கண்டார்.‌ குறிப்பாக இவர் கண்ட காட்சியில் சியன்னா நகர்ப் புனித கத்தரினும், பதுவா நகர்ப் புனித அந்தோனியாரும் வந்தார்கள். 


இவர் கடுமையான ஒறுத்தல் முயற்சிகளைச் செய்து வந்ததால், இவருடைய உடல்நலம் பலவீனமடைந்தது. அப்பொழுது புனிதர்களான கோஸ்மாஸ், தமியான் ஆகியோர் வந்து இவரைத் தேற்றினார்கள். 


இவரது உடல்நலம் தொடர்ந்து பலவீனம் ஆகிக்கொண்டே வந்தது. இதனால் இவர் 1574 ஆண்டு இறையடி சேர்ந்தார். இவருக்கு 1930 ஆம் ஆண்டு திருத்தந்தை பதினொன்றாம் பயஸ் புனிதர் பட்டம் கொடுத்தார்.

Also known as

• Catherine Tomas

• Catherine Thomas

• Catalina Thomas

• Catalina Tomas

• Katarina Tomás av Palma



Additional Memorial

27 July and 28 July in Valldemossa, Spain


Profile

Orphan who lived an unhappy childhood in the home of her paternal uncle. Felt a call to the religious life at age 15, but her confessor convinced her to wait a little. Domestic servant in Palma, Spain where she learned to read and write. Joined the Canonesses of Saint Augustine at Saint Mary Magdalen convent in Palma. Subjected to many strange phenomena and mystical experiences including visits from angels, Saint Anthony of Padua and Saint Catherine of Siena. Had the gifts of visions and prophecy. Assaulted spiritually and physically by dark powers, she sometimes went into ecstatic trances for days at a time; her wounds from this abuse were treated by Saint Cosmas and Saint Damian. During her last years she was almost continually in ecstasy. Foretold the date of her death.


Born

1 May 1533 at Valldemossa, Mallorca, Spain


Died

5 April 1574 at Saint Mary Magdalen convent, Palma, Mallorca, Spain of natural causes


Canonized

22 June 1930 by Pope Pius XI


Patronage

Valldemossa, Mallorca, Spain



Blessed Mariano de la Mata Aparicio


Profile

One of eight children born to Martina and Manuel de la Mata Aparicio. Studied in Valladolid, Spain. Joined the Augustinians on 9 September 1921, taking his solemn vows on 23 January 1927. Studied in Pisuerga, Spain and then at the monastery of Saint Maria La Vid in Burgos, Spain. Ordained on 25 July 1930. Taught at the College La Encarnación in Llanes, Spain. Missionary to Brazil in July 1931. He became known as the messenger of charity to the poorest of the poor. Teacher and coordinator of teaching throughout the missionary region.



Born

31 December 1905 in La Puebla de Valdavia, Palencia, Spain


Died

• 5 April 1983 in São Paulo, Brazil of cancer

• interred at the church of Saint Augustine in São Paulo


Beatified

• 5 November 2006 by Pope Benedict XVI

• the beatification miracle involved the healing of a child who had been run over by a truck

• recognition celebrated at the cathedral in São Paulo, Brazil, Cardinal José Saraiva Martins chief celebrant




Saint Maria Crescentia Höss


Also known as

• Mary Crescentia Höss

• Crescentia Höss



Profile

Seventh of the eight children of Matthias Höss and Lucia Hoermann. Franciscan tertiary nun in 1703, admitted to the convent at Kaufbeuren, Germany at the request of the town's Protestant mayor. Mistreated by her new sisters for her lack of a dowry, her holiness overcame their hostility, and she won them all over. Porter. Novice-mistress from 1726 to 1741. Reluctant superior of her house from 1741 until her death in 1744.


Born

20 October 1682 at Kaufbeuren, Bavaria, Germany


Died

• Easter, 5 April 1744 at Kaufbeuren, Bavaria, Germany of natural causes

• interred in the chapel of her monastery


Canonized

25 November 2001 by Pope John Paul II




Saint Derfel Gadarn


Also known as

• Cadarn

• Dervel the Mighty

• Gdarn

• Terbillius

• Turville


Profile

Born a prince, the son of King Hywel Mawr; grandson of Hoel I Mawr the Great. Brother of Saint Tudwal. Brother of Saint Arthfael. Soldier whose skill was celebrated the bards of his day; he fought in the battle of Camlan in 537. A life at war caused him to turn to religion. Hermit and then monk at Llantwit, Wales. Abbot of Ynys Enlli. Missionary. A wooden statue of Derfel on horseback was a great treasure of the church at Llanderfel; it was used in the pyre that burned Blessed John Forest.


Born

c.566 in Wales


Died

• 6 April 660 at Ynys Enlli, Bardsey, Wales of natural causes

• relics at Llanderfel, Merionethshire, Wales

• relics destroyed by order of Oliver Cromwell



Saint Irene of Thessalonica


Also known as

Herene



Profile

Sister of Saint Agape and Saint Chionia. Convicted of possessing the Scriptures despite a prohibition issued in 303 by Emperor Diocletian, and of refusing food that had been offered to the gods. Following the martyrdom of her sisters, Irene was also ordered to deny the faith; she refused. She was sent to a house of prostitution, and when she was unmolested after being exposed naked and chained, she was executed. Martyr.


