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30 October 2020

St. Zenobius & Zenobia October 30

 St. Zenobius & Zenobia


Feastday: October 30

Death: 3rd century


Zenobius and Zenobia (d. late third century) + Martyrs slain during the persecutions of co-Emperor Diocletian (r. 284-305). Zenobius was a physician in the town of Aegae, in Asia Minor (modern Turkey) and Zenobia was his sister. There is a strong possibility that Zenobius may have been a bishop or may be Zenobius of Antioch. Feast day: October 30.


St. Theonestus October 30

 St. Theonestus


Feastday: October 30

Death: 425


 

Bishop and martyr. He was supposedly the bishop of Philippi, Macedonia, and was forced to leave his see because of the threats and savagery of the Arians. Sent by the pope to help evangelize a part of Germany, he was again compelled to flee because of the peril of the invading Vandals. He may have been martyred on his return journey, in Veneto, northern Italy. It is possible that another saint, Theonestus of Veneto, may have been a local martyr merely confused with the bishop.


For the martyr of Vercelli, see Theonestus of Vercelli.

Saint Theonistus (Theonist, Teonesto, Thaumastus, Thaumastos, Theonestus, Thonistus, Onistus, Teonisto, Tonisto) is a saint venerated by the Catholic Church. Theonistus is venerated with two companions, Tabra and Tabratha (also Tabraham and Tubraham). Medieval documents give accounts of his life, which are contradictory and confused.[1]


His legend is very confused and complex. He may have been a martyr of the end of the 4th or end of the 5th century.[1] His legend is presented in a shorter, older version of the 10th century, which calls him a bishop of an island called Namsia or Namsis, and a longer version of the 11th century, which calls him a bishop of Philippi.[1]


According to the 11th-century account, Theonistus, along with Alban of Mainz, Tabra, Tabratha, and Ursus, attended a council in Carthage (the Council of Carthage of 670, but the chronology is confused[2]), and then went on a pilgrimage to Rome.[1] They then met Saint Ambrose at Milan, and were sent to serve as missionaries to Gallia.[1] Ursus was killed either at Aosta (according to the older account) or Augsburg (according to the 11th-century account).[1] Albinus was beheaded by the Arians at Mainz and was a cephalophore.[1] A miracle allowed Theonistus, Tabra, and Tabratha to escape from Mainz, and they managed to reach either Gothia (10th century version) or Gallia (11th century version), and then reached Otranto (10th century version) or Sicily (11th century version).[1] Finally, they were martyred at Roncade or Altino by beheading, and were also said to have been cephalophores.[1]


The chronological information in the sources is contradictory. Bede dates their martyrdom to the time of Diocletian (ca. 303), while Rabanus and Notker the Stammerer date their martyrdom to the time of Theodosius II.[1] However, their martyrdom may also date to the time of Hunneric (477-484).[1]


As evidenced by their African names, Tabra and Tabratha may have been African martyrs whose relics arrived at Altino or Treviso during the persecutions of the Arian Vandals.[1] Theonistus' cultus in Italy is attested by the foundation of a monastery dedicated to him in 710 (San Teonesto); the monastery's privileges were confirmed by Conrad II.[1]


At Treviso, Theonistus and his companions are first mentioned in a local calendar of 1184; Theonistus is venerated and depicted in local towns such as Possagno and Trevignano.[2]


Their association with Saint Alban may have come from confusion with Theonistus (or Theomastus, Thaumaustus), an early fifth century bishop of Mainz (feast day: January 1).[1][3] This figure is mentioned by Gregory of Tours: "Theomastus was noted for his holiness in accordance with the meaning of his name, and he is said to have been bishop of Mainz. For some unknown reason, he was expelled from Mainz and went to Poitiers. There he ended his present life by remaining in a pure confession.”[4] The grave of this Theonistus was attested to in 791 AD.[1] According to one scholar, “Albanus of Mentz, martyred at Mentz no one knows when, according to Baeda under Diocletian also, according to Sigebert (in Chron.), who says he had been driven from Philippi with Theonistus its bishop, in 425.”[5] This scholar goes on to write that Rabanus Maurus “goes so far abroad as to call [Alban] an African bishop flying from Hunneric...”[5]


There is another martyr by this name, Theonistus of Vercelli (feast day: November 20) (Vercelli has a church named Santi Tommaso e Teonesto in S. Paolo).[1][6] All three figures’ histories may have been confused.


The relics of Theonistus and his two companions may also have been enshrined with those associated with Liberalis of Treviso at the cathedral of Torcello after 639 AD.[7]


Theonistus' cultus remained strong. In the early 19th century, inhabitants of Trevignano hung a picture depicting St. Jerome at the feet of St. Theonistus. Villagers of Falzé, whose patron saint was St. Jerome, protested to the bishop about this "insolent picture."[8]

St. Talacrian October 30

 St. Talacrian


Feastday: October 30

Death: 6th century


Bishop of Scotland, also cal led Tarkin. He was probably of Pictish descent, serving as a bishop in Caledonia (Scotland). His name was listed in the Aberdeen Breviary.

