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22 September 2020
St. Lioba September 22
St. Lioba
Benedictine abbess, a relative of St. Boniface. Born in Wessex, England, she was trained by St. Tetta, and became a nun at Wimboume Monastery in Dorsetshire. Lioba, short for Liobgetha, was sent with twenty-nine companions to become abbess of Bischofheim Monastery in Mainz, Germany She founded other houses as well and served as abbess for twenty-eight years. She was a friend of St. Hildegard, Charlemagne's wife.
St. Jonas. September 22
St. Jonas
Feastday: September 22
Death: 3rd century
Death: 3rd century
Companion of St. Denis of Paris, sometimes listed as Yon. He was martyred in Paris.
St. Felix and Constantia. September 22
St. Felix and Constantia
Feastday: September 22
Death: 68
Death: 68
Martyrs of Nocera, Italy, slain in the persecution conducted by Emperor Nero.
St. Emmeramus. September 22
St. Emmeramus
Feastday: September 22
Death: 690
Death: 690
Bishop and martyr. A native of Poitiers, France, Emmeramus went to Bavaria, Germany, at the request of Duke Theodo. He became a Benedictine and abbot of Regensburg Monastery and then bishopof that city. On a pilgrimage to Rome, he was attacked by hired assassins at Kleinhelfendorf, near Munich, GermanyDuke Theodo appears to have been the source of the assassination. Emmeramus is venerated as a martyr in Regensburg, where his relics are enshrined.
Saint Emmeram of Regensburg (also Emeramus, Emmeran, Emmerano, Emeran, Heimrammi, Haimeran, or Heimeran) was a Christian bishop and a martyr born in Poitiers, Aquitaine. Having heard of idolatry in Bavaria, Emmeram travelled to Ratisbon (Regensburg) some time after the year 649 to the court of Theodo I, Duke of Bavaria. He supposedly travelled up the Loire, crossed through the Black Forest and then followed the Danube to Regensburg. Theodo welcomed Emmeram to his court, where he laboured for three years carrying out missionary work. During this time, he gained a reputation as a pious man. He died circa 652 and is buried in St. Emmeram's in Regensburg, Germany. His feast day in the Catholic Calendar of saints is September 22.
Life
Arbeo of Freising wrote a biography of Emmeram in 750, the Vita Sancti Emmerami, about 100 years after the saint's death. The literature tells the story of Emmeram, born to a noble family in Aquitaine. According to some people, he became Bishop of Poitiers,[1] even if his name does not appear on the rolls. There is speculation that he held the office briefly between the death of Dido and the accession of Ansoaldus. Having heard of idolatry in Bavaria, he decided to travel to Ratisbon (Regensburg) some time after the year 649 to the court of Agilofing, Theodo I, Duke of Bavaria. He supposedly travelled up the Loire, crossed through the Black Forest and then followed the Danube to Regensburg. Theodo welcomed Emmeram to his court, where he laboured for three years carrying out missionary work. During this time, he gained a reputation as a pious man.
As the story goes, Uta (or Ota), the daughter of the duke, confided to Emmeram that she was expecting a child out of wedlock. According to Arbeo, the father was one Sigipaldus from her father's own court. Moved with compassion, Emmeram advised her to name himself, whom everyone respected, as the father hoping to mitigate some of her shame.[1] Shortly thereafter, the legend goes, Emmeram abruptly went on a pilgrimage to Rome. At this point, Uta named Emmeram as the father.
When Duke Theodo and his son Lantpertlearned of Uta's pregnancy, Lantpert went after the bishop. Lantpert caught up with Emmeram in Helfendorf (now part of the Munich suburb of Aying) on the old Roman road between Salzburg and Augsburg on the Via Julia Augusta and greeted him as "bishop and brother-in-law". According to popular tradition, wanting to protect the real culprit, Emmeram did not defend himself, and received numerous wounds.[2] Lantpert and his followers tied Emmeram to a ladder and proceeded to torture and cut him into pieces.
His companions, Vitalis and Wolflete, found him still alive, lying in his own blood, and tried to bring him quickly back to Aschheim,[2] where a walled church of Apostle Peter stood. The day of his martyrdom is also his name day, 22 September.