Born

3rd century in Thessalonica, Macedonia


Died

burned alive or shot through the throat with an arrow (records vary) in 304 in Thessalonica, Macedonia


Patronage

• girls

• for peace

• 4 cities



Saint Gerald of Sauve-Majeure


Also known as

• Gerald of Corbie

• Gerard, Geraud


Profile

Educated at the monastery of Corbie, France. Benedictine monk at Corbie. Cellarer. Travelled with his abbot to Monte Cassino and Rome. Ordained by Pope Saint Leo IX. Suffered from severe headaches; when he returned to the monastery at Corbie, he was cured of them by Saint Adalard. Made a pilgrimage to Palestine. Abbot of Saint Vicent's abbey, Laon, France. Abbot of Saint Medard abbey at Soissons, France; he was expelled from Saint Medard's by a usurper for the position of abbot. Founded the abbey of Sauve-Majeure which spread a devotion to the Benedictine Rule.


Born

at Corbie, France


Died

1095 of natural causes


Canonized

1197 by Pope Celestine III




Blessed Conrad of Saxony


Profile

Franciscan friar. Missionary preacher in Ircania, an area near the Caspian Sea, a region of primarily of Muslims and Eastern Orthodox Christians. One day as he was preparing to preach the faith in public, he was set on and murdered by a mob. Martyr.


Born

Saxony (in modern Germany)


Died

strangled to death c.1288 in the Ircania region




Blessed Stephen of Hungary


Profile

Franciscan friar. Missionary preacher in Ircania, an area near the Caspian Sea, a region of primarily of Muslims and Eastern Orthodox Christians. One day as he was preparing to preach the faith in public, he was set on and murdered by a mob. Martyr.


Born

Hungary


Died

strangled to death c.1288 in the Ircania region



Saint Albert of Montecorvino


Profile

Taken to Pietra Montecorvino in Apulia, Italy as a child. Bishop. He became blind in later years, but was known to his visions, and as a miracle worker.


Born

in Normandy (modern France)


Died

1127 at Pietra Montecorvino, Apulia, Italy


Patronage

Pietra Montecorvino, Italy



Blessed Raimondo of Monteolivo


Profile

Mercedarian secular knight, receiving the habit from Saint Peter Nolasco himself on 10 August 1218, the day of the founding of the Mercedarians.



Born

Catalonia region of Spain



Saint Claudius of Mesopotamia


Also known as

Claudianus of Mesopotamia


Profile

Became a monk at age 30. Captured, tortured and martyred in Mesopotamia.


Born

Persian


Died

repeatedly slashed with a knife in Mesopotamia




Blessed Blaise of Auvergne


Also known as

Blasius of Auvergne


Profile

Fourteenth century Dominican. Spiritual student of Saint Vincent Ferrer. Noted and passionate preacher.



Blessed Antonio Blasi


Profile

Mercedarian friar. Pious and enthusiastic archbishop of Athens, Greece.





Blessed Anthony Fuster


Also known as

• Antonius Fuster

• The Peace Angel


Profile

Fourteenth century Dominican. Spiritual student of Saint Vincent Ferrer.



Saint Ferbuta of Seleucia


Profile

Sister of Saint Simeon. Widow. Martyred in the persecutions of King Sapur II.


Died

c.342 in Seleucia, Persia




Saint Theodore the Martyr


Profile

Martyred in the persecutions of Emperor Hadrian.


Died

martyred c.130




Saint Becan of Cork


Also known as

Becan of Cluain-Aird-Mobecog


Profile

Sixth-century hermit near Cork, Ireland.



Blessed Peter Cerdan


Profile

Dominican. Travelled and worked with Saint Vincent Ferrer.


Died

1422



Saint Pausilippus


Profile

Martyred in the persecutions of Emperor Hadrian.


Died

martyred c.130



Saint Zeno the Martyr


Profile

Martyr.


Died

burned alive, date and place unknown



Martyrs of Lesbos


Profile

Five young Christian women martyred together for their faith. We don't even know their names.


Died

island of Lesbos, Greece



Martyrs of North-West Africa


Also known as

• Martyrs of Aquae Regiae

• Martyrs of Arbal

• Martyrs of Regiis


Profile

Large group of Christians murdered while celebrating Easter Mass during the persecutions of Genseric, the Arian king of the Vandals.


Died

459 at Arbal (in modern Algeria)



Martyrs of Seleucia


Profile

One-hundred and eleven (111) men and nine (9) women who, because they were Christians, were dragged to Seleucia and martyred for refusing to worship the sun or fire or other pagan idols during the persecutions of King Shapur II.


Died

burned alive in 344 in Seleucia, Persia


03 April 2021

இன்றைய புனிதர்கள் ஏப்ரல் 4

 St. Isidore of Seville

† இன்றைய புனிதர் †

(ஏப்ரல் 4)


✠ செவில் நகர புனிதர் இசிடோர் ✠

(St. Isidore of Seville)


பேராயர், ஒப்புரவாளர் & மறைவல்லுநர்:

(Arch Bishop, Confessor & Doctor of the Church)


பிறப்பு: கி.பி. 560 

கார்ட்டஜெனா, ஸ்பெயின்

(Cartagena, Spain)


இறப்பு: ஏப்ரல் 4, 636

செவில், ஸ்பெயின்

(Seville, Spain)


ஏற்கும் சமயம்:

ரோமன் கத்தோலிக்க திருச்சபை

(Roman Catholic Church)

கிழக்கு மரபுவழி திருச்சபை

(Eastern Orthodox Church)


புனிதர் பட்டம்: கி.பி. 1598 

திருத்தந்தை எட்டாம் கிளமெண்ட் 

( Pope Clement VIII )


மறைவல்லுநர் பட்டம்: கி.பி. 1722

திருத்தந்தை பதின்மூன்றாம் பெனடிக்ட் 

( Pope Benedict XIII )


நினைவுத் திருநாள்: ஏப்ரல் 4


பாதுகாவல்:

இணையதளம் (The Internet),

கணினி உபயோகிப்போர் (Computer users), 

கணினி தொழில்நுட்ப வல்லுநர் (Computer Technicians), 

கணினி செயல்முறைத் திட்டம் வகுப்போர் (Programmers), 

மாணவர்கள் (Students)


புனிதர் இசிடோர் ஒரு தலைசிறந்த அறிஞரும், முப்பது வருடங்களுக்கும் மேலாக "செவில்" (Seville) உயர்மறை மாவட்டத்தின் பேராயராக சேவையாற்றியவருமாவார். இவர் திருச்சபையின் கடைசித் தந்தையர் என பரவலாக போற்றப்படுபவர் ஆவார். பத்தொன்பதாம் நூற்றாண்டின் வரலாற்றாசிரியர் "மொண்டலேம்பர்ட்" (Montalembert) என்பவர், இவரை "பண்டைய உலகின் இறுதி அறிஞர்" என்று போற்றுகின்றார்.


இசிடோரின் வாழ்க்கையின் 76 வருட காலம் ஸ்பெயின் நாட்டின் திருச்சபையின் போராட்டங்களும் வளர்ச்சியும் மிகுந்த காலம் எனலாம். சுமார் ஒன்றரை நூற்றாண்டு காலமாக காலூன்றியிருந்த "விஸிகோதிக்" இனத்தவர்கள் இசிடோர் பிறப்பதற்கு சிறிது காலத்துக்கு முன்னேதான் தமது தலைநகரை அங்கே அமைத்திருந்தனர். அவர்கள் கிறிஸ்துவை கடவுளாக ஏற்றுக்கொள்ளவில்லை. அதனால் கிறிஸ்துதாம் கடவுள் எனும் கத்தோலிக்கர்கள் ஒருபுறமும் கிறிஸ்து கடவுள் அல்லர் எனும் ஆரிய விஸிகோதிக் இனத்தவர் ஒருபுறமுமாக நாடு இரண்டுபட்டது. இசிடோர் இரண்டுபட்ட ஸ்பெயின் நாட்டை ஒன்றுபடுத்தினார்.


பண்டைய கிரேக்க இலத்தீன் கலை மற்றும் கலாச்சாரத்தின் சிதைவு, கல்வியறிவின்மை மற்றும் உயர்குடியினரின் வன்முறை ஆகியன நிகழ்ந்த காலகட்டத்தில் இவர் "விஸிகோதிக் ஆரிய" (Visigothic Arians) அரசகுல வம்சத்தினரை கத்தோலிக்கத்திற்கு மனம் மாற்றுவதில் தமது சகோதரரான புனிதர் லியாண்டருக்கு (Leander of Seville) உதவுவதில் ஈடுபட்டார். பின்னர், தமது சகோதரரின் மரணத்தின் பின்னரும் அதனைத் தொடர்ந்தார்.


ஸ்பெயின் நாட்டின் "கார்ட்டஜெனா" (Cartagena) என்ற இடத்தில் "செவரியனஸ்" மற்றும் "தியோடரா" (Severianus and Theodora) ஆகிய பெற்றோருக்கு பிறந்த இசிடோர், குறிப்பிடத்தக்க ஹிஸ்பானோ-ரோமன் (Hispano-Roman) குடும்பங்களைச் சேர்ந்தவர் ஆவார். பெற்றோர் இவரை பக்தியிலும், ஆன்மீகத்திலும் சிறப்பாக வளர்த்தார்கள். 


இயற்கையிலேயே இவர் பிறந்தது ஒரு புனிதர்களின் குடும்பம் எனலாம். இவரது மூத்த சகோதரர் "லியாண்டர்" (Leander of Seville), இளைய சகோதரர் "ஃபல்ஜென்ஷியஸ்" (Fulgentius of Cartagena) மற்றும் சகோதரி "ஃப்ளோரென்டினா" (Florentina) ஆகிய மூவருமே ஸ்பெயின் நாட்டின் நன்கு அறியப்பட்ட புனிதர்கள் ஆவர். ஆனால், இவை யாவையுமே இவருக்கு வாழ்வை இலகுவாக்கிவிடவில்லை. மாறாக கடினமாக்கி விட்டது. 


இசிடோர் தமது ஆரம்பக் கல்வியை "செவில்" நகரின் பேராலய பள்ளியில் (Cathedral school of Seville) கற்றார். தன்னிச்சையாகவே கல்வியில் சிறந்து விளங்கிய இவர், விரைவில் லத்தின், கிரேக்கம் மற்றும் ஹீப்ரு ஆகிய மொழிகளைக் கற்று தேர்ந்தார்.


லத்தின் மொழியின் வல்லுனர்களில் இவரும் ஒருவராக இருந்தார். "The Etymologies" (சொற்தோற்றங்கள்) எனும் புத்தகம், ஒன்பதாம் நூற்றாண்டின் அவரது தலை சிறந்த புத்தகமாகும். இலக்கணம், வானியல், புவியியல், வரலாறு, சுயசரிதை, இறையியல் ஆகியவற்றில் தலை சிறந்த புத்தகங்களை எழுதினர்.


இவர் பல புத்தகங்களை வாசிப்பதிலும், செபிப்பதிலும், தன் நேரங்களை செலவழித்து, தான் படித்தவைகளை வாழ்வாக வாழ்ந்தார். இதனால் இறைவனோடும், மக்களோடும் அதிக தொடர்பு கொண்டிருந்தார். மறைநூல் வாசிக்கும்போது, நாம் இதுவரை பெற்றுக்கொள்ளாத வரங்களையும், அறிவையும், உறவையும் பெறுகிறோம் என்பதை மற்றவர்களுக்கு போதித்தார். 