St. Serapion of Antioch October 30

 St. Serapion of Antioch


Feastday: October 30

Death: 211


Bishop of Antioch and ecclesiastical writer. He was much praised by St. Jerome and Eusebius of Caesarea for his theological writings, and he was considered one of the chief theologians of his era. He became bishop of Antioch, Syria, in 190, and. was revered as a theologian. Only fragments of his work have survived. Among the extant writings are a letter to the Church of Rhossus forbidding the reading of the non-canonical Gospel of St. Peter and a letter against the heresy of Montanism.


Serapion was a Patriarch of Antioch (191–211). He is known primarily through his theological writings, although all but a few fragments of his works have perished.[1] His feast day is celebrated on October 30.[2]


Serapion was considered one of the chief theologians of his era. Eusebius refers to three works of Serapion in his history, but admits that others probably existed: first is a private letter addressed to Caricus and Pontius against Montanism, from which Eusebius quotes an extract (Historia ecclesiastica V, 19), as well as ascriptions showing that it was circulated amongst bishops in Asia and Thrace; next is a work addressed to a certain Domninus, who in time of persecution abandoned Christianity for the error of "Jewish will-worship" (Hist. Eccles, VI, 12).[2]


Lastly, Eusebius quotes (vi.12.2) from a pamphlet Serapion wrote concerning the Docetic Gospel of Peter, in which Serapion presents an argument to the Christian community of Rhossus in Syria against this gospel and condemns it.[2]


Eusebius also alludes to a number of personal letters Serapion wrote to Pontius, Caricus, and others about this Gospel of Peter.


Serapion also acted (Pantaenus supported him) against the influence of Gnosticism in Osroene by consecrating Palut as bishop of Edessa, where Palut addressed the increasingly Gnostic tendencies that the churchman Bardesanes was introducing to its Christian community. He ordained Pantaenus as a Priest or Bishop in Edessa.


Serapion was succeeded as bishop of Antioch by Asclepiades (Eusebius Historia ecclesiastica VI, 11, 4).

St. Saturninus October 30

 St. Saturninus


Feastday: October 30

Patron: of Cagliari

Death: 303


Martyr. He was put to death at Cagliari, Sardinia, during the persecution of Emperor Diocletian. According to his unreliable Acts, he was beheaded during the festival of Jupiter.


Saint Saturninus of Cagliari (Italian: San Saturnino, Saturno) is venerated as the patron saint of Cagliari. According to Christian tradition, Saturninus was a local martyr –that is, he was killed at Cagliari by order of governor Barbarus.[1] The legend states that he was beheaded for refusing to offer sacrifices to Jupiter during the persecutions of Christians by Diocletian.[1]


However, some scholars have determined that this tradition was invented centuries after the supposed martyrdom, and that the legend was devised a posteriori to attach a story to the name to whom the local ancient basilica was dedicated.[2] But the name of the saint in Sardinian language, "Santu Sadurru" (Saint Saturnus) suggests that there really was the martyrdom of Saturnus, a young Christian by the pagans and the saint was exactly buried where the ancient church was erected.[3]



5th century basilica of San Saturnino, Cagliari.

Saint Saturninus was so confused with Saturninus of Toulouse (Sernin). "Saturninus" was the name of several other martyrs, including some belonging to the group of the Martyrs of Abitina, and close trading ties and communications between North Africa and Cagliari may have resulted in the cult of a North African saint becoming attached to this Sardinian location.[2]

St. Maximus October 30

 St. Maximus


Feastday: October 30

Death: 304


Martyr believed to have suffered at Apamea, Phrygia, in modem Turkey. He may have been martyred at Cuma, in Campania, Italy.


 

Bl. John Slade October 30

 Bl. John Slade


Feastday: October 30

Death: 1583


Martyr of England. He was a native of Manston, Dorchestershire, and was educated at Oxford. John denied King Henry Viii's supremacy in religious matters and was arrested and tried with Blessed John Bodey. They were hanged, drawn, and quartered at Winchester. He was beatified in 1929.


Blessed John Bodey (1549 – 2 November 1583)[1][2] was an English Roman Catholic academic jurist and lay theologian. He was martyred in 1583, and beatified in 1929

Bl. Jeremiah of Valachia October 30

 Bl. Jeremiah of Valachia


Feastday: October 30

Birth: 1556

Death: 1625

Beatified: Pope John Paul II


Jeremiah of Valachia was a member of the Franciscan Order


Bl. Jean-Michel Langevin October 30

 Bl. Jean-Michel Langevin


Feastday: October 30

Birth: 1731

Death: 1793

Beatified: 19 February 1984 by Pope John Paul II at Rome, Italy


Jean-Michel Langevinwas a Priest in Angers, France. Martyred during the French Revolution.


St. Herbert October 30

 St. Herbert


Feastday: October 30

Death: unknown



Image of St. Herbert

Bishop of Marmoutier, France, and archbishop of Tours, France. No details of his life survive.