Veneration
The legend of Emmeram's torturedescribes how he was bound to a ladder, and was hacked to pieces. Later his eyeswere taken out and his nose was cut off. Still living, he asked for water. His companion Vitalis answered, "Why do you seek relief, when nothing of you remains but your stubby trunk, undecorated with limbs? I would think you should wish for your death rather than live with such shame." Emmeram answered that one should not attempt to hurry death, rather drag it out, in order to persuade the face of God's mercy through divine intervention. At this Emmeram was beheaded. As proof of Emmeram's innocence, a ladder was lowered to bear him to Heaven. As they carried his body to Aschheim a wondrous light shone from his body.[citation needed]
The Martyrdom of Saint Emmeram (Salzburg), from the Cathedral Treasury and Diocese Museum, Eichstätt
A text printed in Munich in 1743, Officium oder Tageszeiten des wunderthätigen Bayerischen Apostels und Blutzeugen Christi St. Emmerami, zu täglichen und andächtigen Gebrauch in allen Anliegen und Widerwärtigkeiten etc., states that the cart was accompanied by
men and women of two hundred persons with great sympathy and prayer. A half hour before reaching Aschheim, the saint called for a halt, as within the hour his reward of heaven was before him. Then it happened that they lifted him down from the cart and laid him upon a beautiful sward, where he gave up his ghost at once. ...The place where this happened remained fresh and green for all time until finally the alms of travelers (because all four roads come together there) and other good-hearted Christians had a church built, where even today many wonders still occur!
Arbeo of Freising depicted the place of his death as a "lovely, ever spring-green place, upon which a spring appeared and the local people later built a little church."
When the misunderstanding of Emmeram's relationship to Uta was revealed, he was entombed in Aschheim, whereupon legend states that it rained for forty days. Emmeram was exhumed and put upon a raft in the Isar. When the raft reached the Danube, it miraculously floated upstream to Regensburg, where Emmeram was interred in the church of St. George.[2](A somewhat similar tale is told of Lubentius of Dietkirchen.)[3]
His remains were later moved to a church dedicated to the martyr. This church burned down in 1642. Emmeram's bones were found under the altar in 1645 and moved to St. Emmeram's Abbey. The church, now a basilica minor, houses his leg bones in a silver reliquary in the eastern portion under the altar.[1]
At the spot Saint Emmeram died in the year 652, a small chapel was erected in the year 1842. The church of St. Lorenzin Oberföhring has a side altar dedicated to St. Emmeram. In the church of Saints Peter and Paul in Aschheim, a plaquememorializes the first grave of Emmeram with an inscription.
St. Digna & Emerita. September 22
St. Digna & Emerita
Feastday: September 22
Death: 259
Death: 259
Roman maidens martyred in the Eternal City. They both died while praying before their judges. Their relics are in St. Marcellus Church in Rome.
Saints Digna and Emerita (died 259 AD) are venerated as saints by the Catholic Church. They were martyred at Rome.
Their feast day is celebrated on September 22.
Their relics are said to lie at the church of San Marcello al Corso, in Rome, although it is recorded that on April 5, 838, a monknamed Felix appeared at Fulda with the remains of Saints Cornelius, Callistus, Agapitus, Georgius, Vincentius, Maximus, Cecilia, Eugenia, Digna, Emerita, and Columbana.[1]
Bl. Carmelo Sastre Sastre. September 22
Bl. Carmelo Sastre Sastre
Carmelo Sastre Sastre was ordained in 1919 and was a priest in the Archdiocese of Valencia. Carmelo was noted for his ministry to the poor. One of the Spanish Civil War.
புனித ப்ளாரன்டியுஸ் (ஐந்தாம் நூற்றாண்டு)செப்டம்பர் 22
புனித ப்ளாரன்டியுஸ் (ஐந்தாம் நூற்றாண்டு)
செப்டம்பர் 22
இவர் பிரான்ஸ் நாட்டைச் சார்ந்த, தூர்ஸ் நகர்ப் புனித மார்ட்டினின் மாணவர். அவரிடம் பாடம் கற்று வந்த இவர், அவராலேயே அருள் பணியாளராக அருள்பொழிவு செய்யப்பட்டார்.
இதன் பிறகு இவர் பிரான்ஸ் நாட்டில் உள்ள போய்டோவு (Poitou) என்ற இடத்திற்கு நற்செய்தி அறிவிக்க அனுப்பி வைக்கப்பட்டார்.
அங்குச் சென்றதும், க்ளோன்னி மலையில் ஒரு துறவு மடம் அமைத்துத் துறவியாக வாழத் தொடங்கினார். இதைச் சுற்றிலும் இருந்த இளைஞர்கள் பார்த்துவிட்டு, இவருடைய சீடராக வந்து சேர்ந்தார்கள்.
இவரோ, தான் இறக்கும்வரை தனக்குக் கீழ் இருந்த துறவிகளுக்கு முன் மாதிரியான வாழ்க்கையை வாழ்ந்து காட்டினார்.