இவரால் பல காரியங்கள் ஒழுங்குப்படுத்தப்பட்டது. 200 ஆண்டுகள் ஆரியபதிதத்தில் (Arianism) ஊறிக்கிடந்த ஸ்பெயின் நாட்டினை ஆட்டிப்படைத்த விசிகாத் என்ற மக்களை முற்றிலும் மனம்மாற்றினார். 


32 ஆண்டு காலம் செவில் நகர பேராயராக சேவை புரிந்த இவர் 636ம் ஆண்டு ஏப்ரல் மாதம், 4ம் நாளன்று இறந்தார். இவர் சிறந்த மறைவல்லுநராகவும், திருச்சபையின் ஒளி விளக்காகவும், கடவுளின் திட்டத்தை அன்பு செய்து நிறைவேற்றுபவராகவும் தம் வாழ்நாளின் இறுதிவரை வாழ்ந்தார். செபத்தின் வழியாக, நாம் கற்காததையெல்லாம் கற்றுக்கொள்கிறோம் என்பதனை இவ்வுலக மக்களுக்கு வலியுறுத்திச் சென்றார்.


Feastday: April 4

Death: 636



Isidore was literally born into a family of saints in sixth century Spain. Two of his brothers, Leander and Fulgentius, and one of his sisters, Florentina, are revered as saints in Spain. It was also a family of leaders and strong minds with Leander and Fulgentius serving as bishops and Florentina as abbess.


This didn't make life easier for Isidore. To the contrary, Leander may have been holy in many ways, but his treatment of his little brother shocked many even at the time. Leander, who was much older than Isidore, took over Isidore's education and his pedagogical theory involved force and punishment. We know from Isidore's later accomplishments that he was intelligent and hard-working so it is hard to understand why Leander thought abuse would work instead of patience.


One day, the young boy couldn't take any more. Frustrated by his inability to learn as fast as his brother wanted and hurt by his brother's treatment, Isidore ran away. But though he could escape his brother's hand and words, he couldn't escape his own feeling of failure and rejection. When he finally let the outside world catch his attention, he noticed water dripping on the rock near where he sat. The drops of water that fell repeatedly carried no force and seemed to have no effect on the solid stone. And yet he saw that over time, the water drops had worn holes in the rock.


Isidore realized that if he kept working at his studies, his seemingly small efforts would eventually pay off in great learning. He also may have hoped that his efforts would also wear down the rock of his brother's heart.


When he returned home, however, his brother in exasperation confined him to a cell (probably in a monastery) to complete his studies, not believing that he wouldn't run away again.


Either there must have been a loving side to this relationship or Isidore was remarkably forgiving even for a saint, because later he would work side by side with his brother and after Leander's death, Isidore would complete many of the projects he began including a missal and breviary.


In a time where it's fashionable to blame the past for our present and future problems, Isidore was able to separate the abusive way he was taught from the joy of learning. He didn't run from learning after he left his brother but embraced education and made it his life's work. Isidore rose above his past to become known as the greatest teacher in Spain.


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His love of learning made him promote the establishment of a seminary in every diocese of Spain. He didn't limit his own studies and didn't want others to as well. In a unique move, he made sure that all branches of knowledge including the arts and medicine were taught in the seminaries.


His encyclopedia of knowledge, the Etymologies, was a popular textbook for nine centuries. He also wrote books on grammar, astronomy, geography, history, and biography as well as theology. When the Arabs brought study of Aristotle back to Europe, this was nothing new to Spain because Isidore's open mind had already reintroduced the philosopher to students there.


As bishop of Seville for 37 years, succeeding Leander, he set a model for representative government in Europe. Under his direction, and perhaps remembering the tyrannies of his brother, he rejected autocratic decision- making and organized synods to discuss government of the Spanish Church.


Still trying to wear away rock with water, he helped convert the barbarian Visigoths from Arianism to Christianity.


He lived until almost 80. As he was dying his house was filled with crowds of poor he was giving aid and alms to. One of his last acts was to give all his possessions to the poor.


When he died in 636, this Doctor of the Church had done more than his brother had ever hoped; the light of his learning caught fire in Spanish minds and held back the Dark Ages of barbarism from Spain. But even greater than his outstanding mind must have been the genius of his heart that allowed him to see beyond rejection and discouragement to joy and possibility.


This article is about the Archbishop of Seville. For the Spanish peasant and patron saint of Madrid, see Isidore the Laborer.

Isidore of Seville (/ˈɪzɪdɔːr/; Latin: Isidorus Hispalensis; c. 560 – 4 April 636) was a Spanish scholar and cleric. For over three decades, he was Archbishop of Seville. He is widely regarded, in the words of 19th-century historian Montalembert, as "the last scholar of the ancient world".[2]


At a time of disintegration of classical culture,[3] aristocratic violence and widespread illiteracy, Isidore was involved in the conversion of the Arian Visigothic kings to Catholicism, both assisting his brother Leander of Seville and continuing after his brother's death. He was influential in the inner circle of Sisebut, Visigothic king of Hispania. Like Leander, he played a prominent role in the Councils of Toledo and Seville. The Visigothic legislation that resulted from these councils influenced the beginnings of representative government.[citation needed]


His fame after his death was based on his Etymologiae, an etymological encyclopedia that assembled extracts of many books from classical antiquity that would have otherwise been lost. He also invented the period (full stop), comma, and colon.[4]



Life

Childhood and education

Isidore was born in Cartagena, Spain, a former Carthaginian colony, to Severianus and Theodora. Both Severianus and Theodora belonged to notable Hispano-Roman families of high social rank.[5] His parents were members of an influential family who were instrumental in the political-religious manoeuvring that converted the Visigothic kings from Arianism to Catholicism. The Catholic Church celebrates him and all his siblings as known saints:


An elder brother, Leander of Seville, immediately preceded Isidore as Archbishop of Seville and, while in office, opposed King Liuvigild.