Not to be confused with the 7th century Cumbrian Herbert of Derwentwater, a friend of Saint Cuthbert.

Saint Herbert (also Habern, Herbern) (dates of birth and death unknown) is a saint who is said to have once been the bishop or abbot of Marmoutier, France and archbishop of Tours.


No other records of his life exist. His feast day is on 22 November, however this is more commonly observed on the nearest Monday to 22 November.

St. Eutropia October 30

 St. Eutropia


Feastday: October 30

Death: 253




An African martyr whose sufferings are no longer documented.

St. Ethelnoth October 30

 St. Ethelnoth


Feastday: October 30


Archbishop of Canterbury, England called "the Good," also called Aethelnoth. He was a monk at Glastonbury until 1020, when he was conse­crated archbishop. Ethelnoth won the loyalty of King Canute II, who aided his work.A gifted scholar, he persuaded Canute to assist in the restoration of Chartres Cathedral in France .

St. Artemas October 30

 St. Artemas


Feastday: October 30

Death: 1st century


Bishop and disciple of St. Paul. He is mentioned by St. Paul in his letter to Titus. Aitemas is believed to have served as the bishop of Lystra.

St. Arilda October 30

 St. Arilda


Feastday: October 30

Death: unknown


Virgin, martyr of Gloucestershire, England. She was slain while defending her chastity. St. Arilda is honored by a church on Oldbury on the Hill.

புனித_டோரத்தி (1347-1394)அக்டோபர் 30

புனித_டோரத்தி (1347-1394)

அக்டோபர் 30

இவர் (#Dorothy_Of_Montau) ஜெர்மனியில் உள்ள ஒரு விவசாயக் குடும்பத்தில் பிறந்தவர்.
இவருக்கு ஏழு வயது நடந்துகொண்டிருக்கும்போது ஏற்பட்ட இறையனுபவம், இவரை இறைவன்மீது பற்றுக் கொள்ளச் செய்தது. இதன்பிறகு இவர் இறைவேண்டலுக்கு மிகுந்த முக்கியத்துவம் கொடுத்து வாழ்ந்து வந்தார்.

இவர் திருமண வயதை அடைந்தபொழுது ஆல்பிரக்ட் என்றொரு செல்வந்தருக்கு மணமுடித்துக் கொடுக்கப்பட்டார். அவர் இவரைக் கடுமையாகச் சித்திரவதை செய்தார். இதனால் இவருடைய இல்லற வாழ்க்கை மிகவும் துன்பம் நிறைந்ததாக இருந்தது.

ஒருபக்கம் தன் கணவர் தன்னைச் சித்திரவதை செய்து வந்தாலும், இன்னொரு பக்கம் இவர் அவருக்காக இறைவனிடம் தொடர்ந்து மன்றாடினார். ஒருகட்டத்தில் அவர் மனம்மாறி இவரை அன்பு செய்யத் தொடங்கினார். இதற்குப் பிறகு இவர்களுக்கு இறைவன் ஒன்பது குழந்தைகளைக் கொடுத்து, அருள்பாலித்தார்.

ஒருமுறை இவர் உரோமைக்குப் புனித பயணம் மேற்கொண்டார். அவ்வாறு இவர் உரோமைக்குச் சென்றுவிட்டுத் திரும்பி வந்தபொழுது இவரது கணவர் இறந்திருந்தார். எனவே இவர் பிள்ளைகளுக்குச் செய்யவேண்டியதைச் செய்துவிட்டு, மேரியன்வார்டர் என்ற இடத்தில் இருந்த துறவு மடத்தில் சேர்ந்து துறவியாக வாழ்ந்தார்.

துறவு மடத்தில் இருந்த நாள்களில் இவர் நிறைய காட்சிகளைக் கண்டார். அக்காட்சிகள் இவரை இறைவன் மீது ஆழமான நம்பிக்கை கொள்ள வைத்தன. 

இவர் 1394 ஆம் ஆண்டு இறையடி சேர்ந்தார். இவர் மணப்பெண்கள், கைம்பெண்கள் ஆகியோருக்குப் பாதுகாவலராக இருக்கின்றார்.

Widow and hermitess. She was born a peasant on February 6, 1347, in Montau, Prussia. After marrying a wealthy swordsmith, Albrecht of Danzig, Poland, she bore him nine children and changed his gruff character. He even accompanied her on pilgrimages. However, when she went to Rome in 1390, Albrecht remained at home and died during her absence. A year later Dorothy moved to Marienswerder, where she became a hermitess. She had visions and spiritual gifts. Dorothy died on June 25 and is the patroness of Prussia. She was never formally canonized.

Dorothea (or Dorothy) of Montau (German: Dorothea von Montau; Polish: Dorota z Mątowów) (6 February 1347 – 25 June 1394) was a hermit and visionary of 14th century Germany. After centuries of veneration in Central Europe, she was canonized in 1976.