St. Florentius
Feastday: September 22
Death: 5th century
Hermit and disciple of St. Martin of Tours, France. A Bavarian, Florentius was ordained by St. Martin of Tours and sent to Poitou, France, as a missionary. He became a hermit on Mount Glonne in Anjou, and attracted so many disciples that he had to erect an abbey for them, now called St. Florent le Vieux.
மறைசாட்சிகள் மவுரிசியஸ் மற்றும் தோழர்கள்St. Mauritius and companions. September 22
இன்றைய புனிதர் :
(22-09-2020)
மறைசாட்சிகள் மவுரிசியஸ் மற்றும் தோழர்கள்
St. Mauritius and companions
பிறப்பு : 3 ஆம் நூற்றாண்டு,எகிப்து
இறப்பு : 302,அகாவ்னும் Agaunum(செயிண்ட் மௌரிஸ் St.Maurice), சுவிட்சர்லாந்து
பாதுகாவல்: போர் வீரர்கள், வியாபாரிகள்,சாயத் தொழிலாளிகள், ஆடை நிறுவனங்கள்,காது, மூட்டு நோய்களிலிருந்து
இவர் எகிப்து நாட்டில் முதன்முதலில் இராணுவப் படையை உருவாக்கினார். இவர், தன் படைவீரர்களுடன் சேர்ந்து சிலுவைப்போரை புரிந்தனர். இவரின் படைவீரர்களை, தன் படைக்கு கொடையாக தருமாறு, எதிர்படையினர்,
மவுரிசியஸிடம் கேட்டனர். அப்படி தந்தால் வெற்றியடைய செய்வோம் என்றும் கூறினர். ஆனால் மவுரிசியஸ் இதனை ஏற்க மறுத்தார். இதனால் மீண்டும் போர் மூண்டது. மவுரிசியசின் படையிலிருந்த படைவீரர்கள் சிலரின் அந்த
செயல்களால், மவுரிசியஸ், அப்படையை விட்டு விலக வேண்டியதாயிற்று. இவர் அப்படையிலிருந்து விலகியப்பின் படைவீரர்கள் மிகக் கடினமான ஒழுங்குகளை கடைபிடிக்க வற்புறுத்தப்பட்டார்கள். இதனை கடைபிடிக்க மறுத்ததால், பலம் வாய்ந்த வீரர்கள் பலர் கொல்லப்பட்டனர். அதன்பிறகு இராணுவவீரர்கள் 6000 பேர், மாக்சிமில்லியனுடன் (Maxmilian)
சேர்ந்து, ஜெனிவா என்ற ஏரியின் அருகே எதிரிகளுடன் போரிட்டனர். இப்போரில் மீண்டும் பலர் இறந்தனர். இதனால் இராணுவத்தில் மிகக்குறைவான பலம் வாய்ந்த வீரர்களே இருந்தனர். இவற்றை கண்ட மவுரிசியஸ், மீண்டும் ராணுவத்தில் நுழைந்தார். இராணுவ வீரர்களுக்கு சிறப்பான பயிற்சியை கொடுத்தார். வீரர்களை மீண்டும்
திடப்படுத்தி பலமூட்டினார். அத்துடன் அவர்களுக்கு கிறிஸ்துவ நெறியை கற்பித்து நல்ல கிறிஸ்துவர்களாகவும் வாழ வைத்தார். இந்நிலையில் எதிரிகள் மீண்டும் படையெடுத்து வந்து மவுரிசியசையும் அவரின் படைவீரர்களையும் கொன்றார்கள்
செபம்:
கருணையின் மறு உருவே எம் கடவுளே! எதிரிகளால் இரக்கமின்றி கொல்லப்பட்ட ஒவ்வொரு படைவீரர்களையும் நீர் நினைவு கூர்ந்தருளும். உமது மகிமைக்காக போரிட்டு மடிந்த ஆன்மாக்களின் பாவங்களை மன்னித்து, நீர்தாமே
அவர்களுக்கு உமது வான்வீட்டில் நிலையான வாழ்வை தந்தருளும்படியாக இறைவா உம்மை இறைஞ்சுகின்றோம்.
---JDH---தெய்வீக குணமளிக்கும் இயேசு /திண்டுக்கல்.
Saint of the Day: (22-09-2020)
St. Maurice and companions
Sts. Maurice, Exuperius, and Candidus were leaders of a legion of Christians in the Roman army who were killed for their Christian leadership and complete allegiance to Christ.