A younger brother, Fulgentius of Cartagena, served as the Bishop of Astigi at the start of the new reign of the Catholic King Reccared.

His sister, Florentina of Cartagena, was a nun who allegedly ruled over forty convents and one thousand consecrated religious. This claim seems unlikely, however, given the few functioning monastic institutions in Iberia during her lifetime.[6]

Isidore received his elementary education in the Cathedral school of Seville. In this institution, the first of its kind in Iberia, a body of learned men including Archbishop Leander of Seville taught the trivium and quadrivium, the classic liberal arts. Isidore applied himself to study diligently enough that he quickly mastered classical Latin,[7] and acquired some Greek and Hebrew.


Two centuries of Gothic control of Iberia incrementally suppressed the ancient institutions, classical learning, and manners of the Roman Empire. The associated culture entered a period of long-term decline. The ruling Visigoths nevertheless showed some respect for the outward trappings of Roman culture. Arianism meanwhile took deep root among the Visigoths as the form of Christianity that they received.


Scholars may debate whether Isidore ever personally embraced monastic life or affiliated with any religious order, but he undoubtedly esteemed the monks highly.


Bishop of Seville


A statue of Isidore of Seville by José Alcoverro, 1892, outside the Biblioteca Nacional de España, in Madrid


Seville Cathedral. Sculpture by Lorenzo Mercadante de Bretaña

After the death of Leander of Seville on 13 March 600 or 601, Isidore succeeded to the See of Seville. On his elevation to the episcopate, he immediately constituted himself as the protector of monks.


Recognizing that the spiritual and material welfare of the people of his See depended on the assimilation of remnant Roman and ruling barbarian cultures, Isidore attempted to weld the peoples and subcultures of the Visigothic kingdom into a united nation. He used all available religious resources toward this end and succeeded. Isidore practically eradicated the heresy of Arianism and completely stifled the new heresy of Acephali at its outset. Archbishop Isidore strengthened religious discipline throughout his See.


Archbishop Isidore also used resources of education to counteract increasingly influential Gothic barbarism throughout his episcopal jurisdiction. His quickening spirit animated the educational movement centered on Seville. Isidore introduced his countrymen to Aristotle long before the Arabs studied Greek philosophy extensively.


In 619, Isidore of Seville pronounced anathema against any ecclesiastic who in any way should molest the monasteries.


Second Synod of Seville (November 619)

Main article: Second Synod of Seville

Isidore presided over the Second Council of Seville, begun on 13 November 619 in the reign of King Sisebut, a provincial council attended by eight other bishops, all from the ecclesiastical province of Baetica in southern Spain. The Acts of the Council fully set forth the nature of Christ, countering the conceptions of Gregory, a Syrian representing the heretical Acephali.


Third Synod of Seville (624)

Main article: Third Synod of Seville

Based on a few surviving canons found in the Pseudo-Isidorian Decretals, Isidore is known to have presided over an additional provincial council around 624.


The council dealt with a conflict over the See of Écija and wrongfully stripped bishop Martianus of his see, a situation that was rectified by the Fourth Council of Toledo. It also addressed a concern over Jews who had been forced to convert to Christianity,.


The records of the council, unlike the First and Second Councils of Seville, were not preserved in the Hispana, a collection of canons and decretals likely edited by Isidore himself.[8]


Fourth National Council of Toledo

Main article: Fourth Council of Toledo

All bishops of Hispania attended the Fourth National Council of Toledo, begun on 5 December 633. The aged Archbishop Isidore presided over its deliberations and originated most enactments of the council.


Through Isidore's influence, this Council of Toledo promulgated a decree commanding all bishops to establish seminaries in their cathedral cities along the lines of the cathedral school at Seville, which had educated Isidore decades earlier. The decree prescribed the study of Greek, Hebrew, and the liberal arts and encouraged interest in law and medicine.[9] The authority of the council made this education policy obligatory upon all bishops of the Kingdom of the Visigoths. The council granted remarkable position and deference to the king of the Visigoths. The independent Church bound itself in allegiance to the acknowledged king; it said nothing of allegiance to the Bishop of Rome.


Death

Isidore of Seville died on 4 April 636 after serving more than 32 years as archbishop of Seville.


Work

Isidore's Latin style in the Etymologiae and elsewhere, though simple and lucid, reveals increasing local Visigothic traditions.



St. Guier


Feastday: April 4



Hermit priest of Cornwall, England. A local church bears his name. 




St. Ageranus


Feastday: April 4

Death: 303


Martyr, caught up in the Norman invasion of his era. A Benedictine monk in the monastery of the Order of Beze Côte-d'Or, France, Ageranus chose to defend the sacred precincts of the monastery when a Norman army arrived on the scene. He was accompanied by four other monks, Gerard, Genesius, Rodron, and Silfrard, and by a young lad, probably a novice, named AdaIric. The other monks had fled the monastery. All of the remaining custodians were murdered defending the altars.





St. Tigernach


Feastday: April 4


St. Tigernach died 549, bishop . Said to have been the godchild of St. Brigid, and educated in Scotland, he may have been a monk at Clones as well as a bishop of Clogher, but accounts are not too clear. He also is called Tierney and Tierry. Feast Day April 4.


Tigernach mac Coirpri (d. 549) was an early Irish saint, patron saint of Clones (Co. Monaghan) in the province of Ulster.



Background

Tigernach of Clones is located in Northern IrelandClonesClonesClogherClogherDevenish IslandDevenish IslandArmaghArmaghBangorBangor

Some places mentioned in the article, here shown on a modern map for Northern Ireland

Tigernach (anglicised Tierney) was one of the pre-eminent saints of the territory ruled by the Uí Chremthainn dynasty, together with Mac Caírthinn of Clogher and Mo Laisse of Devenish. His principal foundation is Clones, which lay in the western part of Fernmag, a kingdom ruled by the Uí Chremthainn branch Uí Nad Sluaig. The first foundation by Tigernach, in about the same area, is Gabáil-liúin, now Galloon Island, Upper Lough Erne (Co. Fermanagh), on the border of that kingdom.[1]



Life

Tigernach’s Life depicts an early stage when the Uí Chremthainn had not yet branched off but had a single royal seat near Clogher. Tigernach was born out of an illicit union between a king's daughter and an alien warrior: his mother, Der Fraích, was a daughter of Eochaid, king of the Uí Chremthainn, while his father, Coirpre, was a Leinsterman in Eochaid's service, the Irish genealogies specifying that Coirpre belonged to the Uí Briúin branch of the Uí Bairrche. Soon after his birth, he was brought to Leinster. Brigit of Kildare named the child Tigernach, meaning "princely". According to Butler, Tigernach was baptized by Conleth, bishop of Kildare with Brigid as godmother.[2] Tigernach's maternal uncle was Cairpre Daim Argat, King of Airgíalla who died in 514. His maternal aunt was Cinnia of Druim Dubhain (Feast Day 1 February). His maternal 1st cousin once removed was Damhnat of Slieve Betha (Feast Day 13 June). His maternal second cousin was Enda of Aran (Feast Day 21 March). His fourth cousins were Saints Dallán Forgaill and Mogue.[1]


The Life goes on to describe a number of experiences in preparation for his career in Ulster: he was educated in Rosnat in Britain. Lanigan identifies Rosnat with Candida Casa, established by Ninian some time before.[3] However, David Dumville does not find that credible and notes that St. Davids's in Dyfed has also been proposed.[4] Having heard his teacher prophesy the foundation of a prominent church, Tigernach went to Rome to obtain relics and returned to Brigit in Leinster, who urged him to become bishop.[5]


Tigernach then travelled to his birth land, but is not shown founding any church before relations with the ruling dynasty and the churches of the area are put in order. Eochaid welcomed Tigernach as a dear kinsman and offered to install him as bishop in Clogher. Since, however, this involved ejecting the bishop then in office, Tigernach refused and retreated to a minor church on a mountain slope. However, he earned a good reputation for his ascetic lifestyle and for a miracle by which he raised Doach, the archbishop of Armagh, from the dead. An angel appeared to him and following his directions, Tigernach sought out the boundary of the kingdom to make his first foundation, namely Galloon. Inspired by God, he offered it to Comgall of Bangor and moved a little further east to found Clones. There he is said to have lived like a hermit and died of plague.[5]


His festival is 4 April.


History of the abbey

Main article: Clones Abbey

Medieval stone sarcophagus of Tigernach, with a modern inscribed slab giving details of his life. In the grave yard by the round tower at Clones.

Medieval stone sarcophagus of St. Tigernach, with a modern inscribed slab giving details of his life. In the grave yard by the round tower at Clones.

Clones Abbey, the abbey founded by Tigernach in the 6th century, was dedicated to the Apostles Peter and Paul. It was still active before the dissolution of the monasteries by Henry VIII, but it had experienced a number of misfortunes. The abbey was destroyed by fire in 836, 1095, and in 1184. In 1207, Hugh de Lacy destroyed the abbey and town; but five years after they were rebuilt by the English, who also erected a castle here. The ruins of a 12th-century abbey building can still be found in the town, along with a sarcophagus reputed to have been built to house Tigernach's remains, and a 9th-century round tower and high cross.




Saint Plato


Also known as

Platon



Profile

Plato's wealthy parents died of disease before he was 13. Raised and educated by an uncle who was a treasurer, and Plato soon handled much of his uncle's business. Excellent student. Pious from youth, he turned away from the world of the royal court, freed his slaves, sold his estates, gave the money to his sisters and the poor, and at age 24 he moved to the monastery at Symbolean on Mount Olympus, though he never took holy orders and remained a layman. He spent his days in prayer, menial labour, and copying holy books. Abbot in 770. Given to severe fasts and self-deprivation.


In 775 Plato made a journey to Constantinople on business, and managed to inspire many of the citizens of all stations to better, more pious lives. The patriarch Paul tried to make him bishop of Nicomedia, but Plato retreated to his monastery.


His sister Theoctista's entire family embraced a religious state, founded a monastery of Saccudion, near Constantinople, and prevailed upon Plato to direct it in 782. In 794 he turned it over to his nephew, Saint Theodorus.


The emperor Constantine repudiated his empress, Mary, and married Theodota, a relative of Plato; Plato and Theodorus published a sentence of excommunication against him. Joseph, the treasurer of the church, and several other mercenary priests and monks, tried to convince Plato to approve the emperor's divorce, but he refused, scolded the emperor to his face, and was imprisoned until Constantine's death in 797.


In the face of the Saracen invasions, the monks of Saccudion abandoned their settlement for Studius where Plato vowed obedience to his nephew Theodorus, and lived as a recluse in a narrow cell, in perpetual prayer and manual labor, one foot fastened to the ground with a heavy iron chain which he hid with his cloak when anyone came to see him.