Around the year 287, the Roman army marched out to suppress a revolt in what is now Switzerland. The emperor, Maximian, led the army, which was composed of troops conscripted from various parts of the empire. One legion of 6,600 soldiers was recruited from northern Egypt and was composed entirely of Christians.
When the Roman legions arrived on the battlefield, Maximian ordered all soldiers to offer sacrifice to the gods for the success of the enterprise. The Christian legion withdrew from the army and refused to participate in the rites.
Several times, Maximian ordered them to obey. They refused, and he ordered that the other soldiers decimate the Christian legion—every tenth, randomly-selected soldier was executed. Maximian threatened to continue the decimations until the legion obeyed—he warned them he was willing to execute the entire legion.
Maurice, Exuperius, and Candidus led the legion, and they responded to Maximian by saying, “We are your soldiers, but we are also servants of the true God. We owe you military service and obedience, but we cannot renounce God who is our creator and master… We have arms in our hands, but we do not resist because we would rather die innocent than live by any sin.”
Maximian ordered the other legions to surround the Christians and kill them all. The ground was covered with bodies and blood, and the other soldiers looted what they could from the slain legion. One soldier, Victor, refused to participate in the massacre and looting. Soldiers asked him if he was Christian. When he answered that he was, he was killed as well.
A shrine was built above the ground where these brave soldiers died, and miracles began to be attributed to the intercession of these martyrs.
The traditional story of these martyrs has been scrutinized for its historical accuracy. As there is little supporting evidence for the slaughter of an entire legion of Roman soldiers, the account of the martyrdom has probably been exaggerated. What seems historically likely, however, is that a soldier named Maurice and a number of his companions were martyred in the third century. What remains unknown is the number who were killed; perhaps the story of the martyrdom of a small, brave squadron of Christian soldiers, over repeated tellings over many years, became the slaughter of a legion.
Exuperius, Candidus, and Victor all rest in the reliquary chapel in the Basilica. The bust of St. Maurice pictured above stands in the Snite Museum of Art—it is designed to be a reliquary vessel itself, although today it stands empty in the museum’s medieval gallery.
St. Maurice is patron saint of the Pontifical Swiss Guards at the Vatican, and also of soldiers, swordsmiths, and weavers.
Sts. Maurice, Exuperius, Candidus, and Victor, you faithfully led your legion to martyrdom - pray for us!
---JDH---Jesus the Divine Healer---
21 September 2020
St. Maura Troyes September 21
St. Maura Troyes
St. Maura Virgin September 21 A.D. 850 - She was nobly born at Troyesin Cham pagne in the ninth century, and in her youth obtained of Godby her prayers the wonderful conversionof her father, who had till then led a worldly life. After his happy death, Maura continued to live in the most dutiful subjection and obedience to her mother, Sedulia and by the fervor of her example was the sanctification of her brother Eutropius and of the whole family. The greatest part of the revenues of their large estate was converted into the patrimony of the poor. The virgin's whole time was con. secreted to the exercises of prayer, to offices of obedience or charity, in attending on her mother and serving the poor, or to her work, which was devoted to the service either of the poor or of the church; for it was her delight in a spirit of religion to make sacred vestments, trim the lamps, and prepare wax and other things for the altar. As order in what we do leads a soulto God, according to the remark of St. Austin, she was regular in the distribution of her time, in all her actions. She spent almost the whole morning in the church, adoring God, praying to her divine Redeemer, and meditating on the circumstances of his sacred life and passion. Every Wednesday and Friday she fasted, allowing herself no other sustenance than bread and water, and she walked barefoot to the monastery of Mantenay, two leagues from the town, where she prayed a long time in the church, and with the most perfect humility and compunction laid open the secrets of her soul to the holy abbot of that place, her spiritual director, without whose advice she did nothing. The profound respect with which she was penetrated for the word of God, and whatever regarded the honor of his adorable name, is not to he expressed. So wonderful was her gift of tears, that she seemed never to fall upon her knees to pray hut they streamed from her eyes in torrents. God performed many miracles in her favor but it was her care to conceal his gifts, because she dreaded the poison of human applause. In her last sickness she received the extreme unction and viaticum with extraordinary marks of divine joy and love and reciting often the Lord's Prayer, expired at those words, Thy kingdom come, on the 21st of September, 850 being twenty-three years old. Her relicsand name are honored in several churches in that part of France, and she is mentioned in the Gallican Martyrology. See her life written by Saint Prudentius of Troves, who was acquainted with her, also Goujet and Mezangui, Vies des Saints.
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