In 807, Joseph, the priest who had presided at the wedding of Constantine and Theodoat, was restored to his position and made treasurer of the church by order of emperor Nicephorus. Plato considered this scandalous, and loudly condemned it. The emperor had him guarded for a year by a troop of insolent soldiers and false monks after which Plato was unjustly condemned by a council of court bishops, then banished to be conducted from place to place in the isles of Bosphorus for four years until freed in 811 by the new emperor Michael I. Plato then returned to his cell and his life of prayer.


In 813, Plato saw that his end was near, directed his grave be dug, had himself carried to it, lived laying in it, spending his last days in prayer and receiving guests from his grave including his former enemy, the priest Joseph who came to ask for Plato's prayers.


Born

c.734


Died

• 19 March 813 of natural causes

• funeral obsequies were performed by Saint Nicephorus




Saint Gaetano Catanoso


Also known as

Cajetan Catanoso


Additional Memorial

20 September



Profile

Born to a wealthy, pious family. Ordained on 20 September 1902, he served as a parish priest. Established a Confraternity of the Holy Face in his parish, which spread through a newsletter launched in 1920. Founded the Poor Clerics to encourage priestly vocations. Transferred to Santa Maria de la Candelaria parish in Reggio Calabria, Italy in 1921. There he revived Marian and Eucharistic devotions, improved catechesis, and worked for observance of liturgical feasts. Worked for cooperation among local priests to provide missions by preaching and hearing confessions in each others parishes. Spiritual director for several religious institutions, a prison, hospital and seminary for decades. Founded the Congregation of the Daughters of Saint Veronica (Missionaries of the Holy Face) in 1935 to teach, offer perpetual prayers, and work with the poor; they received diocesan approval in 1958.


Born

14 February 1879 at Chorio di San Lorenzo, Reggio Calabria, Italy


Died

4 April 1953 in Reggio Calabria, Italy of natural causes


Canonized

23 October 2005 by Pope Benedict XVI at Rome, Italy


Patronage

Reggio Calabria, Italy (given on 10 March 2010)/



Saint Benedict the Black


Also known as

• Benedict of Palermo

• Benedict of San Philadelphio

• Benedict of Sanfratello

• Benedict the African

• Benedict the Moor



• il Moro

Profile

His parents, Christopher and Diana, were slaves who had been taken from Africa to Sicily. Benedict was granted his freedom at age 18, but remained as an employee of his former master. Scorned and mocked by others as poor as himself, due to his origin and skin, he retained a natural cheerfulness.


He met with, and became enamored of a group of Franciscan hermits near Palermo. Benedict sold what little he had, gave away the money to the poor, and joined this group. Novice master and reluctant superior of the friars in Palermo. When his term ended, he happily returned to working in the friary kitchen. Benedict never referred to possessions as "mine" but always "ours." He had gifts for prayer and the guidance of souls. His humility and cheerfulness set an example that helped reform his order. On his death, King Philip III of Spain paid for a special tomb for the simple friar.


Benedict was not a Moor, but the Italian "il Moro" for "the Black" has been misinterpreted as referring to a Moorish heritage.


Born

1526 at Messina, Italy on the estate of Chevalier de Lanza a San Fratello


Died

• 1589 of natural causes

• body reported incorrupt when exhumed several years later


Beatified

15 May 1743 by Pope Benedict XIV


Canonized

24 May 1807 by Pope Pius VIII


Patronage

• African missions

• African-Americans

• black people

• Palermo, Sicily, Italy




Blessed Giuseppe Benedetto Dusmet


Profile

Born to the Sicilian nobility, the son of Marquis Luigi Dusmet. Educated at the abbey of San Martino delle Scales when he was five years old. Benedictine monk, making his formal vows on 13 August 1840 at the abbey of Monte Cassino. Teacher of philosophy and theology in Benedictine houses. Priest. Prior of the monastery of San Severino, Naples on 12 June 1850. Prior of the monastery of San Flavio, Caltanissetta, Sicily in 1852. Abbot of the monastery of San Nicolo l'Arena, Catania, Sicily in 1858. The monastery was later confiscated by the state soon after the founding of the kingdom of Italy. Archbishop of Catania, Sicily on 22 February 1867. Cardinal-priest of San Pudenziana on 11 February 1889.



Born

15 August 1818 at Palermo, Sicily


Died

• 4 April 1894 at Catania, Sicily of natural causes

• buried in the chapel of the Confraternity dei Bianchi

• relics translated to the metropolitan cathedral of Catania in May 1904


Beatified

25 September 1988 by Pope John Paul II




Blessed Ndue Serreqi


Also known as

Karl


Profile

Educated by Franciscan friars, he joined the Order as a young man. Seminarian in Brescia, Italy, he was ordained a priest in June 1936, taking the name Father Karl, and serving parishes in the mountain villages of Albania. He was arrested on 9 October 1946 by Communist authorities who wanted him to tell them details of the confessions of some of the anti–Communist rebels; he was imprisoned and tortured, but refused to break the seal of the Confessional and on 18 January 1947 he was sentenced to death. This was later changed to life imprisonment and he spent the next seven years being abused and neglected to death. Martyr.


Born

26 February 1911 in Shkodrë, Albania


Died

4 April 1954 in Burrel, Shkodrë, Albania from abuse in prison


Beatified

• 5 November 2016 by Pope Francis

• beatification celebrated at the Square of the Cathedral of Shën Shtjefnit, Shkodër, Albania, presided by Cardinal Angelo Amato




Saint Francisco Marto


Also known as

Franz Marto



Profile

One of the child visionaries of the apparition of Our Lady of Fatima in 1917 in Portugal.


Born

11 June 1908 at Aljustrel, Portugal


Died

• 4 April 1919 at Aljustrel, Portugal of influenza

• relics translated on 13 March 1952 to the basilica at Cova da Iria


Canonized

13 May 2017 by Pope Francis





Blessed Abraham of Strelna


Profile

Like his three brothers, he became a Premonstratensian monk at the monastery in Hradisko, Moravia (in modern Slovakia). He withdrew from the monastery to live for 30 years as a hermit, but was eventually ordered back to the monastery in 1229 and was soon after elected abbot. He agreed on the condition that he would only serve for three years and could then return to his hermit's shack.


Born

late 11th-century in Strelna, Moravia (modern Czech Republic)


Died

• 4 April 1232 in his hermitage in Hradisko, Moravia (in modern Slovakia) of natural causes

• buried alongside his three brothers in Hradisko in the Church of the Mother of God and Saint George, a structure all the brothers had worked to build




Saint Tigernach of Clogher


Also known as

Tigernake, Tierney, Tierry, Terry


Profile

Son of Dearfraych, daughter of the Irish king Eochod, and a famous general named Corbre. Baptized by Bishop Saint Conleth of Kildare, Ireland. God-son of Saint Brigid of Ireland. Captured by pirates as a child, given to the British king, who placed him in the monastery of Rosnat. Friend of Saint Eoghan. He was a natural, and grew to be a monk whose life was exemplified by an intense love for God, and a penchant for constant work. Upon his he return to Ireland, he was made abbot of Cluanois Abbey in Monaghan. Bishop of Clogher, Ireland.


Died

549




Saint Aleth of Dijon


Also known as

• Aleth of Montbard

• Aleth of Zélie

• Adèle, Aleidis, Alèthe, Aletta, Alette, Alice, Alix, Aliz, Alyette, Elisabeth, Ethle


Profile

Daughter of the lord of Montbard. Lay woman, married to a man named Tecolin. Mother of Saint Bernard of Clairvaux and other holy children.


Died

• 1105

• relics at Clairvaux, France


Representation

• Christ appearing to Aleth as she receives viaticum

• standing with Saint Bernard of Clairvaux




Saint Zosimus of Palestine


Profile

Fifth century hermit on the banks of the Jordan River. Discovered Saint Mary of Egypt, brought her the Eucharist one Easter, found her dead the next, and reportedly wrote a biography of her.



Representation

• monk bringing the Eucharist to Saint Mary of Egypt

• talking to Saint Mary of Egypt across the River Jordan




Blessed Thomas of Naples


Profile

Mercedian friar. Well educated and a Biblical scholar, he was sent from the area of Naples, Italy, to France to work against the rise of Protestantism. His preaching was so zealous and effective that he was murdered by Huguenots. Martyr.


Died

stabbed to death in 1540 at the Saint Eulalia convent in Montpellier, France




Saint Gonval of Scotland


Also known as

Conval, Conwall


Profile

King an area of Scotland, noted for his personal piety, his promotion of the faith, and his refusal to use his civil power to meddle in Church affairs. Noted for his piety by Saint Columba, and mentioned in the ancient Dunkeld Litany.


Born

late 8th century Scotland


Died

824 of natural causes



Saint Theonas of Egypt


Profile

Monk at Theibaid, Egypt and el-Bahnasa, Egypt.



Died

395


Representation

writing near a well with a pitcher and bucket close and assorted wild animals watching from a distance, referring to a story that he watered and cared for wild animals




Saint Agathopus the Deacon



Also known as

• Agathopus of Thessalonica

• Agathopedes, Agatopodo


Profile

Deacon. Marytred with Saint Theodulus during the persecution of Maximinian Herculius for refusing to surrender holy books.


Died

drowned in the sea with a stone around his neck in 303 in Thessalonica





Saint Theodulus the Lector


Also known as

• Theodolus of Thessalonica

• Teodulo...


Profile

Lector. Martyred with Saint Agathopus for refusing to surrender holy books during the persecutions of Emperor Maximian Herculeus.


Died

drowned in the sea with a stone around his neck in 303 in Thessalonica



Saint Peter of Poitiers


Profile

Bishop of Poitiers, France, from 1087 till 1115. Publicly denounced the sacrilegious tyranny and license of King Philip I and William VI, count of Poitiers and duke of Aquitaine. Helped Blessed Robert d'Arbriselle found the abbey of Fontrevault.


Died

1115 of natural causes



Saint Gwerir of Liskeard


Also known as

Guier


Profile

Ninth century monk and hermit in Liskeard, Cornwall, England. King Alfred said to have been cured of a serious illness at Gwerir's grave. After his death, the saint's monastery cell was next occupied by Saint Neot.



Blessed François de la Terre de Labour


Also known as

François of Cairo


Profile

Franciscan Friar Minor. Martyred for trying to bring apostates back to the faith.


Died

c.1358 in Cairo, Egypt



Blessed Nicolas of Montecorpino


Also known as

Nicolas of Cairo


Profile

Franciscan Friar Minor. Martyred for trying to bring apostates back to the faith.


Died

c.1358 in Cairo, Egypt



Saint Hildebert of Ghent


Also known as

Emebert


Profile

Benedictine monk. Abbot of Saint Peter's in Ghent. Martyr, killed for his defense of icons.


Died

752



Saint Victor of Barcelona


Also known as

Vittore


Profile

Priest. Bishop of Barcelona, Spain. Martyr.



Saint Henry of Gheest


Profile

Cistercian monk.


Died

c.1190 of natural causes



Martyrs of Thessalonica


Profile

Fourteen Christians who were martyred together, date unknown. No other information, except the names of 12 of them, has survived - Ingenuus, Julianus, Julius, Matutinus, Orbanus, Palatinus, Paulus, Publius, Quinilianus, Saturninus, Successus, Victor and two whose names have not come down to us.


Died

Thessalonica, Greece